The Dramas of Euripides

Alcestis

Dramatis Personae

APOLLO DEATH CHORUS OF OLD MEN A WOMAN SERVANT ALCESTIS, the Queen, wife of ADMETUS ADMETUS, King of Thessaly EUMELUS, their child HERACLES PHERES, father of ADMETUS

At Pherae, outside the Palace of ADMETUS, King of Thessaly. The centre of the scene represents a portico with columns and a large double-door. To the left are the women's quarters, to the right the guest rooms. The centre doors of the Palace slowly open inwards, and Apollo comes out. In his left hand he carries a large unstrung golden bow. He moves slowly and majestically, turns, and raises his right hand in salutation to the Palace.

APOLLO Dwelling of Admetus, wherein I, a God, deigned to accept the food of serfs!

The cause was Zeus. He struck Asclepius, my son, full in the breast with a bolt of thunder, and laid him dead. Then in wild rage I slew the Cyclopes who forge the fire of Zeus. To atone for this my Father forced me to labour as a hireling for a mortal man; and I came to this country, and tended oxen for my host. To this hour I have protected him and his. I, who am just, chanced on the son of Pheres, a just man, whom I have saved from Death by tricking the Fates. The Goddesses pledged me their faith Admetus should escape immediate death if, in exchange, another corpse were given to the Under-Gods.

One by one he tested all his friends, and even his father and the old mother who bad brought him forth-and found none that would die for him and never more behold the light of day, save only his wife. Now, her spirit waiting to break loose, she droops upon his arm within the house; this is the day when she must die and render up her life.

But I must leave this Palace's dear roof, for fear pollution soil me in the house.

See! Death, Lord of All the Dead, now comes to lead her to the house of Hades! Most punctually he comes! How well he marked the day she had to die! (From the right comes DEATH, with a drawn sword in his hand. He moves stealthily towards the Palace; then sees APOLLO and halts abruptly. The two Deities confront each other.)

DEATH Ha! Phoebus! You! Before this Palace! Lawlessly would you grasp, abolish the rights of the Lower Gods! Did you not beguile the Fates and snatch Admetus from the grave? Does not that suffice? Now, once again, you have armed your hand with the bow, to guard the daughter of Pelias who must die in her husband's stead!

APOLLO Fear not! I hold for right, and proffer you just words.

DEATH If you hold for right, why then your bow?

APOLLO My custom is ever to carry it.

DEATH Yes! And you use it unjustly to aid this house!

APOLLO I grieve for a friend's woe.

DEATH So you would rob me of a second body?

APOLLO Not by force I won the other.

DEATH Why, then, is he in the world and not below the ground?

APOLLO In his stead he gives his wife-whom you have come to take.

DEATH And shall take-to the Underworld below the earth!

APOLLO Take her, and go! I know not if I can persuade you...

DEATH Not to kill her I must kill? I am appointed to that task.

APOLLO No, no! But to delay death for those about to die.

DEATH I hear your words and guess your wish!

APOLLO May not Alcestis live to old age?

DEATH No! I also prize my rights!

APOLLO Yet at most you win one life.

DEATH They who die young yield me a greater prize.

APOLLO If she dies old, the burial will be richer.

DEATH Phoebus, that argument favours the rich.

APOLLO What! Are you witty unawares?

DEATH The rich would gladly pay to die old.

APOLLO So you will not grant me this favour?

DEATH Not I! You know my nature.

APOLLO Yes! Hateful to men and a horror to the gods!

DEATH You cannot always have more than your due.

APOLLO Yet you shall change, most cruel though you are! For a man comes to the dwelling of Pheres, sent by Eurystheus to fetch a horse-drawn chariot from the harsh-wintered lands of Thrace; and he shall be a guest in the house of Admetus, and by force shall he tear this woman from you. Thus shall you gain no thanks from us, and yet you shall do this thing-and my hatred be upon you (APOLLO goes out. DEATH gazes after him derisively.)

DEATH Talk all you will, you get no more of me! The woman shall go down to the dwelling of Hades. Now must I go to consecrate her for the sacrifice with this sword; for when once this blade has shorn the victim's hair, then he is sacred to the Lower Gods! (DEATH enters the Palace by the open main door. The CHORUS enters from the right. They are the Elders or Notables of the city, and, therefore move slowly, leaning upon their staffs.)

LEADER OF THE CHORUS (chanting) Why is there no sound outside the Palace? Why is the dwelling of Admetus silent? Not a friend here to tell me if I must weep for a dead Queen or whether she lives and looks upon the light, Alcestis, the daughter of Pelias, whom among all women I hold the best wife to her spouse!

CHORUS (Singing) Is a sob to be heard? Or the beating of hands In the house? The lament for her end? Not one, Not one of her servants Stands at the gate!

Ah! to roll back the wave of our woe, O Healer, Appear!

FIRST SEMI-CHORUS Were she dead They had not been silent.

SECOND SEMI-CHORUS She is but a dead body!

FIRST SEMI-CHORUS Yet she has not departed the house.

SECOND SEMI-CHORUS Ah! Let me not boast! Why do you cling to hope?

FIRST SEMI-CHORUS Would Admetus bury her solitary, Make a grave alone for a wife so dear?

CHORUS At the gate I see not The lustral water from the spring Which stands at the gates of the dead! No shorn tress in the portal Laid in lament for the dead! The young women beat not their hands!

SECOND SEMI-CHORUS Yet to-day is the day appointed....

FIRST SEMI-CHORUS Ah! What have you said?

SECOND SEMI-CHORUS When she must descend under earth

FIRST SEMI-CHORUS You have pierced my soul! You have pierced my mind!

SECOND SEMI-CHORUS He that for long Has been held in esteem Must weep when the good are destroyed.

CHORUS No! There is no place on earth To send forth a suppliant ship- Not to Lycia, Not to Ammon's waterless shrine- To save her from death! The dreadful doom is at hand. To what laden altar of what God Shall I turn my steps?

He alone- If the light yet shone for his eye- Asclepius, Phoebus's son, Could have led her back From the land of shadows, From the gates of Hades, For he raised the dead Ere the Zeus-driven shaft Slew him with thunder fire.... But now What hope can I hold for her life?

LEADER (chanting) The King has fulfilled Every rite; The altars of all the Gods Drip with the blood of slain beasts: Nothing, nothing avails. (From the women's quarters in the left wing of the Palace comes a woman in tears. She is not a slave, but one of the personal attendants on the Queen.) But now from the house comes one of her women servants, all in tears. What now shall I learn? (To the weeping Servant) It is well to weep when our lords are in sorrow-but tell us, we would know, is she alive, is she dead?

SERVANT You may say she is both alive and dead.

LEADER How can the same man be dead and yet behold the light?

SERVANT She gasps, she is on the verge of death.

LEADER Ah, unhappy man! For such a husband what loss is such a wife!

SERVANT The King will not know his loss until he suffers it.

LEADER Then there is no hope that her life may be saved?

SERVANT The fated day constrains her.

LEADER Are all things befitting prepared for her?

SERVANT The robes in which her lord will bury her are ready.

LEADER Then let her know that she dies gloriously, the best of women beneath the sun by far!

SERVANT How should she not be the best! Who shall deny it? What should the best among women be? How better might a woman hold faith to her lord than gladly to die for him? This the whole city knows, but you will marvel when you hear what she has done within the house. When she knew that the last of her days was come she bathed her white body in river water, she took garments and gems from her rooms of cedar wood, and clad herself nobly; then, standing before the hearth-shrine, she uttered this prayer:

'O Goddess, since now I must descend beneath the earth, for the last time I make supplication to you: and entreat you to protect my motherless children. Wed my son to a fair bride, and my daughter to a noble husband. Let not my children die untimely, as I their mother am destroyed, but grant that they live out happy lives with good fortune in their own land!'

To every altar in Admetus's house she went, hung them with garlands. offered prayer, cut myrtle boughs-unweeping, unlamenting; nor did the coming doom change the bright colour of her face.

Then to her marriage-room she went, flung herself down upon her bed, and wept, and said:

'O my marriage-bed, wherein I loosed my virgin girdle to him for whom I die! Farewell! I have no hatred for you. Only me you lose. Because I held my faith to you and to my lord-I must die. Another woman shall possess you, not more chaste indeed than I, more fortunate perhaps.'

She fell upon her knees and kissed it, and all the bed was damp with the, tide of tears which flooded to her eyes. And when she was fulfilled of many tears, drooping she rose from her bed and made as if to go, and many times she turned to go and many times turned back, and flung herself once more upon the bed.

Her children clung to their mother's dress, and wept; and she clasped them in her arms and kissed them turn by turn, as a dying woman.

All the servants in the house wept with compassion for their Queen, But she held out her hand to each, and there was none so base to whom she did not speak, and who did not reply again.

Such is the misery in Admetus's house. If he had died, he would be nothing now; and, having escaped, he suffers an agony he will never forget.

LEADER And does Admetus lament this woe-since he must be robbed of so noble a woman?

SERVANT He weeps, and clasps in his arms his dear bedfellow, and cries to her not to abandon him, asking impossible things. For she pines, and is wasted by sickness. She falls away, a frail burden on his arm; and yet, though faintly, she still breathes, still strives to look upon the sunlight, which she shall never see hereafter-since now for the last time she looks upon the orb and splendour of the sun I

I go, and shall announce that you are here; for all men are not so well-minded to their lords as loyally to stand near them in misfortunes, but you for long have been a friend to both my lords. (She goes back into the women's quarters of the Palace. The CHORUS now begins to sing.)

FIRST SEMI-CHORUS O Zeus, What end to these woes? What escape from the Fate Which oppresses our lords?

SECOND SEMI-CHORUS Will none come forth? Must I shear my hair? Must we wrap ourselves In black mourning folds?

FIRST SEMI-CHORUS It is certain, O friends, it is certain?

But still let us cry to the Gods; Very great is the power of the Gods.

CHORUS O King, O Healer, Seek out appeasement To Admetus's agony! Grant this, Oh, grant it! Once before did you find it; Now once more Be the Releaser from death. The Restrainer of blood-drenched Hades!

SECOND SEMI-CHORUS Alas! O son of Pheres. What ills shall you suffer Being robbed of your spouse!

FIRST SEMI-CHORUS At sight of such woes Shall we cut our throats? Shall we slip A dangling noose round our necks?

CHORUS See! See! She comes From the house with her lord! Cry out, Oh, lament. O land of Pherae, For the best of women Fades away in her doom Under the earth, To dark Hades! (From the central door of the Palace comes a splendid but tragical procession. Preceded by the royal guards, ADMETUS enters, supporting ALCESTIS. The two children, a boy and a girl, cling to their mother's dress. There is a train of attendants and waiting women, who bring a low throne for the fainting ALCESTIS.)

LEADER OF THE CHORUS (chanting) Never shall I say that we ought to rejoice in marriage, but rather weep; this have I seen from of old and now I look upon the fate of the King, who loses the best of wives, and henceforth until the end his life shall be intolerable.

ALCESTIS (chanting) Sun, and you, light of day, Vast whirlings of swift cloud!

ADMETUS The sun looks upon you and me, both of us miserable, who have wrought nothing against the Gods to deserve death.

ALCESTIS (chanting) O Earth, O roof-tree of my home, Bridal-bed of my country, Iolcus!

ADMETUS Rouse up, O unhappy one, and, do not leave me! Call upon the mighty Gods to pity!

ALCESTIS (starting up and gazing wildly in terror, chanting) I see the two-oared boat, I see the boat on the lake! And Charon, Ferryman of the Dead, Calls to me, his hand on the oar: 'Why linger? Hasten! You delay me!' Angrily he urges me.

ADMETUS Alas! How bitter to me is that ferrying of which you speak! O my unhappy one, how we suffer!

ALCESTIS (chanting) He drags me, he drags me away- Do you not see?- To the House of the Dead, The Winged One Glaring under dark brows, Hades!- What is it you do? Set me free!- What a path must I travel, O most hapless of women!

ADMETUS O piteous to those that love you, above all to me and to these children who sorrow in this common grief!

ALCESTIS (chanting) Loose me, Oh, loose me now; Lay me down; All strength is gone from my feet. (She falls back in the throne.) Hades draws near! Dark night falls on my eyes, My children, my children, Never more, Oh, never more Shall your mother be yours! O children, farewell, Live happy in the light of day!

ADMETUS (chanting) Alas! I hear this unhappy speech, and for me it is worse than all death. Ah! By the Gods, do not abandon me! Ah! By our children, whom you leave motherless, take heart! If you die, I become as nothing; in you we have our life and death; we revere your love.

ALCESTIS (recovering herself) Admetus, you see the things I suffer; and now before I die I mean to tell you what I wish.

To show you honour and-at the cost of my life-that you may still behold the light, I die; and yet I might have lived and wedded any in Thessaly I chose, and dwelt with happiness in a royal home. But, torn from you, I would not live with fatherless children, nor have I hoarded up those gifts of youth in which I found delight. Yet he who begot you, she who brought you forth, abandoned you when it had been beautiful in them to die, beautiful to die with dignity to save their son! They had no child but you, no hope if you were dead that other children might be born to them. Thus I should have lived my life out, and you too, and you would not lament as now, made solitary from your wife, that you must rear our children motherless!

But these things are a God's doing and are thus. Well! Do not forget this gift, for I shall ask-not a recompense, since nothing is more precious than life, but-only what is just, as you yourself will say, since if you have not lost your senses you must love these children no less than I. Let them be masters in my house; marry not again, and set a stepmother over them, a woman harsher than I, who in her jealousy will lift her hand against my children and yours. Ah! not this, let not this be, I entreat you! The new stepmother hates the first wife's children, the viper itself is not more cruel. The son indeed finds a strong rampart in his father-but you, my daughter, how shall you live your virgin life out in happiness? How will you fare with your father's new wife? Ah! Let her not cast evil report upon you and thus wreck your marriage in the height of your youth! You will have no mother, O my child, to give you in marriage, to comfort you in childbed when none is tenderer than a mother!

And I must die. Not to-morrow. nor to-morrow's morrow comes this misfortune on me, but even now I shall be named with those that are no more. Farewell! Live happy! You, my husband, may boast you had the best of wives; and you, my children, that you lost the best of mothers! (She falls back.)

LEADER Take heart! I do not hesitate to speak for him. This he will do, unless he has lost his senses.

ADMETUS It shall be so, it shall be! Have no fear! And since I held you living as my wife, so, when dead, you only shall be called my wife, and in your place no bride of Thessaly shall salute me hers; no other woman is noble enough for that, no other indeed so beautiful of face. My children shall suffice me; I pray the Gods I may enjoy them, since you we have not enjoyed.

I shall wear mourning for you, O my wife, not for one year but all my days, abhorring the woman who bore me, hating my father-for they loved me in words, not deeds. But you-to save my life you give the dearest thing you have! Should I not weep then, losing such a wife as you?

I shall make an end of merry drinking parties, and of flower-crowned feasts and of the music which possessed my house. Never again shall I touch the lyre, never again shall I raise my spirits to sing to the Libyan flute-for you have taken from me all my joy. Your image, carven by the skilled hands of artists, shall be laid in our marriage-bed; I shall clasp it, and my hands shall cling to it and I shall speak your name and so, not having you, shall think I have my dear wife in my arms-a cold delight, I know, but it will lighten the burden of my days. Often you will gladden me, appearing in my dreams; for sweet it is to look on those we love in dreams, however brief the night.

Ah! If I had the tongue and song of Orpheus so that I might charm Demeter's Daughter or her Lord, and snatch you back from Hades, would go down to hell; and neither Pluto's dog nor Charon, Leader of the Dead, should hinder me until I had brought your life back to the light!

At least await me there whenever I shall die, and prepare the house where you will dwell with me. I shall lay a solemn charge upon these children to stretch me in the same cedar shroud with you, and lay my side against your side; for even in death let me not be separate from you, you who alone were faithful to me!

LEADER (to ADMETUS) And I also will keep this sad mourning with you, as a friend with a friend; for she is worthy of it.

ALCESTIS O my children, you have heard your father say that never will he set another wife over you and never thus insult me.

ADMETUS Again I say it, and will perform it too!

ALCESTIS (placing the children's hands in his) Then take these children from my hand.

ADMETUS I take them-dear gifts from a dear hand.

ALCESTIS Now you must be the mother for me to my children.

ADMETUS It must be so, since they are robbed of you.

ALCESTIS O children, I should have lived my life out-and I go to the Underworld.

ADMETUS Alas! What shall I do, left alone by you?

ALCESTIS Time will console you. The dead are nothing.

ADMETUS Take me with you, by the Gods! Take me to the Underworld!

ALCESTIS It is enough that I should die-for you.

ADMETUS O Fate, what a wife you steal from me!

ALCESTIS (growing faint) My dimmed eyes are heavily oppressed.

ADMETUS O woman, I am lost if you leave me!

ALCESTIS You may say of me that I am nothing.

ADMETUS Lift up your head! Do not abandon your children!

ALCESTIS Ah! Indeed it is unwillingly-but, farewell, my children!

ADMETUS Look at them, look....

ALCESTIS I am nothing.

ADMETUS What are you doing? Are you leaving me?

ALCESTIS (falling back dead) Farewell.

ADMETUS (staring at the body) Wretch that I am, I am lost!

LEADER She is gone! The wife of Admetus is no more.

EUMELUS (chanting) Ah! Misery! Mother has gone, Gone to the Underworld! She lives no more, O my Father, In the sunlight. O sad one, You have left us To live motherless!

See, Oh, see her eyelids And her drooping hands! Mother, Mother, Hearken to me, listen, I beseech you! I-I-Mother!- I am calling to you, Your little bird fallen upon your face!

ADMETUS She hears not, she sees not. You and I are smitten by a dread calamity.

EUMELUS (chanting) Father, I am a child, And I am left Like a lonely ship By the mother I loved. Oh! The cruel things I suffer! And you, little sister, Suffer with me.

O my Father, Vain, vain was your wedding, You did not walk with her To the end of old age. She died first; And your death, O Mother, Destroys our house.

LEADER Admetus, you must endure this calamity. You are not the first and will not be the last to lose a noble wife. We all are doomed to die.

ADMETUS I know it. Not unawares did this woe swoop down on me; for long it has gnawed at me.

But, since I shall ordain the funeral rites for this dead body, you must be there, and meanwhile let a threnody re-echo to the implacable God of the Underworld. And all you men of Thessaly whom I rule-I order you to share the mourning for this woman with severed hair and black-robed garb. You who yoke the four-horsed chariot and the swift single horses, cut the mane from their necks with your steel.

Let there be no noise of flutes or lyre within the city until twelve moons are fulfilled. Never shall I bury another body so dear to me, never one that has loved me better. From me she deserves all honour, since she alone would die for me! (The body of ALCESTIS is carried solemnly into the Palace, followed by ADMETUS, With bowed head, holding one of his children by each hand. When all have entered, the great doors are quietly shut.)

CHORUS (singing, strophe 1)

O Daughter of Pelias, Hail to you in the house of Hades, In the sunless home where you shall dwell! Let Hades, the dark-haired God, Let the old man, Leader of the Dead, Who sits at the oar and helm, Know you: Far, far off is the best of women Borne beyond the flood of Acheron In the two-oared boat!

(antistrophe 1)

Often shall the Muses' servants Sing of you to the seven-toned Lyre-shell of the mountain-tortoise, And praise you with mourning songs at Sparta When the circling season Brings back the month Carneius Under the nightlong upraised moon, And in bright glad Athens. Such a theme do you leave by your death For the music of singers!

(strophe 2)

Ah! That I had the power To bring you back to the light From the dark halls of Hades, And from the waves of Cocytus With the oar of the river of hell Oh, you only, O dearest of women, You only dared give your life For the life of your lord in Hades! Light rest the earth above you, O woman. If your lord choose another bridal-bed He shall be hateful to me As to your own children.

(antistrophe 2)

When his mother And the old father that begot him Would not give their bodies to the earth For their son's sake, They dared not deliver him-O cruel! Though their heads were grey. But you, In your lively youth, Died for him, and are gone from the light! Ah! might I be joined With a wife so dear! But in life such fortune is rare. How happy were my days with her! (From the left HERACLES enters. He is black-bearded and of great physical strength; he wears a lion-skin over his shoulders and carries a large club.)

HERACLES (with a gesture of salutation) Friends, dwellers in the lands of Pherae, do I find Admetus in his home?

LEADER OF THE CHORUS The son of Pheres is in his home, O Heracles. But, tell us, what brings you to the land of Thessaly and to the city of Pherae?

HERACLES I have a task I must achieve for Eurystheus of Tiryns.

LEADER Where do you go? To what quest are you yoked?

HERACLES The quest of the four-horsed chariot of Diomedes, the Thracian.

LEADER But how will you achieve it? Do you know this stranger?

HERACLES No, I have never been to the land of the Bistones.

LEADER You cannot obtain the horses without a struggle.

HERACLES I cannot renounce my labours.

LEADER You must kill to return, or you will remain there dead.

HERACLES It will not be the first contest I have risked.

LEADER And if you conquer the King will you gain anything?

HERACLES I shall bring back his foals to the lord of Tiryns.

LEADER It is not easy to thrust the bit into their jaws.

HERACLES Only if they breathe fire from their nostrils!

LEADER But they tear men with their swift jaws.

HERACLES You speak of the food of wild mountain beasts, not of horses.

LEADER You may see their mangers foul with blood.

HERACLES Of what father does the breeder boast himself the son?

LEADER Of Ares, the lord of the gold-rich shield of Thrace!

HERACLES In this task once more you remind me of my fate, which is ever upon harsh steep ways, since I must join battle with the sons of Ares-first with Lycaon, then with Cycnus, and now in this third contest I am come to match myself with these steeds and their master!

LEADER But see, the lord of this land, Admetus himself, comes from the house! (The central doors of the Palace have opened, and ADMETUS comes slowly on the Stage, preceded and followed by guards and attendants. The King has put off all symbols of royalty, and is dressed in black. His tong hair is clipped close to his head. ADMETUS dissembles his grief throughout this scene, in obedience to the laws of hospitality, which were particularly reverenced in Thessaly.)

ADMETUS Hail Son of Zeus and of the blood of Perseus!

HERACLES And hail to you, Admetus, lord of the Thessalians

ADMETUS May it be so! I know your friendship well.

HERACLES What means this shorn hair, this mourning robe?

ADMETUS To-day I must bury a dead body.

HERACLES May a God avert harm from your children!

ADMETUS The children I have begotten are alive in the house.

HERACLES Your father was ripe for death-if it is he has gone?

ADMETUS He lives-and she who brought me forth, O Heracles.

HERACLES Your wife-Alcestis-she is not dead?

ADMETUS (evasively) Of her I might make a double answer.

HERACLES Do you mean that she is dead or alive?

ADMETUS (ambiguously) She is and is not-and for this I grieve.

HERACLES (perplexed) I am no wiser-you speak obscurely.

ADMETUS Did you not know the fate which must befall her?

HERACLES I know she submitted to die for you.

ADMETUS How then can she be alive, having consented to this?

HERACLES Ah! Do not weep for your wife till that time comes.

ADMETUS Those who are about to die are dead, and the dead are nothing.

HERACLES Men hold that to be and not to be are different things.

ADMETUS You hold for one, Heracles, and I for the other.

HERACLES Whom, then, do you mourn? Which of your friends is dead?

ADMETUS A woman. We spoke of her just now.

HERACLES (mistaking his meaning) A stranger? Or one born of your kin?

ADMETUS A stranger, but one related to this house.

HERACLES But how, then, did she chance to die in your house?

ADMETUS When her father died she was sheltered here.

HERACLES Alas! Would I had not found you in this grief, Admetus!

ADMETUS What plan are you weaving with those words?

HERACLES I shall go to the hearth of another friend.

ADMETUS Not so, O King! This wrong must not be.

HERACLES (hesitating) The coming of a guest is troublesome to those who mourn.

ADMETUS (decisively) The dead are dead. Enter my house.

HERACLES But it is shameful to feast among weeping friends.

ADMETUS We shall put you in the guest-rooms, which are far apart.

HERACLES Let me go, and I will give you a thousand thanks.

ADMETUS No, you shall not go to another man's hearth. (To a servant) Guide him, and open for him the guest-rooms apart from the house. (HERACLES enters the Palace by the guests' door; when he has gone in, ADMETUS turns to the other servants) Close the inner door of the courtyard; it is unseemly that guests rejoicing at table should hear lamentations, and be saddened. (The attendants go into the Palace.)

LEADER What are you about? When such a calamity has fallen upon you, Admetus, have you the heart to entertain a guest? Are you mad?

ADMETUS And if I had driven away a guest who came to my house and city, would you have praised me more? No, indeed! My misfortune would have been no less, and I inhospitable. One more ill would have been added to those I have if my house were called inhospitable. I myself find him the best of hosts when I enter the thirsty land of Argos.

LEADER But why did you hide from him the fate that has befallen, if the man came as a friend, as you say?

ADMETUS Never would he have entered my house if he had guessed my misfortune.

To some, I know, I shall appear senseless in doing this, and they will blame me; but my roof knows not to reject or insult a guest. (He goes into the Palace, as the CHORUS begins its song.)

CHORUS (singing, strophe 1)

O house of a bountiful lord, Ever open to many guests, The God of Pytho, Apollo of the beautiful lyre, Deigned to dwell in you And to live a shepherd in your lands! On the slope of the hillsides He played melodies of mating On the Pipes of Pan to his herds.

(antistrophe 1)

And the dappled lynxes fed with them In joy at your singing; From the wooded vale of Orthrys Came a yellow troop of lions; To the sound of your lyre, O Phoebus, Danced the dappled fawn Moving on light feet Beyond the high-crested pines, Charmed by your sweet singing.

(strophe 2)

He dwells in a home most rich in flocks By the lovely moving Boebian lake. At the dark stabling-place of the Sun He takes the sky of the Molossians As a bourne to his ploughing of fields, To the soils of his plains; He bears sway As far as the harbourless Coast of the Aegean Sea, As far as Pelion.

(antistrophe 2)

Even to-day he opened his house And received a guest, Though his eyelids were wet With tears wept by the corpse Of a dear bedfellow dead in the house. For the noble spirit is proclaimed by honour; All wisdom lies with the good. I admire him: And in my soul I know The devout man shall have joy. (The funeral procession of ALCESTIS enters from the door of the women's quarters. The body, carried on a bier by men servants, is followed by ADMETUS and his two children. Behind them comes a train of attendants and servants carrying the funeral offerings. All are in mourning. ADMETUS addresses the CHORUS.)

ADMETUS O friendly presence of you men of Pherae! Now that the body is prepared, and the servants bear it on high to the tomb and the fire, do you, as is fitting, salute the dead as she goes forth on her last journey. (PHERES, the father of ADMETUS, enters, followed by attendants bearing funeral offerings.)

LEADER OF THE CHORUS But I see your father, tottering with an old man's walk, and his followers bearing in their hands for your wife garments as an offering to the dead.

PHERES My son, I have come to share your sorrow, for the wife you have lost was indeed noble and virtuous-none can deny it. But these things must be endured, however intolerable they may be.

Take these garments, and let her descend under the earth. Her body must be honoured, for she died to save your life, my son; she has not made me childless, nor left me to be destroyed without you in my hapless old age; and she has given glorious fame to all women by daring so noble a deed! (He lifts his hand in salutation to the body of ALCESTIS.) O woman, who saved my son, who raised me up when I had fallen, hail! Be happy in the halls of Hades! I declare it-such marriages are profitable to mankind; otherwise, it is foolish to marry.

ADMETUS (furiously) It was not my wish that you should come to this burial, and I deny that your presence is that of a friend! She shall never wear these garments of yours; she needs not your gifts for her burial. You should have grieved when I was, about to die; but you stood aside, and now do you come to wail over a corpse when you, an old man, allowed a young woman to die?

Were you in very truth father of this body of mine? Did she, who claims to be and is called my mother, bring me forth? Or was I bred of a slave's seed and secretly brought to your wife's breast? You have proved what you are when it comes to the test, and therefore I am not your begotten son; or you surpass all men in cowardice, for, being at the very verge and end of life, you had neither courage nor will to die for your son. But this you left to a woman, a stranger, whom alone I hold as my father and my mother!

Yet it had been a beautiful deed in you to die for your son, and short indeed was the time left you to live. She and I would have lived out our lives, and I should not now be here alone lamenting my misery.

You enjoyed all that a happy man can enjoy-you passed the flower of your age as a king, and in me your son you had an heir to your dominion; you would not have died childless, leaving an orphaned house to be plundered by strangers. You will not say that you abandoned me to death because I dishonoured your old age, for above all I was respectful to you-and this is the gratitude I have from you and my mother!

Beget more sons, and quickly, to cherish your old age and wrap you in a shroud when dead and lay your body out in state! This hand of mine shall not inter you. I am dead to you. I look upon the light of day because another saved me-I say I am her son, and will cherish her old age!

Vainly do old men pray for death, regretting their age and the long span of life. If death draws near, none wants to die, and age is no more a burden to him.

LEADER Admetus! The present misfortune is enough. Do not provoke your father's spirit. (ADMETUS turns angrily to depart, but PHERES prevents him.)

PHERES My son, do you think you are pursuing some hireling Lydian or Phrygian with your taunts? Do you know I am a Thessalian, a free man lawfully begotten by a Thessalian father? You are over-insolent, and you shall not leave thus, after wounding me with your boyish insults. I indeed begot you, and bred you up to be lord of this land, but I am not bound to die for you. It is not a law of our ancestors or of Hellas that the fathers should die for the children! You were born to live your own life, whether miserable or fortunate; and what is due to you from me you have. You rule over many men, and I shall leave you many wide fields even as received them from my own father. How, then, have I wronged you? Of what have I robbed you? Do not die for me, any more than I die for you. You love to look upon the light of day-do you think your father hates it? I tell myself that we are a long time underground and that life is short, but sweet.

But you-you strove shamelessly not to die, and you are alive, you shirked your fate by killing her! And you call me a coward, you, the worst of cowards, surpassed by a woman who died for you, pretty boy? And now you insult those who should be dear to you, when they refuse to die for a coward like you!

Be silent! Learn that if you love your life, so do others. If you utter insults, you shall hear many, and true ones too!

LEADER These insults and those that went before suffice. Old man, cease to revile your son.

ADMETUS (to PHERES) Speak on! I shall refute you. If the truth wounds you when you hear it you should not have wronged me.

PHERES I should have wronged you far more if I had died for you.

ADMETUS It is the same then to die an old man and in the flower of life?

PHERES We should live one life, not two.

ADMETUS May you live longer than God!

PHERES Do you curse your parents when they have done you no wrong?

ADMETUS I see you are in love with long life.

PHERES But you are not carrying her dead body in place of your own?

ADMETUS It is the proof of your cowardice, O worst of men.

PHERES You cannot say she died for me!

ADMETUS Alas! May you one day need my help.

PHERES Woo many women, so that more may die for you.

ADMETUS To your shame be it-you who dared not die.

PHERES Sweet is the daylight of the Gods, very sweet.

ADMETUS Your spirit is mean, not a man's.

PHERES Would you laugh to carry an old man's body to the grave?

ADMETUS You will die infamous, whenever you die.

PHERES It will matter little enough to me to hear ill of myself when I am dead!

ADMETUS Alas! Alas! full of impudence. is old age!

PHERES She was not impudent, but foolish,

ADMETUS Go! Leave me to bury her body.

PHERES (turning away) I go. You, her murderer, will bury her-but soon you must render an account to her relatives. Acastus is not a man if he fails to avenge his sister's blood on you! (PHERES goes out by the way he entered, followed by his attendants. ADMETUS gazes angrily after him.)

ADMETUS Go with a curse, you, and she who dwells with you! Grow old, as you ought, childless though you have a child. You shall never return to this house. And if I could renounce your hearth as my father's by heralds, I would do it. But we-since this sorrow must be endured-let us go, and set her body on the funeral pyre. (The Procession moves slowly along the stage, and is joined by the CHORUS. As they pass, the LEADER salutes the body of ALCESTIS.)

LEADER (chanting) Alas! Alas! You who suffer for your courage, O noblest and best of women, hail! May Hermes of the Dead, may Hades, greet you kindly. If there are rewards for the dead, may you share them as you sit by the bride of the Lord of the Dead! (The Procession has filed out. A servant in mourning hurries out from the guests' quarters.)

SERVANT Many guests from every land, I know, have come to the Palace of Admetus, and I have set food before them, but never one worse than this guest have I welcomed to the hearth.

First, though he saw our Lord was in mourning, he entered, and dared to pass through the gates. Then, knowing our misfortune, he did not soberly accept what was offered him, but if anything was not served to him he ordered us to bring it. In both hands he took a cup of ivy-wood, and drank the unmixed wine of the dark grape-mother, until he was encompassed and heated with the flame of wine. He crowned his head with myrtle sprays, howling discordant songs. There was he caring nothing for Admetus's misery, and we servants weeping for our Queen; and yet we hid our tear-laden eyes from the guest, for so Admetus had commanded.

And now in the Palace I must entertain this stranger, some villainous thief and brigand, while she, the Queen I mourn, has gone from the house unfollowed, unsaluted, she who was as a mother to me and all us servants, for she sheltered us from a myriad troubles by softening her husband's wrath.

Am I not right, then, to hate this stranger, who came to us in the midst of sorrow? (HERACLES comes from the Palace. He is drunkenly merry, with a myrtle wreath on his head, and a large cup and wine-skin in his hands. He staggers a little.)

HERACLES Hey, you! Why so solemn and anxious? A servant should not be sullen with guests, but greet them with a cheerful heart.

You see before you a man who is your lord's friend, and you greet him with a gloomy, frowning face, because of your zeal about a strange woman's death. Come here, and let me make you a little wiser! (With drunken gravity) Know the nature of human life? Don't think you do. You couldn't. Listen to me. All mortals must die. Isn't one who knows if he'll be alive to-morrow morning. Who knows where Fortune will lead? Nobody can teach it. Nobody learn it by rules. So, rejoice in what you hear, and learn from me! Count each day as it comes as Life-and leave the rest to Fortune. Above all, honour the Love Goddess, sweetest of all the Gods to mortal men, a kindly goddess! Put all the rest aside. Trust in what I say, if you think I speak truth-as I believe. Get rid of this gloom, rise superior to Fortune. Crown yourself with flowers and drink with me, won't you? I know the regular clink of the wine-cup will row you from darkness and gloom to another haven. Mortals should think mortal thoughts. To all solemn and frowning men, life I say is not life, but a disaster.

SERVANT We know all that, but what we endure here to-day is far indeed from gladness and laughter.

HERACLES But the dead woman was a stranger. Lament not overmuch, then, for the Lords of this Palace are still alive.

SERVANT How, alive? Do you not know the misery of this house?

HERACLES Your lord did not lie to me?

SERVANT He goes too far in hospitality!

HERACLES But why should I suffer for a stranger's death?

SERVANT It touches this house only too nearly.

HERACLES Did he hide some misfortune from me?

SERVANT Go in peace! The miseries of our lords concern us.

HERACLES That speech does not imply mourning for a stranger!

SERVANT No, or I should not have been disgusted to see you drinking.

HERACLES Have I then been basely treated by my host?

SERVANT You did not come to this house at a welcome hour. We are in mourning. You see my head is shaved and the black garments I wear.

HERACLES But who, then, is dead? One of the children? The old father?

SERVANT O stranger, Admetus no longer has a wife.

HERACLES What! And yet I was received in this way?

SERVANT He was ashamed to send you away from his house.

HERACLES O hapless one! What a wife you have lost!

SERVANT Not she alone, but all of us are lost.

HERACLES (now completely sobered) I felt there was something when I saw his tear-wet eyes, his shaven head, his distracted look. But he persuaded me he was taking the body of a stranger to the grave. Against my will I entered these ates, and drank in the home of this generous man-and he in such grief! And shall I drink at such a time with garlands of flowers on my head? You, why did you not tell me that such misery had come upon this house? Where is he burying her? Where shall I find him?

SERVANT Beside the straight road which leads to Larissa you will see a tomb of polished stone outside the walls. (Returns to the servants' quarters)

HERACLES O heart of me, much-enduring heart, O right arm, now indeed must you show what son was born to Zeus by Alcmena, the Tirynthian, daughter of Electryon! For I must save this dead woman, and bring back Alcestis to this house as a grace to Admetus.

I shall watch for Death, the black-robed Lord of the Dead, and I know I shall find him near the tomb, drinking the blood of the sacrifices. If can leap upon him from an ambush, seize him, grasp him in my arms, no power in the world shall tear his bruised sides from me until he has yielded up this woman. If I miss my prey, if he does not come near the bleeding sacrifice, I will go down to Kore and her lord in their sunless dwelling, and I will make my entreaty to them, and I know they will give me Alcestis to bring back to the hands of the host who welcomed me, who did not repulse me from his house, though he was smitten with heavy woe which most nobly he hid from me! Where would be a warmer welcome in Thessaly or in all the dwellings of Hellas?

He shall not say he was generous to an ingrate! (HERACLES goes out. Presently ADMETUS and his attendants, followed by the CHORUS, return from the burial of ALCESTIS.)

ADMETUS (chanting) Alas! Hateful approach, hateful sight of my widowed house! Oh me! Oh me! Alas! Whither shall I go? Where rest? What can I say? What refrain from saying? Why can I not die? Indeed my mother bore me for a hapless fate. I envy the dead, I long to be with them, theirs are the dwellings where I would be. Without pleasure I look upon the light of day and set my feet upon the earth-so precious a hostage has Death taken from me to deliver unto Hades!

CHORUS (chanting responsively with ADMETUS) Go forward,

Enter your house.

ADMETUS Alas!

CHORUS Your grief deserves our tears.

ADMETUS O Gods!

CHORUS I know you have entered into sorrow.

ADMETUS Woe! Woe!

CHORUS Yet you bring no aid to the dead.

ADMETUS Oh me! Oh me!

CHORUS Heavy shall it be for you Never to look again On the face of the woman you love.

ADMETUS You bring to my mind the grief that breaks my heart. What sorrow is worse for a man than the loss of such a woman? I would I had never married, never shared my house with her. I envy the wifeless and the childless. They live but one life-what is suffering to them? But the sickness of children, bridal-beds ravished by Death-dreadful! when we might be wifeless and childless to the end.

CHORUS Chance, dreadful Chance, has stricken you.

ADMETUS Alas!

CHORUS But you set no limit to your grief.

ADMETUS Ah! Gods!

CHORUS A heavy burden to bear, and yet...

ADMETUS Woe! Woe!

CHORUS Courage! You are not the first to lose...

ADMETUS Oh me! Oh me!

CHORUS A wife. Different men Fate crushes with different blows.

ADMETUS O long grief and mourning for those beloved under the earth!

Why did you stay me from casting myself into the hollow grave to lie down for ever in death by the best of women? Two lives, not one, had then been seized by Hades, most faithful one to the other; and together we should have crossed the lake of the Underworld.

CHORUS A son most worthy of tears Was lost to one of my house, Yet, childless, he suffered with courage, Though the white was thick in his hair And his days were far-spent!

ADMETUS O visage of my house! How shall I enter you? How shall I dwell in you, now that Fate has turned its face from me? How great is the change! Once, of old, I entered my house with marriage-songs and the torches of Pelion, holding a loved woman by the hand, followed by a merry crowd shouting good wishes to her who is dead and to me, because we had joined our lives, being both noble and born of noble lines. Today, in place of marriage-songs are lamentations; instead of white garments I am clad in mourning, to return to my house and a solitary bed.

CHORUS Grief has fallen upon you In the midst of a happy life Untouched by misfortune. But your life and your spirit are safe. She is dead, She has left your love. Is this so new? Ere now many men Death has severed from wives.

ADMETUS (speaking) O friends, whatsoever may be thought by others, to me it seems that my wife's fate is happier than mine. Now, no pain ever shall touch her again; she has reached the noble end of all her sufferings. But I, I who should have died, I have escaped my fate, only to drag out a wretched life. Only now do I perceive it.

How shall I summon strength to enter this house? Whom shall I greet? Who will greet me in joy at my coming? Whither shall I turn my steps? I shall be driven forth by solitude when I see my bed widowed of my wife, empty the chairs on which she sat, a dusty floor beneath my roof, my children falling at my knees and calling for their mother, and the servants lamenting for the noble lady lost from the house!

Such will be my life within the house. Without, I shall be driven from marriage-feasts and gatherings of the women of Thessaly. I shall not endure to look upon my wife's friends. Those who hate me will say: 'See how he lives in shame, the man who dared not die, the coward who gave his wife to Hades in his stead! Is that a man? He hates his parents, yet he himself refused to die!'

This evil fame I have added to my other sorrows. O my friends, what then avails it that I live, if I must live in misery and shame? (He covers his head with his robe, and crouches in abject misery on the steps of his Palace.)

CHORUS (singing, strophe 1)

I have lived with the Muses And on lofty heights: Many doctrines have I learned; But Fate is above us all. Nothing avails against Fate Neither the Thracian tablets Marked with Orphic symbols, Nor the herbs given by Phoebus To the children of Asclepius To heal men of their sickness.

(antistrophe 1)

None can come near to her altars, None worship her statues; She regards not our sacrifice. O sacred goddess, Bear no more hardly upon me Than in days overpast! With a gesture Zeus judges, But the sentence is yours. Hard iron yields to your strength; Your fierce will knows not gentleness.

(strophe 2)

And the Goddess has bound you Ineluctably in the gyves of her hands. Yield. Can your tears give life to the dead? For the sons of the Gods Swoon in the shadow of Death. Dear was she in our midst, Dear still among the dead, For the noblest of women was she Who lay in your bed.

(antistrophe 2)

Ah! Let the grave of your spouse Be no more counted as a tomb, But revered as the Gods, And greeted by all who pass by! The wanderer shall turn from his path, Saying: 'She died for her lord; A blessed spirit she is now. Hail, O sacred lady, be our friend!' Thus shall men speak of her. (ADMETUS is still crouched on the Palace steps, when HERACLES enters from the side, leading a veiled woman.)

LEADER OF THE CHORUS But see! The son of Alcmena, as I think, comes to your house. (ADMETUS uncovers his head, and faces the newcomer.)

HERACLES Admetus, a man should speak freely to his friends, and not keep reproaches silent in his heart. Since I was near you in your misfortune, should have wished to show myself your friend. But you did not tell me the dead body was your wife's, and you took me into your house as if you were in mourning only for a stranger. And I put a garland of flowers upon my head, and poured wine-offerings to the Gods, when your house was filled with lamentation. I blame you, yes, I blame you for this-but I will not upbraid you in your misfortune.

Why I turned back and am here, I shall tell you. Take and keep this woman for me until I have slain the King of the Bistones and return here with the horses of Thrace. If ill happens to me-may I return safely!-I give her to you to serve in your house.

With much striving I won her to my hands. On my way I found public games, worthy of athletes, and I have brought back this woman whom I won as the prize of victory. The winners of the easy tests had horses; heads of cattle were given to those who won in boxing and wrestling. Then came a woman as a prize. Since I was present, it would have been shameful for me to miss this glorious gain. Therefore, as I said, you must take care of this woman, whom I bring to you, not as one stolen but as the prize of my efforts. Perhaps in time you will approve of what I do.

ADMETUS Not from disdain, nor to treat you as a foe, did I conceal my wife's fate from you. But if you had turned aside to another man's hearth, one more grief had been added to my sorrow. It was enough that I should weep my woe.

This woman-O King, I beg it may be thus-enjoin some other Thessalian, one who is not in sorrow, to guard her. In Pherae there are many to welcome you. Do not remind me of my grief. Seeing her in my house, I could not restrain my tears. Add not a further anguish to my pain, for what I suffer is too great. And then-where could I harbour a young woman in my house? For she is young-I see by her clothes and jewels. Could she live with the men under my roof? How, then, could she remain chaste, if she moved to and fro among the young men? Heracles, it is not easy to restrain the young....I am thinking of your interests....Must I take her to my dead wife's room? How could I endure her to enter that bed? I fear a double reproach-from my people, who would accuse me of betraying my saviour to slip into another woman's bed, and from my dead wife, who deserves my respect, for which I must take care.

O woman, whosoever you may be, you have the form of Alcestis, and your body is like hers.

Ah! By all the Gods, take her from my sight! Do not insult a broken man. When I look upon her-she seems my wife-my heart is torn asunder-tears flow from my eyes. Miserable creature that I am, now taste the bitterness of my sorrow.

LEADER I do not praise this meeting; but, whatever happens, we must accept the gifts of the Gods.

HERACLES Oh, that I might bring your wife back into the light of day from the dwelling of the Under-Gods, as a gift of grace to you!

ADMETUS I know you would wish this-but to what end? The dead cannot return to the light of day.

HERACLES Do not exaggerate, but bear this with decorum.

ADMETUS Easier to advise than bear the test.

HERACLES How will it aid you to lament for ever?

ADMETUS I know-but my love whirls me away.

HERACLES Love for the dead leads us to tears.

ADMETUS I am overwhelmed beyond words.

HERACLES You have lost a good wife-who denies it?

ADMETUS So that for me there is no more pleasure in life.

HERACLES Time will heal this open wound.

ADMETUS You might say Time, if Time were death!

HERACLES Another woman, a new marriage, shall console you.

ADMETUS Oh, hush! What have you said? A thing unbelievable!

HERACLES What! You will not marry? Your bed will remain widowed?

ADMETUS No other woman shall ever lie at my side.

HERACLES Do you think that avails the dead?

ADMETUS Wherever she may be, I must do her honour.

HERACLES I praise you-but men will call you mad.

ADMETUS Yet never more shall I be called a bridegroom.

HERACLES I praise your faithful love to your wife-

ADMETUS May I die if I betray her even when dead!

HERACLES (offering him the veiled woman's hand.) Receive her then into your noble house.

ADMETUS No, by Zeus who begot you, no!

HERACLES Yet you will do wrong if you do not take her.

ADMETUS If I do it, remorse will tear my heart.

HERACLES Yield-perhaps it will be a good thing for you.

ADMETUS Ah! If only you had not won her in the contest!

HERACLES But I conquered-and you conquered with me.

ADMETUS It is true-but let the woman go hence.

HERACLES She shall go, if she must. But first-ought she to go?

ADMETUS She must-unless it would anger you.

HERACLES There is good reason for my zeal.

ADMETUS You have conquered then-but not for my pleasure.

HERACLES One day you will praise me for it-be persuaded.

ADMETUS (to his attendants) Lead her in, since she must be received in this house.

HERACLES No, I cannot leave such a woman to servants.

ADMETUS Then lead her in yourself, if you wish.

HERACLES I must leave her in your hands.

ADMETUS I must not touch her-let her go into the house.

HERACLES I trust only in your right hand.

ADMETUS O King, you force me to this against my will.

HERACLES Put forth your hand and take this woman.

ADMETUS (turning aside his head) It is held out.

HERACLES As if you were cutting off a Gorgon's head! Do you hold her?

ADMETUS Yes.

HERACLES Then keep her. You shall not deny that the son of Zeus is a grateful guest. (Takes off the veil and shows ALCESTIS.) Look at her, and see if she is not like your wife. And may joy put an end to all your sorrow!

ADMETUS (drops her hand and starts back) O Gods! What am I to say? Unhoped-for wonder! Do I really look upon my wife? Or I am snared in the mockery of a God?

HERACLES No you look upon your wife indeed.

ADMETUS Beware! May it not be some phantom from the Underworld?

HERACLES Do not think your guest a sorcerer.

ADMETUS But do I indeed look upon the wife I buried?

HERACLES Yes-but I do not wonder at your mistrust.

ADMETUS Can I touch, speak to her, as my living wife?

HERACLES Speak to her-you have all you desired.

ADMETUS (taking ALCESTIS in his arms) O face and body of the dearest of women! I have you once more, when I thought I should never see you again!

HERACLES You have her-may the envy of the Gods be averted from you!

ADMETUS O noble son of greatest Zeus, fortune be yours, and may your Father guard you! But how did you bring her back from the Underworld to the light of day?

HERACLES By fighting with the spirit who was her master.

ADMETUS Then did you contend with Death?

HERACLES I hid by the tomb and leaped upon him.

ADMETUS But why is she speechless?

HERACLES You may not hear her voice until she is purified from her consecration to the Lower Gods, and until the third dawn has risen. Lead her in.

And you, Admetus, show as ever a good man's welcome to your guests.

Farewell! I go to fulfil the task set me by the King, the son of Sthenelus.

ADMETUS Stay with us, and share our hearth.

HERACLES That may be hereafter, but now I must be gone in haste. (HERACLES departs.)

ADMETUS (gazing after him) Good fortune to you, and come back here! (To the CHORUS) In all the city and in the four quarters of Thessaly let there be choruses to rejoice at this good fortune, and let the altars smoke with the flesh of oxen in sacrifice! To-day we have changed the past for a better life. I am happy. (He leads ALCESTIS into the Palace.)

CHORUS (singing) Spirits have many shapes, Many strange things are performed by the Gods. The expected does not always happen, And God makes a way for the unexpected. So ends this action.

THE END

Medea

Dramatis Personae

NURSE OF MEDEA ATTENDANT ON HER CHILDREN MEDEA CHORUS OF CORINTHIAN WOMEN CREON, King of Corinth JASON AEGEUS, King of Athens MESSENGER

Before MEDEA's house in Corinth, near the palace Of CREON. The NURSE enters from the house.

NURSE Ah! Would to Heaven the good ship Argo ne'er had sped its course to the Colchian land through the misty blue Symplegades, nor ever in the glens of Pelion the pine been felled to furnish with oars the chieftain's hands, who went to fetch the golden fleece for Pelias; for then would my own mistress Medea never have sailed to the turrets of Iolcos, her soul with love for Jason smitten, nor would she have beguiled the daughters of Pelias to slay their father and come to live here in the land of Corinth with her husband and children, where her exile found favour with the citizens to whose land she had come, and in all things of her own accord was she at one with Jason, the greatest safeguard this when wife and husband do agree; but now their love is all turned to hate, and tenderest ties are weak. For Jason hath betrayed his own children and my mistress dear for the love of a royal bride, for he hath wedded the daughter of Creon, lord of this land. While Medea, his hapless wife, thus scorned, appeals to the oaths he swore, recalls the strong pledge his right hand gave, and bids heaven be witness what requital she is finding from Jason. And here she lies fasting, yielding her body to her grief, wasting away in tears ever since she learnt that she was wronged by her husband, never lifting her eye nor raising her face from off the ground; and she lends as deaf an ear to her friend's warning as if she were a rock or ocean billow, save when she turns her snow-white neck aside and softly to herself bemoans her father dear, her country and her home, which she gave up to come hither with the man who now holds her in dishonour. She, poor lady, hath by sad experience learnt how good a thing it is never to quit one's native land. And she hates her children now and feels no joy at seeing them; I fear she may contrive some untoward scheme; for her mood is dangerous nor will she brook her cruel treatment; full well I know her, and I much do dread that she will plunge the keen sword through their hearts, stealing without a word into the chamber where their marriage couch is spread, or else that she will slay the prince and bridegroom too, and so find some calamity still more grievous than the present; for dreadful is her wrath; verily the man that doth incur her hate will have no easy task to raise o'er her a song of triumph. Lo! where her sons come hither from their childish sports; little they reck of their mother's woes, for the soul of the young is no friend to sorrow. (The ATTENDANT leads in MEDEA'S children.)

ATTENDANT Why dost thou, so long my lady's own handmaid, stand here at the gate alone, loudly lamenting to thyself the piteous tale? how comes it that Medea will have thee leave her to herself?

NURSE Old man, attendant on the sons of Jason, our masters' fortunes when they go awry make good slaves grieve and touch their hearts. Oh! have come to such a pitch of grief that there stole a yearning wish upon me to come forth hither and proclaim to heaven and earth my mistress's hard fate.

ATTENDANT What! has not the poor lady ceased yet from her lamentation?

NURSE Would I were as thou art! the mischief is but now beginning; it has not reached its climax yet.

ATTENDANT O foolish one, if I may call my mistress such a name; how little she recks of evils yet more recent!

NURSE What mean'st, old man? grudge not to tell me.

ATTENDANT 'Tis naught; I do repent me even of the words I have spoken.

NURSE Nay, by thy beard I conjure thee, hide it not from thy fellow-slave; will be silent, if need be, on that text.

ATTENDANT I heard one say, pretending not to listen as I approached the place where our greybeards sit playing draughts near Pirene's sacred spring, that Creon, the ruler of this land, is bent on driving these children and their mother from the boundaries of Corinth; but I know not whether the news is to be relied upon, and would fain it were not.

NURSE What! will Jason brook such treatment of his sons, even though he be at variance with their mother?

ATTENDANT Old ties give way to new; he bears no longer any love to this family.

NURSE Undone, it seems, are we, if to old woes fresh ones we add, ere we have drained the former to the dregs.

ATTENDANT Hold thou thy peace, say not a word of this; 'tis no time for our mistress to learn hereof.

NURSE O children, do ye hear how your father feels towards you? Perdition catch him, but no he is my master still; yet is he proved a very traitor to his nearest and dearest.

ATTENDANT And who 'mongst men is not? Art learning only now, that every single man cares for himself more than for his neighbour, some from honest motives, others for mere gain's sake? seeing that to indulge his passion their father has ceased to love these children.

NURSE Go, children, within the house; all will be well. Do thou keep them as far away as may be, and bring them not near their mother in her evil hour. For ere this have I seen her eyeing them savagely, as though she were minded to do them some hurt, and well I know she will not cease from her fury till she have pounced on some victim. At least may she turn her hand against her foes, and not against her friends.

MEDEA (chanting within) Ah, me! a wretched suffering woman I! O would that I could die!

NURSE (chanting) 'Tis as I said, my dear children; wild fancies stir your mother's heart, wild fury goads her on. Into the house without delay, come not near her eye, approach her not, beware her savage mood, the fell tempest of her reckless heart. In, in with what speed ye may. For 'tis plain she will soon redouble her fury; that cry is but the herald of the gathering storm-cloud whose lightning soon will flash; what will her proud restless soul, in the anguish of despair, be guilty of? (The ATTENDANT takes the children into the house. MEDEA (chanting within) Ah, me! the agony I have suffered, deep enough to call for these laments! Curse you and your father too, ye children damned, sons of a doomed mother! Ruin seize the whole family!

NURSE (chanting) Ah me! ah me! the pity of it! Why, pray, do thy children share their father's crime? Why hatest thou them? Woe is you, poor children, how do I grieve for you lest ye suffer some outrage! Strange are the tempers of princes, and maybe because they seldom have to obey, and mostly lord it over others, change they their moods with difficulty. 'Tis better then to have been trained to live on equal terms. Be it mine to reach old age, not in proud pomp, but in security! Moderation wins the day first as a better word for men to use, and likewise it is far the best course for them to pursue; but greatness that doth o'erreach itself, brings no blessing to mortal men; but pays a penalty of greater ruin whenever fortune is wroth with a family. (The CHORUS enters. The following lines between the NURSE, CHORUS, and MEDEA are sung.)

CHORUS I heard the voice, uplifted loud, of our poor Colchian lady, nor yet is she quiet; speak, aged dame, for as I stood by the house with double gates I heard a voice of weeping from within, and I do grieve, lady, for the sorrows of this house, for it hath won my love.

NURSE 'Tis a house no more; all that is passed away long since; a royal bride keeps Jason at her side, while our mistress pines away in her bower, finding no comfort for her soul in aught her friends can say.

MEDEA (within) Oh, oh! Would that Heaven's levin bolt would cleave this head in twain! What gain is life to me? Woe, woe is me! O, to die and win release, quitting this loathed existence!

CHORUS Didst hear, O Zeus, thou earth, and thou, O light, the piteous note of woe the hapless wife is uttering? How shall a yearning for that insatiate resting-place ever hasten for thee, poor reckless one, the end that death alone can bring? Never pray for that. And if thy lord prefers a fresh love, be not angered with him for that; Zeus will judge 'twixt thee and him herein. Then mourn not for thy husband's loss too much, nor waste thyself away.

MEDEA (within) Great Themis, and husband of Themis, behold what I am suffering now, though I did bind that accursed one, my husband, by strong oaths to me! O, to see him and his bride some day brought to utter destruction, they and their house with them, for that they presume to wrong me thus unprovoked. O my father, my country, that I have left to my shame, after slaying my own brother.

NURSE Do ye hear her words, how loudly she adjures Themis, oft invoked, and Zeus, whom men regard as keeper of their oaths? On no mere trifle surely will our mistress spend her rage.

CHORUS Would that she would come forth for us to see, and listen to the words of counsel we might give, if haply she might lay aside the fierce fury of her wrath, and her temper stern. Never be my zeal at any rate denied my friends! But go thou and bring her hither outside the house, and tell her this our friendly thought; haste thee ere she do some mischief to those inside the house, for this sorrow of hers is mounting high.

NURSE This will I do; but I doubt whether I shall persuade my mistress; still willingly will I undertake this trouble for you; albeit, she glares upon her servants with the look of a lioness with cubs, whenso anyone draws nigh to speak to her. Wert thou to call the men of old time rude uncultured boors thou wouldst not err, seeing that they devised their hymns for festive occasions, for banquets, and to grace the board, a pleasure to catch the ear, shed o'er our life, but no man hath found a way to allay hated grief by music and the minstrel's varied strain, whence arise slaughters and fell strokes of fate to o'erthrow the homes of men. And yet this were surely a gain, to heal men's wounds by music's spell, but why tune they their idle song where rich banquets are spread? For of itself doth the rich banquet, set before them, afford to men delight.

CHORUS I heard a bitter cry of lamentation! loudly, bitterly she calls on the traitor of her marriage bed, her perfidious spouse; by grievous wrongs oppressed she invokes Themis, bride of Zeus, witness of oaths, who brought her unto Hellas, the land that fronts the strand of Asia, o'er the sea by night through ocean's boundless gate. (As the CHORUS finishes its song, MEDEA enters from the house.)

MEDEA From the house I have come forth, Corinthian ladies, for fear lest you be blaming me; for well I know that amongst men many by showing pride have gotten them an ill name and a reputation for indifference, both those who shun men's gaze and those who move amid the stranger crowd, and likewise they who choose a quiet walk in life. For there is no just discernment in the eyes of men, for they, or ever they have surely learnt their neighbour's heart, loathe him at first sight, though never wronged by him; and so a stranger most of all should adopt a city's views; nor do I commend that citizen, who, in the stubbornness of his heart, from churlishness resents the city's will.

But on me hath fallen this unforeseen disaster, and sapped my life; ruined I am, and long to resign the boon of existence, kind friends, and die. For he who was all the world to me, as well thou knowest, hath turned out the worst of men, my own husband. Of all things that have life and sense we women are the most hapless creatures; first must we buy a husband at a great price, and o'er ourselves a tyrant set which is an evil worse than the first; and herein lies the most important issue, whether our choice be good or bad. For divorce is not honourable to women, nor can we disown our lords. Next must the wife, coming as she does to ways and customs new, since she hath not learnt the lesson in her home, have a diviner's eye to see how best to treat the partner of her life. If haply we perform these tasks with thoroughness and tact, and the husband live with us, without resenting the yoke, our life is a happy one; if not, 'twere best to die. But when a man is vexed with what he finds indoors, he goeth forth and rids his soul of its disgust, betaking him to some friend or comrade of like age; whilst we must needs regard his single self.

And yet they say we live secure at home, while they are at the wars, with their sorry reasoning, for I would gladly take my stand in battle array three times o'er, than once give birth. But enough! this language suits not thee as it does me; thou hast a city here, a father's house, some joy in life, and friends to share thy thoughts, but I am destitute, without a city, and therefore scorned by my husband, a captive I from a foreign shore, with no mother, brother, or kinsman in whom to find a new haven of refuge from this calamity. Wherefore this one boon and only this I wish to win from thee,-thy silence, if haply I can some way or means devise to avenge me on my husband for this cruel treatment, and on the man who gave to him his daughter, and on her who is his wife. For though woman be timorous enough in all else, and as regards courage, a coward at the mere sight of steel, yet in the moment she finds her honour wronged, no heart is filled with deadlier thoughts than hers.

LEADER OF THE CHORUS This will I do; for thou wilt be taking a just vengeance on thy husband, Medea. That thou shouldst mourn thy lot surprises me not. But lo! I see Creon, king of this land coming hither, to announce some new resolve. (CREON enters, with his retinue.)

CREON Hark thee, Medea, I bid thee take those sullen looks and angry thoughts against thy husband forth from this land in exile, and with thee take both thy children and that without delay, for I am judge in this sentence, and I will not return unto my house till I banish thee beyond the borders of the land.

MEDEA Ah, me! now is utter destruction come upon me, unhappy that I am! For my enemies are bearing down on me full sail, nor have I any landing-place to come at in my trouble. Yet for all my wretched plight I will ask thee, Creon, wherefore dost thou drive me from the land?

CREON I fear thee,-no longer need I veil my dread 'neath words,-lest thou devise against my child some cureless ill. Many things contribute to this fear of mine; thou art a witch by nature, expert in countless sorceries, and thou art chafing for the loss of thy husband's affection. I hear, too, so they tell me, that thou dost threaten the father of the bride, her husband, and herself with some mischief; wherefore I will take precautions ere our troubles come. For 'tis better for me to incur thy hatred now, lady, than to soften my heart and bitterly repent it hereafter.

MEDEA Alas! this is not now the first time, but oft before, O Creon, hath my reputation injured me and caused sore mischief. Wherefore whoso is wise in his generation ought never to have his children taught to be too clever; for besides the reputation they get for idleness, they purchase bitter odium from the citizens. For if thou shouldst import new learning amongst dullards, thou wilt be thought a useless trifler, void of knowledge; while if thy fame in the city o'ertops that of the pretenders to cunning knowledge, thou wilt win their dislike. I too myself share in this ill-luck. Some think me clever and hate me, others say I am too reserved, and some the very reverse; others find me hard to please and not so very clever after all. Be that as it may, thou dost fear me lest I bring on thee something to mar thy harmony. Fear me not, Creon, my position scarce is such that should seek to quarrel with princes. Why should I, for how hast thou injured me? Thou hast betrothed thy daughter where thy fancy prompted thee. No, 'tis my husband I hate, though I doubt not thou hast acted wisely herein. And now I grudge not thy prosperity; betroth thy child, good luck to thee, but let me abide in this land, for though I have been wronged I will be still and yield to my superiors.

CREON Thy words are soft to hear, but much I dread lest thou art devising some mischief in thy heart, and less than ever do I trust thee now; for cunning woman, and man likewise, is easier to guard against when quick-tempered than when taciturn. Nay, begone at once! speak me no speeches, for this is decreed, nor hast thou any art whereby thou shalt abide amongst us, since thou hatest me.

MEDEA O, say not so! by thy knees and by thy daughter newlywed, I do implore!

CREON Thou wastest words; thou wilt never persuade me.

MEDEA What, wilt thou banish me, and to my prayers no pity yield?

CREON I will, for I love not thee above my own family.

MEDEA O my country! what fond memories I have of thee in this hour!

CREON Yea, for I myself love my city best of all things save my children.

MEDEA Ah me! ah me! to mortal man how dread a scourge is love!

CREON That, I deem, is according to the turn our fortunes take.

MEDEA O Zeus! let not the author of these my troubles escape thee.

CREON Begone, thou silly woman, and free me from my toil.

MEDEA The toil is mine, no lack of it.

CREON Soon wilt thou be thrust out forcibly by the hand of servants.

MEDEA Not that, not that, I do entreat thee, Creon

CREON Thou wilt cause disturbance yet, it seems.

MEDEA I will begone; I ask thee not this boon to grant.

CREON Why then this violence? why dost thou not depart?

MEDEA Suffer me to abide this single day and devise some plan for the manner of my exile, and means of living for my children, since their father cares not to provide his babes therewith. Then pity them; thou too hast children of thine own; thou needs must have a kindly heart. For my own lot I care naught, though I an exile am, but for those babes I weep, that they should learn what sorrow means.

CREON Mine is a nature anything but harsh; full oft by showing pity have suffered shipwreck; and now albeit I clearly see my error, yet shalt thou gain this request, lady; but I do forewarn thee, if tomorrow's rising sun shall find thee and thy children within the borders of this land, thou diest; my word is spoken and it will not lie. So now, if abide thou must, stay this one day only, for in it thou canst not do any of the fearful deeds I dread. (CREON and his retinue go out.)

CHORUS (chanting) Ah! poor lady, woe is thee! Alas, for thy sorrows! Whither wilt thou turn? What protection, what home or country to save thee from thy troubles wilt thou find? O Medea, in what a hopeless sea of misery heaven hath plunged thee!

MEDEA On all sides sorrow pens me in. Who shall gainsay this? But all is not yet lost! think not so. Still are there troubles in store for the new bride, and for her bridegroom no light toil. Dost think I would ever have fawned on yonder man, unless to gain some end or form some scheme? Nay, would not so much as have spoken to him or touched him with my hand. But he has in folly so far stepped in that, though he might have checked my plot by banishing me from the land, he hath allowed me to abide this day, in which I will lay low in death three of my enemies-a father and his daughter and my husband too. Now, though I have many ways to compass their death, I am not sure, friends, which I am to try first. Shall I set fire to the bridal mansion, or plunge the whetted sword through their hearts, softly stealing into the chamber where their couch is spread? One thing stands in my way. If I am caught making my way into the chamber, intent on my design, I shall be put to death and cause my foes to mock, 'Twere best to take the shortest way-the way we women are most skilled in-by poison to destroy them. Well, suppose them dead; what city will receive me? What friendly host will give me a shelter in his land, a home secure, and save my soul alive? None. So I will wait yet a little while in case some tower of defence rise up for me; then will I proceed to this bloody deed in crafty silence; but if some unexpected mischance drive me forth, I will with mine own hand seize the sword, e'en though I die for it, and slay them, and go forth on my bold path of daring. By that dread queen whom I revere before all others and have chosen to share my task, by Hecate who dwells within my inmost chamber, not one of them shall wound my heart and rue it not. Bitter and sad will I make their marriage for them; bitter shall be the wooing of it, bitter my exile from the land. Up, then, Medea, spare not the secrets of thy art in plotting and devising; on to the danger. Now comes a struggle needing courage. Dost see what thou art suffering? 'Tis not for thee to be a laughing-stock to the race of Sisyphus by reason of this wedding of Jason, sprung, as thou art, from noble sire, and of the Sun-god's race. Thou hast cunning; and, more than this, we women, though by nature little apt for virtuous deeds, are most expert to fashion any mischief.

CHORUS (singing, strophe 1)

Back to their source the holy rivers turn their tide. Order and the universe are being reversed. 'Tis men whose counsels are treacherous, whose oath by heaven is no longer sure. Rumour shall bring a change o'er my life, bringing it into good repute. Honour's dawn is breaking for woman's sex; no more shall the foul tongue of slander fix upon us.

(antistrophe 1)

The songs of the poets of old shall cease to make our faithlessness their theme. Phoebus, lord of minstrelsy, hath not implanted in our mind the gift of heavenly song, else had I sung an answering strain to the race of males, for time's long chapter affords many a theme on their sex as well as ours.

(strophe 2)

With mind distraught didst thou thy father's house desert on thy voyage betwixt ocean's twin rocks, and on a foreign strand thou dwellest thy bed left husbandless, poor lady, and thou an exile from the land, dishonoured, persecuted.

(antistrophe 2)

Gone is the grace that oaths once had. Through all the breadth of Hellas honour is found no more; to heaven hath it sped away. For thee no father's house is open, woe is thee! to be a haven from the troublous storm, while o'er thy home is set another queen, the bride that is preferred to thee. (As the CHORUS finishes its song, JASON enters, alone. MEDEA comes out of the house.)

JASON It is not now I first remark, but oft ere this, how unruly a pest is a harsh temper. For instance, thou, hadst thou but patiently endured the will of thy superiors, mightest have remained here in this land and house, but now for thy idle words wilt thou be banished. Thy words are naught to me. Cease not to call Jason basest of men; but for those words thou hast spoken against our rulers, count it all gain that exile is thy only punishment. I ever tried to check the outbursts of the angry monarch, and would have had thee stay, but thou wouldst not forego thy silly rage, always reviling our rulers, and so thou wilt be banished. Yet even after all this I weary not of my goodwill, but am come with thus much forethought, lady, that thou mayst not be destitute nor want for aught, when, with thy sons, thou art cast out. Many an evil doth exile bring in its train with it; for even though thou hatest me, never will I harbour hard thoughts of thee.

MEDEA Thou craven villain (for that is the only name my tongue can find for thee, a foul reproach on thy unmanliness), comest thou to me, thou, most hated foe of gods, of me, and of all mankind? 'Tis no proof of courage or hardihood to confront thy friends after injuring them, but that worst of all human diseases-loss of shame. Yet hast thou done well to come; for I shall ease my soul by reviling thee, and thou wilt be vexed at my recital. I will begin at the very beginning. I saved thy life, as every Hellene knows who sailed with thee aboard the good ship Argo, when thou wert sent to tame and yoke fire-breathing bulls, and to sow the deadly tilth. Yea, and I slew the dragon which guarded the golden fleece, keeping sleepless watch o'er it with many a wreathed coil, and I raised for thee a beacon of deliverance. Father and home of my free will I left and came with the to Iolcos, 'neath Pelion's hills, for my love was stronger than my prudence. Next I caused the death of Pelias by a doom most grievous, even by his own children's hand, beguiling them of all their fear. All this have I done for thee, thou traitor! and thou hast cast me over, taking to thyself another wife, though children have been born to us. Hadst thou been childless still, I could have pardoned thy desire for this new union. Gone is now the trust I put in oaths. I cannot even understand whether thou thinkest that the gods of old no longer rule, or that fresh decrees are now in vogue amongst mankind, for thy conscience must tell thee thou hast not kept faith with me. Ah! poor right hand, which thou didst often grasp. These knees thou didst embrace! All in vain, I suffered a traitor to touch me! How short of my hopes I am fallen! But come, I will deal with the as though thou wert my friend. Yet what kindness can I expect from one so base as thee? But yet I will do it, for my questioning will show thee yet more base. Whither can I turn me now? to my father's house, to my own country, which I for thee deserted to come hither? to the hapless daughters of Pelias? A glad welcome, I trow, would they give me in their home, whose father's death I compassed! My case stands even thus: I am become the bitter foe to those of mine own home, and those whom I need ne'er have wronged I have made mine enemies to pleasure thee. Wherefore to reward me for this thou hast made me doubly blest in the eyes of many wife in Hellas; and in thee I own a peerless, trusty lord. O woe is me, if indeed I am to be cast forth an exile from the land, without one friend; one lone woman with her babes forlorn! Yea, a fine reproach to thee in thy bridal hour, that thy children and the wife who saved thy life are beggars and vagabonds! O Zeus! why hast thou granted unto man clear signs to know the sham in gold, while on man's brow no brand is stamped whereby to gauge the villain's heart?

LEADER OF THE CHORUS There is a something terrible and past all cure, when quarrels arise 'twixt those who are near and dear.

JASON Needs must I now, it seems, turn orator, and, like a good helmsman on a ship with close-reefed sails, weather that wearisome tongue of thine. Now, I believe, since thou wilt exaggerate thy favours, that to Cypri, alone of gods or men I owe the safety of my voyage. Thou hast a subtle wit enough; yet were it a hateful thing for me to say that the Love-god constrained thee by his resistless shaft to save my life. However, I will not reckon this too nicely; 'twas kindly done, however thou didst serve me. Yet for my safety hast thou received more than ever thou gavest, as I will show. First, thou dwellest in Hellas, instead of thy barbarian land, and hast learnt what justice means and how to live by law, not by the dictates of brute force; and all the Hellenes recognize thy cleverness, and thou hast gained a name; whereas, if thou hadst dwelt upon the confines of the earth, no tongue had mentioned thee. Give me no gold within my halls, nor skill to sing a fairer strain than ever Orpheus sang, unless there-with my fame be spread abroad! So much I say to thee about my own toils, for 'twas thou didst challenge me to this retort. As for the taunts thou urgest against my marriage with the princess, I will prove to thee, first, that I am prudent herein, next chastened in my love, and last powerful friend to thee and to thy sons; only hold thy peace. Since I have here withdrawn from Iolcos with many a hopeless trouble at my back, what happier device could I, an exile, frame than marriage with the daughter of the king? 'Tis not because I loathe thee for my wife-the thought that rankles in thy heart; 'tis not because I am smitten with desire for a new bride, nor yet that I am eager to vie with others in begetting many children, for those we have are quite enough, and I do not complain. Nay, 'tis that we-and this is most important-may dwell in comfort, instead of suffering want (for well I know that every whilom friend avoids the poor) , and that I might rear my sons as doth befit my house; further, that I might be the father of brothers for the children thou hast borne, and raise these to the same high rank, uniting the family in one,-to my lasting bliss. Thou, indeed, hast no need of more children, but me it profits to help my present family by that which is to be. Have I miscarried here? Not even thou wouldest say so unless a rival's charms rankled in thy bosom. No, but you women have such strange ideas, that you think all is well so long as your married life runs smooth; but if some mischance occur to ruffle your love, all that was good and lovely erst you reckon as your foes. Yea, men should have begotten children from some other source, no female race existing; thus would no evil ever have fallen on mankind.

LEADER This speech, O Jason, hast thou with specious art arranged; but yet I think-albeit in speaking I am indiscreet-that thou hast sinned in thy betrayal of thy wife.

MEDEA No doubt I differ from the mass of men on many points; for, to my mind, whoso hath skill to fence with words in an unjust cause, incurs the heaviest penalty; for such an one, confident that he can cast a decent veil of words o'er his injustice, dares to practise it; and yet he is not so very clever after all. So do not thou put forth thy specious pleas and clever words to me now, for one word of mine will lay thee low. Hadst thou not had a villain's heart, thou shouldst have gained my consent, then made this match, instead of hiding it from those who loved thee.

JASON Thou wouldest have lent me ready aid, no doubt, in this proposal, if had told thee of my marriage, seeing that not even now canst thou restrain thy soul's hot fury.

MEDEA This was not what restrained thee; but thine eye was turned towards old age, and a foreign wife began to appear a shame to thee.

JASON Be well assured of this: 'twas not for the woman's sake I wedded the king's daughter, my present wife; but, as I have already told thee, I wished to insure thy safety and to be the father of royal sons bound by blood to my own children-a bulwark to our house.

MEDEA May that prosperity, whose end is woe, ne'er be mine, nor such wealth as would ever sting my heart!

JASON Change that prayer as I will teach thee, and thou wilt show more wisdom. Never let happiness appear in sorrow's guise, nor, when thy fortune smiles, pretend she frowns!

MEDEA Mock on; thou hast a place of refuge; I am alone, an exile soon to be.

JASON Thy own free choice was this; blame no one else.

MEDEA What did I do? Marry, then betray thee?

JASON Against the king thou didst invoke an impious curse.

MEDEA On thy house too maybe I bring the curse.

JASON Know this, I will no further dispute this point with thee. But, if thou wilt of my fortune somewhat take for the children or thyself to help thy exile, say on; for I am ready to grant it with ungrudging hand, yea and to bend tokens to my friends elsewhere who shall treat thee well. If thou refuse this offer, thou wilt do a foolish deed, but if thou cease from anger the greater will be thy gain.

MEDEA I will have naught to do with friends of thine, naught will I receive of thee, offer it not to me; a villain's gifts can bring no blessing.

JASON At least I call the gods to witness, that I am ready in all things to serve thee and thy children, but thou dost scorn my favours and thrustest thy friends stubbornly away; wherefore thy lot will be more bitter still.

MEDEA Away! By love for thy young bride entrapped, too long thou lingerest outside her chamber; go wed, for, if God will, thou shalt have such a marriage as thou wouldst fain refuse. (JASON goes out.)

CHORUS (singing, strophe 1)

When in excess and past all limits Love doth come, he brings not glory or repute to man; but if the Cyprian queen in moderate might approach, no goddess is so full of charm as she. Never, O never, lady mine, discharge at me from thy golden bow a shaft invincible, in passion's venom dipped.

(antistrophe 1)

On me may chastity, heaven's fairest gift, look with a favouring eye; never may Cypris, goddess dread, fasten on me a temper to dispute, or restless jealousy, smiting my soul with mad desire for unlawful love, but may she hallow peaceful married life and shrewdly decide whom each of us shall wed.

(strophe 2)

O my country, O my own dear home! God grant I may never be an outcast from my city, leading that cruel helpless life, whose every day is misery. Ere that may I this life complete and yield to death, ay, death; for there is no misery that doth surpass the loss of fatherland.

(antistrophe 2)

I have seen with mine eyes, nor from the lips of others have I the lesson learnt; no city, not one friend doth pity thee in this thine awful woe. May he perish and find no favour, whoso hath not in him honour for his friends, freely unlocking his heart to them. Never shall he be friend of mine. (MEDEA has been seated in despair on her door-step during the choral song. AEGEUS and his attendants enter.)

AEGEUS All hail, Medea! no man knoweth fairer prelude to the greeting of friends than this.

MEDEA All hail to thee likewise, Aegeus, son of wise Pandion. Whence comest thou to this land?

AEGEUS From Phoebus' ancient oracle.

MEDEA What took thee on thy travels to the prophetic centre of the earth?

AEGEUS The wish to ask how I might raise up seed unto myself.

MEDEA Pray tell me, hast thou till now dragged on a childless life?

AEGEUS I have no child owing to the visitation of some god.

MEDEA Hast thou a wife, or hast thou never known the married state?

AEGEUS I have a wife joined to me in wedlock's bond.

MEDEA What said Phoebus to thee as to children?

AEGEUS Words too subtle for man to comprehend.

MEDEA Surely I may learn the god's answer?

AEGEUS Most assuredly, for it is just thy subtle wit it needs.

MEDEA What said the god? speak, if I may hear it.

AEGEUS He bade me "not loose the wineskin's pendent neck."

MEDEA Till when? what must thou do first, what country visit?

AEGEUS Till I to my native home return.

MEDEA What object hast thou in sailing to this land?

AEGEUS O'er Troezen's realm is Pittheus king.

MEDEA Pelops' son, a man devout they say.

AEGEUS To him I fain would impart the oracle of the god.

MEDEA The man is shrewd and versed in such-like lore.

AEGEUS Aye, and to me the dearest of all my warrior friends.

MEDEA Good luck to thee! success to all thy wishes!

AEGEUS But why that downcast eye, that wasted cheek?

MEDEA O Aegeus, my husband has proved most evil.

AEGEUS What meanest thou? explain to me clearly the cause of thy despondency.

MEDEA Jason is wronging me though I have given him no cause.

AEGEUS What hath he done? tell me more clearly.

MEDEA He is taking another wife to succeed me as mistress of his house.

AEGEUS Can he have brought himself to such a dastard deed?

MEDEA Be assured thereof; I, whom he loved of yore, am in dishonour now.

AEGEUS Hath he found a new love? or does he loathe thy bed?

MEDEA Much in love is he! A traitor to his friend is he become.

AEGEUS Enough! if he is a villain as thou sayest.

MEDEA The alliance he is so much enamoured of is with a princess.

AEGEUS Who gives his daughter to him? go on, I pray.

MEDEA Creon, who is lord of this land of Corinth.

AEGEUS Lady, I can well pardon thy grief.

MEDEA I am undone, and more than that, am banished from the land.

AEGEUS By whom? fresh woe this word of thine unfolds.

MEDEA Creon drives me forth in exile from Corinth.

AEGEUS Doth Jason allow it? This too I blame him for.

MEDEA Not in words, but he will not stand out against it. O, I implore thee by this beard and by thy knees, in suppliant posture, pity, O pity my sorrows; do not see me cast forth forlorn, but receive me in thy country, to a seat within thy halls. So may thy wish by heaven's grace be crowned with a full harvest of offspring, and may thy life close in happiness! Thou knowest not the rare good luck thou findest here, for I will make thy childlessness to cease and cause thee to beget fair issue; so potent are the spells I know.

AEGEUS Lady, on many grounds I am most fain to grant thee this thy boon, first for the gods' sake, next for the children whom thou dost promise I shall beget; for in respect of this I am completely lost. 'Tis thus with me; if e'er thou reach my land, I will attempt to champion thee as I am bound to do. Only one warning I do give thee first, lady; I will not from this land bear thee away, yet if of thyself thou reach my halls, there shalt thou bide in safety and I will never yield thee up to any man. But from this land escape without my aid, for I have no wish to incur the blame of my allies as well.

MEDEA It shall be even so; but wouldst thou pledge thy word to this, I should in all be well content with thee.

AEGEUS Surely thou dost trust me? or is there aught that troubles thee?

MEDEA Thee I trust; but Pelias' house and Creon are my foes. Wherefore, if thou art bound by an oath, thou wilt not give me up to them when they come to drag me from the land, but, having entered into a compact and sworn by heaven as well, thou wilt become my friend and disregard their overtures. Weak is any aid of mine, whilst they have wealth and a princely house.

AEGEUS Lady, thy words show much foresight, so if this is thy will, I do not, refuse. For I shall feel secure and safe if I have some pretext to offer to thy foes, and thy case too the firmer stands. Now name thy gods.

MEDEA Swear by the plain of Earth, by Helios my father's sire, and, in one comprehensive oath, by all the race of gods.

AEGEUS What shall I swear to do, from what refrain? tell me that.

MEDEA Swear that thou wilt never of thyself expel me from thy land, nor, whilst life is thine, permit any other, one of my foes maybe, to hale me thence if so he will.

AEGEUS By Earth I swear, by the Sun-god's holy beam and by all the host of heaven that I will stand fast to the terms I hear thee make.

MEDEA 'Tis enough. If thou shouldst break this oath, what curse dost thou invoke upon thyself?

AEGEUS Whate'er betides the impious.

MEDEA Go in peace; all is well, and I with what speed I may, will to thy city come, when I have wrought my purpose and obtained my wish. (AEGEUS and his retinue depart.)

CHORUS (chanting) May Maia's princely son go with thee on thy way to bring thee to thy home, and mayest thou attain that on which thy soul is set so firmly, for to my mind thou seemest a generous man, O Aegeus.

MEDEA O Zeus, and Justice, child of Zeus, and Sun-god's light, now will triumph o'er my foes, kind friends; on victory's road have I set forth; good hope have I of wreaking vengeance on those I hate. For where we were in most distress this stranger hath appeared, to be a haven in my counsels; to him will we make fast the cables of our ship when we come to the town and citadel of Pallas. But now will I explain to thee my plans in full; do not expect to hear a pleasant tale. A servant of mine will I to Jason send and crave an interview; then when he comes I will address him with soft words, say, "this pleases me," and, "that is well," even the marriage with the princess, which my treacherous lord is celebrating, and add "it suits us both, 'twas well thought out"; then will I entreat that here my children may abide, not that I mean to leave them in a hostile land for foes to flout, but that I may slay the king's daughter by guile. For I will send them with gifts in their hands, carrying them unto the bride to save them from banishment, a robe of finest woof and a chaplet of gold. And if these ornaments she take and put them on, miserably shall she die, and likewise everyone who touches her; with such fell poisons will I smear my gifts. And here I quit this theme; but I shudder at the deed I must do next; for I will slay the children I have borne; there is none shall take them from my toils; and when I have utterly confounded Jason's house I will leave the land, escaping punishment for my dear children's murder, after my most unholy deed. For I cannot endure the taunts of enemies, kind friends; enough! what gain is life to me? I have no country, home, or refuge left. O, I did wrong, that hour I left my father's home, persuaded by that Hellene's words, who now shall pay the penalty, so help me God, Never shall he see again alive the children I bore to him, nor from his new bride shall he beget issue, for she must die a hideous death, slain by my drugs. Let no one deem me a poor weak woman who sits with folded hands, but of another mould, dangerous to foes and well-disposed to friends; for they win the fairest fame who live then, life like me.

LEADER OF THE CHORUS Since thou hast imparted this design to me, I bid thee hold thy hand, both from a wish to serve thee and because I would uphold the laws men make.

MEDEA It cannot but be so; thy words I pardon since thou art not in the same sorry plight that I am.

LEADER O lady, wilt thou steel thyself to slay thy children twain?

MEDEA I will, for that will stab my husband to the heart.

LEADER It may, but thou wilt be the saddest wife alive.

MEDEA No matter; wasted is every word that comes 'twixt now and then. Ho! (The NURSE enters in answer to her call.) Thou, go call me Jason hither, for thee I do employ on every mission of trust. No word divulge of all my purpose, as thou art to thy mistress loyal and likewise of my sex. (The NURSE goes out.)

CHORUS (singing, strophe 1)

Sons of Erechtheus, heroes happy from of yore, children of the blessed gods, fed on wisdom's glorious food in a holy land ne'er pillaged by its foes, ye who move with sprightly step through a climate ever bright and clear, where, as legend tells, the Muses nine, Pieria's holy maids, were brought to birth by Harmonia with the golden hair.

(antistrophe 1)

And poets sing how Cypris drawing water from the streams of fair-flowing Cephissus breathes o'er the land a gentle breeze of balmy winds, and ever as she crowns her tresses with a garland of sweet rose-buds sends forth the Loves to sit by wisdom's side, to take part in every excellence.

(strophe 2)

How then shall the city of sacred streams, the land that welcomes those it loves, receive thee, the murderess of thy children, thee whose presence with others is a pollution? 'Think on the murder of thy children, consider the bloody deed thou takest on thee. Nay, by thy knees we, one and all, implore thee, slay not thy babes.

(antistrophe 2)

Where shall hand or heart find hardihood enough in wreaking such a fearsome deed upon thy sons? How wilt thou look upon thy babes, and still without a tear retain thy bloody purpose? Thou canst not, when they fall at thy feet for mercy, steel thy heart and dip in their blood thy hand. (JASON enters.)

JASON I am come at thy bidding, for e'en though thy hate for me is bitter thou shalt not fail in this small boon, but I will hear what new request thou hast to make of me, lady.

MEDEA Jason, I crave thy pardon for the words I spoke, and well thou mayest brook my burst of passion, for ere now we twain have shared much love. For I have reasoned with my soul and railed upon me thus, "Ah! poor heart! why am I thus distraught, why so angered 'gainst all good advice, why have I come to hate the rulers of the land, my husband too, who does the best for me he can, in wedding with a princess and rearing for my children noble brothers? Shall I not cease to fret? What possesses me, when heaven its best doth offer? Have I not my children to consider? do I forget that we are fugitives, in need of friends?" When I had thought all this I saw how foolish I had been, how senselessly enraged. So now do commend thee and think thee most wise in forming this connection for us; but I was mad, I who should have shared in these designs, helped on thy plans, and lent my aid to bring about the match, only too pleased to wait upon thy bride. But what we are, we are, we women, evil I will not say; wherefore thou shouldst not sink to our sorry level nor with our weapons meet our childishness.

I yield and do confess that I was wrong then, but now have I come to a better mind. Come hither, my children, come, leave the house, step forth, and with me greet and bid farewell to your father, be reconciled from all past bitterness unto your friends, as now your mother is; for we have made a truce and anger is no more. (The ATTENDANT comes out of the house with the children.) Take his right hand; ah me! my sad fate! when I reflect, as now, upon the hidden future. O my children, since there awaits you even thus a long, long life, stretch forth the hand to take a fond farewell. Ah me! how new to tears am I, how full of fear! For now that I have at last released me from my quarrel with your father, I let the tear-drops stream adown my tender cheek.

LEADER OF THE CHORUS From my eyes too bursts forth the copious tear; O, may no greater ill than the present e'er befall!

JASON Lady, I praise this conduct, not that I blame what is past; for it is but natural to the female sex to vent their spleen against a husband when he trafficks in other marriages besides his own. But thy heart is changed to wiser schemes and thou art determined on the better course, late though it be; this is acting like a woman of sober sense. And for you, my sons, hath your father provided with all good heed a sure refuge, by God's grace; for ye, I trow, shall with your brothers share hereafter the foremost rank in this Corinthian realm. Only grow up, for all the rest your sire and whoso of the gods is kind to us is bringing to pass. May I see you reach man's full estate, high o'er the heads of those I hate! But thou, lady, why with fresh tears dost thou thine eyelids wet, turning away thy wan cheek, with no welcome for these my happy tidings?

MEDEA 'Tis naught; upon these children my thoughts were turned.

JASON Then take heart; for I will see that it is well with them.

MEDEA I will do so; nor will I doubt thy word; woman is a weak creature, ever given to tears.

JASON Why prithee, unhappy one, dost moan o'er these children?

MEDEA I gave them birth; and when thou didst pray long life for them, pity entered into my soul to think that these things must be. But the reason of thy coming hither to speak with me is partly told, the rest will I now mention. Since it is the pleasure of the rulers of the land to banish me, and well I know 'twere best for me to stand not in the way of thee or of the rulers by dwelling here, enemy as I am thought unto their house, forth from this land in exile am I going, but these children,-that they may know thy fostering hand, beg Creon to remit their banishment.

JASON I doubt whether I can persuade him, yet must I attempt it.

MEDEA At least do thou bid thy wife ask her sire this boon, to remit the exile of the children from this land.

JASON Yea, that will I; and her methinks I shall persuade, since she is woman like the rest.

MEDEA I too will aid thee in this task, for by the children's hand I will send to her gifts that far surpass in beauty, I well know, aught that now is seen 'mongst men, a robe of finest tissue and a chaplet of chased gold. But one of my attendants must haste and bring the ornaments hither. (A servant goes into the house.) Happy shall she be not once alone but ten thousand-fold, for in thee she wins the noblest soul to share her love, and gets these gifts as well which on a day my father's sire, the Sun-god, bestowed on his descendants. (The servant returns and hands the gifts to the children.) My children, take in your hands these wedding gifts, and bear them as an offering to the royal maid, the happy bride; for verily the gifts she shall receive are not to be scorned.

JASON But why so rashly rob thyself of these gifts? Dost think a royal palace wants for robes or gold? Keep them, nor give them to another. For well I know that if my lady hold me in esteem, she will set my price above all wealth.

MEDEA Say not so; 'tis said that gifts tempt even gods; and o'er men's minds gold holds more potent sway than countless words. Fortune smiles upon thy bride, and heaven now doth swell her triumph; youth is hers and princely power; yet to save my children from exile I would barter life, not dross alone. Children, when we are come to the rich palace, pray your father's new bride, my mistress, with suppliant voice to save you from exile, offering her these ornaments the while; for it is most needful that she receive the gifts in her own hand. Now go and linger not; may ye succeed and to your mother bring back the glad tidings she fain would hear (JASON, the ATTENDANT, and the children go out together.)

CHORUS (singing, strophe 1)

Gone, gone is every hope I had that the children yet might live; forth to their doom they now proceed. The hapless bride will take, ay, take the golden crown that is to be her ruin; with her own hand will she lift and place upon her golden locks the garniture of death.

(antistrophe 1)

Its grace and sheen divine will tempt her to put on the robe and crown of gold, and in that act will she deck herself to be a bride amid the dead. Such is the snare whereinto she will fall, such is the deadly doom that waits the hapless maid, nor shall she from the curse escape.

(strophe 2)

And thou, poor wretch, who to thy sorrow art wedding a king's daughter, little thinkest of the doom thou art bringing on thy children's life, or of the cruel death that waits thy bride. Woe is thee! how art thou fallen from thy high estate!

(antistrophe 2)

Next do I bewail thy sorrows, O mother hapless in thy children, thou who wilt slay thy babes because thou hast a rival, the babes thy husband hath deserted impiously to join him to another bride. (The ATTENDANT enters with the children.)

ATTENDANT Thy children, lady, are from exile freed, and gladly did the royal bride accept thy gifts in her own hands, and so thy children made their peace with her.

MEDEA Ah!

ATTENDANT Why art so disquieted in thy prosperous hour? Why turnest thou thy cheek away, and hast no welcome for my glad news?

MEDEA Ah me!

ATTENDANT These groans but ill accord with the news I bring.

MEDEA Ah me! once more I say.

ATTENDANT Have I unwittingly announced some evil tidings? Have I erred in thinking my news was good?

MEDEA Thy news is as it is; I blame thee not.

ATTENDANT Then why this downcast eye, these floods of tears?

MEDEA Old friend, needs must I weep; for the gods and I with fell intent devised these schemes.

ATTENDANT Be of good cheer; thou too of a surety shalt by thy sons yet be brought home again.

MEDEA Ere that shall I bring others to their home, ah! woe is me

ATTENDANT Thou art not the only mother from thy children reft. Bear patiently thy troubles as a mortal must.

MEDEA I will obey; go thou within the house and make the day's provision for the children. (The ATTENDANT enters the house. MEDEA turns to the children.) O my babes, my babes, ye have still a city and a home, where far from me and my sad lot you will live your lives, reft of your mother for ever; while I must to another land in banishment, or ever I have had my joy of you, or lived to see you happy, or ever I have graced your marriage couch, your bride, your bridal bower, or lifted high the wedding torch. Ah me! a victim of my own self-will. So it was all in vain I reared you, O my sons; in vain did suffer, racked with anguish, enduring the cruel pangs of childbirth. 'Fore Heaven I once had hope, poor me! high hope of ye that you would nurse me in my age and deck my corpse with loving hands, a boon we mortals covet; but now is my sweet fancy dead and gone; for I must lose you both and in bitterness and sorrow drag through life. And ye shall never with fond eyes see your mother more for o'er your life there comes a change. Ah me! ah me! why do ye look at me so, my children? why smile that last sweet smile? Ah me! what am I to do? My heart gives way when I behold my children's laughing eyes. O, I cannot; farewell to all my former schemes; I will take the children from the land, the babes I bore. Why should I wound their sire by wounding them, and get me a twofold measure of sorrow? No, no, I will not do it. Farewell my scheming! And yet what possesses me? Can I consent to let those foes of mine escape from punishment, and incur their mockery? I must face this deed. Out upon my craven heart! to think that I should even have let the soft words escape my soul. Into the house, children! (The children go into the house.) And whoso feels he must not be present at my sacrifice, must see to it himself; I will not spoil my handiwork. Ah! ah! do not, my heart, O do not do this deed! Let the children go, unhappy one, spare the babes! For if they live, they will cheer thee in our exile there. Nay, by the fiends of hell's abyss, never, never will I hand my children over to their foes to mock and flout. Die they must in any case, and since 'tis so, why I, the mother who bore them, will give the fatal blow. In any case their doom is fixed and there is no escape. Already the crown is on her head, the robe is round her, and she is dying, the royal bride; that do I know full well. But now since I have a piteous path to tread, and yet more piteous still the path I send my children on, fain would I say farewell to them. (The children come out at her call. She takes them in her arms.) O my babes, my babes, let your mother kiss your hands. Ah! hands I love so well, O lips most dear to me! O noble form and features of my children, I wish ye joy, but in that other land, for here your father robs you of your home. O the sweet embrace, the soft young cheek, the fragrant breath! my children! Go, leave me; I cannot bear to longer look upon ye; my sorrow wins the day. At last I understand the awful deed I am to do; but passion, that cause of direst woes to mortal man, hath triumphed o'er my sober thoughts. (She goes into the house with the children.)

CHORUS (chanting) Oft ere now have I pursued subtler themes and have faced graver issues than woman's sex should seek to probe; but then e'en we aspire to culture, which dwells with us to teach us wisdom; I say not all; for small is the class amongst women-(one maybe shalt thou find 'mid many)-that is not incapable of wisdom. And amongst mortals I do assert that they who are wholly without experience and have never had children far surpass in happiness those who are parents. The childless, because they have never proved whether children grow up to be a blessing or curse to men are removed from all share in many troubles; whilst those who have a sweet race of children growing up in their houses do wear away, as I perceive, their whole life through; first with the thought how they may train them up in virtue, next how they shall leave their sons the means to live; and after all this 'tis far from clear whether on good or bad children they bestow their toil. But one last crowning woe for every mortal man now will name; suppose that they have found sufficient means to live, and seen their children grow to man's estate and walk in virtue's path, still if fortune so befall, comes Death and bears the children's bodies off to Hades. Can it be any profit to the gods to heap upon us mortal men beside our other woes this further grief for children lost, a grief surpassing all? (MEDEA comes out of the house.)

MEDEA Kind friends, long have I waited expectantly to know how things would at the palace chance. And lo! I see one of Jason's servants coming hither, whose hurried gasps for breath proclaim him the bearer of some fresh tidings. (A MESSENGER rushes in.)

MESSENGER Fly, fly, Medea! who hast wrought an awful deed, transgressing every law: nor leave behind or sea-borne bark or car that scours the plain.

MEDEA Why, what hath chanced that calls for such a flight of mine?

MESSENGER The princess is dead, a moment gone, and Creon too, her sire, slain by those drugs of thine.

MEDEA Tidings most fair are thine! Henceforth shalt thou be ranked amongst my friends and benefactors.

MESSENGER Ha! What? Art sane? Art not distraught, lady, who hearest with joy the outrage to our royal house done, and art not at the horrid tale afraid?

MEDEA Somewhat have I, too, to say in answer to thy words. Be not so hasty, friend, but tell the manner of their death, for thou wouldst give me double joy, if so they perished miserably.

MESSENGER When the children twain whom thou didst bear came with their father and entered the palace of the bride, right glad were we thralls who had shared thy griefs, for instantly from ear to ear a rumour spread that thou and thy lord had made up your former quarrel. One kissed thy children's hands, another their golden hair, while I for very joy went with them in person to the women's chambers. Our mistress, whom now we do revere in thy room, cast a longing glance at Jason, ere she saw thy children twain; but then she veiled her eyes and turned her blanching cheek away, disgusted at their coming; but thy husband tried to check his young bride's angry humour with these words: "O, be not angered 'gainst thy friends; cease from wrath and turn once more thy face this way, counting as friends whomso thy husband counts, and accept these gifts, and for my sake crave thy sire to remit these children's exile." Soon as she saw the ornaments, no longer she held out, but yielded to her lord in all; and ere the father and his sons were far from the palace gone, she took the broidered robe and put it on, and set the golden crown about her tresses, arranging her hair at her bright mirror, with many a happy smile at her breathless counterfeit. Then rising from her seat she passed across the chamber, tripping lightly on her fair white foot, exulting in the gift, with many a glance at her uplifted ankle. When lo! a scene of awful horror did ensue. In a moment she turned pale, reeled backwards, trembling in every limb, and sinks upon a seat scarce soon enough to save herself from falling to the ground. An aged dame, one of her company, thinking belike it was a fit from Pan or some god sent, raised a cry of prayer, till from her mouth she saw the foam-flakes issue, her eyeballs rolling in their sockets, and all the blood her face desert; then did she raise a loud scream far different from her former cry. Forthwith one handmaid rushed to her father's house, another to her new bridegroom to tell his bride's sad fate, and the whole house echoed with their running to and fro. By this time would a quick walker have made the turn in a course of six plethra and reached the goal, when she with one awful shriek awoke, poor sufferer, from her speechless trance and oped her closed eyes, for against her a twofold anguish was warring. The chaplet of gold about her head was sending forth a wondrous stream of ravening flame, while the fine raiment, thy children's gift, was preying on the hapless maiden's fair white flesh; and she starts from her seat in a blaze and seeks to fly, shaking her hair and head this way and that, to cast the crown therefrom; but the gold held firm to its fastenings, and the flame, as she shook her locks, blazed forth the more with double fury. Then to the earth she sinks, by the cruel blow o'ercome; past all recognition now save to a father's eye; for her eyes had lost their tranquil gaze, her face no more its natural look preserved, and from the crown of her head blood and fire in mingled stream ran down; and from her bones the flesh kept peeling off beneath the gnawing of those secret drugs, e'en as when the pine-tree weeps its tears of pitch, a fearsome sight to see. And all were afraid to touch the corpse, for we were warned by what had chanced. Anon came her haples father unto the house, all unwitting of her doom, and stumbles o'er the dead, and loud he cried, and folding his arms about her kissed her, with words like these the while, "O my poor, poor child, which of the gods hath destroyed thee thus foully? Who is robbing me of thee, old as I am and ripe for death? O my child, alas! would I could die with thee!" He ceased his sad lament, and would have raised his aged frame, but found himself held fast by the fine-spun robe as ivy that clings to the branches of the bay, and then ensued a fearful struggle. He strove to rise, but she still held him back; and if ever he pulled with all his might, from off his bones his aged flesh he tore. At last he gave it up, and breathed forth his soul in awful suffering; for he could no longer master the pain. So there they lie, daughter and aged sire, dead side by side, a grievous sight that calls for tears. And as for thee, I leave thee out of my consideration, for thyself must discover a means to escape punishment. Not now for the first time I think this human life a shadow; yea, and without shrinking I will say that they amongst men who pretend to wisdom and expend deep thought on words do incur a serious charge of folly; for amongst mortals no man is happy; wealth may pour in and make one luckier than another, but none can happy be. (The MESSENGER departs.)

LEADER OF THE CHORUS This day the deity, it seems, will mass on Jason, as he well deserves, heavy load of evils. Woe is thee, daughter of Creon We pity thy sad fate, gone as thou art to Hades' halls as the price of thy marriage with Jason.

MEDEA My friends, I am resolved upon the deed; at once will I slay my children and then leave this land, without delaying long enough to hand them over to some more savage hand to butcher. Needs must they die in any case; and since they must, I will slay them-I, the mother that bare them. O heart of mine, steel thyself! Why do I hesitate to do the awful deed that must be done? Come, take the sword, thou wretched hand of mine! Take it, and advance to the post whence starts thy life of sorrow! Away with cowardice! Give not one thought to thy babes, how dear they are or how thou art their mother. This one brief day forget thy children dear, and after that lament; for though thou wilt slay them yet they were thy darlings still, and I am a lady of sorrows. (MEDEA enters the house.)

CHORUS (chanting) O earth, O sun whose beam illumines all, look, look upon this lost woman, ere she stretch forth her murderous hand upon her sons for blood; for lo! these are scions of thy own golden seed, and the blood of gods is in danger of being shed by man. O light, from Zeus proceeding, stay her, hold her hand, forth from the house chase this fell bloody fiend by demons led. Vainly wasted were the throes thy children cost thee; vainly hast thou borne, it seems, sweet babes, O thou who hast left behind thee that passage through the blue Symplegades, that strangers justly hate. Ah! hapless one, why doth fierce anger thy soul assail? Why in its place is fell murder growing up? For grievous unto mortal men are pollutions that come of kindred blood poured on the earth, woes to suit each crime hurled from heaven on the murderer's house.

FIRST SON (within) Ah, me; what can I do? Whither fly to escape my mother's blows?

SECOND SON (within) I know not, sweet brother mine; we are lost.

CHORUS (chanting) Didst hear, didst hear the children's cry? O lady, born to sorrow, victim of an evil fate! Shall I enter the house? For the children's sake I am resolved to ward off the murder.

FIRST SON (within) Yea, by heaven I adjure you; help, your aid is needed.

SECOND SON (within) Even now the toils of the sword are closing round us.

CHORUS (chanting) O hapless mother, surely thou hast a heart of stone or steel to slay the offspring of thy womb by such a murderous doom. Of all the wives of yore I know but one who laid her hand upon her children dear, even Ino, whom the gods did madden in the day that the wife of Zeus drove her wandering from her home. But she, poor sufferer, flung herself into the sea because of the foul murder of her children, leaping o'er the wave-beat cliff, and in her death was she united to her children twain. Can there be any deed of horror left to follow this? Woe for the wooing of women fraught with disaster! What sorrows hast thou caused for men ere now! (JASON and his attendants enter.)

JASON Ladies, stationed near this house, pray tell me is the author of these hideous deeds, Medea, still within, or hath she fled from hence? For she must hide beneath the earth or soar on wings towards heaven's vault, if she would avoid the vengeance of the royal house. Is she so sure she will escape herself unpunished from this house, when she hath slain the rulers of the land? But enough of this! I am forgetting her children. As for her, those whom she hath wronged will do the like by her; but I am come to save the children's life, lest the victim's kin visit their wrath on me, in vengeance for the murder foul, wrought by my children's mother.

LEADER OF THE CHORUS Unhappy man, thou knowest not the full extent of thy misery, else had thou never said those words.

JASON How now? Can she want to kill me too?

LEADER Thy sons are dead; slain by their own mother's hand.

JASON O God! what sayest thou? Woman, thou hast sealed my doom.

LEADER Thy children are no more; be sure of this.

JASON Where slew she them; within the palace or outside?

LEADER Throw wide the doors and see thy children's murdered corpses.

JASON Haste, ye slaves, loose the bolts, undo the fastenings, that I may see the sight of twofold woe, my murdered sons and her, whose blood in vengeance I will shed. (MEDEA appears above the house, on a chariot drawn by dragons; the children's corpses are beside her.)

MEDEA Why shake those doors and attempt to loose their bolts, in quest of the dead and me their murderess? From such toil desist. If thou wouldst aught with me, say on, if so thou wilt; but never shalt thou lay hand on me, so swift the steeds the sun, my father's sire, to me doth give to save me from the hand of my foes.

JASON Accursed woman! by gods, by me and all mankind abhorred as never woman was, who hadst the heart to stab thy babes, thou their mother, leaving me undone and childless; this hast thou done and still dost gaze upon the sun and earth after this deed most impious. Curses on thee! now perceive what then I missed in the day I brought thee, fraught with doom, from thy home in a barbarian land to dwell in Hellas, traitress to thy sire and to the land that nurtured thee. On me the gods have hurled the curse that dogged thy steps, for thou didst slay thy brother at his hearth ere thou cam'st aboard our fair ship, Argo. Such was the outset of thy life of crime; then didst thou wed with me, and having borne me sons to glut thy passion's lust, thou now hast slain them. Not one amongst the wives of Hellas e'er had dared this deed; yet before them all I chose thee for my wife, wedding a foe to be my doom, no woman, but a lioness fiercer than Tyrrhene Scylla in nature. But with reproaches heaped thousandfold I cannot wound thee, so brazen is thy nature. Perish, vile sorceress, murderess of thy babes! Whilst I must mourn my luckless fate, for I shall ne'er enjoy my new-found bride, nor shall I have the children, whom I bred and reared, alive to say the last farewell to me; nay, I have lost them.

MEDEA To this thy speech I could have made a long reply, but Father Zeus knows well all I have done for thee, and the treatment thou hast given me. Yet thou wert not ordained to scorn my love and lead a life of joy in mockery of me, nor was thy royal bride nor Creon, who gave thee a second wife, to thrust me from this land and rue it not. Wherefore, if thou wilt, call me e'en a lioness, and Scylla, whose home is in the Tyrrhene land; for I in turn have wrung thy heart, as well I might.

JASON Thou, too, art grieved thyself, and sharest in my sorrow.

MEDEA Be well assured I am; but it relieves my pain to know thou canst not mock at me.

JASON O my children, how vile a mother ye have found!

MEDEA My sons, your father's feeble lust has been your ruin!

JASON 'Twas not my hand, at any rate, that slew them.

MEDEA No, but thy foul treatment of me, and thy new marriage.

JASON Didst think that marriage cause enough to murder them?

MEDEA Dost think a woman counts this a trifling injury?

JASON So she be self-restrained; but in thy eyes all is evil.

MEDEA Thy sons are dead and gone. That will stab thy heart.

JASON They live, methinks, to bring a curse upon thy head.

MEDEA The gods know, whoso of them began this troublous coil.

JASON Indeed, they know that hateful heart of thine.

MEDEA Thou art as hateful. I am aweary of thy bitter tongue.

JASON And I likewise of thine. But parting is easy.

MEDEA Say how; what am I to do? for I am fain as thou to go.

JASON Give up to me those dead, to bury and lament.

MEDEA No, never! I will bury them myself, bearing them to Hera's sacred field, who watches o'er the Cape, that none of their foes may insult them by pulling down their tombs; and in this land of Sisyphus I will ordain hereafter a solemn feast and mystic rites to atone for this impious murder. Myself will now to the land of Erechtheus, to dwell with Aegeus, Pandion's son. But thou, as well thou mayst, shalt die a caitiff's death, thy head crushed 'neath a shattered relic of Argo, when thou hast seen the bitter ending of my marriage.

JASON The curse of our sons' avenging spirit and of justice, that calls for blood, be on thee!

MEDEA What god or power divine hears thee, breaker of oaths and every law of hospitality?

JASON Fie upon thee! cursed witch! child-murderess!

MEDEA To thy house! go, bury thy wife.

JASON I go, bereft of both my sons.

MEDEA Thy grief is yet to come; wait till old age is with thee too.

JASON O my dear, dear children!

MEDEA Dear to their mother, not to thee.

JASON And yet thou didst slay them?

MEDEA Yea, to vex thy heart.

JASON One last fond kiss, ah me! I fain would on their lips imprint.

MEDEA Embraces now, and fond farewells for them; but then a cold repulse!

JASON By heaven I do adjure thee, let me touch their tender skin.

MEDEA No, no! in vain this word has sped its flight.

JASON O Zeus, dost hear how I am driven hence; dost mark the treatment I receive from this she-lion, fell murderess of her young? Yet so far as I may and can, I raise for them a dirge, and do adjure the gods to witness how thou hast slain my sons, and wilt not suffer me to embrace or bury their dead bodies. Would I had never begotten them to see thee slay them after all! (The chariot carries MEDEA away.)

CHORUS (chanting) Many a fate doth Zeus dispense, high on his Olympian throne; oft do the gods bring things to pass beyond man's expectation; that, which we thought would be, is not fulfilled, while for the unlooked-for god finds out a way; and such hath been the issue of this matter.

THE END

The Heracleidae

Dramatis Personae

IOLAUS, friend of Heracles COPREUS, herald of EURYSTHEUS DEMOPHON, King of Athens MACARIA, daughter of Heracles SERVANT, of Hyllus, son of Heracles ALCMENA, mother of Heracles MESSENGER EURYSTHEUS; King of Argos CHORUS OF AGED ATHENIANS Acamas, the brother of DEMOPHON, younger sons of Heracles,

Before the altar and temple of Zeus at Marathon. IOLAUS, an old man, and the children of Heracles are seen on the steps of the altar.

IOLAUS I hold this true, and long have held: Nature hath made one man upright for his neighbours' good, while another hath a disposition wholly given over to gain, useless alike to the state and difficult to have dealings with, but for himself the best of men; and this I know, not from mere hearsay. For I, from pure regard and reverence for my kith and kin, though might have lived at peace in Argos, alone of all my race shared with Heracles his labours, while he was yet with us, and now that he dwells in heaven, I keep these his children safe beneath my wing, though myself need protection. For when their father passed from earth away, Eurystheus would first of all have slain us, but we escaped. And though our home is lost, our life was saved. But in exile we wander from city to city, ever forced to roam. For, added to our former wrongs, Eurystheus thought it fit to put this further outrage upon us: wheresoe'er he heard that we were settling, thither would he send heralds demanding our surrender and driving us from thence, holding out this threat, that Argos is no meal city to make a friend or foe, and furthermore pointing to his own prosperity. So they, seeing how weak my means, and these little ones left without a father, bow to his superior might and drive us from their land. And I share the exile of these children, and help them bear their evil lot by my sympathy, loth to betray them, lest someone say, "Look you! now that the children's sire is dead, Iolaus no more protects them, kinsman though he is." Not one corner left us in the whole of Hellas, we are come to Marathon and its neighbouring land, and here we sit as suppliants at the altars of the gods, and pray their aid; for 'tis said two sons of Theseus dwell upon these plains, the lot of their inheritance, scions of Pandion's stock, related to these children; this the reason we have come on this our way to the borders of glorious Athens. To lead the flight two aged guides are we; my care is centred on these boys, while she, I mean Alcmena, clasps her son's daughter in her arms, and bears her for safety within this shrine, for we shrink from letting tender maidens come anigh the crowd or stand as suppliants at the altar. Now Hvllus and the elder of his brethren are seeking some place for us to find a refuge, if we are driven by force from this land. O children, children, come hither! hold unto my robe; for lo! I see a herald coming towards us from Eurystheus, by whom we are persecuted, wanderers excluded from every land. A curse on the and him that sent thee, hateful wretch! for that same tongue of thine hath oft announced its master's evil hests to these children's noble sire as well. (COPREUS, the herald of EURYSTHEUS, enters.)

COPREUS Doubtless thy folly lets thee think this is a good position to have taken up, and that thou art come to a city that will help thee. No! there is none that will prefer thy feeble arm to the might of Eurystheus. Begone! why take this trouble? Thou must arise and go to Argos, where awaits thee death by stoning.

IOLAUS Not so, for the god's altar will protect me, and this land of freedom, wherein we have set foot.

COPREUS Wilt give me the trouble of laying hands on thee?

IOLAUS By force at least shalt thou never drag these children hence.

COPREUS That shalt thou soon learn; it seems thou wert a poor prophet, after all, in this. (COPREUS seizes the children.)

IOLAUS This shall never happen while I live.

COPREUS Begone! for I will take them hence, for all thy refusals, for I hold that they belong to Eurystheus, as they do indeed. (He throws IOLAUS to the ground.)

IOLAUS Help, ye who long have had your home in Athens! we suppliants at Zeus' altar in your market-place are being haled by force away, our sacred wreaths defiled, shame to your city, to the gods dishonour. (The CHORUS OF AGED ATHENIANS enters.)

LEADER OF THE CHORUS Hark, hark! What cry is this that rises near the altar? At once explain the nature of the trouble.

IOLAUS See this aged frame hurled in its feebleness upon the ground! Woe is me!

LEADER Who threw thee down thus pitiably?

IOLAUS Behold the man who flouts your gods, kind sirs, and tries by force to drag me from my seat before the altar of Zeus.

CHORUS (chanting) From what land, old stranger, art thou come to this confederate state of four cities? or have ye left Euboea's cliffs, and, with the oar that sweeps the sea, put in here from across the firth?

IOLAUS Sirs, no island life I lead, but from Mycenae to thy land I come.

CHORUS (chanting) What do they call thee, aged sir, those folk in Mycenae?

IOLAUS Maybe ye have heard of Iolaus, the comrade of Heracles, for he was not unknown to fame.

CHORUS (chanting) Yea, I have heard of him in bygone days; but tell me, whose are the tender boys thou bearest in thine arms?

IOLAUS These, sirs, are the sons of Heracles, come as suppliants to you and your city.

CHORUS (chanting) What is their quest? Are they anxious, tell me, to obtain an audience of the state?

IOLAUS That so they may escape surrender, nor be torn with violence from thy altars, and brought to Argos.

COPREUS Nay, this will nowise satisfy thy masters, who o'er thee have a right, and so have tracked thee hither.

CHORUS (chanting) Stranger, 'tis but right we should reverence the gods' suppliants, suffering none with violent hand to make them leave the altars, for that will dread justice ne'er permit.

COPREUS Do thou then drive these subjects of Eurystheus forth, and this hand of mine shall abstain from violence.

CHORUS (chanting) 'Twere impious for the state to neglect the suppliant stranger's prayer.

COPREUS Yet 'tis well to keep clear of troubles, by adopting that counsel, which is the wiser.

LEADER Thou then shouldst have told the monarch of this land thy errand before being so bold, out of regard to his country's freedom, instead of trying to drag strangers by force from the altars of the gods.

COPREUS Who is monarch of this land and state?

LEADER Demophon, son of gallant Theseus.

COPREUS Surely it were most to the purpose to discuss this matter somewhat with him; all else has been said in vain.

LEADER Lo! here he comes in person, in hot haste, and Acamas his brother, to hear what thou hast to say. (DEMOPHON, Acamas, and their retinue enter.)

DEMOPHON Since thou for all thy years hast outstripped younger men in coming to the rescue to this altar of Zeus, do thou tell me what hath chanced to bring this crowd together.

LEADER There sit the sons of Heracles as suppliants, having wreathed the altar, as thou seest, O king, and with them is Iolaus, trusty comrade of their sire.

DEMOPHON Why should this event have called for cries of pain?

LEADER (turning to COPREUS) This fellow caused the uproar by trying to drag them forcibly from this altar, and he hurled down the old man, till my tears for pity flowed.

DEMOPHON Hellenic dress and fashion in his robes doth he no doubt adopt, but deeds like these betray the barbarian. Thou, sirrah, tell me straight the country whence thou camest thither.

COPREUS An Argive I; since that thou seek'st to know. Who sent me, and the object of my coming, will I freely tell. Eurystheus, king of Mycenae, sends me hither to fetch these back; and I have come, sir stranger, with just grounds in plenty, alike for speech or action. An Argive myself, Argives I come to fetch, taking with me these runaways from my native city, on whom the doom of death was passed by our laws there; and we have right, since we rule our city independently, to ratify its sentences. And though they have come as suppliants to the altars of numerous others, we have taken our stand on these same arguments, and no one has ventured to bring upon himself evils of his own getting. But they have come hither, either because they perceived some folly in thee, or, in their perplexity, staking all on one risky throw to win or lose; for surely they do not suppose that thou, if so thou hast thy senses still, and only thou, in all the breadth of Hellas they have traversed, wilt pity their foolish troubles. Come now, put argument against argument: what will be thy gain, suppose thou admit them to thy land, or let us take them hence? From us these benefits are thine to win: this city can secure as friends Argos, with its far-reaching arm, and Eurystheus' might complete; whilst if thou lend an ear to their piteous pleading and grow soft, the matter must result in trial of arms; for be sure we shall not yield this struggle without appealing to the sword. What pretext wilt thou urge? Of what domains art thou robbed that thou shouldst take and wage war with the Tirynthian Argives? What kind of allies art thou aiding? For whom will they have fallen whom thou buriest? Surely thou wilt get an evil name from the citizens, if for the sake of an old man near the grave, a mere shadow I may say, and for these children, thou wilt plunge into troublous waters. The best thou canst say is, that thou wilt find in them a hope, and nothing more; and yet this falls far short of the present need; for these would be but a poor match for Argives even when fully armed and in their prime, if haply that raises thy spirits; moreover, the time 'twixt now and then is long, wherein ye may be blotted out. Nay, hearken to me; give me naught, but let me take mine own, and so gain Mycenae; but forbear to act now, as is your Athenian way, and take the weaker side, when it is in thy power to choose the stronger as thy friends.

LEADER Who can decide a cause or ascertain its merits, till from both sides he clearly learn what they would say?

IOLAUS O king, in thy land I start with this advantage, the right to hear and speak in turn, and none, ere that, will drive me hence as elsewhere they would. 'Twixt us and him is naught in common, for we no longer have aught to do with Argos since that decree was passed, but we are exiles from our native land; how then can he justly drag us back as subjects of Mycenae, seeing that they have banished us? For we are strangers. Or do ye claim that every exile from Argos is exiled from the bounds of Hellas? Not from Athens surely; for ne'er will she for fear of Argos drive the children of Heracles from her land. Here is no Trachis, not at all; no! nor that Achaean town, whence thou, defying justice, but boasting of the might of Argos in the very words thou now art using, didst drive the suppliants from their station at the altar. If this shall be, and they thy words approve, why then I trow this is no more Athens, the home of freedom. Nay, but I know the temper and nature of these citizens; they would rather die, for honour ranks before mere life with men of worth. Enough of Athens! for excessive praise is apt to breed disgust; and oft ere now have myself felt vexed at praise that knows no bounds. But to thee, as ruler of this land, fain would show the reason why thou art bound to save these children. Pittheus was the son of Pelops; from him sprung Aethra, and from her Theseus thy sire was born. And now will I trace back these children's lineage for thee. Heracles was son of Zeus and Alcmena; Alcmena sprang from Pelops' daughter; therefore thy father and their father would be the sons of first cousins. Thus then art thou to them related, O Demophon, but thy just debt to them beyond the ties of kinship do I now declare to thee; for I assert, in days gone by, I was with Theseus on the ship, as their father's squire, when they went to fetch that girdle fraught with death; yea, and from Hades' murky dungeons did Heracles bring thy father up; as all Hellas doth attest. Wherefore in return they crave this boon of thee, that they be not surrendered up nor torn by force from the altars of thy gods and cast forth from the land. For this were shame on thee, and hurtful likewise in thy state, should suppliants, exiles, kith and kin of thine, be haled away by force. In pity cast one glance at them. I do entreat thee, laying my suppliant bough upon thee, by thy hands and beard, slight not the sons of Heracles, now that thou hast them in thy power to help. Show thyself their kinsman and their friend; be to them father, brother, lord; for better each and all of these than to fall beneath the Argives' hand.

LEADER O king, I pity them, hearing their sad lot. Now more than ever do see noble birth o'ercome by fortune; for these, though sprung from noble sire, are suffering what they ne'er deserved.

DEMOPHON Three aspects of the circumstance constrain me, Iolaus, not to spurn the guests thou bringest; first and foremost, there is Zeus, at whose altar thou art seated with these tender children gathered round thee; next come ties of kin, and the debt I owe to treat them kindly for their father's sake; and last, mine honour, which before all I must regard; for if I permit this altar to be violently despoiled by stranger hands, men will think the land I inhabit is free no more, and that through fear I have surrendered suppliants to Argives, and this comes nigh to make one hang oneself. Would that thou hadst come under a luckier star! yet, as it is, fear not that any man shall tear thee and these children from the altar by force. (to COPREUS) Get thee to Argos and tell Eurystheus so; yea and more, if he have any charge against these strangers, he shall have justice; but never shalt thou drag them hence.

COPREUS Not even if I have right upon my side and prove my case?

DEMOPHON How can it be right to drag the suppliant away by force?

COPREUS Well, mine is the disgrace; no harm will come to thee.

DEMOPHON 'Tis harm to me, if I let them be haled away by thee.

COPREUS Banish them thyself, and then will I take them from elsewhere.

DEMOPHON Nature made thee a fool, to think thou knowest better than the god.

COPREUS It seems then evildoers are to find a refuge here.

DEMOPHON A temple of the gods is an asylum open to the world.

COPREUS Maybe they will not take this view in Mycenae.

DEMOPHON What! am I not lord of this domain?

COPREUS So long as thou injure not the Argives, and if wise, thou wilt not.

DEMOPHON Be injured for all I care, provided I sin not against the gods.

COPREUS I would not have thee come to blows with Argos.

DEMOPHON I am of like mind in this; but I will not dismiss these from my protection.

COPREUS For all that, I shall take and drag my own away.

DEMOPHON Why then perhaps thou wilt find a difficulty in returning to Argos.

COPREUS That shall I soon find out by making the attempt.

DEMOPHON Touch them and thou shalt rue it, and that without delay.

LEADER I conjure thee, never dare to strike a herald.

DEMOPHON Strike I will, unless that herald learn discretion.

LEADER Depart; and thou, O king, touch him not.

COPREUS I go; for 'tis feeble fighting with a single arm. But I will come again, bringing hither a host of Argive troops, spearmen clad in bronze; for countless warriors are awaiting my return, and king Eurystheus in person at their head; anxiously he waits the issue here on the borders of Alcathous' realm. And when he hears thy haughty answer, he will burst upon thee, and thy citizens, on this land and all that grows therein; for all in vain should we possess such hosts of picked young troops in Argos, should we forbear to punish thee. (COPREUS departs.)

DEMOPHON Perdition seize thee! I am not afraid of thy Argos. Be very sure thou shalt not drag these suppliants hence by force, to my shame; for I hold not this city subject unto Argos, but independently.

CHORUS (singing) 'Tis time to use our forethought, ere the host of Argos approach our frontier, for exceeding fierce are the warriors of Mycenae, and in the present case still more than heretofore. For all heralds observe this custom, to exaggerate what happened twofold. Bethink the what a tale he will tell his master of his dreadful treatment, how he came near losing his life altogether.

IOLAUS Children have no fairer prize than this, the being born of a good and noble sire, and the power to wed from noble families; but whoso is enslaved by passion and makes a lowborn match, I cannot praise for leaving to his children a legacy of shame, to gratify himself. For noble birth offers a stouter resistance to adversity than base parentage; for we, in the last extremity of woe, have found friends and kinsmen here, the only champions of these children through all the length and breadth of this Hellenic world. Give, children, give to them your hand, and they the same to you; draw near to them. Ah! children, we have made trial of our friends, and if ever ye see the path that leads you back to your native land, and possess your home and the honours of your father, count them ever as your friends and saviours, and never lift against their land the foeman's spear, in memory of this, but hold this city first midst those ye love. Yea, they well deserve your warm regard, in that they have shifted from our shoulders to their own the enmity of so mighty a land as Argos and its people, though they saw we were vagabonds and beggars; still they did not give us up nor drive us forth. So while I live, and after death,-come when it will,-loudly will I sing thy praise, good friend, and will extol thee as I stand at Theseus' side, and cheer his heart, as I tell how thou didst give kind welcome and protection to the sons of Heracles, and how nobly thou dost preserve thy father's fame through the length of Hellas, and hast not fallen from the high estate to which thy father brought thee, a lot which few others can boast; for 'mongst the many wilt thou find one maybe, that is not degenerate from his sire.

LEADER OF THE CHORUS This land is ever ready in an honest cause to aid the helpless. Wherefore ere now it hath endured troubles numberless for friends, and now in this I see a struggle nigh at hand.

DEMOPHON Thou hast spoken well, and I feel confident their conduct will be such; our kindness will they not forget. Now will I muster the citizens and set them in array, that I may receive Mycenae's host with serried ranks. But first will I send scouts to meet them, lest they fall upon me unawares; for at Argos every man is prompt to answer to the call, and I will assemble prophets and ordain a sacrifice. But do thou leave the altar of Zeus and go with the children into the house; for there are those who will care for thee, even though I be abroad. Enter then my house, old man.

IOLAUS I will not leave the altar. Let us sit here still, praying for the city's fair success, and when thou hast made a glorious end of this struggle, will we go unto the house; nor are the gods who champion us weaker than the gods of Argos, O king; Hera, wife of Zeus, is their leader; Athena ours. And this I say is an omen of success, that we have the stronger deity, for Pallas will not brook defeat. (DEMOPHON and his retinue go out.)

CHORUS (singing, strophe)

Though loud thy boasts, there be others care no more for thee for that, O stranger from the land of Argos; nor wilt thou scare my soul with swelling words. Not yet be this the fate of mighty Athens, beauteous town! But thou art void of sense, and so is he, who lords it o'er Argos, the son of Sthenelus,

(antistrophe)

thou that comest to another state, in no wise weaker than Argos, and, stranger that thou art, wouldst drag away by force suppliants of the gods, wanderers that cling to my land for help, refusing to yield to our king, nor yet having any honest plea to urge. How can such conduct count as honourable, at least in wise men's judgment?

(epode)

I am for peace myself; yet I tell thee, wicked king, although thou come unto my city, thou shalt not get so easily what thou expectest. Thou art not the only man to wield a sword or targe with plates of brass. Nay, thou eager warrior, I warn thee, bring not war's alarms against our lovely town; restrain thyself. (DEMOPHON re-enters.)

IOLAUS My son, why, prithee, art thou returned with that anxious look? Hast thou news of the enemy? Are they coming, are they here, or what thy tidings? For of a surety yon herald will not play us false. No! sure I am their captain, prosperous heretofore, will come, with thoughts exceeding proud against Athens. But Zeus doth punish overweening pride.

DEMOPHON The host of Argos is come, and Eurystheus its king; my own eyes saw him, for the man who thinks he knows good generalship must see the foe not by messengers alone. As yet, however, he hath not sent his host into the plain, but, camped upon a rocky brow, is watching-I only tell thee what I think this means-to see by which road to lead his army hither without fighting, and how to take up a safe position in this land. However, all my plans are by this time carefully laid; the city is under arms, the victims stand ready to be slain to every god, whose due this is; my seers have filled the town with sacrifices, to turn the foe to flight and keep our country safe. All those who chant prophetic words have I assembled, and have examined ancient oracles, both public and secret, as means to save this city. And though the several answers differ in many points, yet in one is the sentiment of all clearly the same; they bid me sacrifice to Demeter's daughter some maiden from a noble father sprung. Now I, though in your cause I am as zealous as thou seest, yet will not slay my child, nor will I compel any of my subjects to do so against his will; for who of his own will doth harbour such an evil thought as to yield with his own hands the child he loves? And now thou mayest see angry gatherings, where some declare, 'tis right to stand by suppliant strangers, while others charge me with folly; but if I do this deed, a civil war is then and there at hand. Do thou then look to this and help to find a way to save yourselves and this country without causing me to be slandered by the citizens. For I am no despot like a barbarian monarch; but provided do what is just, just will my treatment be.

LEADER OF THE CHORUS Can it be that heaven forbids this city to help strangers, when it hath the will and longing so to do?

IOLAUS My children, we are even as those mariners, who have escaped the storm's relentless rage, and have the land almost within their reach, but after all are driven back from shore by tempests to the deep again. Even so we, just as we reach the shore in seeming safety, are being thrust back from this land. Ah me! Why, cruel hope, didst thou then cheer my heart, though thou didst not mean to make the boon complete? The king may well be pardoned, if he will not slay his subjects' children; and with my treatment here I am content; if indeed 'tis heaven's will, I thus should fare, still is my gratitude to thee in no wise lost. Children, I know not what to do for you. Whither shall we turn? for what god's altar have we left uncrowned? to what fenced city have we failed to go? Ruin and surrender are our instant lot, poor children! If I must die, 'tis naught to me, save that thereby I give those foes of mine some cause for joy. But you, children, I lament and pity, and that aged mother of your sire, Alcmena. Ah, woe is thee for thy long span of life! and woe is me for all my idle toil! 'Twas after all our destined doom to fall into the hands of our hated foe, and die a death of shame and misery. But lend me thine aid, thou knowest how; for all hope of these children's safety has not yet left me. Give me up instead of them to the Argives, O king; run no risk, but let me save the children; to love my life becomes me not; let it pass. Me will Eurystheus be most glad to take and treat despitefully, as I was Heracles' companion; for the man is but a boor; wherefore wise men ought to pray to get a wise man for their foe, and not a proud senseless fool; for so, even if by fortune flouted, one would meet with much consideration.

LEADER Old man, blame not this city; for though perhaps a gain to us, yet would it be a foul reproach that we betrayed strangers.

DEMOPHON A generous scheme is thine, but impossible. 'Tis not in quest of the yon king comes marching hither; what would Eurystheus gain by the death of one so old? Nay, 'tis these children's blood he wants. For there is danger to a foe in the youthful scions of a noble race, whose memory dwells upon their father's wrongs; all this Eurystheus must foresee. But if thou hast any scheme besides, that better suits the time, be ready with it, for, since I heard that oracle, I am at a loss and full of fear. (MACARIA enters from the temple.)

MACARIA Sirs, impute not boldness to me, because I venture forth; this shall be my first request, for a woman's fairest crown is this, to practise silence and discretion, and abide at home in peace. But when I heard thy lamentations, Iolaus, I came forth, albeit I was not appointed to take the lead in my family. Still in some sense am I fit to do so, for these my brothers are my chiefest care, and I fain would ask, as touching myself, whether some new trouble, added to the former woes, is gnawing at thy heart.

IOLAUS My daughter, 'tis nothing new that I should praise thee, as I justly may, above all the children of Heracles. Our house seemed to be prospering, when back it fell again into a hopeless state; for the king declares the prophets signify that he must order the sacrifice, not of bull or heifer, but of some tender maid of noble lineage, if we and this city are to exist. Herein is our perplexity; the king refuses either to sacrifice his own or any other's child. Wherefore, though he use not terms express, yet doth he hint, that, unless we find some way out of this perplexity, we must seek some other land, for he this country fain would save.

MACARIA Are these indeed the terms on which our safety depends?

IOLAUS Yea, on these; if, that is, we are successful otherwise.

MACARIA No longer then cower before the hated Argive spear; for I, of my own free will, or ever they bid me, am ready to die and offer myself as a victim. For what excuse have we, if, while this city deems it right to incur great danger on our behalf, we, though we might save ourselves, fly from death, by foisting our trouble on others? No! indeed, 'twere surely most ridiculous to sit and mourn as suppliants of the gods, and show ourselves but cowards, children as we are of that illustrious sire. Where among the brave is such conduct seen? Better, I suppose, this city should be taken and I (which Heaven forefend!) fall into the hands of the enemy, and then, for all I am my noble father's child, meet an awful doom, and face the Death-god none the less. Shall I wander as an exile from this land? Shall I not feel shame then, when someone says, as say they will, "Why are ye come hither with suppliant boughs, loving your lives too well? Begone from our land! for we will not succour cowards." Nay, if these be slain and I alone be saved, I have no hope in any wise of being happy, though many ere now have in this hope betrayed their friends, For who will care to wed a lonely maid or make me mother of his children? 'Tis better I should die than meet such treatment, little as I merit it. This were fitter treatment for some other, one that is not born to fame as I am. Conduct me to the scene of death, crown me with garlands, and begin the rites, if so it please you; then be victorious o'er the foe, for here I offer my life freely and without constraint, and for my brothers and myself I undertake to die. For I, by loving not my life too well, have found a treasure very fair, a glorious means to leave it.

LEADER Ah, what shall I say on hearing the maid's brave words, she that is ready to die for her brothers? Who can speak more noble words or do more noble deeds henceforth for ever?

IOLAUS Daughter, thou art his own true child, no other man's but Heracles', that godlike soul; proud am I of thy words, though I sorrow for thy lot. Yet will I propose a fairer method: 'tis right to summon hither all the sisters of this maiden, and then let her, on whom the lot shall fall, die for her family; for that thou shouldst die without the lot is not just.

MACARIA My death shall no chance lot decide; there is no graciousness in that; peace! old friend. But if ye accept and will avail you of my readiness, freely do I offer my life for these, and without constraint.

IOLAUS Ah, this is even nobler than thy former word; that was matchless, but thou dost now surpass thy bravery and noble speech. I cannot bid, will not forbid thy dying, O my daughter! for by thy death thou dost thy brothers serve.

MACARIA A cautious bidding thine! Fear not to take a stain of guilt from me, only let me die as one whose death is free. Follow me, old friend, for in thy arms I fain would die; stand by and veil my body with my robe, for I will go even to the dreadful doom of sacrifice, seeing whose daughter I avow myself.

IOLAUS I cannot stand by and see thee bleed.

MACARIA At least do thou beg me this boon of the king, that I may breathe out my life in women's arms instead of men's.

DEMOPHON It shall be so, unhappy maid; for this were shame to me to refuse the honour due, for many reasons: because thou hast a soul so brave; because 'tis right; and thou hast shown more courage than any of thy sex my eyes have ever seen. Now, if thou hast aught to say to these children or thy aged guide. oh! say the last thou hast to say-then go.

MACARIA Farewell, old friend, farewell and prithee teach these children to be like thyself, wise at every point; let them strive no further, for that will suffice them. And seek to save them from death, even as thou art anxious to do; thy children are we, thy care it was that nurtured us. Thou seest how I yield my bridal bloom to die for them. For you, my brothers gathered here, may you be happy! and may every blessing be yours, for the which my blood shall pay the price! Honour this old friend, and her that is within the house, Alcmena, the aged mother of my sire, and these strangers too. And if ever heaven for you devise release from trouble and a return to your home, remember the burial due to her that saved you, funeral fair as I deserve; for I have not failed, but stood by you, and died to save my race. This shall be my pearl of price instead of children, and for the maiden life I leave, if there be really aught beyond the grave-God grant there may not be! For if, e'en there, we who are to die shall find a life of care, I know not whither one shall turn; for death is held a sovereign cure for every ill.

IOLAUS Maiden of heroic soul, transcending all thy race, be sure the fame that thou shalt win from us, in life, in death, shall leave the rest of women far behind; farewell to thee! I dare not say harsh words of her to whom thou art devoted, the goddess-daughter of Demeter. (DEMOPHON leads MACARIA away.) Children, I am undone, grief unnerves my limbs; take hold and support me to a seat hard by, when ye have drawn my mantle o'er my face, my sons. For I am grieved at what hath happened, and yet, were it not fulfilled, we could not live; thus were our fate worse, though this is grief enough.

CHORUS (singing, strophe)

Without the will of heaven none is blest, none curst, I do maintain; nor doth the same house for ever tread the path of bliss; for one kind of fortune follows hard upon another; one man it brings to naught from his high estate, another though of no account it crowns with happiness. To shun what fate decrees, is no wise permitted; none by cunning shall thrust it from him; but he, who vainly would do so, shall have unceasing trouble.

(antistrophe)

Then fall not prostrate thou, but bear what heaven sends, and set limit to thy soul's grief; for she, poor maid! in dying for her brothers and this land, hath won a glorious death, and splendid fame shall be her meed from all mankind; for virtue's path leads through troublous ways. Worthy of her father, worthy of her noble birth is this she does. And if thou dost honour the virtuous dead, I share with thee that sentiment. (The SERVANT OF HYLLUS enters.)

SERVANT OF HYLLUS All hail, ye children! Where is aged Iolaus? where the mother of your 'sire, absent from their place at this altar?

IOLAUS Here am I, so far as I can be here at all.

SERVANT Why dost thou lie there? Why that downcast look?

IOLAUS There is come a sorrow on my house, whereby I suffer.

SERVANT Arise, lift up thy head.

IOLAUS I am old, and all my strength is gone.

SERVANT But I come with tidings of great joy for thee.

IOLAUS Who art thou? Where have I met thee? I have no remembrance.

SERVANT I am a vassal of Hyllus; dost not recognize me now?

IOLAUS Best of friends, art thou come to save us twain from hurt?

SERVANT Assuredly; and moreover thou art lucky in the present case.

IOLAUS Alcmena, mother of a noble son, to thee I call! come forth, hear this welcome news. For long has anguish caused thee inwardly to waste, wondering if those, who now are here, would ever come. (ALCMENA enters from the temple in answer to the call.)

ALCMENA What means that shout, that echoes throughout the house? Hath there come yet a herald from Argos, O Iolaus, and is he treating thee with violence? Feeble is any strength of mine; yet thus much let me tell thee, stranger, never, whilst I live, shalt thou drag them hence. Shouldst thou succeed, no more let me be thought the mother of that hero. And if thou lay a finger on them, thou wilt struggle to thy shame with two aged foes.

IOLAUS Courage, aged dame, fear not; not from Argos is a herald come, with hostile messages.

ALCMENA Why then didst raise a cry, fear's harbinger?

IOLAUS I called thee to come to me in front of this temple.

ALCMENA I know not what it means; who is this?

IOLAUS A messenger who says thy grandson cometh hither.

ALCMENA All hail to thee for these thy tidings! But why is he not here, where is he? if in this land he hath set foot. What hath happened to keep him from coming hither with thee, to cheer my heart?

SERVANT He is posting the army he brought with him, and seeing it marshalled.

ALCMENA Then have I no concern herein.

IOLAUS Yes, thou hast; though it is my business to inquire.

SERVANT What then wouldst thou learn of these events?

IOLAUS About how many allies has he with him?

SERVANT A numerous force; I cannot otherwise describe the number.

IOLAUS The leaders of the Athenians know this, I suppose?

SERVANT They do; already is their left wing set in array.

IOLAUS Is then the host already armed for battle?

SERVANT Yea, and already are the victims brought near the ranks.

IOLAUS About what distance is the Argive host from us?

SERVANT Near enough for their general to be plainly seen.

IOLAUS What is he about? marshalling the enemy's line?

SERVANT So we guessed; we could not hear exactly. But I must go, for I would not that my master should engage the foe without me, if I can help it.

IOLAUS I also will go with thee; for I like thee am minded, so it seems, to be there and help my friends.

SERVANT It least of all becomes thee thus to utter words of folly.

IOLAUS Far less to shrink from sharing with my friends the stubborn fight.

SERVANT Mere looks can wound no one, if the arm do naught.

IOLAUS Why, cannot I smite even through their shields?

SERVANT Smite perhaps, more likely be smitten thyself.

IOLAUS No foe will dare to meet me face to face.

SERVANT Friend, the strength, that erst was thine, is thine no more.

IOLAUS Well, at any rate, I will fight with as many as ever I did.

SERVANT Small the weight thou canst throw into the balance for thy friends,

IOLAUS Detain me not, when I have girded myself for action.

SERVANT The power to act is thine no more, the will maybe is there.

IOLAUS Stay here I will not, say what else thou wilt.

SERVANT How shalt thou show thyself before the troops unarmed?

IOLAUS There be captured arms within this shrine; these will I use, and, if I live, restore; and, if I am slain, the god will not demand them of me back. Go thou within, and from its peg take down a suit of armour and forthwith bring it to me. To linger thus at home is infamous, while some go fight, and others out of cowardice remain behind. (The SERVANT goes into the temple.)

CHORUS (singing) Not yet hath time laid low thy spirit, 'tis young as ever; but thy body's strength is gone. Why toil to no purpose? 'Twill do thee hurt and benefit our city little. At thy age thou shouldst confess thy error and let impossibilities alone. Thou canst in no way get thy vigour back again.

ALCMENA What means this mad resolve to leave me with my children undefended here?

IOLAUS Men must fight; and thou must look to them.

ALCMENA And what if thou art slain? what safety shall I find?

IOLAUS Thy son's surviving children will care for thee.

ALCMENA Suppose they meet with some reverse? which Heaven forefend!

IOLAUS These strangers will not give thee up, fear not.

ALCMENA They are my last and only hope, I have no other.

IOLAUS Zeus too, I feel sure, cares for thy sufferings.

ALCMENA Ah! of Zeus will I never speak ill, but himself doth know whether he is just to me. (The SERVANT enters from the temple, carrying the arms.)

SERVANT Lo! here thou seest a full coat of mail; make haste to case thyself therein; for the strife is nigh, and bitterly doth Ares loathe loiterers; but if thou fear the weight of the armour, go now without it, and in the ranks do on this gear; meantime will I carry it.

IOLAUS Well said! keep the harness ready to my hand, put a spear within my grasp, and support me on the left side, guiding my steps.

SERVANT Am I to lead this warrior like a child?

IOLAUS To save the omen, we must go without stumbling.

SERVANT Would thy power to act were equal to thy zeal!

IOLAUS Hasten; I shall feel it grievously, if I am too late for the battle.

SERVANT 'Tis thou who art slow, not I, though thou fanciest thou art doing wonders.

IOLAUS Dost not mark how swift my steps are hasting?

SERVANT I mark more seeming than reality in thy haste,

IOLAUS Thou wilt tell a different tale when thou seest me there.

SERVANT What shall I see thee do? I wish thee all success, at any rate.

IOLAUS Thou shalt see me smite some foeman through the shield.

SERVANT Perhaps, if ever we get there. I have my fears of that.

IOLAUS Ah! would to Heaven that thou, mine arm, e'en as I remember thee in thy lusty youth, when with Heracles thou didst sack Sparta, couldst so champion me to-day! how I would put Eurystheus to flight! since he is to craven to wait the onslaught. For prosperity carries with it this error too, a reputation for bravery; for we think the prosperous man a master of all knowledge. (IOLAUS and the SERVANT depart.)

CHORUS (singing, strophe 1)

O earth, and moon that shines by night, and dazzling radiance of the god, that giveth light to man, bear the tidings to me, shout aloud to heaven for joy, and beside our ruler's throne, and in the shrine of grey-eyed Athene. For my fatherland and home will I soon decide the issue of the strife with the gleaming sword, because I have taken suppliants under my protection.

(antistrophe 1)

'Tis a fearful thing, that a city prosperous as Mycenae is, one famed for martial prowess, should harbour wrath against my land; still, my countrymen, it were a shameful thing in us to yield up suppliant strangers at the bidding of Argos. Zeus is on my side, I am not afraid; Zeus hath a favour unto me, as is my due; never by me shall gods be thought weaker than mortal men.

(strophe 2)

O dread goddess, thine the soil whereon we stand, thine this city, for thou art its mother, queen, and saviour; wherefore turn some other way the impious king, who leadeth a host from Argos with brandished lance against this land; for, such my worth, I little merit exile from my home.

(antistrophe 2)

For thy worship is aye performed with many a sacrifice, and never art thou forgotten as each month draweth to its close, when young voices sing and dancers' music is heard abroad, while on our wind-swept hill goes up the cry of joy to the beat of maidens' feet by night. (The SERVANT enters.)

SERVANT Mistress, the message that I bring is very short for thee to hear and fair for me, who stand before thee, to announce. O'er our foes we are victorious, and trophies are being set up, with panoplies upon them, taken from thy enemies.

ALCMENA Best of friends! this day hath wrought thy liberty by reason of these tidings. But there still remains one anxious thought thou dost not free me from;-a thought of fear;-are those, whose lives I cherish, spared to me?

SERVANT They are, and high their fame through all the army spreads.

ALCMENA The old man Iolaus,-is he yet alive?

SERVANT Aye, that he is, a hero whom the gods delight to honour.

ALCMENA How so? Did he perform some deed of prowess?

SERVANT He hath passed from age to youth once more.

ALCMENA Thy tale is passing strange; but first I would that thou shouldst tell me how our friends won the day.

SERVANT One speech of mine puts it all clearly before thee. When we had deployed our troops and marshalled them face to face with one another, Hyllus dismounted from his four-horsed chariot and stood midway betwixt the hosts. Then cried he, "Captain, who art come from Argos, why cannot we leave this land alone? No hurt wilt thou do Mycenae, if of one man thou rob her; come! meet me in single combat. and if thou slay me, take the children of Heracles away with thee, but, if thou fall, leave me to possess my ancestral honours and my home." The host cried yes! saying the scheme he offered was a fair one, both to rid them of their trouble and satisfy their valour. But that other, feeling no shame before those who heard the challenge or at his own cowardice, quailed, general though he was, to come within reach of the stubborn spear, showing himself an abject coward; yet with such a spirit he came to enslave the children of Heracles. Then did Hyllus withdraw to his own ranks again, and the prophets seeing that no reconciliation would be effected by single combat, began the sacrifice without delay and forthwith let flow from a human throat auspicious streams of blood. And some were mounting chariots, while others couched beneath the shelter of their shields, and the king of the Athenians, as a highborn chieftain should, would exhort his host-"Fellow-citizens, the land, that feeds you and that gave you birth, demands to-day the help of every man." Likewise Eurystheus besought his allies that they should scorn to sully the fame of Argos and Mycenae. Anon the Etrurian trumpet sounded loud and clear, and hand to hand they rushed; then think how loudly clashed their ringing shields, what din arose of cries and groans confused! At first the onset of the Argive spearmen broke our ranks; then they in turn gave ground; next, foot to foot and man to man, they fought their stubborn fray, many falling the while. And either chief cheered on his men, "Sons of Athens! Ye who till the fields of Argos! ward from your land disgrace." Do all we could, and spite of every effort, scarce could we turn the Argive line in flight. When lo! old Iolaus sees Hyllus starting from the ranks, whereon he lifts his hands to him with a prayer to take him up into his chariot. Thereon he seized the reins and went hard after the horses of Eurystheus. From this point onward must I speak from hearsay, though hitherto as one whose own eyes saw. For as he was crossing Pallene's hill, sacred to the goddess Athene, he caught sight of Eurystheus' chariot, and prayed to Hebe and to Zeus, that for one single day he might grow young again and wreak his vengeance on his foes. Now must thou hear a wondrous tale: two stars settled on the horses' yokes and threw the chariot into dark shadow, which-at least so say our wiser folk-were thy son and Hebe; and from that murky gloom appeared that aged man in the form of a youth with strong young arms; then by the rocks of Sciron the hero Iolaus o'ertakes Eurystheus' chariot. And he bound his hands with gyves, and is bringing that chieftain once so prosperous as a trophy hither, whose fortune now doth preach a lesson, clear as day, to all the sons of men, that none should envy him, who seems to thrive, until they see his death; for fortune's moods last but a day.

LEADER OF THE CHORUS O Zeus, who puttest my foes to flight, now may I behold the day that frees me from cruel fear!

ALCMENA At last, O Zeus, hast thou turned a favouring eye on my affliction; yet do I thank thee for what has happened. And though ere this I did not believe my son was gathered to the gods, now am I convinced thereof. My children, now at last from toil shall ye be free, free from him, whom hideous death awaits, Eurystheus; now shall ye behold your father's city, and set foot in the land of your inheritance, and sacrifice to those ancestral gods, from whom ye have been debarred and forced to lead in strangers' lands a life of wretched vagrancy. But tell me, what sage purpose Iolaus nursed in his heart, that he spared the life of Eurystheus, for to my mind this is no wisdom, to catch a foe and wreak no vengeance on him.

SERVANT 'Twas his regard for thee, that thou might'st see him subject to thy hand, and triumph o'er him. Rest assured, 'twas no willing prisoner he made, but by strong constraint he bound him, for Eurystheus was loth indeed to come alive into thy presence and pay his penalty. Farewell, my aged mistress; I pray thee remember thy first promise when I was beginning my story; set me free; for, at such a time as this, sincerity becometh noble lips. (The SERVANT departs.)

CHORUS (singing, strophe 1)

Sweet is the dance to me, whenso the clear-toned flute and lovely Aphrodite shed grace upon the feast; and a joyful thing too it is, trow, to witness the good luck of friends, who till then ne'er dreamt of it. For numerous is the offspring of Fate, that bringeth all to pass, and of Time, the son of Cronus.

(antistrophe 1)

Thine is the path of justice, O my city; this must no man wrest from thee, thy reverence for the gods, and, whoso denieth it of thee, draws nigh to frenzy's goal, with these plain proofs in view. Yea, for the god proclaims it clearly, by cutting short the bad man's pride in every case.

(strophe 2)

In heaven, mother, lives thy son, passed from earth away; that he went down to Hades' halls, his body burnt by the fire's fierce flame, is past belief; in golden halls reclined he has to wife Hebe, lovely nymph. Thou, O Hymen, hast honoured them, children both of Zeus.

(antistrophe 2)

Things for the most part form a single chain; for men say Athene used to champion their father, and now the citizens of that goddess have saved his children, and checked the insolence of him whose heart preferred violence to justice. God save me from such arrogance, such greed of soul! (A MESSENGER enters. He is followed by guards who bring in EURYSTHEUS bound.)

MESSENGER Mistress, though thine eyes see him, yet will I announce we have brought Eurystheus hither for thy pleasure, an unexpected sight, for him no less a chance he ne'er foresaw; for little he thought of ever falling into thy hands, what time he marched from Mycenae with his toil-worn warriors, to sack Athens, thinking himself far above fortune. But a power divine hath reversed our destinies, changing their position. Now Hyllus and brave Iolaus I left raising an image to Zeus, who routs the foe, for their triumphant victory, whilst they bid me bring this prisoner to thee, wishing to gladden thy heart; for 'tis the sweetest sight to see a foe fall on evil days after prosperity.

ALCMENA Art come, thou hateful wretch? Hath justice caught thee then at last? First, turn thy head this way to me, and endure to look thy enemies in the face, for thou art no more the ruler, but the slave. Art thou the man-for this I fain would learn-who didst presume to heap thy insults on my son, who now is where he is, thou miscreant? What outrage didst thou abstain from putting upon him? Thou that didst make him go down alive even to Hades, and wouldst send him with an order to slay hydras and lions? Thy other evil schemes I mention not, for to tell them were a tedious task for me. Nor did it content thee to venture thus far only; no! but from all Hellas wouldst thou drive me and my children, heaven's suppliants though we were, grey-beards some of us, and some still tender babes. But here hast thou found men and a free city, that feared not thee. Die in torment must thou, and e'en so wilt thou gain in every way, for one death is not thy due, after all the sorrow thou hast caused.

MESSENGER Thou mayst not slay him.

ALCMENA Then have we taken him captive in vain. But say, what law forbids his death?

MESSENGER It is not the wiff of the rulers of this land.

ALCMENA Why, what is this? Do they not approve of slaying enemies?

MESSENGER Not such as they have taken alive in battle.

ALCMENA Did Hyllus uphold this decision?

MESSENGER He, I suppose, ought to have disobeyed the law of the land.

ALCMENA The prisoner's life ought not to have been spared a moment.

MESSENGER It was then that he was wronged, by not being slain at first.

ALCMENA Why, then, he is still in time to pay his penalty.

MESSENGER There is no one who will slay him now.

ALCMENA I will; and yet I count myself someone.

MESSENGER Well, thou wilt incur great blame, if thou do this deed.

ALCMENA I love this city well; that cannot be gainsaid. But since this man hath fallen into my power, no mortal hand shall wrest him from me. Wherefore let who will, call me the woman bold, with thoughts too high for her sex; yet shall this deed be brought to pass by me.

LEADER OF THE CHORUS Lady, full well I understand thou hast a dire quarrel with this man, and 'tis pardonable.

EURYSTHEUS Woman, be sure I will not flatter thee nor say aught to save my life, that can give any occasion for a charge of cowardice. It was not of my own free will I took this quarrel up; I am aware that I was born thy cousin, and kinsman to Heracles, thy son; but whether I would or no, Hera, by her power divine, caused me to be afflicted thus. Still, when undertook to be his foe, and when I knew I had to enter on this struggle, I set myself to devise trouble in plenty, and oft from time to time my midnight communing bore fruit, scheming how to push aside and slay my foes, and for the future divorce myself from fear; for I knew that son of thine was no mere cipher, but a man indeed; yea, for, though he was my foe, I will speak well of him, because he was a man of worth. Now, after he was taken hence, was I not forced, by reason of these children's hatred, and because I was conscious of an hereditary feud, to leave no stone unturned by slaying, banishing, and plotting against them? So long as I did so, my safety was assured. Suppose thyself hadst had my lot, wouldst not thou have set to harassing the lion's angry whelps, instead of letting them dwell at Argos undisturbed? Thou wilt not persuade us otherwise. Now therefore, since they did not slay me then, when I was prepared to die, by the laws of Hellas my death becomes a curse on him who slays me now. The city wisely let me go, in that she regarded the gods more than her hatred of me. Thou hast had my answer to thy words; henceforth must I be called avenging spirit and noble hero too. 'Tis even thus with me; to die have I no wish, but, if I leave my life, I shall in no way be grieved.

LEADER Alcmena, fain I would advise thee somewhat; let this man go, for 'tis the city's will.

ALCMENA Suppose he die, and yet I obey the city?

LEADER That would be best of all; but how can this be?

ALCMENA I will teach thee easily. I will slay him and then give up his corpse to those of his friends who come for it, for, as regards his body, I will not disobey the state; but by his death shall he pay me the penalty.

EURYSTHEUS Slay me, I do not ask thee for mercy; yet since this city let me go and shrunk from slaying me, I will reward it with an old oracle of Loxias, which in time will benefit them more than doth appear. Bury my body after death in its destined grave in front of the shrine of the virgin goddess at Pallene. And I will be thy friend and guardian of thy city for ever, where I lie buried in a foreign soil, but a bitter foe to these children's descendants, whensoe'er with gathered host they come against this land, traitors to your kindness now; such are the strangers ye have championed. Why then came I hither, if I knew all this, instead of regarding the god's oracle? Because I thought, that Hera was mightier far than any oracle, and would not betray me. Waste no drink-offering on my tomb, nor spill the victim's blood; for I will requite them for my treatment here with a journey they shall rue; and ye shall have double gain from me, for I will help you and harm them by my death.

ALCMENA Why, why delay to kill this man, after hearing this, since this is needed to secure the safety of your city and your children? Himself points out the safest road. Though the man is now our foe, yet after death is he our gain. Away with him, ye servants, and cast him to the dogs when ye have slain him. Think not thou shalt live to cast me forth from my native land again. (The guards lead out EURYSTHEUS.)

CHORUS (chanting) I agree. Lead on, servants. Our conduct shall bring no stain of guilt upon our rulers.

THE END

Hippolytus

Dramatis Personae

APHRODITE HIPPOLYTUS, bastard son of THESEUS ATTENDANTS OF HIPPOLYTUS CHORUS OF TROEZENIAN WOMEN NURSE OF PHAEDRA PHAEDRA, wife of THESEUS THESEUS MESSENGER

Before the royal palace at Troezen. There is a statue of APHRODITE on one side; on the other, a statue of ARTEMIS. There is an altar before each image. The goddess APHRODITE appears alone.

APHRODITE Wide o'er man my realm extends, and proud the name that I, the goddess Cypris, bear, both in heaven's courts and 'mongst all those who dwell within the limits of the sea and the bounds of Atlas, beholding the sun-god's light; those that respect my power I advance to honour, but bring to ruin all who vaunt themselves at me. For even in the race of gods this feeling finds a home, even pleasure at the honour men pay them. And the truth of this I soon will show; for that son of Theseus, born of the Amazon, Hippolytus, whom holy Pittheus taught, alone of all the dwellers in this land of Troezen, calls me vilest of the deities. Love he scorns, and, as for marriage, will none of it; but Artemis, daughter of Zeus, sister of Phoebus, he doth honour, counting her the chief of goddesses, and ever through the greenwood, attendant on his virgin goddess, he clears the earth of wild beasts with his fleet hounds, enjoying the comradeship of one too high for mortal ken. 'Tis not this I grudge him, no! why should I? But for his sins against me, I will this very day take vengeance on Hippolytus; for long ago I cleared the ground of many obstacles, so it needs but trifling toil. For as he came one day from the home of Pittheus to witness the solemn mystic rites and be initiated therein in Pandion's land, Phaedra, his father's noble wife, caught sight of him, and by my designs she found her heart was seized with wild desire. And ere she came to this Troezenian realm, a temple did she rear to Cypris hard by the rock of Pallas where it o'erlooks this country, for love of the youth in another land; and to win his love in days to come she called after his name the temple she had founded for the goddess. Now, when Theseus left the land of Cecrops, flying the pollution of the blood of Pallas' sons, and with his wife sailed to this shore, content to suffer exile for a year, then began the wretched wife to pine away in silence, moaning 'neath love's cruel scourge, and none of her servants knows what disease afflicts her. But this passion of hers must not fail thus. No, I will discover the matter to Theseus, and all shall be laid bare. Then will the father slay his child, my bitter foe, by curses, for the lord Poseidon granted this boon to Theseus; three wishes of the god to ask, nor ever ask in vain. So Phaedra is to die, an honoured death 'tis true, but still to die; for I will not let her suffering outweigh the payment of such forfeit by my foes as shall satisfy my honour. But lo! I see the son of Theseus coming hither-Hippolytus, fresh from the labours of the chase. I will get me hence. At his back follows a long train of retainers, in joyous cries of revelry uniting and hymns of praise to Artemis, his goddess; for little he recks that Death hath oped his gates for him, and that this is his last look upon the light. (APHRODITE vanishes. HIPPOLYTUS and his retinue of hunting ATTENDANTS enter, singing. They move to worship at the altar of ARTEMIS.)

HIPPOLYTUS Come follow, friends, singing to Artemis, daughter of Zeus, throned in the sky, whose votaries we are.

ATTENDANTS Lady goddess, awful queen, daughter of Zeus, all hail! hail! of Latona and of Zeus, peerless mid the virgin choir, who hast thy dwelling in heaven's wide mansions at thy noble father's court, in the golden house of Zeus. All hail! most beauteous Artemis, lovelier far than all the daughters of Olympus!

HIPPOLYTUS (speaking) For thee, O mistress mine, I bring this woven wreath, culled from a virgin meadow, where nor shepherd dares to herd his flock nor ever scythe hath mown, but o'er the mead unshorn the bee doth wing its way in spring; and with the dew from rivers drawn purity that garden tends. Such as know no cunning lore, yet in whose nature self-control, made perfect, hath a home, these may pluck the flowers, but not the wicked world. Accept, I pray, dear mistress, mine this chaplet from my holy hand to crown thy locks of gold; for I, and none other of mortals, have this high guerdon, to be with thee, with thee converse, hearing thy voice, though not thy face beholding. So be it mine to end my life as I began.

LEADER OF THE ATTENDANTS My prince! we needs must call upon the gods, our lords, so wilt thou listen to a friendly word from me?

HIPPOLYTUS Why, that will I! else were I proved a fool.

LEADER Dost know, then, the way of the world?

HIPPOLYTUS Not I; but wherefore such a question?

LEADER It hates reserve which careth not for all men's love.

HIPPOLYTUS And rightly too; reserve in man is ever galling.

LEADER But there's a charm in courtesy?

HIPPOLYTUS The greatest surely; aye, and profit, too, at trifling cost.

LEADER Dost think the same law holds in heaven as well?

HIPPOLYTUS I trow it doth, since all our laws we men from heaven draw.

LEADER Why, then, dost thou neglect to greet an august goddess?

HIPPOLYTUS Whom speak'st thou of? Keep watch upon thy tongue lest it same mischief cause.

LEADER Cypris I mean, whose image is stationed o'er thy gate.

HIPPOLYTUS I greet her from afar, preserving still my chastity.

LEADER Yet is she an august goddess, far renowned on earth.

HIPPOLYTUS 'Mongst gods as well as men we have our several preferences.

LEADER I wish thee luck, and wisdom too, so far as thou dost need it.

HIPPOLYTUS No god, whose worship craves the night, hath charms for me.

LEADER My son, we should avail us of the gifts that gods confer.

HIPPOLYTUS Go in, my faithful followers, and make ready food within the house; a well-filled board hath charms after the chase is o'er. Rub down my steeds ye must, that when I have had my fill I may yoke them to the chariot and give them proper exercise. As for thy Queen of Love, a long farewell to her. (HIPPOLYTUS goes into the palace, followed by all the ATTENDANTS except the LEADER, who prays before the statue of APHRODITE.)

LEADER Meantime I with sober mind, for I must not copy my young master, do offer up my prayer to thy image, lady Cypris, in such words as it becomes a slave to use. But thou should'st pardon all, who, in youth's impetuous heat, speak idle words of thee; make as though thou hearest not, for gods must needs be wiser than the sons of men. (The LEADER goes into the palace. The CHORUS OF TROEZENIAN WOMEN enters.)

CHORUS (singing, strophe 1)

A rock there is, where, as they say, the ocean dew distils, and from its beetling brow it pours a copious stream for pitchers to be dipped therein; 'twas here I had a friend washing robes of purple in the trickling stream, and she was spreading them out on the face of warm sunny rock; from her I had the tidings, first of all, that my mistress-

(antistrophe 1)

Was wasting on the bed of sickness, pent within her house, a thin veil o'ershadowing her head of golden hair. And this is the third day I hear that she hath closed her lovely lips and denied her chaste body all sustenance, eager to hide her suffering and reach death's cheerless bourn.

(strophe 2)

Maiden, thou must be possessed, by Pan made frantic or by Hecate, or by the Corybantes dread, and Cybele the mountain mother. Or maybe thou hast sinned against Dictynna, huntress-queen, and art wasting for thy guilt in sacrifice unoffered. For she doth range o'er lakes' expanse and past the bounds of earth upon the ocean's tossing billows.

(antistrophe 2)

Or doth some rival in thy house beguile thy lord, the captain of Erechtheus' sons, that hero nobly born, to secret amours hid from thee? Or hath some mariner sailing hither from Crete reached this port that sailors love, with evil tidings for our queen, and she with sorrow for her grievous fate is to her bed confined?

(epode)

Yea, and oft o'er woman's wayward nature settles a feeling of miserable helplessness, arising from pains of child-birth or of passionate desire. I, too, have felt at times this sharp thrill shoot through me, but I would cry to Artemis, queen of archery, who comes from heaven to aid us in our travail, and thanks to heaven's grace she ever comes at my call with welcome help. Look! where the aged nurse is bringing her forth from the house before the door, while on her brow the cloud of gloom is deepening. My soul longs to learn what is her grief, the canker that is wasting our queen's fading charms. (PHAEDRA is led out and placed upon a couch by the NURSE and attendants. The following lines between the NURSE and PHAEDRA are chanted.)

NURSE O, the ills of mortal men! the cruel diseases they endure! What can I do for thee? from what refrain? Here is the bright sunlight, here the azure sky; lo! we have brought thee on thy bed of sickness without the palace; for all thy talk was of coming hither, but soon back to thy chamber wilt thou hurry. Disappointment follows fast with thee, thou hast no joy in aught for long; the present has no power to please; on something absent next thy heart is set. Better be sick than tend the sick; the first is but a single ill, the last unites mental grief with manual toil. Man's whole life is full of anguish; no respite from his woes he finds; but if there is aught to love beyond this life, night's dark pall doth wrap it round. And so we show our mad love of this life because its light is shed on earth, and because we know no other, and have naught revealed to us of all our earth may hide; and trusting to fables we drift at random.

PHAEDRA (wildly) Lift my body, raise my head! My limbs are all unstrung, kind friends. O handmaids, lift my arms, my shapely arms. The tire on my head is too heavy for me to wear; away with it, and let my tresses o'er my shoulders fall.

Be of good heart, dear child; toss not so wildly to and fro. Lie still, be brave, so wilt thou find thy sickness easier to bear; suffering for mortals is nature's iron law.

PHAEDRA Ah! would I could draw a draught of water pure from some dew-fed spring, and lay me down to rest in the grassy meadow 'neath the poplar's shade!

NURSE My child, what wild speech is this? O say not such things in public, wild whirling words of frenzy bred!

PHAEDRA Away to the mountain take me! to the wood, to the pine-trees will go, where hounds pursue the prey, hard on the scent of dappled fawns. Ye gods! what joy to hark them on, to grasp the barbed dart, to poise Thessalian hunting-spears close to my golden hair, then let them fly.

NURSE Why, why, my child, these anxious cares? What hast thou to do with the chase? Why so eager for the flowing spring, when hard by these towers stands a hill well watered, whence thou may'st freely draw?

PHAEDRA O Artemis, who watchest o'er sea-beat Limna and the race-course thundering to the horse's hoofs, would I were upon thy plains curbing Venetian steeds!

NURSE Why betray thy frenzy in these wild whirling words? Now thou wert for hasting hence to the hills away to hunt wild beasts, and now thy yearning is to drive the steed over the waveless sands. This needs a cunning seer to say what god it is that reins thee from the course, distracting thy senses, child.

PHAEDRA (more sanely) Ah me! alas! what have I done? Whither have I strayed, my senses leaving? Mad, mad! stricken by some demon's curse! Woe is me! Cover my head again, nurse. Shame fills me for the words I have spoken. Hide me then; from my eyes the tear-drops stream, and for very shame I turn them away. 'Tis painful coming to one's senses again, and madness, evil though it be, has this advantage, that one has no knowledge of reason's overthrow.

NURSE There then I cover thee; but when will death hide my body in the grave? Many a lesson length of days is teaching me. Yea, mortal men should pledge themselves to moderate friendships only, not to such as reach the very heart's core; affection's ties should be light upon them to let them slip or draw them tight. For one poor heart to grieve for twain, as I do for my mistress, is a burden sore to bear. Men say that too engrossing pursuits in life more oft cause disappointment than pleasure, and too oft are foes to health. Wherefore do not praise excess so much as moderation, and with me wise men will agree. (PHAEDRA lies back upon the couch.)

LEADER OF THE CHORUS (speaking) O aged dame, faithful nurse of Phaedra, our queen, we see her sorry plight; but what it is that ails her we cannot discern, so fain would learn of thee and hear thy opinion.

NURSE I question her, but am no wiser, for she will not answer.

LEADER Nor tell what source these sorrows have?

NURSE The same answer thou must take, for she is dumb on every point.

LEADER How weak and wasted is her body!

NURSE What marvel? 'tis three days now since she has tasted food.

LEADER Is this infatuation, or an attempt to die?

NURSE 'Tis death she courts; such fasting aims at ending life.

LEADER A strange story if it satisfies her husband.

NURSE She hides from him her sorrow, and vows she is not ill.

LEADER Can he not guess it from her face?

NURSE He is not now in his own country.

LEADER But dost not thou insist in thy endeavour to find out her complaint, her mind?

NURSE I have tried every plan, and all in vain; yet not even now will I relax my zeal, that thou too, if thou stayest, mayst witness my devotion to my unhappy mistress. Come, come, my darling child, let us forget, the twain of us, our former words; be thou more mild, smoothing that sullen brow and changing the current of thy thought, and I, if in aught before failed in humouring thee, will let that be and find some better course. If thou art sick with ills thou canst not name, there be women here to help to set thee right; but if thy trouble can to men's ears be divulged, speak, that physicians may pronounce on it. Come, then, why so dumb? Thou shouldst not so remain, my child, but scold me if I speak amiss, or, if I give good counsel, yield assent. One word, one look this way! Ah me! Friends, we waste our toil to no purpose; we are as far away as ever; she would not relent to my arguments then, nor is she yielding now. Well, grow more stubborn than the sea, yet be assured of this, that if thou diest thou art a traitress to thy children, for they will ne'er inherit their father's halls, nay, by that knightly queen the Amazon who bore a son to lord it over thine, a bastard born but not a bastard bred, whom well thou knowest, e'en Hippolytus- (At the mention of his name PHAEDRA'S attention is suddenly caught.)

PHAEDRA Oh! oh!

NURSE Ha! doth that touch the quick?

PHAEDRA Thou hast undone me, nurse; I do adjure by the gods, mention that man no more.

NURSE There now! thou art thyself again, but e'en yet refusest to aid thy children and preserve thy life.

PHAEDRA My babes I love, but there is another storm that buffets me.

NURSE Daughter, are thy hands from bloodshed pure?

PHAEDRA My hands are pure, but on my soul there rests a stain.

NURSE The issue of some enemy's secret witchery?

PHAEDRA A friend is my destroyer, one unwilling as myself.

NURSE Hath Theseus wronged thee in any wise?

PHAEDRA Never may I prove untrue to himl

NURSE Then what strange mystery is there that drives thee on to die?

PHAEDRA O, let my sin and me alone, 'tis not 'gainst thee I sin.

NURSE Never willingly! and, if I fail, 'twill rest at thy door.

PHAEDRA How now? thou usest force in clinging to my hand.

NURSE Yea, and I will never loose my hold upon thy knees.

PHAEDRA Alas for thee! my sorrows, shouldst thou learn them, would recoil on thee.

NURSE What keener grief for me than failing to win thee?

PHAEDRA 'Twill be death to thee; though to me that brings renown.

NURSE And dost thou then conceal this boon despite my prayers?

PHAEDRA I do, for 'tis out of shame I am planning an honourable escape.

NURSE Tell it, and thine honour shall the brighter shine.

PHAEDRA Away, I do conjure thee; loose my hand.

NURSE I will not, for the boon thou shouldst have granted me is denied.

PHAEDRA I will grant it out of reverence for thy holy suppliant touch.

NURSE Henceforth I hold my peace; 'tis thine to speak from now.

PHAEDRA Ah! hapless mother, what a love was thine!

NURSE Her love for the bull? daughter, or what meanest thou?

PHAEDRA And woe to thee! my sister, bride of Dionysus.

NURSE What ails thee, child? speaking ill of kith and kin.

PHAEDRA Myself the third to suffer! how am I undone!

NURSE Thou strik'st me dumb! Where will this history end?

PHAEDRA That "love" has been our curse from time long past.

NURSE I know no more of what I fain would learn.

PHAEDRA Ah! would thou couldst say for me what I have to tell.

NURSE I aw no prophetess to unriddle secrets.

PHAEDRA What is it they mean when they talk of people being in "love-"?

NURSE At once the sweetest and the bitterest thing, my child.

PHAEDRA I shall only find the latter half.

NURSE Ha! my child, art thou in love?

PHAEDRA The Amazon's son, whoever he may be-

NURSE Mean'st thou Hippolytus?

PHAEDRA 'Twas thou, not I, that spoke his name.

NURSE O heavens! what is this, my child? Thou hast ruined me. Outrageous! friends; I will not live and bear it; hateful is life, hateful to mine eyes the light. This body I resign, will cast it off, and rid me of existence by my death. Farewell, my life is o'er. Yea, for the chaste I have wicked passions, 'gainst their will maybe, but still they have. Cypris, it seems, is not goddess after all, but something greater far, for she hath been the ruin of my lady and of me and our whole family.

CHORUS (chanting) O, too clearly didst thou hear our queen uplift her voice to tell her startling tale of piteous suffering. Come death ere I reach thy state of feeling, loved mistress. O horrible! woe, for these miseries! woe, for the sorrows on which mortals feed! Thou art undone! thou hast disclosed thy sin to heaven's light. What hath each passing day and every hour in store for thee? Some strange event will come to pass in this house. For it is no longer uncertain where the star of thy love is setting, thou hapless daughter of Crete.

PHAEDRA Women of Troezen, who dwell here upon the frontier edge of Pelops' land, oft ere now in heedless mood through the long hours of night have I wondered why man's life is spoiled; and it seems to me their evil case is not due to any natural fault of judgment, for there be many dowered with sense, but we must view the matter in this light: by teaching and experience to learn the right but neglect it in practice, some from sloth, others from preferring pleasure of some kind or other to duty. Now life has many pleasures, protracted talk, and leisure, that seductive evil; likewise there is shame which is of two kinds, one a noble quality, the other a curse to families; but if for each its proper time were clearly known, these twain could not have had the selfsame letters to denote them. So then since I had made up my mind on these points, 'twas not likely any drug would alter it and make me think the contrary. And I will tell the too the way my judgment went. When love wounded me, I bethought me how I best might bear the smart. So from that day forth I began to hide in silence what I suffered. For I put no faith in counsellors, who know well to lecture others for presumption, yet themselves have countless troubles of their own. Next I did devise noble endurance of these wanton thoughts, striving by continence for victory. And last when I could not succeed in mastering love hereby, methought it best to die; and none can gainsay my purpose. For fain I would my virtue should to all appear, my shame have few to witness it. I knew my sickly passion now; to yield to it I saw how infamous; and more, I learnt to know so well that I was but woman, a thing the world detests. Curses, hideous curses on that wife who first did shame her marriage-vow for lovers other than her lord! 'Twas from noble families this curse began to spread among our sex. For when the noble countenance disgrace, poor folk of course will think that it is right. Those too I hate who make profession of purity, though in secret reckless sinners. How can these, queen Cypris, ocean's child, e'er look their husbands in the face? do they never feel one guilty thrill that their accomplice, night, or the chambers of their house will find a voice and speak? This it is that calls on me to die, kind friends, that so I may ne'er be found to have disgraced my lord, or the children I have borne; no! may they grow up and dwell in glorious Athens, free to speak and act, heirs to such fair fame as a mother can bequeath. For to know that father or mother has sinned doth turn the stoutest heart to slavishness. This alone, men say, can stand the buffets of life's battle, a just and virtuous soul in whomsoever found. For time unmasks the villain soon or late, holding up to them a mirror as to some blooming maid. 'Mongst such may I be never seen!

LEADER OF THE CHORUS Now look! how fair is chastity however viewed, whose fruit is good repute amongst men.

NURSE My queen, 'tis true thy tale of woe, but lately told, did for the moment strike me with wild alarm, but now I do reflect upon my foolishness; second thoughts are often best even with men. Thy fate is no uncommon nor past one's calculations; thou art stricken by the passion Cypris sends. Thou art in love; what wonder? so are many more. Wilt thou, because thou lov'st, destroy thyself? 'Tis little gain, I trow, for those who love or yet may love their fellows, if death must be their end; for though the Love-Queen's onset in her might is more than man can bear, yet doth she gently visit yielding hearts, and only when she finds a proud unnatural spirit, doth she take and mock it past belief. Her path is in the sky, and mid the ocean's surge she rides; from her all nature springs; she sows the seeds of love, inspires the warm desire to which we sons of earth all owe our being. They who have aught to do with books of ancient scribes, or themselves engage in studious pursuits, know how Zeus of Semele was enamoured, how the bright-eyed goddess of the Dawn once stole Cephalus to dwell in heaven for the love she bore him; yet these in heaven abide nor shun the gods' approach, content, I trow, to yield to their misfortune. Wilt thou refuse to yield? thy sire, it seems, should have begotten thee on special terms or with different gods for masters, if in these laws thou wilt not acquiesce. How many, prithee, men of sterling sense, when they see their wives unfaithful, make as though they saw it not? How many fathers, when their sons have gone astray, assist them in their amours? 'Tis part of human wisdom to conceal the deed of shame. Nor should man aim at too great refinement in his life; for they cannot with exactness finish e'en the roof that covers in a house; and how dost thou, after falling into so deep a pit, think to escape? Nay, if thou hast more of good than bad, thou wilt fare exceeding well, thy human nature considered. O cease, my darling child, from evil thoughts, let wanton pride be gone, for this is naught else, this wish to rival gods in perfectness. Face thy love; 'tis heaven's will thou shouldst. Sick thou art, yet turn thy sickness to some happy issue. For there are charms and spells to soothe the soul; surely some cure for thy disease will be found. Men, no doubt, might seek it long and late if our women's minds no scheme devise.

LEADER Although she gives thee at thy present need the wiser counsel, Phaedra, yet do I praise thee. Still my praise may sound more harsh and jar more cruelly on thy ear than her advice.

PHAEDRA 'Tis even this, too plausible a tongue, that overthrows good governments and homes of men. We should not speak to please the ear but point the path that leads to noble fame.

NURSE What means this solemn speech? Thou needst not rounded phrases,-but a man. Straightway must we move to tell him frankly how it is with thee. Had not thy life to such a crisis come, or wert thou with self-control I endowed, ne'er would I to gratify thy passions have urged thee to this course; but now 'tis a struggle fierce to save thy life, and therefore less to blame.

PHAEDRA Accursed proposal! peace, woman! never utter those shameful words again!

NURSE Shameful, maybe, yet for thee better than honour's code. Better this deed, if it shall save thy life, than that name thy pride will kill thee to retain.

PHAEDRA I conjure thee, go no further! for thy words are plausible but infamous; for though as yet love has not undermined my soul, yet, if in specious words thou dress thy foul suggestion, I shall be beguiled into the snare from which I am now escaping.

NURSE If thou art of this mind, 'twere well thou ne'er hadst sinned; but as it is, hear me; for that is the next best course; I in my house have charms to soothe thy love,-'twas but now I thought of them;-these shall cure thee of thy sickness on no disgraceful terms, thy mind unhurt, if thou wilt be but brave. But from him thou lovest we must get some token, word or fragment of his robe, and thereby unite in one love's twofold stream.

PHAEDRA Is thy drug a salve or potion?

NURSE I cannot tell; be content, my child, to profit by it and ask no questions.

PHAEDRA I fear me thou wilt prove too wise for me.

NURSE If thou fear this, confess thyself afraid of all; but why thy terror!

PHAEDRA Lest thou shouldst breathe a word of this to Theseus' son.

NURSE Peace, my child! I will do all things well; only be thou, queen Cypris, ocean's child, my partner in the work! And for the rest of my purpose, it will be enough for me to tell it to our friends within the house. (The NURSE goes into the palace.)

CHORUS (singing, strophe 1)

O Love, Love, that from the eyes diffusest soft desire, bringing on the souls of those, whom thou dost camp against, sweet grace, O never in evil mood appear to me, nor out of time and tune approach! Nor fire nor meteor hurls a mightier bolt than Aphrodite's shaft shot by the hands of Love, the child of Zeus.

(antistrophe 1)

Idly, idly by the streams of Alpheus and in the Pythian shrines of Phoebus, Hellas heaps the slaughtered steers; while Love we worship not, Love, the king of men, who holds the key to Aphrodite's sweetest bower,-worship not him who, when he comes, lays waste and marks his path to mortal hearts by wide-spread woe.

(strophe 2)

There was that maiden in Oechalia, a girl unwed, that knew no wooer yet nor married joys; her did the Queen of Love snatch from her home across the sea and gave unto Alcmena's son, mid blood and smoke and murderous marriage-hymns, to be to him a frantic fiend of hell; woe! woe for his wooing!

(antistrophe 2)

Ah! holy walls of Thebes, ah! fount of Dirce, ye could testify what course the love-queen follows. For with the blazing levin-bolt did she cut short the fatal marriage of Semele, mother of Zeus-born Bacchus. All things she doth inspire, dread goddess, winging her flight hither and thither like a bee.

PHAEDRA Peace, oh women, peace! I am undone.

LEADER OF THE CHORUS What, Phaedra, is this dread event within thy house?

PHAEDRA Hush! let me hear what those within are saying.

LEADER I am silent; this is surely the prelude to evil.

PHAEDRA (chanting) Great gods! how awful are my sufferings!

CHORUS (chanting) What a cry was there! what loud alarm! say what sudden terror, lady, doth thy soul dismay.

PHAEDRA I am undone. Stand here at the door and hear the noise arising in the house.

CHORUS (chanting) Thou art already by the bolted door; 'tis for thee to note the sounds that issue from within. And tell me, O tell me what evil can be on foot.

PHAEDRA 'Tis the son of the horse-loving Amazon who calls, Hippolytus, uttering foul curses on my servant.

CHORUS (chanting) I hear a noise but cannot dearly tell which way it comes. Ah! 'tis through the door the sound reached thee.

PHAEDRA Yes, yes, he is calling her plainly enough a go-between in vice, traitress to her master's honour.

CHORUS (chanting) Woe, woe is me! thou art betrayed, dear mistress! What counsel shall I give thee? thy secret is out; thou art utterly undone.

PHAEDRA Ah me! ah me!

CHORUS (chanting) Betrayed by friends!

PHAEDRA She hath ruined me by speaking of my misfortune; 'twas kindly meant, but an ill way to cure my malady.

LEADER OF THE CHORUS O what wilt thou do now in thy cruel dilemma?

PHAEDRA I only know one way, one cure for these my woes, and that is instant death. (HIPPOLYTUS bursts out of the palace, followed closely by the NURSE.)

HIPPOLYTUS O mother earth! O sun's unclouded orb! What words, unfit for any lips, have reached my ears!

NURSE Peace, my son, lest some one hear thy outcry.

HIPPOLYTUS I cannot hear such awful words and hold my peace.

NURSE I do implore thee by thy fair right hand.

HIPPOLYTUS Let go my hand, touch not my robe.

NURSE O by thy knees I pray, destroy me not utterly.

HIPPOLYTUS Why say this, if, as thou pretendest, thy lips are free from blame?

NURSE My son, this is no story to be noised abroad.

HIPPOLYTUS A virtuous tale grows fairer told to many.

NURSE Never dishonour thy oath, my son.

HIPPOLYTUS My tongue an oath did take, but not my heart.

NURSE My son, what wilt thou do? destroy thy friends?

HIPPOLYTUS Friends indeed! the wicked are no friends of mine.

NURSE O pardon me; to err is only human, child.

HIPPOLYTUS Great Zeus, why didst thou, to man's sorrow, put woman, evil counterfeit, to dwell where shines the sun? If thou wert minded that the human race should multiply, it was not from women they should have drawn their stock, but in thy temples they should have paid gold or iron or ponderous bronze and bought a family, each man proportioned to his offering, and so in independence dwelt, from women free. But now as soon as ever we would bring this plague into our home we bring its fortune to the ground. 'Tis clear from this how great a curse a woman is; the very father, that begot and nurtured her, to rid him of the mischief, gives her a dower and packs her off; while the husband, who takes the noxious weed into his home, fondly decks his sorry idol in fine raiment and tricks her out in robes, squandering by degrees, unhappy wight! his house's wealth. For he is in this dilemma; say his marriage has brought him good connections, he is glad then to keep the wife he loathes; or, if he gets a good wife but useless kin, he tries to stifle the bad luck with the good. But it is easiest for him who has settled in his house as wife mere cipher, incapable from simplicity. I hate a clever woman; never may she set foot in my house who aims at knowing more than women need; for in these clever women Cypris implants a larger store of villainy, while the artless woman is by her shallow wit from levity debarred. No servant should ever have had access to a wife, but men should put to live with them beasts, which bite, not talk, in which case they could not speak to any one nor be answered back by them. But, as it is, the wicked in their chambers plot wickedness, and their servants carry it abroad. Even thus, vile wretch, thou cam'st to make me partner in an outrage on my father's honour; wherefore I must wash that stain away in running streams, dashing the water into my ears. How could I commit so foul a crime when by the very mention of it I feel myself polluted? Be well assured, woman, 'tis only my religious scruple saves thee. For had not I unawares been caught by an oath, 'fore heaven! I would not have refrained from telling all unto my father. But now I will from the house away, so long as Theseus is abroad, and will maintain strict silence. But, when my father comes, I will return and see how thou and thy mistress face him, and so shall I learn by experience the extent of thy audacity. Perdition seize you both! I can never satisfy my hate for women, no! not even though some say this is ever my theme, for of a truth they always are evil. So either let some one prove them chaste, or let me still trample on them for ever. (HIPPOLYTUS departs in anger.)

CHORUS (chanting) O the cruel, unhappy fate of women! What arts, what arguments have we, once we have made a slip, to loose by craft the tight-drawn knot?

PHAEDRA (chanting) I have met my deserts. O earth, O light of day! How can I escape the stroke of fate? How my pangs conceal, kind friends? What god will appear to help me, what mortal to take my part or help me in unrighteousness? The present calamity of my life admits of no escape. Most hapless I of all my sex!

LEADER OF THE CHORUS Alas, alas! the deed is done, thy servant's schemes have gone awry, my queen, and all is lost.

PHAEDRA (to the NURSE) Accursed woman! traitress to thy friends! How hast thou ruined me! May Zeus, my ancestor, smite thee with his fiery bolt and uproot thee from thy place. Did I not foresee thy purpose, did I not bid thee keep silence on the very matter which is now my shame? But thou wouldst not be still; wherefore my fair name will not go with me to the tomb. But now I must another scheme devise. Yon youth, in the keenness of his fury, will tell his father of my sin, and the aged Pittheus of my state and fill the world with stories to my shame. Perdition seize thee and every meddling fool who by dishonest means would serve unwilling friends!

NURSE Mistress, thou may'st condemn the mischief I have done, for sorrow's sting o'ermasters thy judgment; yet can I answer thee in face of this, if thou wilt hear. 'Twas I who nurtured thee; I love thee still; but in my search for medicine to cure thy sickness I found what least I sought. Had I but succeeded, I had been counted wise, for the credit we get for wisdom is measured by our success.

PHAEDRA Is it just, is it any satisfaction to me, that thou shouldst wound me first, then bandy words with me?

NURSE We dwell on this too long; I was not wise, I own; but there are yet ways of escape from the trouble, my child.

PHAEDRA Be dumb henceforth; evil was thy first advice to me, evil too thy attempted scheme. Begone and leave me, look to thyself; I will my own fortunes for the best arrange. (The NURSE goes into the palace.) Ye noble daughters of Troezen, grant me the only boon I crave; in silence bury what ye here have heard.

LEADER By majestic Artemis, child of Zeus, I swear I will never divulge aught of thy sorrows.

PHAEDRA 'Tis well. But I, with all my thought, can but one way discover out of this calamity, that so I may secure my children's honour, and find myself some help as matters stand. For never, never will I bring shame upon my Cretan home, nor will I, to save one poor life, face Theseus after my disgrace.

LEADER Art thou bent then on some cureless woe?

PHAEDRA On death; the means thereto must I devise myself.

LEADER Hush!

PHAEDRA Do thou at least advise me well. For this very day shall I gladden Cypris, my destroyer, by yielding up my life, and shall own myself vanquished by cruel love. Yet shall my dying be another's curse, that he may learn not to exult at my misfortunes; but when he comes to share the self-same plague with me, he will take a lesson in wisdom. (PHAEDRA enters the palace.)

CHORUS (chanting, strophe 1)

O to be nestling 'neath some pathless cavern, there by god's creating hand to grow into a bird amid the winged tribes! Away would I soar to Adria's wave-beat shore and to the waters of Eridanus; where a father's hapless daughters in their grief for Phaethon distil into the glooming flood the amber brilliance of their tears.

(antistrophe 1)

And to the apple-bearing strand of those minstrels in the west then would come, where ocean's lord no more to sailors grants passage o'er the deep dark main, finding there the heaven's holy bound, upheld by Atlas, where water from ambrosial founts wells up beside the couch of Zeus inside his halls, and holy earth, the bounteous mother, causes joy to spring in heavenly breasts.

(strophe 2)

O white-winged bark, that o'er the booming ocean-wave didst bring my royal mistress from her happy home, to crown her queen 'mongst sorrow's brides! Surely evil omens from either port, at least from Crete, were with that ship, what time to glorious Athens it sped its way, and the crew made fast its twisted cable-ends upon the beach of Munychus, and on the land stept out.

(antistrophe 2)

Whence comes it that her heart is crushed, cruelly afflicted by Aphrodite with unholy love; so she by bitter grief o'erwhelmed will tie a noose within her bridal bower to fit it to her fair white neck, to modest for this hateful lot in life, prizing o'er all her name and fame, and striving thus to rid her soul of passion's sting. (The NURSE rushes out of the palace.)

NURSE Help! ho! To the rescue all who near the palace stand! She hath hung herself, our queen, the wife of Theseus.

LEADER OF THE CHORUS Woe worth the day! the deed is done; our royal mistress is no more, dead she hangs in the dangling noose.

NURSE Haste! some one bring a two-edged knife wherewith to cut the knot about her neck.

FIRST SEMI-CHORUS Friends, what shall we do? think you we should enter the house, and loose the queen from the tight-drawn noose?

SECOND SEMI-CHORUS Why should we? Are there not young servants here? To do too much is not a safe course in life.

NURSE Lay out the hapless corpse, straighten the limbs. This was a bitter way to sit at home and keep my master's house! (She goes in.)

LEADER OF THE CHORUS She is dead, poor lady; 'tis this I hear. Already are they laying out the corpse. (THESEUS and his retinue have entered, unnoticed.)

THESEUS Women, can ye tell me what the uproar in the palace means? There came the sound of servants weeping bitterly to mine ear. None of my household deign to open wide the gates and give me glad welcome as traveller from prophetic shrines. Hath aught befallen old Pittheus? No, Though he be well advanced in years, yet should I mourn, were he to quit this house.

LEADER 'Tis not against the old, Theseus, that fate, to strike thee, aims this blow; prepare thy sorrow for a younger corpse.

THESEUS Woe is me! is it a child's life death robs me of?

LEADER They live; but, cruellest news of all for thee, their mother is no more.

THESEUS What! my wife dead? By what cruel stroke of chance?

LEADER About her neck she tied the hangman's knot.

THESEUS Had grief so chilled her blood? or what had befallen her?

LEADER I know but this, for I am myself but now arrived at the house to mourn thy sorrows, O Theseus.

THESEUS Woe is me! why have I crowned my head with woven garlands, when misfortune greets my embassage? Unbolt the doors, servants, loose their fastenings, that I may see the piteous sight, my wife, whose death is death to me. (The central doors of the palace open, disclosing the corpse.) Woe! woe is thee for thy piteous lot! thou hast done thyself a hurt deep enough to overthrow this family. Ah! ah! the daring of it done to death by violence and unnatural means, the desperate effort of thy own poor hand! Who cast the shadow o'er thy life, poor lady?

THESEUS (chanting) Ah me, my cruel lot! sorrow hath done her worst on me. O fortune, how heavily hast thou set thy foot on me and on my house, by fiendish hands inflicting an unexpected stain? Nay, 'tis complete effacement of my life, making it not to be lived; for I see, alas! so wide an ocean of grief that I can never swim to shore again, nor breast the tide of this calamity. How shall I speak of thee, my poor wife, what tale of direst suffering tell? Thou art vanished like a bird from the covert of my hand, taking one headlong leap from me to Hades' halls. Alas, and woe! this is a bitter, bitter sight! This must be a judgment sent by God for the sins of an ancestor, which from some far source I am bringing on myself.

LEADER OF THE CHORUS My prince, 'tis not to thee alone such sorrows come; thou hast lost a noble wife, but so have many others.

THESEUS (chanting) Fain would I go hide me 'neath earth's blackest depth, to dwell in darkness with the dead in misery, now that I am reft of thy dear presence! for thou hast slain me than thyself e'en more. Who can tell me what caused the fatal stroke that reached thy heart, dear wife? Will no one tell me what befell? doth my palace all in vain give shelter to a herd of menials? Woe, woe for thee, my wife! sorrows past speech, past bearing, I behold within my house; myself ruined man, my home a solitude, my children orphans!

CHORUS (chanting) Gone and left us hast thou, fondest wife and noblest of all women 'neath the sun's bright eye or night's star-lit radiance. Poor house, what sorrows are thy portion now! My eyes are wet with streams of tears to see thy fate; but the ill that is to follow has long with terror filled me.

THESEUS Ha! what means this letter? clasped in her dear hand it hath some strange tale to tell. Hath she, poor lady, as a last request, written her bidding as to my marriage and her children? Take heart, poor ghost; no wife henceforth shall wed thy Theseus or invade his house. Ah! how yon en ring affects my sight! Come, I will unfold the sealed packet and read her letter's message to me.

CHORUS (chanting) Woe unto us! Here is yet another evil in the train by heaven sent. Looking to what has happened, I should count my lot in life no longer worth one's while to gain. My master's house, alas! is ruined, brought to naught, I say. Spare it, O Heaven, if it may be. Hearken to my prayer, for I see, as with prophetic eye, an omen boding ill.

THESEUS O horror! woe on woe! and still they come, too deep for words, to heavy to bear. Ah me!

LEADER OF THE CHORUS What is it? speak, if I may share in it.

THESEUS (chanting) This letter loudly tells a hideous tale! where can I escape my load of woe? For I am ruined and undone, so awful are the words I find here written clear as if she cried them to me; woe is me!

LEADER Alas! thy words declare themselves the harbingers of woe.

THESEUS I can no longer keep the cursed tale within the portal of my lips, cruel though its utterance be. Ah me! Hippolytus hath dared by brutal force to violate my honour, recking naught of Zeus, whose awful eye is over all. O father Poseidon, once didst thou promise to fulfil three prayers of mine; answer one of these and slay my son, let him not escape this single day, if the prayers thou gavest me were indeed with issue fraught.

LEADER O king, I do conjure thee, call back that prayer; hereafter thou wilt know thy error. Hear, I pray.

THESEUS It cannot be! Moreover I will banish him from this land, and by one of two fates shall he be struck down; either Poseidon, out of respect to my prayer, will cast his dead body into the house of Hades; or exiled from this land, a wanderer to some foreign shore, shall he eke out a life of misery.

LEADER Lo! where himself doth come, thy son Hippolytus, in good time; dismiss thy hurtful rage, King Theseus, and bethink thee what is best for thy house, (HIPPOLYTUS enters.)

HIPPOLYTUS I heard thy voice, father, and hasted to come hither; yet know I not the cause of thy present sorrow, but would fain learn of thee. (He sees PHAEDRA'S body.) Ha! what is this? thy wife is dead? 'Tis very strange; it was but now I left her; a moment since she looked upon the light. How came she thus? the manner of her death? this would I learn of thee, father. Art dumb? silence availeth not in trouble; nay, for the heart that fain would know all must show its curiosity even in sorrow's hour. Be sure it is not right, father, to hide misfortunes from those who love, ay, more than love thee.

THESEUS O ye sons of men, victims of a thousand idle errors, why teach your countless crafts, why scheme and seek to find a way for everything, while one thing ye know not nor ever yet have made your prize, a way to teach them wisdom whose souls are void of sense?

HIPPOLYTUS A very master in his craft the man, who can force fools to be wise! But these ill-timed subtleties of thine, father, make me fear thy tongue is running wild through trouble.

THESEUS Fie upon thee! man needs should have some certain test set up to try his friends, some touchstone of their hearts, to know each friend whether he be true or false; all men should have two voices, one the voice of honesty, expediency's the other, so would honesty confute its knavish opposite, and then we could not be deceived.

HIPPOLYTUS Say, hath some friend been slandering me and hath he still thine ear? and I, though guiltless, banned? I am amazed, for thy random, frantic words fill me with wild alarm.

THESEUS O the mind of mortal man! to what lengths will it proceed? What limit will its bold assurance have? for if it goes on growing as man's life advances, and each successor outdo the man before him in villainy, the gods will have to add another sphere unto the world, which shall take in the knaves and villians. Behold this man; he, my own son, hath outraged mine honour, his guilt most clearly proved by my dead wife. Now, since thou hast dared this loathly crime, come, look thy father in the face. Art thou the man who dost with gods consort, as one above the vulgar herd? art thou the chaste and sinless saint? Thy boasts will never persuade me to be guilty of attributing ignorance to gods. Go then, vaunt thyself, and drive thy petty trade in viands formed of lifeless food; take Orpheus for thy chief and go a-revelling, with all honour for the vapourings of many a written scroll, seeing thou now art caught. Let all beware, I say, of such hypocrites! who hunt their prey with fine words, and all the while are scheming villainy. She is dead; dost think that this will save thee? Why this convicts thee more than all, abandoned wretch! What oaths, what pleas can outweigh this letter, so that thou shouldst 'scape thy doom? Thou wilt assert she hated thee, that 'twixt the bastard and the true-born child nature has herself put war; it seems then by thy showing she made a sorry bargain with her life, if to gratify her hate of thee she lost what most she prized. 'Tis said, no doubt, that frailty finds no place in man but is innate in woman; my experience is, young men are no more secure than women, whenso the Queen of Love excites a youthful breast; although their sex comes in to help them. Yet why do I thus bandy words with thee, when before me lies the corpse, to be the clearest witness? Begone at once, an exile from this land, and ne'er set foot again in god-built Athens nor in the confines of my dominion. For if I am tamely to submit to this treatment from such as thee, no more will Sinis, robber of the Isthmus, bear me witness how I slew him, but say my boasts are idle, nor will those rocks Scironian, that fringe the sea, call me the miscreants' scourge.

LEADER I know not how to call happy any child of man; for that which was first has turned and now is last.

HIPPOLYTUS Father, thy wrath and the tension of thy mind are terrible; yet this charge, specious though its arguments appear, becomes a calumny, if one lay it bare. Small skill have I in speaking to a crowd, but have a readier wit for comrades of mine own age and small companies. Yea, and this is as it should be; for they, whom the wise despise, are better qualified to speak before a mob. Yet am I constrained under the present circumstances to break silence. And at the outset will I take the point which formed the basis of thy stealthy attack on me, designed to put me out of court unheard; dost see yon sun, this earth? These do not contain, for all thou dost deny it, chastity surpassing mine. To reverence God I count the highest knowledge, and to adopt as friends not those who attempt injustice, but such as would blush to propose to their companions aught disgraceful or pleasure them by shameful services; to mock at friends is not my way, father, but I am still the same behind their backs as to their face. The very crime thou thinkest to catch me in, is just the one I am untainted with, for to this day have I kept me pure from women. Nor know I aught thereof, save what I hear or see in pictures, for I have no wish to look even on these, so pure my virgin soul. I grant my claim to chastity may not convince thee; well, 'tis then for thee to show the way I was corrupted. Did this woman exceed in beauty all her sex? Did aspire to fill the husband's place after thee and succeed to thy house? That surely would have made me out a fool, a creature void of sense. Thou wilt say, "Your chaste man loves to lord it." No, no! say I, sovereignty pleases only those whose hearts are quite corrupt. Now, I would be the first and best at all the games in Hellas, but second in the state, for ever happy thus with the noblest for my friends. For there one may be happy, and the absence of danger gives a charm beyond all princely joys. One thing I have not said, the rest thou hast. Had I a witness to attest my purity, and were I pitted 'gainst her still alive, facts would show thee on enquiry who the culprit was. Now by Zeus, the god of oaths, and by the earth, whereon we stand, I swear to thee I never did lay hand upon thy wife nor would have wished to, or have harboured such a thought. Slay me, ye gods! rob me of name and honour, from home and city cast me forth, a wandering exile o'er the earth! nor sea nor land receive my bones when I am dead, if I am such a miscreant! I cannot say if she through fear destroyed herself, for more than this am I forbid. With her discretion took the place of chastity, while I, though chaste, was not discreet in using this virtue.

LEADER Thy oath by heaven, strong security, sufficiently refutes the charge.

THESEUS A wizard or magician must the fellow be, to think he can first flout me, his father, then by coolness master my resolve.

HIPPOLYTUS Father, thy part in this doth fill me with amaze; wert thou my son and I thy sire, by heaven! I would have slain, not let thee off with banishment, hadst thou presumed to violate my honour.

THESEUS A just remark! yet shalt thou not die by the sentence thine own lips pronounce upon thyself; for death, that cometh in a moment, is an easy end for wretchedness. Nay, thou shalt be exiled from thy fatherland, and wandering to a foreign shore drag out a life of misery, for such are the wages of sin.

HIPPOLYTUS Oh! what wilt thou do? Wilt thou banish me, without so much as waiting for Time's evidence on my case?

THESEUS Ay, beyond the sea, beyond the bounds of Atlas, if I could, so deeply do I hate thee.

HIPPOLYTUS What! banish me untried, without even testing my oath, the pledge offer, or the voice of seers?

THESEUS This letter here, though it bears no seers' signs, arraigns thy pledges; as for birds that fly o'er our heads, a long farewell to them.

HIPPOLYTUS (aside) Great gods! why do I not unlock my lips, seeing that I am ruined by you, the objects of my reverence? No, I will not; I should nowise persuade those whom I ought to, and in vain should break the oath I swore.

THESEUS Fie upon thee! that solemn air of thine is more than I can bear. Begone from thy native land forthwith!

HIPPOLYTUS Whither shall I turn? Ah me! whose friendly house will take me in, an exile on so grave, a charge?

THESEUS Seek one who loves to entertain as guests and partners in his crimes corrupters of men's wives.

HIPPOLYTUS Ah me! this wounds my heart and brings me nigh to tears to think that I should appear so vile, and thou believe me so.

THESEUS Thy tears and forethought had been more in season when thou didst presume to outrage thy father's wife.

HIPPOLYTUS O house, I would thou couldst speak for me and witness if I am so vile!

THESEUS Dost fly to speechless witnesses? This deed, though it speaketh not, proves thy guilt clearly.

HIPPOLYTUS Alas! Would I could stand and face myself, so should I weep to see the sorrows I endure.

THESEUS Ay, 'tis thy character to honour thyself far more than reverence thy parents, as thou shouldst.

HIPPOLYTUS Unhappy mother! son of sorrow! Heaven keep all friends of mine from bastard birth!

THESEUS Ho! servants, drag him hence! You heard my proclamation long ago condemning him to exile.

HIPPOLYTUS Whoso of them doth lay a hand on me shall rue it; thyself expel me, if thy spirit move thee, from the land.

THESEUS I will, unless my word thou straight obey; no pity for thy exile steals into my heart. (THESEUS goes in. The central doors of the palace are closed.)

HIPPOLYTUS The sentence then, it seems, is passed. Ah, misery! How well I know the truth herein, but know no way to tell it! O daughter of Latona, dearest to me of all deities, partner, comrade in the chase, far from glorious Athens must I fly. Farewell, city and land of Erechtheus; farewell, Troezen, most joyous home wherein to pass the spring of life; 'tis my last sight of thee, farewell! Come, my comrades in this land, young like me, greet me kindly and escort me forth, for never will ye behold a purer soul, for all my father's doubts. (HIPPOLYTUS departs. Many follow him.)

CHORUS (singing, strophe 1)

In very deed the thoughts I have about the gods, whenso they come into my mind, do much to soothe its grief, but though I cherish secret hopes of some great guiding will, yet am I at fault when survey the fate and doings of the sons of men; change succeeds to change, and man's life veers and shifts in endless restlessness.

(antistrophe 1)

Fortune grant me this, I pray, at heaven's hand,-a happy lot in life and a soul from sorrow free; opinions let me hold not too precise nor yet too hollow; but, lightly changing my habits to each morrow as it comes, may I thus attain a life of bliss!

(strophe 2)

For now no more is my mind free from doubts, unlooked-for sights greet my vision; for lo! I see the morning star of Athens, eye of Hellas, driven by his father's fury to another land. Mourn, ye sands of my native shores, ye oak-groves on the hills, where with his fleet hounds he would hunt the quarry to the death, attending on Dictynna, awful queen.

(antistrophe 2)

No more will he mount his car drawn by Venetian steeds, filling the course round Limna with the prancing of his trained horses. Nevermore in his father's house shall he wake the Muse that never slept beneath his lute-strings; no hand will crown the spots where rests the maiden Latona 'mid the boskage deep; nor evermore shall our virgins vie to win thy love, now thou art banished.

(epode)

While I with tears at thy unhappy fate shall endure a lot all undeserved. Ah! hapless mother, in vain didst thou bring forth, it seems. I am angered with the gods; out upon them! O ye linked Graces, why are ye sending from his native land this poor youth, guiltless sufferer, far from his home?

LEADER OF THE CHORUS But lo! I see a servant of Hippolytus hasting with troubled looks towards the palace. (A MESSENGER enters.)

MESSENGER Ladies, where may I find Theseus, king of the country? pray, tell me if ye know; is he within the palace here?

LEADER Lo! himself approaches from the palace. (THESEUS enters.)

MESSENGER Theseus, I am the bearer of troublous tidings to thee and all citizens who dwell in Athens or the bounds of Troezen.

THESEUS How now? hath some strange calamity o'ertaken these two neighbouring cities?

MESSENGER In one brief word, Hippolytus is dead. 'Tis true one slender thread still links him to the light of life.

THESEUS Who slew him? Did some husband come to blows with him, one whose wife, like mine, had suffered brutal violence?

MESSENGER He perished through those steeds that drew his chariot and through the curses thou didst utter, praying to thy sire, the ocean-king, to slay thy son.

THESEUS Ye gods and king Poseidon, thou hast proved my parentage by hearkening to my prayer! Say how he perished; how fell the uplifted hand of justice to smite the villain who dishonoured me?

MESSENGER Hard by the wave-beat shore were we combing out his horses' manes, weeping the while, for one had come to say that Hippolytus was harshly exiled by thee and nevermore would return to set foot in this land. Then came he, telling the same doleful tale to us upon the beach, and with him was a countless throng of friends who followed after. At length he stayed his lamentation and spake: "Why weakly rave on this wise? My father's commands must be obeyed. Ho! servants, harness my horses to the chariot; this is no longer now city of mine." Thereupon each one of us bestirred himself, and, ere a man could say 'twas done, we had the horses standing ready at our master's side. Then he caught up the reins from the chariot-rail, first fitting his feet exactly in the hollows made for them. But first with outspread palms he called upon the gods, "O Zeus, now strike me dead, if I have sinned, and let my father learn how he is wronging me, in death at least, if not in life." Therewith he seized the whip and lashed each horse in turn; while we, close by his chariot, near the reins, kept up with him along the road that leads direct to Argos and Epidaurus. And just as we were coming to a desert spot, a strip of sand beyond the borders of this country, sloping right to the Saronic gulf, there issued thence a deep rumbling sound, as it were an earthquake, fearsome noise, and the horses reared their heads and pricked their ears, while we were filled with wild alarm to know whence came the sound; when, as we gazed toward the wave-beat shore, a wave tremendous we beheld towering to the skies, so that from our view the cliffs of Sciron vanished, for it hid the isthmus and the rock of Asclepius; then swelling and frothing with a crest of foam, the sea discharged it toward the beach where stood the harnessed car, and in the moment that it broke, that mighty wall of waters, there issued from the wave a monstrous bull, whose bellowing filled the land with fearsome echoes, a sight too awful as it seemed to us who witnessed it. A panic seized the horses there and then, but our master, to horses' ways quite used, gripped in both hands his reins, and tying them to his body pulled them backward as the sailor pulls his oar; but the horses gnashed the forged bits between their teeth and bore him wildly on, regardless of their master's guiding hand or rein or jointed car. And oft as he would take the guiding rein and steer for softer ground, showed that bull in front to turn him back again, maddening his team with terror; but if in their frantic career they ran towards the rocks, he would draw nigh the chariot-rail, keeping up with them, until, suddenly dashing the wheel against a stone, he upset and wrecked the car; then was dire confusion, axle-boxes and linchpins springing into the air. While he, poor youth, entangled in the reins was dragged along, bound by a stubborn knot, his poor head dashed against the rocks, his flesh all torn, the while he cried out piteously, "Stay, stay, my horses whom my own hand hath fed at the manger, destroy me not utterly. O luckless curse of a father! Will no one come and save me for all my virtue?" Now we, though much we longed to help, were left far behind. At last, I know not how, he broke loose from the shapely reins that bound him, a faint breath of life still in him; but the horses disappeared, and that portentous bull, among the rocky ground, I know not where. I am but a slave in thy house, 'tis true, O king, yet will I never believe so monstrous a charge against thy son's character, no! not though the whole race of womankind should hang itself, or one should fill with writing every pine-tree tablet grown on Ida, sure as I am of his uprightness.

LEADER Alas! new troubles come to plague us, nor is there any escape from fate and necessity.

THESEUS My hatred for him who hath thus suffered made me glad at thy tidings, yet from regard for the gods and him, because he is my son, I feel neither joy nor sorrow at his sufferings.

MESSENGER But say, are we to bring the victim hither, or how are we to fulfil thy wishes? Bethink thee; if by me thou wilt be schooled, thou wilt not harshly treat thy son in his sad plight.

THESEUS Bring him hither, that when I see him face to face, who hath denied having polluted my wife's honour, I may by words and heaven's visitation convict him. (The MESSENGER departs.)

CHORUS (singing) Ah! Cypris, thine the hand that guides the stubborn hearts of gods and men; thine, and that attendant boy's, who, with painted plumage gay, flutters round his victims on lightning wing. O'er the land and booming deep on golden pinion borne flits the god of Love, maddening the heart and beguiling the senses of all whom he attacks, savage whelps on mountains bred, ocean's monsters, creatures of this sun-warmed earth, and man; thine, O Cypris, thine alone the sovereign power to rule them all. (ARTEMIS appears above.)

ARTEMIS (chanting) Hearken, I bid thee, noble son of Aegeus: lo! 'tis I, Latona's child, that speak, I, Artemis. Why, Theseus, to thy sorrow dost thou rejoice at these tidings, seeing that thou hast slain thy son most impiously, listening to a charge not clearly proved, but falsely sworn to by thy wife? though clearly has the curse therefrom upon thee fallen. Why dost thou not for very shame hide beneath the dark places of the earth, or change thy human life and soar on wings to escape this tribulation? 'Mongst men of honour thou hast now no share in life. (She now speaks.) Hearken, Theseus; I will put thy wretched case. Yet will it naught avail thee, if I do, but vex thy heart; still with this intent I came, to show thy son's pure heart,-that he may die with honour,-as well the frenzy and, in a sense, the nobleness of thy wife; for she was cruelly stung with a passion for thy son by that goddess whom all we, that joy in virgin purity, detest. And though she strove to conquer love by resolution, yet by no fault of hers she fell, thanks to her nurse's strategy, who did reveal her malady unto thy son under oath. But he would none of her counsels, as indeed was right, nor yet, when thou didst revile him, would he break the oath he swore, from piety. She meantime, fearful of being found out, wrote a lying letter, destroying by guile thy son, but yet persuading thee.

THESEUS Woe is me!

ARTEMIS Doth my story wound thee, Theseus? Be still awhile; hear what follows, so wilt thou have more cause to groan. Dost remember those three prayers thy father granted thee, fraught with certain issue? 'Tis one of these thou hast misused, unnatural wretch, against thy son, instead of aiming it at an enemy. Thy sea-god sire, 'tis true, for all his kind intent, hath granted that boon he was compelled, by reason of his promise, to grant. But thou alike in his eyes and in mine hast shewn thy evil heart, in that thou hast forestalled all proof or voice prophetic, hast made no inquiry, nor taken time for consideration, but with undue haste cursed thy son even to the death.

THESEUS Perdition seize me! Queen revered!

ARTEMIS An awful deed was thine, but still even for this thou mayest obtain pardon; for it was Cypris that would have it so, sating the fury of her soul. For this is law amongst us gods; none of us will thwart his neighbour's will, but ever we stand aloof. For be well assured, did I not fear Zeus, never would I have incurred the bitter shame of handing over to death a man of all his kind to me most dear. As for thy sin, first thy ignorance absolves thee from its villainy, next thy wife, who is dead, was lavish in her use of convincing arguments to influence thy mind. On thee in chief this storm of woe hath burst, yet is it some grief to me as well; for when the righteous die, there is no joy in heaven, albeit we try to destroy the wicked, house and home.

CHORUS (chanting) Lo! where he comes, this hapless youth, his fair young flesh and auburn locks most shamefully handled. Unhappy house! what two-fold sorrow doth o'ertake its halls, through heaven's ordinance! (HIPPOLYTUS enters, assisted by his attendants.)

HIPPOLYTUS (chanting) Ah! ah! woe is me! foully undone by an impious father's impious imprecation! Undone, undone! woe is me! Through my head dart fearful pains; my brain throbs convulsively. Stop, let me rest my worn-out frame. Oh, oh! Accursed steeds, that mine own hand did feed, ye have been my ruin and my death. O by the gods, good sirs, beseech ye, softly touch my wounded limbs. Who stands there at my right side? Lift me tenderly; with slow and even step conduct a poor wretch cursed by his mistaken sire. Great Zeus, dost thou see this? Me thy reverent worshipper, me who left all men behind in purity, plunged thus into yawning Hades 'neath the earth, reft of life; in vain the toils I have endured through my piety towards mankind. Ah me! ah me! O the thrill of anguish shooting through me! Set me down, poor wretch I am; come Death to set me free! Kill me, end my sufferings. O for a sword two-edged to hack my flesh, and close this mortal life! Ill-fated curse of my father! the crimes of bloody kinsmen, ancestors of old, now pass their boundaries and tarry not, and upon me are they come all guiltless as I am; ah! why? Alas, alas! what can I say? How from my life get rid of this relentless agony? O that the stern Death-god, night's black visitant, would give my sufferings rest!

ARTEMIS Poor sufferer! cruel the fate that links thee to it! Thy noble soul hath been thy ruin.

HIPPOLYTUS Ah! the fragrance from my goddess wafted! Even in my agony I feel thee near and find relief; she is here in this very place, my goddess Artemis.

ARTEMIS She is, poor sufferer! the goddess thou hast loved the best.

HIPPOLYTUS Dost see me, mistress mine? dost see my present suffering?

ARTEMIS I see thee, but mine eyes no tear may weep.

HIPPOLYTUS Thou hast none now to lead the hunt or tend thy fane.

ARTEMIS None now; yet e'en in death I love thee still.

HIPPOLYTUS None to groom thy steeds, or guard thy shrines.

ARTEMIS 'Twas Cypris, mistress of iniquity, devised this evil.

HIPPOLYTUS Ah me! now know I the goddess who destroyed me.

ARTEMIS She was jealous of her slighted honour, vexed at thy chaste life.

HIPPOLYTUS Ah! then I see her single hand hath struck down three of us.

ARTEMIS Thy sire and thee, and last thy father's wife.

HIPPOLYTUS My sire's ill-luck as well as mine I mourn.

ARTEMIS He was deceived by a goddess's design.

HIPPOLYTUS Woe is thee, my father, in this sad mischance!

THESEUS My son, I am a ruined man; life has no joys for me.

HIPPOLYTUS For this mistake I mourn thee rather than myself.

THESEUS O that I had died for thee, my son!

HIPPOLYTUS Ah! those fatal gifts thy sire Poseidon gave.

THESEUS Would God these lips had never uttered that prayer!

HIPPOLYTUS Why not? thou wouldst in any case have slain me in thy fury then.

THESEUS Yes; Heaven had perverted my power to think.

HIPPOLYTUS O that the race of men could bring a curse upon the gods!

ARTEMIS Enough! for though thou pass to gloom beneath the earth, the wrath of Cypris shall not, at her will, fall on thee unrequited, because thout hadst a noble righteous soul. For I with mine own hand will with these unerring shafts avenge me on another, who is her votary, dearest to her of all the sons of men. And to thee, poor sufferer, for thy anguish now will grant high honours in the city of Troezen; for thee shall maids unwed before their marriage cut off their hair, thy harvest through the long roll of time of countless bitter tears. Yea, and for ever shall the virgin choir hymn thy sad memory, nor shall Phaedra's love for thee fall into oblivion and pass away unnoticed. But thou, O son of old Aegeus, take thy son in thine arms, draw him close to thee, for unwittingly thou slewest him, and men may well commit an error when gods put it in their way. And thee Hippolytus, I admonish; hate not thy sire, for in this death thou dost but meet thy destined fate. And now farewell! 'tis not for me to gaze upon the dead, or pollute my sight with death-scenes, and e'en now I see thee nigh that evil. (ARTEMIS vanishes.)

HIPPOLYTUS Farewell, blest virgin queen! leave me now! Easily thou resignest our long friendship! I am reconciled with my father at thy desire, yea, for ever before I would obey thy bidding. Ah me! the darkness is settling even now upon my eyes. Take me, father, in thy arms, lift me up.

THESEUS Woe is me, my son! what art thou doing to me thy hapless sire!

HIPPOLYTUS I am a broken man; yes, I see the gates that close upon the dead.

THESEUS Canst leave me thus with murder on my soul!

HIPPOLYTUS No, no; I set thee free from this bloodguiltiness.

THESEUS What sayest thou? dost absolve me from bloodshed?

HIPPOLYTUS Artemis, the archer-queen, is my witness that I do.

THESEUS My own dear child, how generous dost thou show thyself to thy father!

HIPPOLYTUS Farewell, dear father! a long farewell to thee!

THESEUS O that holy, noble soul of thine!

HIPPOLYTUS Pray to have children such as me born in lawful wedlock.

THESEUS O leave me not, my son; endure awhile.

HIPPOLYTUS 'Tis finished, my endurance; I die, father; quickly veil my face with a mantle.

THESEUS O glorious Athens, realm of Pallas, what a splendid hero ye have lost! Ah me, ah me! How oft shall I remember thy evil works, P Cypris!

CHORUS (singing) On all our citizens hath come this universal sorrow, unforeseen. Now shall the copious tear gush forth, for sad news about great men takes more than usual hold upon the heart.

THE END

Andromache

Dramatis Personae

ANDROMACHE MAID OF ANDROMACHE CHORUS OF PHTHIAN WOMEN HERMIONE, daughter of MENELAUS and wife of Neoptolemus MENELAUS, King of Sparta MOLOSSUS, son of ANDROMACHE and Neoptolemus PELEUS, father of Achilles NURSE OF HERMIONE ORESTES, son of Agamemnon MESSENGER THETIS, the goddess, wife of PELEUS

Before the temple of THETIS in Thessaly. ANDROMACHE, dressed as a suppliant, is clinging to the altar in front of the temple. The palace of Achilles is nearby.

ANDROMACHE O city of Thebes, glory of Asia, whence on a day I came to Priam's princely home with many a rich and costly thing in my dower, affianced unto Hector to be the mother of his children, I Andromache, envied name in days of yore, but now of all women that have been or yet shall be the most unfortunate; for I have lived to see my husband Hector slain by Achilles, and the babe Astyanax, whom I bore my lord, hurled from the towering battlements, when the Hellenes sacked our Trojan home; and I myself am come to Hellas as a slave, though I was esteemed a daughter of a race most free, given to Neoptolemus that island-prince, and set apart for him as his special prize from the spoils of Troy. And here I dwell upon the boundaries of Phthia and Pharsalia's town, where Thetis erst, the goddess of the sea, abode with Peleus apart from the world, avoiding the throng of men; wherefore the folk of Thessaly call it the sacred place of Thetis, in honour of the goddess's marriage. Here dwells the son of Achilles and suffers Peleus still to rule Pharsalia, not wishing to assume the sceptre while the old man lives. Within these halls have borne a boy to the son of Achilles, my master. Now aforetime for all my misery I ever had a hope to lead me on, that, if my child were safe, I might find some help and protection from my woes; but since my lord in scorn of his bondmaid's charms hath wedded that Spartan Hermione, I am tormented by her most cruelly; for she saith that I by secret enchantment am making her barren and distasteful to her husband, and that I design to take her place in this house, ousting her the rightful mistress by force; whereas I at first submitted against my will and now have resigned my place; be almighty Zeus my witness that it was not of my own free will I became her rival!

But I cannot convince her, and she longs to kill me, and her father Menelaus is an accomplice in this. E'en now is he within, arrived from Sparta for this very purpose, while I in terror am come to take up position here in the shrine of Thetis adjoining the house, if haply it may save me from death; for Peleus and his descendants hold it in honour as symbol of his marriage with the Nereid. My only son am I secretly conveying to a neighbour's house in fear for his life. For his sire stands not by my side to lend his aid and cannot avail his child at all, being absent in the land of Delphi, where he is offering recompense to Loxias for the madness he committed, when on a day he went to Pytho and demanded of Phoebus satisfaction for his father's death, if haply his prayer might avert those past sins and win for him the god's goodwill hereafter. (The MAID OF ANDROMACHE enters.)

MAID Mistress mine, be sure I do not hesitate to call thee by that name, seeing that I thought it thy right in thine own house also, when we dwelt in Troy-land; as I was ever thy friend and thy husband's while yet he was alive, so now have I come with strange tidings, in terror lest any of our masters learn hereof but still out of pity for thee; for Menelaus and his daughter are forming dire plots against thee, whereof thou must beware.

ANDROMACHE Ah! kind companion of my bondage, for such thou art to her, who, erst thy queen, is now sunk in misery; what are they doing? What new schemes are they devising in their eagerness to take away my wretched life?

MAID Alas! poor lady, they intend to slay thy son, whom thou hast privily conveyed from out the house.

ANDROMACHE Ah me! Has she heard that my babe was put out of her reach? Who told her? Woe is me! how utterly undone!

MAID I know not, but thus much of their schemes I heard myself; and Menelaus has left the house to fetch him.

ANDROMACHE Then am I lost; ah, my child! those vultures twain will take and slay thee; while he who is called thy father lingers still in Delphi.

MAID True, for had he been here thou wouldst not have fared so hardly, am sure; but, as it is, thou art friendless.

ANDROMACHE Have no tidings come that Peleus may arrive?

MAID He is too old to help thee if he came.

ANDROMACHE And yet I sent for him more than once.

MAID Surely thou dost not suppose that any of thy messengers heed thee?

ANDROMACHE Why should they? Wilt thou then go for me?

MAID How shall I explain my long absence from the house?

ANDROMACHE Thou art a woman; thou canst invent a hundred ways.

MAID There is a risk, for Hermione keeps no careless guard.

ANDROMACHE Dost look to that? Thou art disowning thy friends in distress.

MAID Not so; never taunt me with that. I will go, for of a truth a woman and a slave is not of much account, e'en if aught befall me. (The MAID withdraws.)

ANDROMACHE Go then, while I will tell to heaven the lengthy tale of lamentation, mourning, and weeping, that has ever been my hard lot; for 'tis woman's way to delight in present misfortunes even to keeping them always on her tongue and lips. But I have many reasons, not merely one for tears,-my city's fall, my Hector's death, the hardness of the lot to which I am bound, since I fell on slavery's evil days undeservedly. 'Tis never right to call a son of man happy, till thou hast seen his end, to judge from the way he passes it how he will descend to that other world. (She begins to chant.) 'Twas no bride Paris took with him to the towers of Ilium, but curse to his bed when he brought Helen to her bower. For her sake, Troy, did eager warriors, sailing from Hellas in a thousand ships, capture and make thee a prey to fire and sword; and the son of sea-born Thetis mounted on his chariot dragged my husband Hector round the walls, ah woe is me! while I was hurried from my chamber to the beach, with slavery's hateful pall upon me. And many tear I shed as I left my city, my bridal bower, and my husband in the dust. Woe, woe is me! why should I prolong my life, to serve Hermione? Her cruelty it is that drives me hither to the image of the goddess to throw my suppliant arms about it, melting to tears as doth a spring that gushes from the rock. (The CHORUS OF PHTHIAN WOMEN enters.)

CHORUS (singing, strophe 1)

Lady, thus keeping thy weary station without pause upon the floor of Thetis' shrine, Phthian though I am, to thee a daughter of Asia I come, to see if I can devise some remedy for these perplexing troubles, which have involved thee and Hermione in fell discord, because to thy sorrow thou sharest with her the love of Achilles' son.

(antistrophe 1)

Recognize thy position, weigh the present evil into the which thou art come. Thou art a Trojan captive; thy rival is thy mistress, a true-born daughter of Sparta. Leave then this home of sacrifice, the shrine of our sea-goddess. How can it avail thee to waste thy comeliness and disfigure it by weeping by reason of a mistress's harsh usage? Might will prevail against thee; why vainly toil in thy feebleness?

(strophe 2)

Come, quit the bright sanctuary of the Nereid divine. Recognize that thou art in bondage on a foreign soil, in a strange city, where thou seest none of all thy friends, luckless lady, cast on evil days.

(antistrophe 2)

Yea, I did pity thee most truly, Trojan dame, when thou camest to this house; but from fear of my mistress I hold my peace, albeit I sympathize with thee, lest she, whom Zeus's daughter bore, discover my good will toward thee. (HERMIONE enters, in complete royal regalia.)

HERMIONE With a crown of golden workmanship upon my head and about my body this embroidered robe am I come hither; no presents these I wear from the palace of Achilles or Peleus, but gifts my father Menelaus gave me together with a sumptuous dower from Sparta in Laconia, to insure me freedom of speech. Such is my answer to you; (to the CHORUS) but as for thee, slave and captive, thou wouldst fain oust me and secure this palace for thyself, and thanks to thy enchantment I am hated by my husband; thou it is that hast made my womb barren and cheated my hopes; for Asia's daughters have clever heads for such villainy; yet will I check thee therefrom, nor shall this temple of the Nereid avail thee aught, no! neither its altar or shrine, but thou shalt die. But if or god or man should haply wish to save thee, thou must atone for thy proud thoughts of happier days now past by humbling thyself and crouching prostrate at my knees, by sweeping out my halls, and by learning, as thou sprinklest water from a golden ewer, where thou now art. Here is no Hector, no Priam with his gold, but a city of Hellas. Yet thou, miserable woman, hast gone so far in wantonness that thou canst lay thee down with the son of the very man that slew thy husband, and bear children to the murderer. Such is all the race of barbarians; father and daughter, mother and son, sister and brother mate together; the nearest and dearest stain their path with each other's blood, and no law restrains such horrors. Bring not these crimes amongst us, for here we count it shame that one man should have the control of two wives, and men are content to turn to one lawful love, that is, all who care to live an honourable life.

LEADER OF THE CHORUS Women are by nature somewhat jealous, and do ever show the keenest hate to rivals in their love.

ANDROMACHE Ah! well-a-day! Youth is a bane to mortals, in every case, that is, where a man embraces injustice in his early days. Now I am afraid that my being a slave will prevent thee listening to me in spite of many a just plea, or if I win my case, I fear I may be damaged on this very ground, for the high and mighty cannot brook refuting arguments from their inferiors; still I will not be convicted of betraying my own cause. Tell me, proud young wife, what assurance can make me confident of wresting from thee thy lawful lord? Is it that Laconia's capital yields to Phrygia? is it that my fortune outstrips thine? or that in me thou seest a free woman? Am I so elated by my youth, my full healthy figure, the extent of my city, the number of my friends that I wish to supplant thee in thy home? Is my purpose to take thy place and rear myself a race of slaves, mere appendages to my misery? or, supposing thou bear no children, will any one endure that sons of mine should rule o'er Phthia? Ah no! there is the love that Hellas bears me, both for Hector's sake and for my own humble rank forsooth, that never knew a queen's estate in Troy. 'Tis not my sorcery that makes thy husband hate thee, nay, but thy own failure to prove thyself his help-meet. Herein lies love's only charm; 'tis not beauty, lady, but virtuous acts that win our husbands' hearts. And though it gall thee to be told so, albeit thy city in Laconia is no doubt mighty fact, yet thou findest no place for his Scyros, displaying wealth 'midst poverty and setting Menelaus above Achilles: and that is what alienates thy lord. Take heed; for a woman, though bestowed upon worthless husband, must be with him content, and ne'er advance presumptuous claims. Suppose thou hadst wedded a prince of Thrace, the land of flood and melting snow, where one lord shares his affections with a host of wives, wouldst thou have slain them? If so, thou wouldst have set a stigma of insatiate lust on all our sex. A shameful charge! And yet herein we suffer more than men, though we make a good stand against it. Ah! my dear lord Hector, for thy sake would I e'en brook a rival, if ever Cypris led thee astray, and oft in days gone by I held thy bastard babes to my own breast, to spare thee any cause for grief. By this course I bound my husband to me by virtue's chains, whereas thou wilt never so much as let the drops of dew from heaven above settle on thy lord, in thy jealous fear. Oh! seek not to surpass thy mother in hankering after men, for 'tis well that all wise children should avoid the habits of such evil mothers.

LEADER Mistress mine, be persuaded to come to terms with her, as far as readily comes within thy power.

HERMIONE Why this haughty tone, this bandying of words, as if, forsooth, thou, not I, wert the virtuous wife?

ANDROMACHE Thy present claims at any rate give thee small title thereto.

HERMIONE Woman, may my bosom never harbour such ideas as thine!

ANDROMACHE Thou art young to speak on such a theme as this.

HERMIONE As for thee, thou dost not speak thereof, but, as thou canst, dost put it into action against me.

ANDROMACHE Canst thou not conceal thy pangs of jealousy?

HERMIONE What! doth not every woman put this first of all?

ANDROMACHE Yes, if her experiences are happy; otherwise, there is no honour in speaking of them.

HERMIONE Barbarians' laws are not a standard for our city.

ANDROMACHE Alike in Asia and in Hellas infamy attends base actions.

HERMIONE Clever, clever quibbler! yet die thou must and shalt.

ANDROMACHE Dost see the image of Thetis with her eye upon thee?

HERMIONE A bitter foe to thy country because of the death of Achilles.

ANDROMACHE 'Twas not I that slew him, but Helen that mother of thine.

HERMIONE Pray, is it thy intention to probe my wounds yet deeper?

ANDROMACHE Behold, I am dumb, my lips are closed.

HERMIONE Tell me that which was my only reason for coming hither.

ANDROMACHE No! all I tell thee is, thou hast less wisdom than thou needest.

HERMIONE Wilt thou leave these hallowed precincts of the sea-goddess?

ANDROMACHE Yes, if I am not to die for it; otherwise, I never will.

HERMIONE Since that is thy resolve, I shall not even wait my lord's return.

ANDROMACHE Nor yet will I, at any rate ere that, surrender to thee.

HERMIONE I will bring fire to bear on thee, and pay no heed to thy entreaties.

ANDROMACHE Kindle thy blaze then; the gods will witness it.

HERMIONE And make thy flesh to writhe by cruel wounds.

ANDROMACHE Begin thy butchery, stain the altar of the goddess with blood, for she will visit thy iniquity.

HERMIONE Barbarian creature, hardened in impudence, wilt thou brave death itself? Still will I find speedy means to make these quit this seat of thy free will; such a bait have I to lure thee with. But I will hide my meaning, which the event itself shall soon declare. Yes, keep thy seat, for I will make thee rise, though molten lead is holding thee there, before Achilles' son, thy trusted champion, arrive. (HERMIONE departs.)

ANDROMACHE My trusted champion, yes! how strange it is, that though some god hath devised cures for mortals against the venom of reptiles, no man ever yet hath discovered aught to cure a woman's venom, which is far worse than viper's sting or scorching flame; so terrible a curse are we to mankind.

CHORUS (singing, strophe 1)

Ah! what sorrows did the son of Zeus and Maia herald, in the day he came to Ida's glen, guiding that fair young trio of goddesses, all girded for the fray in bitter rivalry about their beauty, to the shepherd's fold where dwelt the youthful herdsman all alone by the hearth of his lonely hut.

(antistrophe 1)

Soon as they reached the wooded glen, in gushing mountain springs they bathed their dazzling skin, then sought the son of Priam, comparing their rival charms in more than rancorous phrase. But Cypris won the day by her deceitful promises, sweet-sounding words, but fraught with ruthless overthrow to Phrygia's hapless town and Ilium's towers.

(strophe 2)

Would God his mother had smitten him a cruel death-blow on the head before he made his home on Ida's slopes, in the hour Cassandra, standing by the holy bay-tree, cried out, "Slay him, for he will bring most grievous bane on Priam's town." To every prince she went, to every elder sued for the babe's destruction.

(antistrophe 2)

Ah! had they listened, Ilium's daughters neer had felt the yoke of slavery, and thou, lady, hadst been established in the royal palace; and Hellas had been freed of all the anguish she suffered during those ten long years her sons went wandering, spear in hand, around the walls of Troy; brides had never been left desolate, nor hoary fathers childless. (MENELAUS and his retinue enter. He is leading MOLOSSUS by the hand.)

MENELAUS Behold I bring thy son with me, whom thou didst steal away to a neighbour's house without my daughter's knowledge. Thou wert so sure this image of the goddess would protect thee and those who hid him, but thou hast not proved clever enough for Menelaus. And so if thou refuse to leave thy station here, he shall be slain instead of thee. Wherefore weigh it well: wilt die thyself, or see him slain for the sin whereof thou art guilty against me and my daughter?

ANDROMACHE O fame, fame! full many a man ere now of no account hast thou to high estate exalted. Those, indeed, who truly have a fair repute, I count blest; but those who get it by false pretences, I will never allow have aught but the accidental appearance of wisdom. Thou for instance, caitiff that thou art, didst thou ever wrest Troy from Priam with thy picked troops of Hellenes? thou that hast raised such a storm, at the word of thy daughter, a mere child, and hast entered the lists with a poor captive; unworthy I count thee of Troy's capture, and Troy still more disgraced by thy victory. Those who only in appearance are men of sense make an outward show, but inwardly resemble the common herd, save it be in wealth, which is their chiefest strength.

Come now, Menelaus, let us carry through this argument. Suppose I am slain by thy daughter, and she work her will on me, yet can she never escape the pollution of murder, and public opinion will make thee too an accomplice in this deed of blood, for thy share in the business must needs implicate thee. But even supposing I escape death myself, will ye kill my child? Even then, how will his father brook the murder of his child? Troy has no such coward's tale to tell of him; nay, he will follow duty's call; his actions will prove him a worthy scion of Peleus and Achilles. Thy daughter will be thrust forth from his house; and what wilt thou say when seeking to betroth her to another? wilt say her virtue made her leave a worthless lord? Nay, that will be false. Who then will wed her? wilt thou keep her without a husband in thy halls, grown grey in widowhood? Unhappy wretch! dost not see the flood-gates of trouble opening wide for thee? How many a wrong against a wife wouldst thou prefer thy daughter to have found to suffering what I now describe? We ought not on trifling grounds to promote great ills; nor should men, if we women are so deadly a curse, bring their nature down to our level. No! if, as thy daughter asserts, I am practising sorcery against her and making her barren, right willingly will I, without any crouching at altars, submit in my own person to the penalty that lies in her husband's hands, seeing that I am no less chargeable with injuring him if I make him childless. This is my case; but for thee, there is one thing I fear in thy disposition; it was a quarrel for a woman that really induced thee to destroy poor Ilium's town.

LEADER OF THE CHORUS Thou hast said too much for a woman speaking to men; that discretion hath shot away its last shaft from thy soul's quiver.

MENELAUS Women, these are petty matters, unworthy, as thou sayest, of my despotic sway, unworthy too of Hellas. Yet mark this well; his special fancy of the hour is of more moment to a man than Troy's capture. I then have set myself to help my daughter because I consider her loss of wife's rights most grave; for whatever else a woman suffers is second to this; if she loses her husband's love she loses her life therewith. Now, as it is right Neoptolemus should rule my slaves, so my friends and I should have control of his; for friends, if they be really friends, keep nothing to themselves, but have all in common. So if I wait for the absent instead of making the best arrangement I can at once of my affairs, I show weakness, not wisdom. Arise then, leave the goddess's shrine, for by thy death this child escapeth his, whereas, if thou refuse to die, I will slay him; for one of you twain must perish.

ANDROMACHE Ah me! 'tis a bitter lot thou art offering about my life; whether I take it or not I am equally unfortunate. Attend to me, thou who for a trifling cause art committing an awful crime. Why art thou bent on slaying me? What reason hast thou? What city have I betrayed? Which of thy children was ever slain by me? What house have I fired? I was forced to be my master's concubine; and spite of that wilt thou slay me, not him who is to blame, passing by the cause and hurrying to the inevitable result? Ah me! my sorrows! Woe for my hapless country! How cruel my fate! Why had I to be a mother too and take upon me a double load of suffering? Yet why do I mourn the past, and o'er the present never shed a tear or compute its griefs? I that saw Hector butchered and dragged behind the chariot, and Ilium, piteous sight! one sheet of flame, while I was baled away by the hair of my head to the Argive ships in slavery, and on my arrival in Phthia was given to Hector's murderer as his mistress. What pleasure then has life for me? Whither am I to turn my gaze? to the present or the past? My babe alone was left me, the light of my life, and him these ministers of death would slay. No! they shall not, if my poor life can save him; for if he be saved, hope in him lives on, while to me 'twere shame to refuse to die for my son. Lo! here I leave the altar and give myself into your hands, to cut or stab, to bind or hang. Ah! my child, to Hades now thy mother passes to save thy dear life. Yet if thou escape thy doom, remember me, my sufferings and my death, and tell thy father how I fared, with fond caress and streaming eye and arms thrown round his neck. Ah! yes, his children are to every man as his own soul; and whoso sneers at this through inexperience, though he suffers less anguish, yet tastes the bitter in his cup of bliss.

LEADER Thy tale with pity fills me; for every man alike, stranger though he be, feels pity for another's distress. Menelaus, 'tis thy duty to reconcile thy daughter and this captive, giving her a respite from sorrow.

MENELAUS Ho! sirrahs, seize this woman (His attendants swiftly carry out the order.) ; hold her fast; for 'tis no welcome story she will have to hear. It was to make thee leave the holy altar of the goddess that I held thy child's death before thy eyes, and so induced thee to give thyself up to me to die. So stands thy case, be well assured; but as for this child, my daughter shall decide whether she will slay him or no. Get thee hence into the house, and there learn to bridle thy insolence in speaking to the free, slave that thou art.

ANDROMACHE Alas! thou hast by treachery beguiled me; I was deceived.

MENELAUS Proclaim it to the world; I do not deny it.

ANDROMACHE Is this counted cleverness amongst you who dwell by the Eurotas?

MENELAUS Yes, and amongst Trojans too, that those who suffer should retaliate.

ANDROMACHE Thinkest thou God's hand is shortened, and that thou wilt not be punished?

MENELAUS Whene'er that comes, I am ready to bear it. But thy life will I have.

ANDROMACHE Wilt likewise slay this tender chick, whom thou hast snatched from 'neath my wing?

MENELAUS Not I, but I will give him to my daughter to slay if she will.

ANDROMACHE Ah me! why not begin my mourning then for thee, my child?

MENELAUS Of a truth 'tis no very sure hope that he has left.

ANDROMACHE O citizens of Sparta, the bane of all the race of men, schemers of guile, and masters in lying, devisers of evil plots, with crooked minds and tortuous methods and ne'er one honest thought, 'tis wrong that ye should thrive in Hellas. What crime is wanting in your list? How rife is murder with you! How covetous ye are! One word upon your lips, another in your heart, this is what men always find with you. Perdition catch ye! Still death is not so grievous, as thou thinkest, to me. No! for my life ended in the day that hapless Troy was destroyed with my lord, that glorious warrior, whose spear oft made a coward like thee quit the field and seek thy ship. But now against a woman hast thou displayed the terrors of thy panoply, my would-be murderer. Strike then! for this my tongue shall never flatter thee or that daughter of thine. For though thou wert of great account in Sparta, why so was I in Troy. And if I am now in sorry plight, presume not thou on this; thou too mayst be so yet. (MENELAUS and his guards lead ANDROMACHE out.)

CHORUS (singing, strophe 1)

Never, oh! never will I commend rival wives or sons of different mothers, a cause of strife, of bitterness, and grief in every house. would have a husband content with one wife whose rights he shareth with no other.

(antistrophe 1)

Not even in states is dual monarchy better to bear than undivided rule; it only doubles burdens and causes faction amongst the citizens. Often too will the Muse sow strife 'twixt rivals in the art of minstrelsy.

(strophe 2)

Again, when strong winds are drifting mariners, the divided counsel of the wise does not best avail for steering, and their collective wisdom has less weight than the inferior mind of the single man who has sole authority; for this is the essence of power alike in house and state, whene'er men care to find the proper moment.

(antistrophe 2)

This Spartan, the daughter of the great chief Menelaus, proves this; for she hath kindled hot fury against a rival, and is bent on slaying the hapless Trojan maid and her child to further her bitter quarrel. 'Tis a murder gods and laws and kindness all forbid. Ah! lady, retribution for this deed will yet visit thee.

But lo! before the house I see those two united souls, condemned to die. Alas! for thee, poor lady, and for thee, unhappy child, who art dying on account of thy mother's marriage, though thou hast no share therein and canst not be blamed by the royal house. (ANDROMACHE enters, her arms bound. Her son clings to her. MENELAUS and the guards follow, intent on accomplishing the murder. The following lines are chanted responsively.)

ANDROMACHE Behold me journeying on the downward path, my hands so tightly bound with cords that they bleed.

MOLOSSUS O mother, mother mine! I too share thy downward path, nestling 'neath thy wing.

ANDROMACHE A cruel sacrifice! ye rulers of Phthia!

MOLOSSUS Come, father! succour those thou lovest.

ANDROMACHE Rest there, my babe, my darling! on thy mother's bosom, e'en in death and in the grave.

MOLOSSUS Ah, woe is me! what will become of me and thee too, mother mine?

MENELAUS Away, to the world below! from hostile towers ye came, the pair of you; two different causes necessitate your deaths; my sentence takes away thy life, and my daughter Hermione's requires his; for it would be the height of folly to leave our foemen's sons, when we might kill them and remove the danger from our house.

ANDROMACHE O husband mine! I would I had thy strong arm and spear to aid me, son of Priam.

MOLOSSUS Ah, woe is me! what spell can I now find to turn death's stroke aside?

ANDROMACHE Embrace thy master's knees, my child, and pray to him.

MOLOSSUS Spare, O spare my life, kind master!

ANDROMACHE Mine eyes are wet with tears, which trickle down my cheeks, as doth a sunless spring from a smooth rock. Ah me!

MOLOSSUS What remedy, alas! can I provide me 'gainst my ills?

MENELAUS Why fall at my knees in supplication? hard as the rock and deaf as the wave am I. My own friends have I helped, but for thee have no tie of affection; for verily it cost me a great part of my life to capture Troy and thy mother; so thou shalt reap the fruit thereof and into Hades' halls descend.

LEADER OF THE CHORUS Behold! I see Peleus drawing nigh; with aged step he hasteth hither. (PELEUS enters with an attendant.)

PELEUS (calling out as he comes in sight) What means this? I ask you and your executioner; why is the palace in an uproar? give a reason; what mean your lawless machinations? Menelaus, hold thy hand. Seek not to outrun justice. (To his attendant) Forward! faster, faster! for this matter, methinks, admits of no delay; now if ever would I fain resume the vigour of my youth. First however will breathe new life into this captive, being to her as the breeze that blows a ship before the wind. Tell me, by what right have they pinioned thine arms and are dragging thee and thy child away? Like a ewe with her lamb art thou led to the slaughter, while I and thy lord were far away.

ANDROMACHE Behold them that are haling me and my child to death, e'en as thou seest, aged prince. Why should I tell thee? For not by one urgent summons alone but by countless messengers have I sent for thee. No doubt thou knowest by hearsay of the strife in this house with this man's daughter, and the reason of my ruin. So now they have torn and are dragging me from the altar of Thetis, the goddess of thy chiefest adoration and the mother of thy gallant son, without any proper trial, yea, and without waiting for my absent master; because, forsooth, they knew my defencelessness and my child's, whom they mean to slay with me his hapless mother, though he has done no harm. But to thee, O sire, I make my supplication, prostrate at thy knees, though my hand cannot touch thy friendly beard; save me, I adjure thee, reverend sir, or to thy shame and my sorrow shall we be slain.

PELEUS Loose her bonds, I say, ere some one rue it; untie her folded hands.

MENELAUS I forbid it, for besides being a match for thee, I have a far better right to her.

PELEUS What! art thou come hither to set my house in order? Art not content with ruling thy Spartans?

MENELAUS She is my captive; I took her from Troy.

PELEUS Aye, but my son's son received her as his prize.

MENELAUS Is not all I have his, and all his mine?

PELEUS For good, but not evil ends; and surely not for murderous violence.

MENELAUS Never shalt thou wrest her from my grasp.

PELEUS With this good staff I'll stain thy head with blood!

MENELAUS Just touch me and see! Approach one step!

PELEUS What! shalt thou rank with men? chief of cowards, son of cowards! What right hast thou to any place 'mongst men? Thou who didst let Phrygian rob thee of thy wife, leaving thy home without bolt or guard, as if forsooth the cursed woman thou hadst there was a model of virtue. No! a Spartan maid could not be chaste, e'en if she would, who leaves her home and bares her limbs and lets her robe float free, to share with youths their races and their sports,-customs I cannot away with. Is it any wonder then that ye fail to educate your women in virtue? Helen might have asked thee this, seeing that she said goodbye to thy affection and tripped off with her young gallant to a foreign land. And yet for her sake thou didst marshal all the hosts of Hellas and lead them to Ilium, whereas thou shouldst have shown thy loathing for her by refusing to stir a spear, once thou hadst found her false; yea, thou shouldst have let her stay there, and even paid a price to save ever having her back again. But that was not at all the way thy thoughts were turned; wherefore many a brave life hast thou ended, and many an aged mother hast thou left childless in her home, and grey-haired sires of gallant sons hast reft. Of that sad band am I member, seeing in thee Achilles' murderer like a malignant fiend; for thou and thou alone hast returned from Troy without a scratch, bringing back thy splendid weapons in their splendid cases just as they went. As for me, I ever told that amorous boy to form no alliance with thee nor take unto his home an evil mother's child; for daughters bear the marks of their mothers' ill-repute into their new homes. Wherefore, ye wooers, take heed to this my warning: "Choose the daughter of a good mother." And more than this, with what wanton insult didst thou treat thy brother, bidding him sacrifice his daughter in his simpleness! So fearful wast thou of losing thy worthless wife. Then after capturing Troy,-for thither too will I accompany thee,-thou didst not slay that woman, when she was in thy power; but as soon as thine eyes caught sight of her breast, thy sword was dropped and thou didst take her kisses, fondling the shameless traitress, too weak to stem thy hot desire, thou caitiff wretch! Yet spite of all thou art the man to come and work havoc in my grandson's halls when he is absent, seeking to slay with all indignity a poor weak woman and her babe: but that babe shall one day make thee and thy daughter in thy home rue it, e'en though his birth be trebly base. Yea, for oft ere now hath seed, sown on barren soil, prevailed o'er rich deep tilth, and many bastard has proved a better man than children better born. Take thy daughter hence with thee! Far better is it for mortals to have a poor honest man either as married kin or friend than a wealthy knave; but as for thee, thou art a thing of naught.

LEADER The tongue from trifling causes contrives to breed great strife 'mongst men; wherefore are the wise most careful not to bring about a quarrel with their friends.

MENELAUS Why, pray, should one call these old men wise, or those who once had a reputation in Hellas for being so? when thou, the great Peleus, son of famous father, kin to me through marriage, employest language disgraceful to thyself and abusive of me because of a barbarian woman, though thou shouldst have banished her far beyond the streams of Nile or Phasis, and ever encouraged me; seeing that she comes from Asia's continent where fell so many of the sons of Hellas, victims to the spear; and likewise because she shared in the spilling of thy son's blood; for Paris who slew thy son Achilles, was brother to Hector, whose wife she was. And dost thou enter the same abode with her, and deign to let her share thy board, and suffer her to rear her brood of vipers in thy house? But I, after all this foresight for thee, old man, and myself, am to have her torn from my clutches for wishing to slay her. Yet come now, for 'tis no disgrace to argue; suppose my daughter has no child, while this woman's sons grow up, wilt thou set them up to rule the land of Phthia, barbarians born and bred to lord it over Hellenes? Am I then so void of sense because I hate injustice, and thou so full of cleverness? Consider yet another point; say thou hadst given a daughter of thine to some citizen, and hadst then seen her thus treated, wouldst thou have sat looking on in silence? I trow not. Dost thou then for a foreigner rail thus at thy nearest friends? Again, thou mayst say, husband and wife have an equally strong case if she is wronged by him, and similarly if he find her guilty of indiscretion in his house; yet while he has ample powers in his own hands, she depends on parents and friends for her case. Surely then I am right in helping my own kin! Thou art in thy dotage; for thou wilt do me more good by speaking of my generalship than by concealing it. Helen's trouble was not of her own choosing, but sent by heaven, and it proved a great benefit to Hellas; her sons, till then untried in war or arms, turned to deeds of prowess, and it is experience which teaches man all he knows. I showed my wisdom in refraining from slaying my wife, directly I caught sight of her. Would that thou too hadst ne'er slain Phocus! All this I bring before thee in pure good-will, not from anger. But if thou resent it, thy tongue may wag till it ache, yet shall I gain by prudent forethought.

LEADER Cease now from idle words, 'twere better far, for fear ye both alike go wrong.

PELEUS Alas! what evil customs now prevail in Hellas! Whene'er the host sets up a trophy o'er the foe, men no more consider this the work of those who really toiled, but the general gets the credit for it. Now he was but one among ten thousand others to brandish his spear; he only did the work of one; but yet he wins more praise than they. Again, as magistrates in all the grandeur of office they scorn the common folk, though they are naught themselves; whereas those others are ten thousand times more wise than they, if daring combine with judgment. Even so thou and thy brother, exalted by the toilsome efforts of others, now take your seats in all the swollen pride of Trojan fame and Trojan generalship. But I will teach thee henceforth to consider Idaean Paris a foe less terrible than Peleus, unless forthwith thou pack from this roof, thou and thy childless daughter too, whom my own true son will hale through his halls by the hair of her head; for her barrenness will not let her endure fruitfulness in others, because she has no children herself. Still if misfortune prevents her bearing offspring, is that a reason why we should be left childless? Begone! ye varlets, let her go! I will soon see if anyone will hinder me from loosing her hands. (to ANDROMACHE) Arise; these trembling hands of mine will untie the twisted thongs that bind thee. Out on thee, coward! is this how thou hast galled her wrists? Didst think thou wert lashing up a lion or bull? or wert afraid she would snatch a sword and defend herself against thee? Come, child, nestle to thy mother's arms; help me loose her bonds; I will yet rear thee in Phthia to be their bitter foe. If your reputation for prowess and the battles ye have fought were taken from you Spartans, in all else, be very sure, you have not your inferiors.

LEADER The race of old men practises no restraint; and their testiness makes it hard to check them.

MENELAUS Thou art only too ready to rush into abuse; while, as for me, I came to Phthia by constraint and have therefore no intention either of doing or suffering anything mean. Now must I return home, for I have no time to waste; for there is a city not so very far from Sparta, which aforetime was friendly but now is hostile; against her will I march with my army and bring her into subjection. And when I have arranged that matter as I wish, I will return; and face to face with my son-in-law I will give my version of the story and hear his. And if he punish her, and for the future she exercise self-control, she shall find me do the like; but if he storm, I'll storm as well; and every act of mine shall be a reflex of his own. As for thy babbling, I can bear it easily; for, like to a shadow as thou art, thy voice is all thou hast, and thou art powerless to do aught but talk. (MENELAUS and his retinue withdraw.)

PELEUS Lead on, my child, safe beneath my sheltering wing, and thou too, poor lady; for thou art come into a quiet haven after the rude storm.

ANDROMACHE Heaven reward thee and all thy race, old sire, for having saved my child and me his hapless mother! Only beware lest they fall upon us twain in some lonely spot upon the road and force me from thee, when they see thy age, my weakness, and this child's tender years; take heed to this, that we be not a second time made captive, after escaping now.

PELEUS Forbear such words, prompted by a woman's cowardice. Go on thy way; who will lay a finger on you? Methinks he will do it to his cost, For by heaven's grace I rule o'er many a knight and spearman bold in my kingdom of Phthia; yea, and myself can still stand straight, no bent old man as thou dost think; such a fellow as that a mere look from me will put to flight in spite of my years. For e'en an old man, be he brave, is worth a host of raw youths; for what avails a fine figure if a man is coward? (PELEUS, ANDROMACHE, and MOLOSSUS go out.)

CHORUS (singing, strophe)

Oh! to have never been born, or sprung from noble sires, the heir to mansions richly stored; for if aught untoward e'er befall, there is no lack of champions for sons of noble parents, and there is honour and glory for them when they are proclaimed scions of illustrious lines; time detracts not from the legacy these good men leave, but the light of their goodness still burns on when they are dead.

(antistrophe)

Better is it not to win a discreditable victory, than to make justice miscarry by an invidious exercise of power; for such a victory, though men think it sweet for the moment, grows barren in time and comes near being a stain on a house. This is the life I commend, this the life I set before me as my ideal, to exercise no authority beyond what is right either in the marriage-chamber or in the state.

(epode)

O aged son of Aeacus! now am I sure that thou wert with the Lapithae, wielding thy famous spear, when they fought the Centaurs; and on Argo's deck didst pass the cheerless strait beyond the sea-beat Symplegades on her voyage famed; and when in days long gone the son of Zeus spread slaughter round Troy's famous town, thou too didst share his triumphant return to Europe. (The NURSE OF HERMIONE enters.)

NURSE Alas! good friends, what a succession of troubles is to-day provided us! My mistress Hermione within the house, deserted by her father and in remorse for her monstrous deed in plotting the death of Andromache and her child, is bent on dying; for she is afraid her husband will in requital for this expel her with dishonour from his house or put her to death, because she tried to slay the innocent. And the servants that watch her can scarce restrain her efforts to hang herself, scarce catch the sword and wrest it from her hand. So bitter is her anguish, and she hath recognized the villainy of her former deeds. As for me, friends, I am weary of keeping my mistress from the fatal noose; do ye go in and try to save her life; for if strangers come, they prove more persuasive than the friends of every day.

LEADER OF THE CHORUS Ah yes! I hear an outcry in the house amongst the servants, confirming the news thou hast brought. Poor sufferer! she seems about to show lively grief for her grave crimes; for she has escaped her servants' hands and is rushing from the house, eager to end her life. (HERMIONE enters, in agitation. She is carrying a sword which the NURSE wrests from her.)

HERMIONE (chanting) Woe, woe is me! I will rend my hair and tear cruel furrows in my cheeks.

NURSE My child, what wilt thou do? Wilt thou disfigure thyself?

HERMIONE (chanting) Ah me! ah me! Begone, thou fine-spun veil! float from my head away!

NURSE Daughter, cover up thy bosom, fasten thy robe.

HERMIONE (chanting) Why should I cover it? My crimes against my lord are manifest and clear, they cannot be hidden.

NURSE Art so grieved at having devised thy rival's death?

HERMIONE (chanting) Yea, I deeply mourn my fatal deeds of daring; alas! I am now accursed in all men's eyes!

NURSE Thy husband will pardon thee this error.

HERMIONE (chanting) Oh! why didst thou hunt me to snatch away my sword? Give, oh! give it back, dear nurse, that I may thrust it through my heart Why dost thou prevent me hanging myself?

NURSE What! was I to let thy madness lead thee on to death?

HERMIONE (chanting) Ah me, my destiny! Where can I find some friendly fire? To what rocky height can I climb above the sea or 'mid some wooded mountain glen, there to die and trouble but the dead?

NURSE Why vex thyself thus? on all of us sooner or later heaven's visitation comes.

HERMIONE (chanting) Thou hast left me, O my father, left me like a stranded bark, all alone, without an oar. My lord will surely slay me; no home is mine henceforth beneath my husband's roof. What god is there to whose statue I can as a suppliant haste? or shall I throw myself in slavish wise at slavish knees? Would I could speed away from Phthia's land on bird's dark pinion, or like that pine-built ship, the first that ever sailed betwixt the rocks Cyanean!

NURSE My child, I can as little praise thy previous sinful excesses, committed against the Trojan captive, as thy present exaggerated terror. Thy husband will never listen to a barbarian's weak pleading and reject his marriage with thee for this. For thou wast no captive from Troy whom he wedded, but the daughter of a gallant sire, with a rich dower, from a city too of no mean prosperity. Nor will thy father forsake thee, as thou dreadest, and allow thee to be cast out from this house. Nay, enter now, nor show thyself before the palace, lest the sight of thee there bring reproach upon thee, my daughter. (The NURSE departs as ORESTES and his attendants enter.)

LEADER Lo! a stranger of foreign appearance from some other land comes hurrying towards us.

ORESTES Women of this foreign land! is this the home, the palace of Achilles' son?

LEADER Thou hast it; but who art thou to ask such a question?

ORESTES The son of Agamemnon and Clytemnestra, by name Orestes, on ply way to the oracle of Zeus at Dodona. But now that I am come to Phthia, I am resolved to inquire about my kinswoman, Hermione of Sparta; is she alive and well? for though she dwells in a land far from my own, I love her none the less.

HERMIONE Son of Agamemnon, thy appearing is as a haven from the storm to sailors; by thy knees I pray, have pity on me in my distress, on me of whose fortunes thou art inquiring. About thy knees I twine my arms with all the force of sacred fillets.

ORESTES Ha! what is this? Am I mistaken or do I really see before me the queen of this palace, the daughter of Menelaus?

HERMIONE The same, that only child whom Helen, daughter of Tyndareus, bore my father in his halls; never doubt that.

ORESTES O saviour Phoebus, grant us respite from our woe! But what is the matter? art thou afflicted by gods or men?

HERMIONE Partly by myself, partly by the man who wedded me, and partly by some god. On every side I see ruin.

ORESTES Why, what misfortune could happen to a woman as yet childless, unless her honour is concerned?

HERMIONE My very ill! Thou hast hit my case exactly.

ORESTES On whom has thy husband set his affections in thy stead?

HERMIONE On his captive, Hector's wife.

ORESTES An evil case indeed, for a man to have two wives!

HERMIONE 'Tis even thus. So I resented it.

ORESTES Didst thou with woman's craft devise a plot against thy rival?

HERMIONE Yes, to slay her and her bastard child.

ORESTES And didst thou slay them, or did something happen to rescue them from thee?

HERMIONE It was old Peleus, who showed regard to the weaker side.

ORESTES Hadst thou any accomplice in this attempted murder?

HERMIONE My father came from Sparta for this very purpose.

ORESTES And was he after all defeated by that old man's prowess?

HERMIONE Oh no! but by shame; and he hath gone and left me all alone.

ORESTES I understand; thou art afraid of thy husband for what thou hast done.

HERMIONE Thou hast guessed it; for he will have a right to slay me. What can say for myself? Yet I beseech thee by Zeus the god of our family, send me to a land as far as possible from this, or to my father's house; for these very walls seem to cry out "Begone!" and all the land of Phthia hates me. But if my lord return ere that from the oracle of Phoebus, he will put me to death on a shameful charge, or enslave me to his mistress, whom ruled before. Maybe some one will say, "How was it thou didst go thus astray?" I was ruined by evil women who came to me and puffed me up with words like these: "Wait! wilt thou suffer that vile captive, a mere bondmaid, to dwell within thy house and share thy wedded rights? By Heaven's queen! if it were my house she should not live to reap my marriage-harvest!" And I listened to the words of these Sirens, the cunning, knavish, subtle praters, and was filled with silly thoughts. What need had I to care about my lord? I had all I wanted, wealth in plenty, a house in which I was mistress, and as for children, mine would be born in wedlock, while hers would be bastards, half-slaves to mine. Oh! never, never,-this truth will I repeat,-should men of sense, who have wives, allow women-folk to visit them in their homes, for they teach them evil; one, to gain some private end, helps to corrupt their honour; another, having made a slip herself, wants a companion in misfortune, while many are wantons; and hence it is men's houses are tainted. Wherefore keep strict guard upon the portals of your houses with bolts and bars; for these visits of strange women lead to no good result, but a world of ill.

LEADER Thou hast given thy tongue too free a rein regarding thy own sex. I can pardon thee in this case, but still women ought to smooth over their sisters' weaknesses.

ORESTES 'Twas sage counsel he gave who taught men to hear the arguments on both sides. I, for instance, though aware of the confusion in this house, the quarrel between thee and Hector's wife, waited awhile and watched to see whether thou wouldst stay here or from fear of that captive art minded to quit these halls. Now it was not so much regard for thy message that brought me thither, as the intention of carrying thee away from this house, if, as now, thou shouldst grant me a chance of saying so. For thou wert mine formerly, but art now living with thy present husband through thy father's baseness; since he, before invading Troy's domains, betrothed thee to me, and then afterwards promised thee to thy present lord, provided he captured the city of Troy.

So, as soon as Achilles' son returned hither, I forgave thy father, but entreated the bridegroom to forego his marriage with thee, telling him all I had endured and my present misfortune; I might get a wife, I said, from amongst friends, but outside their circle 'twas no easy task for one exiled like myself from home. Thereat he grew abusive, taunting me with my mother's murder and those blood-boltered fiends. And I was humbled by the fortunes of my house, and though 'tis true, I grieved, yet did I bear my sorrow, and reluctantly departed, robbed of thy promised hand. Now therefore, since thou findest thy fortune so abruptly changed and art fallen thus on evil days and hast no help, I will take thee hence and place thee in thy father's hands. For kinship hath strong claims, and in adversity there is naught better than a kinsman's kindly aid.

HERMIONE As for my marriage, my father must look to it; 'tis not for me to decide. Yes, take me hence as soon as may be, lest my husband come back to his house before I am gone, or Peleus hear that I am deserting his son's abode and pursue me with his swift steeds.

ORESTES Rest easy about the old man's power; and, as for Achilles' son with all his insolence to me, never fear him; such a crafty net this hand hath woven and set for his death with knots that none can loose; whereof I will not speak before the time, but, when my plot begins to work, Delphi's rock will witness it. If but my allies in the Pythian land abide by their oaths, this same murderer of his mother will show that no one else shall marry thee my rightful bride. To his cost will he demand satisfaction of King Phoebus for his father's blood; nor shall his repentance avail him though he is now submitting to the god. No! he shall perish miserably by Apollo's hand and my false accusations; so shall he find out my enmity. For the deity upsets the fortune of them that hate him, and suffers them not to be high-minded. (ORESTES and HERMIONE depart.)

CHORUS (singing, strophe 1)

O Phoebus! who didst fence the hill of Ilium with a fair coronal of towers, and thou, ocean-god! coursing o'er the main with thy dark steeds, wherefore did ye hand over in dishonour your own handiwork to the war-god, master of the spear, abandoning Troy to wretchedness?

(antistrophe 1)

Many a well-horsed car ye yoked on the banks of Simois, and many a bloody tournament did ye ordain with never a prize to win; and Ilium's princes are dead and gone; no longer in Troy is seen the blaze of fire on altars of the gods with the smoke of incense.

(strophe 2)

The son of Atreus is no more, slain by the hand of his wife, and she herself hath paid the debt of blood by death, and from her children's hands received her doom. The god's own bidding from his oracle was levelled against her, in the day that Agamemnon's son set forth from Argos and visited his shrine; so he slew her, aye, spilt his own mother's blood. O Phoebus, O thou power divine, how can I believe the story?

(antistrophe 2)

Anon wherever Hellenes gather, was heard the voice of lamentation, mothers weeping o'er their children's fate, as they left their homes to mate with strangers. Ah! thou art not the only one, nor thy dear ones either, on whom the cloud of grief hath fallen. Hellas had to bear the visitation, and thence the scourge crossed to Phrygia's fruitful fields, raining the bloody drops the death-god loves. (PELEUS enters in haste.)

PELEUS Ye dames of Phthia, answer my questions. I heard a vague rumour that the daughter of Menelaus had left these halls and fled; so now I am come in hot haste to learn if this be true; for it is the duty of those who are at home to labour in the interests of their absent friends.

LEADER OF THE CHORUS Thou hast heard aright, O Peleus; ill would it become me to hide the evil case in which I now find myself; our queen has fled and left these halls.

PELEUS What did she fear? explain that to me.

LEADER She was afraid her lord would cast her out.

PELEUS In return for plotting his child's death? surely not?

LEADER Yea, and she was afraid of yon captive.

PELEUS With whom did she leave the house? with her father?

LEADER The son of Agamemnon came and took her hence.

PELEUS What view hath he to further thereby? Will he marry her?

LEADER Yes, and he is plotting thy grandson's death.

PELEUS From an ambuscade, or meeting him fairly face to face?

LEADER In the holy place of Loxias, leagued with Delphians.

PELEUS God help us. This is a present danger. Hasten one of you with all speed to the Pythian altar and tell our friends there what has happened here, ere Achilles' son be slain by his enemies. (A MESSENGER enters.)

MESSENGER Woe worth the day! what evil tidings have I brought for thee, old sire, and for all who love my master! woe is me!

PELEUS Alas! my prophetic soul hath a presentiment.

MESSENGER Aged Peleus, hearken! Thy grandson is no more; so grievously is he smitten by the men of Delphi and the stranger from Mycenae.

LEADER Ah! what wilt thou do, old man? Fall not; uplift thyself.

PELEUS I am a thing of naught; death is come upon me. My voice is choked, my limbs droop beneath me.

MESSENGER Hearken; if thou art eager also to avenge thy friends, lift up thyself and hear what happened.

PELEUS Ah, destiny! how tightly hast thou caught me in thy toils, a poor old man at life's extremest verge! But tell me how he was taken from me, my one son's only child; unwelcome as such news is, I fain would hear it.

MESSENGER As soon as we reached the famous soil of Phoebus, for three whole days were we feasting our eyes with the sight. And this, it seems, caused suspicion; for the folk, who dwell near the god's shrine, began to collect in groups, while Agamemnon's son, going to and fro through the town, would whisper in each man's ear malignant hints: "Do ye see yon fellow, going in and out of the god's treasure-chambers, which are full of the gold stored there by all mankind? He is come hither a second time on the same mission as before, eager to sack the temple of Phoebus." Thereon there ran an angry murmur through the city, and the magistrates flocked to their council-chamber, while those, who have charge of the god's treasures, had a guard privately placed amongst the colonnades. But we, knowing naught as yet of this, took sheep fed in the pastures of Parnassus, and went our way and stationed ourselves at the altars with vouchers and Pythian seers. And one said: "What prayer, young warrior, wouldst thou have us offer to the god? Wherefore art thou come?" And he answered: "I wish to make atonement to Phoebus for my past transgression; for once I claimed from him satisfaction for my father's blood." Thereupon the rumour, spread by Orestes, proved to have great weight, suggesting that my master was lying and had come on a shameful errand. But he crosses the threshold of the temple to pray to Phoebus before his oracle, and was busy with his burnt-offering; when a body of men armed with swords set themselves in ambush against him in the cover of the bay-trees, and Clytemnestra's son, that had contrived the whole plot was one of them. There stood the young man praying to the god in sight of all, when lo! with their sharp swords they stabbed Achilles' unprotected son from behind. But he stepped back, for it was not a mortal wound he had received, and drew his sword, and snatching armour from the pegs where it hung on a pillar, took his stand upon the altar-steps, the picture of a warrior grim; then cried he to the sons of Delphi, and asked them: "Why seek to slay me when I am come on a holy mission? What cause is there why I should die? But of all that throng of bystanders, no man answered him a word, but they set to hurling stones. Then he, though bruised and battered by the showers of missiles from all sides, covered himself behind his mail and tried to ward off the attack, holding his shield first here, then there, at arm's length, but all of no avail; for a storm of darts, arrows and javelins, hurtling spits with double points, and butchers' knives for slaying steers, came flying at his feet; and terrible was the war-dance thou hadst then seen thy grandson dance to avoid their marksmanship. At last, when they were hemming him in on all sides, allowing him no breathing space, he left the shelter of the altar, the hearth where victims are placed, and with one bound was on them as on the Trojans of yore; and they turned and fled like doves when they see the hawk. Many fell in the confusion: some wounded, and others trodden down by one another along the narrow passages; and in that hushed holy house uprose unholy din and echoed back from the rocks. Calm and still my master stood there in his gleaming harness like a flash of light, till from the inmost shrine there came a voice of thrilling horror, stirring the crowd to make a stand. Then fell Achilles' son, smitten through the flank by some Delphian's biting blade, some fellow that slew him with a host to help; and as he fell, there was not one that did not stab him, or cast a rock and batter his corpse. So his whole body, once so fair, was marred with savage wounds. At last they cast the lifeless clay, Iying near the altar, forth from the fragrant fane. And we gathered up his remains forthwith and are bringing them to thee, old prince, to mourn and weep and honour with a deep-dug tomb.

This is how that prince who vouchsafeth oracles to others, that judge of what is right for all the world, hath revenged himself on Achilles' son, remembering his ancient quarrel as a wicked man would. How then can he be wise? (The MESSENGER withdraws as the body of Neoptolemus is carried in on a bier. The following lines between PELEUS and the CHORUS are chanted responsively.)

CHORUS Lo! e'en now our prince is being carried on a bier from Delphi's land unto his home. Woe for him and his sad fate, and woe for thee, old sire! for this is not the welcome thou wouldst give Achilles' son, the lion's whelp; thyself too by this sad mischance dost share his evil lot.

PELEUS Ah! woe is me! here is a sad sight for me to see and take unto my halls! Ah me! ah me! I am undone, thou city of Thessaly! My line now ends; I have no children left me in my home. Oh! the sorrows seem born to endure! What friend can I look to for relief? Ah, dear lips, and cheeks, and hands! Would thy destiny had slain the 'neath Ilium's walls beside the banks of Simois!

CHORUS Had he so died, my aged lord, he had won him honour thereby, and thine had been the happier lot.

PELEUS O marriage, marriage, woe to thee! thou bane of my home, thou destroyer of my city! Ah my child, my boy, would that the honour of wedding thee, fraught with evil as it was to my children and house, had not thrown o'er thee, my son, Hermione's deadly net! that the thunderbolt had slain her sooner! and that thou, rash mortal, hadst never charged the great god Phoebus with aiming that murderous shaft that spilt thy hero-father's blood!

CHORUS Woe! woe! alas! With due observance of funeral rites will I begin the mourning for my dead master.

PELEUS Alack and well-a-day! I take up the tearful dirge, ah me! old and wretched as I am.

CHORUS 'Tis Heaven's decree; God willed this heavy stroke.

PELEUS O darling child, thou hast left me all alone in my halls, old and childless by thy loss.

CHORUS Thou shouldst have died, old sire, before thy children.

PELEUS Shall I not tear my hair, and smite upon my head with grievous blows? O city! of both my children hath Phoebus robbed me.

CHORUS What evils thou hast suffered, what sorrows thou hast seen, thou poor old man! what shall be thy life hereafter?

PELEUS Childless, desolate, with no limit to my grief, I must drain the cup of woe, until I die.

CHORUS 'Twas all in vain the gods wished thee joy on thy wedding day.

PELEUS All my hopes have flown away, fallen short of my high boasts.

CHORUS A lonely dweller in a lonely home art thou.

PELEUS I have no city any longer; there! on the ground my sceptre do cast; and thou, daughter of Nereus, 'neath thy dim grotto, shalt see me grovelling in the dust, a ruined king.

CHORUS Look, look! (A dim form of divine appearance is seen hovering mid air.) What is that moving? what influence divine am I conscious of? Look, maidens, mark it well; see, yonder is some deity, wafted through the lustrous air and alighting on the plains of Phthia, home of steeds.

THETIS (from above) O Peleus! because of my wedded days with thee now long agone, I Thetis am come from the halls of Nereus. And first I counsel thee not to grieve to excess in thy present distress, for I too who need ne'er have borne children to my sorrow, have lost the child of our love, Achilles swift of foot, foremost of the sons of Hellas. Next will I declare why I am come, and do thou give ear. Carry yonder corpse, Achilles' son, to the Pythian altar and there bury it, a reproach to Delphi, that his tomb may proclaim the violent death he met at the hand of Orestes. And for his captive wife Andromache,-she must dwell in the Molossian land, united in honourable wedlock with Helenus, and with her this babe, the sole survivor as he is of all the line of Aeacus, for from him a succession of prosperous kings of Molossia is to go on unbroken; for the race that springs from thee and me, my aged lord, must not thus be brought to naught; no! nor Troy's line either; for her fate too is cared for by the gods, albeit her fall was due to the eager wish of Pallas. Thee too, that thou mayst know the saving grace of wedding me, will I, a goddess born and daughter of a god, release from all the ills that flesh is heir to and make a deity to know not death nor decay. From henceforth in the halls of Nereus shalt thou dwell with me, god and goddess together; thence shalt thou rise dry-shod from out the main and see Achilles, our dear son, settled in his island-home by the strand of Leuce, that is girdled by the Euxine sea. But get thee to Delphi's god-built town, carrying this corpse with thee, and, after thou hast buried him, return and settle in the cave which time hath hollowed in the Sepian rock and there abide, till from the sea I come with choir of fifty Nereids to be thy escort thence; for fate's decree thou must fulfil; such is the pleasure of Zeus. Cease then to mourn the dead; this is the lot which heaven assigns to all, and all must pay their debt to death.

PELEUS Great queen, my honoured wife, from Nereus sprung, all hail! thou art acting herein as befits thyself and thy children. So I will stay my grief at thy bidding, goddess, and, when I have buried the dead, will seek the glens of Pelion, even the place where I took thy beauteous form to my embrace. Surely after this every prudent man will seek to marry a wife of noble stock and give his daughter to a husband good and true, never setting his heart on a worthless woman, not even though she bring a sumptuous dowry to his house. So would men ne'er suffer ill at heaven's hand. (THETIS vanishes.)

CHORUS (chanting) Many are the shapes of Heaven's denizens, and many a thing they bring to pass contrary to our expectation; that which we thought would be is not accomplished, while for the unexpected God finds out a way. E'en such hath been the issue of this matter.

THE END

Hecuba

Dramatis Personae

THE GHOST OF POLYDORUS, son of HECUBA and Priam, King of Troy HECUBA, wife of Priam CHORUS OF CAPTIVE TROJAN WOMEN POLYXENA, daughter of HECUBA and Priam ODYSSEUS TALTHYBIUS, herald of AGAMEMNON MAID OF HECUBA AGAMEMNON POLYMESTOR, King of the Thracian Chersonese

Before AGAMEMNON'S tent in the Greek camp upon the shore of the Thracian Chersonese. The GHOST OF POLYDORUS appears.

GHOST Lo! I am come from out the charnel-house and gates of gloom, where Hades dwells apart from gods, I Polydorus, a son of Hecuba the daughter of Cisseus and of Priam. Now my father, when Phrygia's capital was threatened with destruction by the spear of Hellas, took alarm and conveyed me secretly from the land of Troy unto Polymestor's house, his friend in Thrace, who sows these fruitful plains of Chersonese, curbing by his might a nation delighting in horses. And with me my father sent great store of gold by stealth, that, if ever Ilium's walls should fall, his children that survived might not want for means to live. I was the youngest of Priam's sons; and this it was that caused my stealthy removal from the land; for my childish arm availed not to carry weapons or to wield the spear. So long then as the bulwarks of our land stood firm, and Troy's battlements abode unshaken, and my brother Hector prospered in his warring, I, poor child, grew up and flourished, like some vigorous shoot, at the court of the Thracian, my father's friend. But when Troy fell and Hector lost his life and my father's hearth was rooted up, and himself fell butchered at the god-built altar by the hands of Achilles' murderous son; then did my father's friend slay me his helpless guest for the sake of the gold, and thereafter cast me into the swell of the sea, to keep the gold for himself in his house. And there I lie one time upon the strand, another in the salt sea's surge, drifting ever up and down upon the billows, unwept, unburied; but now am I hovering o'er the head of my dear mother Hecuba, a disembodied spirit, keeping my airy station these three days, ever since my poor mother came from Troy to linger here in Chersonese. Meantime all the Achaeans sit idly here in their ships at the shores of Thrace; for the son of Peleus, even Achilles, appeared above his tomb and stayed the whole host of Hellas, as they were making straight for home across the sea, demanding to have my sister Polyxena offered at his tomb, and to receive his guerdon. And he will obtain this prize, nor will they that are his friends refuse the gift; and on this very day is fate leading my sister to her doom. So will my mother see two children dead at once, me and that ill-fated maid. For I, to win a grave, ah me! will appear amid the rippling waves before her bond-maid's feet. Yes! I have won this boon from the powers below, that I should find tomb and fall into my mother's hands; so shall I get my heart's desire; wherefore I will go and waylay aged Hecuba, for yonder she passeth on her way from the shelter of Agamemnon's tent, terrified at my spectre. Woe is thee! ah, mother mine! from a palace dragged to face a life of slavery! how sad thy lot, as sad as once 'twas blest! Some god is now destroying thee, setting this in the balance to outweigh thy former bliss. (The GHOST vanishes. HECUBA enters from the tent of AGAMEMNON, supported by her attendants, captive Trojan women.)

HECUBA (chanting) Guide these aged steps, my servants, forth before the house; support your fellow-slave, your queen of yore, ye maids of Troy. Take hold upon my aged hand, support me, guide me, lift me up; and I will lean upon your bended arm as on a staff and quicken my halting footsteps onwards. O dazzling light of Zeus! O gloom of night! why am I thus scared by fearful visions of the night? O earth, dread queen, mother of dreams that flit on sable wings! I am seeking to avert the vision of the night, the sight of horror which I saw so clearly in my dreams touching my son, who is safe in Thrace, and Polyxena my daughter dear. Ye gods of this land! preserve my son, the last and only anchor of my house, now settled in Thrace, the land of snow, safe in the keeping of his father's friend. Some fresh disaster is in store, a new strain of sorrow will be added to our woe. Such ceaseless thrills of terror never wrung my heart before. Oh! where, ye Trojan maidens, can I find inspired Helenus or Cassandra, that they may read me my dream? For I saw a dappled hind mangled by a wolf's bloody fangs, torn from my knees by force in piteous wise. And this too filled me with affright; o'er the summit of his tomb appeared Achilles' phantom, and for his guerdon he would have one of the luckless maids of Troy. Wherefore, I implore you, powers divine, avert this horror from my daughter, from my child. (The CHORUS OF CAPTIVE TROJAN WOMEN enters.)

CHORUS (singing) Hecuba, I have hastened away to thee, leaving my master's tent, where the lot assigned me as his appointed slave, in the day that was driven from the city of Ilium, hunted by Achaeans thence at the point of the spear; no alleviation bring I for thy sufferings; nay have laden myself with heavy news, and am a herald of sorrow to thee, lady. 'Tis said the Achaeans have determined in full assembly to offer thy daughter in sacrifice to Achilles; for thou knowest how one day he appeared standing on his tomb in golden harness, and stayed the sea-borne barques, though they had their sails already hoisted, with this pealing cry, "Whither away so fast, ye Danai, leaving my tomb without its prize?" Thereon arose a violent dispute with stormy altercation, and opinion was divided in the warrior host of Hellas, some being in favour of offering the sacrifice at the tomb, others dissenting. There was Agamemnon, all eagerness in thy interest, because of his love for the frenzied prophetess; but the two sons of Theseus, scions of Athens, though supporting different proposals, yet agreed on the same decision, which was to crown Achilles' tomb with fresh-spilt blood; for they said they never would set Cassandra's love before Achilles' valour. Now the zeal of the rival disputants was almost equal, until that shifty, smooth-mouthed varlet, the son of Laertes, whose tongue is ever at the service of the mob, persuaded the army not to put aside the best of all the Danai for want of a bond-maid's sacrifice, nor have it said by any of the dead that stand beside Persephone, "The Danai have left the plains of Troy without one thought of gratitude for their brethren who died for Hellas." Odysseus will be here in an instant, to drag the tender maiden from thy breast and tear her from thy aged arms. To the temples, to the altars with thee! at Agamemnon's knees throw thyself as a suppliant! Invoke alike the gods in heaven and those beneath the earth. For either shall thy prayers avail to spare thee the loss of thy unhappy child, or thou must live to see thy daughter fall before the tomb, her crimson blood spurting in deep dark jets from her neck with gold encircled. (THE following lines between HECUBA and POLYXENA are chanted responsively.)

HECUBA Woe, woe is me! What words, or cries, or lamentations can I utter? Ah me! for the sorrows of my closing years! for slavery too cruel to brook or bear! Woe, woe is me! What champion have I? Sons, and city-where are they? Aged Priam is no more; no more my children now. Which way am I to go, or this or that? Whither shall I turn my steps? Where is any god or power divine to succour me? Ah, Trojan maids! bringers of evil tidings! messengers of woe! ye have made an end, an utter end of me; life on earth has no more charm for me. Ah! luckless steps, lead on, guide your aged mistress to yon tent. (calling) My child, come forth; come forth, thou daughter of the queen of sorrows; listen to thy mother's voice, my child, that thou mayst know the hideous rumour I now hear about thy life. (POLYXENA enters from the tent.)

POLYXENA O mother, mother mine! why dost thou call so loud? what news is it thou hast proclaimed, scaring me, like a cowering bird, from my chamber by this alarm?

HECUBA Alas, my daughter!

POLYXENA Why this ominous address? it bodeth sorrow for me.

HECUBA Woe for thy life!

POLYXENA Tell all, hide it no longer. Ah mother! how I dread, ay dread the import of thy loud laments.

HECUBA Ah my daughter! a luckless mother's child!

POLYXENA Why dost thou tell me this?

HECUBA The Argives with one consent are eager for thy sacrifice to the son of Peleus at his tomb.

POLYXENA Ah! mother mine! how canst thou speak of such a horror? Yet tell me all, yes all, O mother dear!

HECUBA 'Tis a rumour ill-boding I tell, my child; they bring me word that sentence is passed upon thy life by the Argives' vote.

POLYXENA Alas, for thy cruel sufferings! my persecuted mother! woe for thy life of grief! What grievous outrage some fiend hath sent on thee, hateful, horrible! No more shall I thy daughter share thy bondage, hapless youth on hapless age attending. For thou, alas! wilt see thy hapless child torn from thy arms, as a calf of the hills is torn from its mother, and sent beneath the darkness of the earth with severed throat for Hades, where with the dead shall I be laid, ah me! For thee I weep with plaintive wail, mother doomed to a life of sorrow! for my own life, its ruin and its outrage, never a tear I shed; nay, death is become to me a happier lot than life.

LEADER OF THE CHORUS See where Odysseus comes in haste, to announce some fresh command to thee, Hecuba. (ODYSSEUS enters, with his attendants.)

ODYSSEUS Lady, methinks thou knowest already the intention of the host, and the vote that has been passed; still will I declare it. It is the Achaeans' will to sacrifice thy daughter Polyxena at the mound heaped o'er Achilles' grave; and they appoint me to take the maid and bring her thither, while the son of Achilles is chosen to preside o'er the sacrifice and act as priest. Dost know then what to do? Be not forcibly torn from her, nor match thy might 'gainst mine; recognize the limits of thy strength, and the presence of thy troubles. Even in adversity 'tis wise to yield to reason's dictates.

HECUBA Ah me! an awful trial is nigh, it seems, fraught with mourning, rich in tears. Yes, I too escaped death where death had been my due, and Zeus destroyed me not but is still preserving my life, that I may witness in my misery fresh sorrows surpassing all before. Still if the bond may ask the free of things that grieve them not nor wrench their heart-strings, 'tis well that thou shouldst make an end and hearken to my questioning.

ODYSSEUS Granted; put thy questions; that short delay I grudge thee not.

HECUBA Dost remember the day thou camest to spy on Ilium, disguised in rags and tatters, while down thy cheek ran drops of blood?

ODYSSEUS Remember it! yes; 'twas no slight impression it made upon my heart.

HECUBA Did Helen recognize thee and tell me only?

ODYSSEUS I well remember the awful risk I ran.

HECUBA Didst thou embrace my knees in all humility?

ODYSSEUS Yea, so that my hand grew dead and cold upon thy robe.

HECUBA What saidst thou then, when in my power?

ODYSSEUS Doubtless I found plenty to say, to save my life.

HECUBA Was it I that saved and sent thee forth again?

ODYSSEUS Thou didst, and so I still behold the light of day.

HECUBA Art not thou then playing a sorry part to plot against me thus, after the kind treatment thou didst by thy own confession receive from me, showing me no gratitude but all the ill thou canst? A thankless race! all ye who covet honour from the mob for your oratory. Oh that ye were unknown to me ye who harm your friends and think no more of it, if ye can but say a word to win the mob. But tell me, what kind of cleverness did they think it, when against this child they passed their bloody vote? Was it duty led them to slay a human victim at the tomb, where sacrifice of oxen more befits? or does Achilles, if claiming the lives of those who slew him as his recompense, show his justice by marking her out for death? No! she at least ne'er injured him. He should have demanded Helen as a victim at his tomb, for she it was that proved his ruin, bringing him to Troy; or if some captive of surpassing beauty was to be singled out for doom, this pointed not to us; for the daughter of Tyndareus was fairer than all womankind, and her injury to him was proved no les than ours. Against the justice of his plea I pit this argument. Now hear the recompense due from thee to me at my request. On thy own confession, thou didst fall at my feet and embrace my hand and aged cheek; I in my turn now do the same to thee, and claim the favour then bestowed; and I implore thee, tear not my child from my arms, nor slay her. There be dead enough; she is my only joy, in her I forget my sorrows; My one comfort she in place of many a loss, my city and my nurse, my staff and journey's guide. 'Tis never right that those in power should use it out of season, or when prosperous suppose they will be always so. For I like them was prosperous once, but now my life is lived, and one day robbed me of all my bliss. Friend, by thy beard, have some regard and pity for me; go to Achaea's host, and talk them over, saying how hateful a thing it is to slay women whom at first ye spared out of pity, after dragging them from the altars. For amongst you the self-same law holds good for bond and free alike respecting bloodshed; such influence as thine will persuade them even though thy words are weak; for the same argument, when proceeding from those of no account, has not the same force as when it is uttered by men of mark.

LEADER Human nature is not so stony-hearted as to hear thy plaintive tale and catalogue of sorrows, without shedding a tear.

ODYSSEUS O Hecuba! be schooled by me, nor in thy passion count him a foe who speaketh wisely. Thy life I am prepared to save, for the service I received; I say no otherwise. But what I said to all, I will not now deny, that after Troy's capture I would give thy daughter to the chiefest of our host because he asked a victim. For herein is a source of weakness to most states, whene'er a man of brave and generous soul receives no greater honour than his inferiors. Now Achilles, lady, deserves honour at our hands, since for Hellas he died as nobly as a mortal can. Is not this a foul reproach to treat a man as a friend in life, but, when he is gone from us, to treat him so no more? How now? what will they say, if once more there comes gathering of the host and a contest with the foe? "Shall we fight or nurse our lives, seeing the dead have no honours?" For myself, indeed, though in life my daily store were scant, yet would it be all-sufficient, but as touching a tomb I should wish mine to be an object of respect, for this gratitude has long to run. Thou speakest of cruel sufferings; hear my answer. Amongst us are aged dames and grey old men no less miserable than thou, and brides of gallant husbands reft, o'er whom this Trojan dust has closed. Endure these sorrows; for us, if we are wrong in resolving to honour the brave, we shall bring upon ourselves a charge of ignorance; but as for you barbarians, regard not your friends as such and pay no homage to your gallant dead, that Hellas may prosper and ye may reap the fruits of such policy.

LEADER Alas! how cursed is slavery alway in its nature, forced by the might of the stronger to endure unseemly treatment.

HECUBA Daughter, my pleading to avert thy bloody death was wasted idly on the air; do thou, if in aught endowed with greater power to move than thy mother, make haste to use it, uttering every pleading note like the tuneful nightingale, to save thy soul from death. Throw thyself at Odysseus' knees to move his pity, and try to move him. Here is thy plea: he to hath children, so that he can feel for thy sad fate.

POLYXENA Odysseus, I see thee hiding thy right hand beneath thy robe and turning away thy face, that I may not touch thy beard. Take heart; thou art safe from the suppliant's god in my case, for I will follow thee, alike because I must and because it is my wish to die; for were I loth, a coward should I show myself, a woman faint of heart. Why should I prolong my days? I whose sire was king of all the Phrygians?-my chiefest pride in life, Then was I nursed on fair fond hopes to be a bride for kings, the centre of keen jealousy amongst suitors, to see whose home I would make my own; and o'er each dame of Ida I was queen; ah me! a maiden marked amid her fellows, equal to a goddess, save for death alone, but now slave! That name first makes me long for death, so strange it sounds; and then maybe my lot might give me to some savage master, one that would buy me for money,-me the sister of Hector and many another chief,-who would make me knead him bread within his halls, or sweep his house or set me working at the loom, leading a life of misery; while some slave, bought I know not whence, will taint my maiden charms, once deemed worthy of royalty. No, never! Here I close my eyes upon the light, free as yet, and dedicate myself to Hades. Lead me hence, Odysseus, and do thy worst, for I see naught within my reach to make me hope or expect with any confidence that I am ever again to be happy. Mother mine! seek not to hinder me by word or deed, but join in my wish for death ere I meet with shameful treatment undeserved. For whoso is not used to taste of sorrow's cup, though he bears it, yet it galls him when he puts his neck within the yoke; far happier would he be dead than alive, for life of honour reft is toil and trouble.

LEADER A wondrous mark, most clearly stamped, doth noble birth imprint on men, and the name goeth still further where it is deserved.

HECUBA A noble speech, my daughter! but there is sorrow linked with its noble sentiments.

Odysseus, if ye must pleasure the son of Peleus, and avoid reproach, slay not this maid, but lead me to Achilles' pyre and torture me unsparingly: 'twas I that bore Paris, whose fatal shaft laid low the son of Thetis.

ODYSSEUS 'Tis not thy death, old dame, Achilles' wraith hath demanded of the Achaeans, but hers.

HECUBA At least then slaughter me with my child; so shall there be a double draught of blood for the earth and the dead that claims this sacrifice.

ODYSSEUS The maiden's death suffices; no need to add a second to the first; would we needed not e'en this!

HECUBA Die with my daughter I must and will.

ODYSSEUS How so? I did not know I had a master.

HECUBA I will cling to her like ivy to an oak.

ODYSSEUS Not if thou wilt hearken to those who are wiser than thyself.

HECUBA Be sure I will never willingly relinquish my child.

ODYSSEUS Well, be equally sure I will never go away and leave her here.

POLYXENA Mother, hearken to me; and thou, son of Laertes, make allowance for a parent's natural wrath. My poor mother, fight not with our masters. Wilt thou be thrown down, be roughly thrust aside and wound thy aged skin, and in unseemly wise be torn from me by youthful arms? This wilt thou suffer; do not so, for 'tis not right for thee. Nay, dear mother mine give me thy hand beloved, and let me press thy cheek to mine; for never, nevermore, but now for the last time shall I behold the dazzling sun-god's orb. My last farewells now take! O mother, mother mine! beneath the earth I pass.

HECUBA O my daughter, I am still to live and be a slave.

POLYXENA Unwedded I depart, never having tasted the married joys that were my due!

HECUBA Thine, my daughter, is a piteous lot, and sad is mine also.

POLYXENA There in Hades' courts shall I be laid apart from thee.

HECUBA Ah me, what shall I do? where shall I end my life?

POLYXENA Daughter of a free-born sire, a slave I am to die.

HECUBA Not one of all my fifty children left!

POLYXENA What message can I take for thee to Hector or thy aged lord?

HECUBA Tell them that of all women I am the most miserable.

POLYXENA Ah! bosom and breasts that fed me with sweet food!

HECUBA Woe is thee, my child, for this untimely fate!

POLYXENA Farewell, my mother! farewell, Cassandra!

HECUBA "Fare well!" others do, but not thy mother, no!

POLYXENA Thou too, my brother Polydorus, who art in Thrace, the home of steeds!

HECUBA Aye, if he lives, which much I doubt; so luckless am I every way.

POLYXENA Oh yes, he lives; and, when thou diest, he will close thine eyes.

HECUBA I am dead; sorrow has forestalled death here.

POLYXENA Come veil my head, Odysseus, and take me hence; for now, ere falls the fatal blow, my heart is melted by my mother's wailing, and hers no less by mine. O light of day! for still may I call thee by thy name, though now my share in thee is but the time I take to go 'twixt this and the sword at Achilles' tomb. (ODYSSEUS and his attendants lead POLYXENA away.)

HECUBA Woe is me! I faint; my limbs sink under me. O my daughter, embrace thy mother, stretch out thy hand, give it me again; leave me not childless! Ah, friends! 'tis my death-blow. Oh! to see that Spartan woman, Helen, sister of the sons of Zeus, in such a plight; for her bright eyes have caused the shameful fall of Troy's once prosperous town. (HECUBA sinks fainting to the ground.)

CHORUS (singing, strophe 1)

O breeze from out the deep arising, that waftest swift galleys, ocean's coursers, across the surging main! whither wilt thou bear me the child of sorrow? To whose house shall I be brought, to be his slave and chattel? to some haven in the Dorian land, or in Phthia, where men say Apidanus, father of fairest streams, makes fat and rich the tilth?

(antistrophe 1)

or to an island home, sent on a voyage of misery by oars that sweep the brine, leading a wretched existence in halls where the first-created palm and the bay-tree put forth their sacred shoots for dear Latona, memorial fair of her divine travail? and there with the maids of Delos shall I hymn the golden snood and bow of Artemis their goddess?

(strophe 2)

Or in the city of Pallas, the home of Athena of the beauteous chariot, shall I upon her saffron robe yoke horses to the car, embroidering them on my web in brilliant varied shades, or the race of Titans, whom Zeus the son of Cronos lays to their unending sleep with bolt of flashing flame?

(antistrophe 2)

Woe is me for my children! woe for my ancestors, and my country which is falling in smouldering ruin 'mid the smoke, sacked by the Argive spear! while I upon a foreign shore am called a slave for-sooth, leaving Asia, Europe's handmaid, and receiving in its place deadly marriage-bower. (The herald, TALTHYBIUS, enters.)

TALTHYBIUS Where can I find Hecuba, who once was queen of Ilium, ye Trojan maidens?

LEADER OF THE CHORUS There she lies near thee, Talthybius, stretched full length upon the ground, wrapt in her robe.

TALTHYBIUS Great Zeus! what can I say? that thine eye is over man? or that we hold this false opinion all to no purpose, thinking there is any race of gods, when it is chance that rules the mortal sphere? Was not this the queen of wealthy Phrygia, the wife of Priam highly blest? And now her city is utterly o'erthrown by the foe, and she, a slave in her old age, her children dead, lies stretched upon the ground, soiling her hair, poor lady in the dust. Well, well; old as I am, may death be my lot before I am caught in any foul mischance. Arise, poor queen! lift up thyself and raise that hoary head.

HECUBA (stirring) Ah! who art thou that wilt not let my body rest? why disturb me in my anguish, whosoe'er thou art?

TALTHYBIUS 'Tis I, Talthybius, who am here, the minister of the Danai; Agamemnon has sent me for thee, lady.

HECUBA (rising) Good friend, art come because the Achaeans are resolved to slay me to at the grave? How welcome would thy tidings be! Let us hasten and lose no time; prithee, lead the way, old sir.

TALTHYBIUS I am come to fetch thee to bury thy daughter's corpse, lady; and those that send me are the two sons of Atreus and the Achaean host.

HECUBA Ah! what wilt thou say? Art thou not come, as I had thought, to fetch me to my doom, but to announce ill news? Lost, lost, my child! snatched from thy mother's arms! and I am childless now, at least as touches thee; ah, woe is me!

How did ye end her life? was any mercy shown? or did ye deal ruthlessly with her as though your victim were a foe, old man? Speak, though thy words must be pain to me.

TALTHYBIUS Lady, thou art bent on making mine a double meed of tears in pity for thy child; for now too as I tell the sad tale a tear will wet my eye, as it did at the tomb when she was dying.

All Achaea's host was gathered there in full array before the tomb to see thy daughter offered; and the son of Achilles took Polyxena by the hand and set her on the top of the mound, while I stood near; and a chosen band of young Achaeans followed to hold thy child and prevent her struggling. Then did Achilles' son take in his hands a brimming cup of gold and poured an offering to his dead sire, making a sign to me to proclaim silence throughout the Achaean host. So I stood at his side and in their midst proclaimed, "Silence, ye Achaeans! hushed be the people all! peace! be still! "Therewith I hushed the host. Then spake he, "Son of Peleus, father mine, accept the offering I pour thee to appease thy spirit, strong to raise the dead; and come to drink the black blood of a virgin pure, which I and the host are offering thee; oh! be propitious to us; grant that we may loose our prows and the cables of our ships, and, meeting with prosperous voyage from Ilium, all to our country come." So he; and all the army echoed his prayer. Then seizing his golden sword by the hilt he drew it from its scabbard, signing the while to the picked young Argive warriors to hold the maid. But she, when she was ware thereof, uttered her voice and said: "O Argives, who have sacked my city! of my free will I die; let none lay hand on me; for bravely will I yield my neck. Leave me free, I do beseech; so slay me, that death may find me free; for to be called a slave amongst the dead fills my royal heart with shame." Thereat the people shouted their applause, and king Agamemnon bade the young men loose the maid. So they set her free, as soon as they heard this last command from him whose might was over all. And she, hearing her captors' words took her robe and tore it open from the shoulder to the waist, displaying a breast and bosom fair as a statue's; then sinking on her knee, one word she spake more piteous than all the rest, "Young prince, if 'tis my breast thou'dst strike, lo! here it is, strike home! or if at my neck thy sword thou'lt aim, behold! that neck is bared."

Then he, half glad, half sorry in his pity for the maid, cleft with the steel the channels of her breath, and streams of blood gushed forth; but she, e'en in death's agony, took good heed to fall with maiden grace, hiding from gaze of man what modest maiden must. Soon as she had breathed her last through the fatal gash, each Argive set his hand to different tasks, some strewing leaves o'er the corpse in handfuls, others bringing pine-logs and heaping up a pyre; and he, who brought nothing, would hear from him who did such taunts as these, "Stand'st thou still, ignoble wretch, with never a robe or ornament to bring for the maiden? Wilt thou give naught to her that showed such peerless bravery and spirit?"

Such is the tale I tell about thy daughter's death, and I regard thee as blest beyond all mothers in thy noble child, yet crossed in fortune more than all.

LEADER Upon the race of Priam and my city some fearful curse hath burst; 'tis sent by God, and we must bear it.

HECUBA O my daughter! 'mid this crowd of sorrows I know not where to turn my gaze; for if I set myself to one, another will not give me pause; while from this again a fresh grief summons me, finding a successor to sorrow's throne. No longer now can I efface from my mind the memory of thy sufferings sufficiently to stay my tears; yet hath the story of thy noble death taken from the keenness of my grief. Is it not then strange that poor land, when blessed by heaven with a lucky year, yields a good crop, while that which is good, if robbed of needful care, bears but little increase; yet 'mongst men the knave is never other than a knave, the good man aught but good, never changing for the worse because of misfortune, but ever the same? Is then the difference due to birth or bringing up? Good training doubtless gives lessons in good conduct, and if a man have mastered this, he knows what is base by the standard of good. Random shafts of my soul's shooting these, I know. (To TALTHYBIUS) Go thou and proclaim to the Argives that they touch not my daughter's body but keep the crowd away. For when countless host is gathered, the mob knows no restraint, and the unruliness of sailors exceeds that of fire, all abstinence from evil being counted evil. (TALTHYBIUS goes out., Addressing a servant) My aged handmaid, take a pitcher and dip it in the salt sea and bring hither thereof, that I for the last time may wash my child, a virgin wife, a widowed maid, and lay her out,-as she deserves, ah! whence can I? impossible! but as best I can; and what will that be? I will collect adornment from the captives, my companions in these tents, if haply any of them escaping her master's eye have some secret store from her old home. (The MAID departs.) O towering halls, O home so happy once, O Priam, rich in store of fairest wealth, most blest of sires, and I no less, the grey-haired mother of thy race, how are we brought to naught, stripped of our former pride! And spite of all we vaunt ourselves, one on the riches of his house, another be, cause he has an honoured name amongst his fellow-citizens! But these things are naught; in vain are all our thoughtful schemes, in vain our vaunting words. He is happiest who meets no sorrow in his daily walk. (HECUBA enters the tent.)

CHORUS (singing, strophe)

Woe and tribulation were made my lot in life, soon as ever Paris felled his beams of pine in Ida's woods, to sail across the heaving main in quest of Helen's hand, fairest bride on whom the sun-god turns his golden eye.

(antistrophe)

For here beginneth trouble's cycle, and, worse than that, relentless fate; and from one man's folly came a universal curse, bringing death to the land of Simois, with trouble from an alien shore. The strife the shepherd decided on Ida 'twixt three daughters of the blessed gods,

(epode)

brought as its result war and bloodshed and the ruin of my home; and many a Spartan maiden too is weeping bitter tears in her halls on the banks of fair Eurotas, and many a mother whose sons are slain, is smiting her hoary head and tearing her cheeks, making her nails red in the furrowed gash.

MAID (entering excitedly, attended by bearers bringing in a covered corpse) Oh! where, ladies, is Hecuba, our queen of sorrow, who far surpasses all in tribulation, men and women both alike? None shall wrest the crown from her.

LEADER OF THE CHORUS What now, thou wretched bird of boding note? Thy evil tidings never seem to rest.

MAID 'Tis to Hecuba I bring my bitter news; no easy task is it for mortal lips to speak smooth words in sorrow's hour.

LEADER Lo! she is coming even now from the shelter of the tent appearing just in time to hear thee speak. (HECUBA comes out of the tent.)

MAID Alas for thee! most hapless queen, ruined beyond all words of mine to tell; robbed of the light of life; of children, husband, city reft; hopelessly undone!

HECUBA This is no news but insult; I have heard it all before. But why art thou come, bringing hither to me the corpse of Polyxena, on whose burial Achaea's host was reported to be busily engaged?

MAID (aside) She little knows what I have to tell, but mourns Polyxena, not grasping her new sorrows.

HECUBA Ah! woe is me! thou art not surely bringing hither mad Cassandra, the prophetic maid?

MAID She lives, of whom thou speakest; but the dead thou dost not weep is here. (Uncovering the corpse) Mark well the body now laid bare; is not this a sight to fill thee with wonder, and upset thy hopes?

HECUBA Ah me! 'tis the corpse of my son Polydorus I behold, whom he of Thrace was keeping safe for me in his halls. Alas! this is the end of all; my life is o'er. (Chanting) O my son, my son, alas for thee! a frantic strain I now begin; thy fate I learnt, a moment gone, from some foul fiend.

MAID What! so thou knewest thy son's fate, poor lady.

HECUBA (chanting) I cannot, cannot credit this fresh sight I see. Woe succeeds to woe; time will never cease henceforth to bring me groans and tears.

LEADER Alas poor lady, our sufferings are cruel indeed.

HECUBA (chanting) O my son, child of a luckless mother, what was the manner of thy death? what lays thee dead at my feet? Who did the deed?

MAID I know not. On the sea-shore I found him.

HECUBA (chanting) Cast up on the smooth sand, or thrown there after the murderous blow?

MAID The waves had washed him ashore.

HECUBA (chanting) Alas! alas! I read aright the vision I saw in my sleep, nor did the phantom dusky-winged escape my ken, even the vision I saw concerning my son, who is now no more within the bright sunshine.

LEADER Who slew him then? Can thy dream-lore tell us that?

HECUBA (chanting) 'Twas my own, own friend, the knight of Thrace, with whom his aged sire had placed the boy in hiding.

LEADER O horror! what wilt thou say? did he slay him to get the gold?

HECUBA (chanting) O awful crime! O deed without a name! beggaring wonder! impious! intolerable! Where are now the laws 'twixt guest and host? Accursed monster! how hast thou mangled his flesh, slashing the poor child's limbs with ruthless sword, lost to all sense of pity!

LEADER Alas for thee! how some deity, whose hand is heavy on thee, hath sent thee troubles beyond all other mortals! But yonder I see our lord and master Agamemnon coming; so let us be still henceforth, my friends. (AGAMEMNON enters.)

AGAMEMNON Hecuba, why art thou delaying to come and bury thy daughter? for it was for this that Talthybius brought me thy message begging that none of the Argives should touch thy child. And so I granted this, and none is touching her, but this long delay of thine fills me with wonder. Wherefore am I come to send thee hence; for our part there is well performed; if herein there be any place for "well." (He sees the body.) Ha! what man is this I see near the tents, some Trojan's corpse? 'tis not an Argive's body; that the garments it is clad in tell me.

HECUBA (aside) Unhappy one! in naming thee I name myself; O Hecuba, what shall do? throw myself here at Agamemnon's knees, or bear my sorrows in silence?

AGAMEMNON Why dost thou turn thy back towards me and weep, refusing to say, what has happened, or who this is?

HECUBA (aside) But should he count me as a slave and foe and spurn me from his knees, I should but add to my anguish.

AGAMEMNON I am no prophet born; wherefore, if I be not told, I cannot learn the current of thy thoughts.

HECUBA (aside) Can it be that in estimating this man's feelings I make him out too ill-disposed, when he is not really so?

AGAMEMNON If thy wish really is that I should remain in ignorance, we are of one mind; for I have no wish myself to listen.

HECUBA (aside) Without his aid I shall not be able to avenge my children. Why do still ponder the matter? I must do and dare whether I win or lose. (Turning to AGAMEMNON) O Agamemnon! by thy knees, by thy beard and conquering hand I implore thee.

AGAMEMNON What is thy desire? to be set free? that is easily done.

HECUBA Not that; give me vengeance on the wicked, and evermore am I willing to lead a life of slavery.

AGAMEMNON Well, but why dost thou call me to thy aid?

HECUBA 'Tis a matter thou little reckest of, O king. Dost see this corpse, for whom my tears now flow?

AGAMEMNON I do; but what is to follow, I cannot guess.

HECUBA He was my child in days gone by; I bore him in my womb.

AGAMEMNON Which of thy sons is he, poor sufferer?

HECUBA Not one of Priam's race who fell 'neath Ilium's walls.

AGAMEMNON Hadst thou any son besides those, lady?

HECUBA Yes, him thou seest here, of whom, methinks, I have small gain.

AGAMEMNON Where then was he, when his city was being destroyed?

HECUBA His father, fearful of his death, conveyed him out of Troy.

AGAMEMNON Where did he place him apart from all the sons he then had?

HECUBA Here in this very land, where his corpse was found.

AGAMEMNON With Polymestor, the king of this country?

HECUBA Hither was he sent in charge of gold, most bitter trust!

AGAMEMNON By whom was he slain? what death o'ertook him?

HECUBA By whom but by this man? His Thracian host slew him.

AGAMEMNON The wretch! could he have been so eager for the treasure?

HECUBA Even so; soon as ever he heard of the Phrygians' disaster.

AGAMEMNON Where didst find him? or did some one bring his corpse?

HECUBA This maid, who chanced upon it on the sea-shore.

AGAMEMNON Was she seeking it, or bent on other tasks?

HECUBA She had gone to fetch water from the sea to wash Polyxena.

AGAMEMNON It seems then his host slew him and cast his body out to sea.

HECUBA Aye, for the waves to toss, after mangling him thus.

AGAMEMNON Woe is thee for thy measureless troubles!

HECUBA I am ruined; no evil now is left, O Agamemnon.

AGAMEMNON Look you! what woman was ever born to such misfortune?

HECUBA There is none, unless thou wouldst name misfortune herself. But hear my reason for throwing myself at thy knees. If my treatment seems to thee deserved, I will be content; but, if otherwise, help me to punish this most godless host, that hath wrought a deed most damned, fearless alike of gods in heaven or hell; who, though full oft he had shared my board and been counted first of all my guest-friends and after meeting with every kindness he could claim and receiving my consideration, slew my son, and bent though he was on murder, deigned not to bury him but cast his body forth to sea.

I may be a slave and weak as well, but the gods are strong, and custom too which prevails o'er them, for by custom it is that we believe in them and set up bounds of right and wrong for our lives. Now if this principle, when referred to thee, is to be set at naught, and they are to escape punishment who murder guests or dare to plunder the temples of gods, then is all fairness in things human at an end. Deem this then a disgrace and show regard for me, have pity on me, and, like an artist standing back from his picture, look on me and closely scan my piteous state. I was once queen, but now I am thy slave; a happy mother once, but now childless and old alike, reft of city, utterly forlorn, the most wretched woman living. Ah! woe is me! whither wouldst thou withdraw thy steps from me? (as AGAMEMNON is turning away) My efforts then will be in vain, ah me! ah me! Why, oh! why do we mortals toil, as needs we must, and seek out all other sciences, but persuasion, the only real mistress of mankind, we take no furthur pains to master completely by offering to pay for the knowledge, so that any man might upon occasion convince his fellows as he pleased and gain his point as well? How shall anyone hereafter hope for prosperity? All those my sons are gone from me, and I, their mother, am led away into captivity to suffer shame, while yonder I see the smoke leaping up o'er my city. Further-though perhaps this were idly urged, to plead thy love, still will I put the case:-at thy side lies my daughter, Cassandra, the maid inspired, as the Phrygians call her. How then, king, wilt thou acknowledge those nights of rapture, or what return shall she my daughter or I her mother have for all the love she has lavished on her lord? For from darkness and the endearments of the night mortals reap by far their keenest joys. Hearken then; dost see this corpse? By doing him a service thou wilt do it to a kinsman of thy bride's. One thing only have I yet to urge. Oh! would I had a voice in arms, in hands, in hair and feet, placed there by the arts of Daedalus or some god, that all together they might with tears embrace thy knees, bringing a thousand pleas to bear on thee! O my lord and master, most glorious light of Hellas, listen, stretch forth a helping hand to this aged woman, for all she is a thing of naught; still do so. For 'tis ever a good man's duty to succour the right, and to punish evil-doers wherever found.

LEADER 'Tis strange how each extreme doth meet in human life! Custom determines even our natural ties, making the most bitter foes friends, and regarding as foes those who formerly were friends.

AGAMEMNON Hecuba, I feel compassion for thee and thy son and thy ill-fortune, as well as for thy suppliant gesture, and I would gladly see yon impious host pay thee this forfeit for the sake of heaven and justice, could I but find some way to help thee without appearing to the army to have plotted the death of the Thracian king for Cassandra's sake. For on one point I am assailed by perplexity; the army count this man their friend, the dead their foe; that he is dear to thee is a matter apart, wherein the army has no share. Reflect on this; for though thou find'st me ready to share thy toil and quick to lend my aid, yet the risk of being reproached by the Achaeans makes me hesitate.

HECUBA Ah! there is not in the world a single man free; for he is either a slave to money or to fortune, or else the people in their thousands or the fear of public prosecution prevents him from following the dictates of his heart.

But since thou art afraid, deferring too much to the rabble, I will rid thee of that fear. Thus; be privy to my plot if I devise mischief against this murderer, but refrain from any share in it. And if there break out among the Achaeans any uproar or attempt at rescue, when the Thracian is suffering his doom, check it, though without seeming to do so for my sake. For what remains, take heart; I will arrange everything well.

AGAMEMNON How? what wilt thou do? wilt take a sword in thy old hand and slay the barbarian, or hast thou drugs or what to help thee? Who will take thy part? whence wilt thou procure friends?

HECUBA Sheltered beneath these tents is a host of Trojan women.

AGAMEMNON Dost mean the captives, the booty of the Hellenes?

HECUBA With their help will I punish my murderous foe.

AGAMEMNON How are women to master men?

HECUBA Numbers are a fearful thing, and joined to craft a desperate foe.

AGAMEMNON True; still I have a mean opinion of the female race.

HECUBA What? did not women slay the sons of Aegyptus, and utterly clear Lemnos of men? But let it be even thus; put an end to our conference, and send this woman for me safely through the host. And do thou (To servant) draw near my Thracian friend and say, "Hecuba, once queen of Ilium, summons thee, on thy own business no less than hers, thy children too, for they also must hear what she has to say." (The servant goes out.) Defer awhile, Agamemnon, the burial of Polyxena lately slain, that brother and sister may be laid on the same pyre and buried side by side, a double cause of sorrow to their mother.

AGAMEMNON So shall it be; yet had the host been able to sail, I could not have granted thee this boon; but, as it is, since the god sends forth no favouring breeze, we needs must abide, seeing, as we do, that sailing cannot be. Good luck to thee! for this is the interest alike of citizen and state, that the wrong-doer be punished and the good man prosper. (AGAMEMNON departs as HECUBA withdraws into the tent.)

CHORUS (singing, strophe 1)

No more, my native Ilium, shalt thou be counted among the towns ne'er sacked; so thick a cloud of Hellene troops is settling all around, wasting thee with the spear; shorn art thou of thy coronal of towers, and fouled most piteously with filthy soot; no more, ah me! shall tread thy streets.

(antistrophe 1)

'Twas in the middle of the night my ruin came, in the hour when sleep steals sweetly o'er the eyes after the feast is done. My husband, the music o'er, and the sacrifice that sets the dance afoot now ended, was lying in our bridal-chamber, his spear hung on a peg; with never a thought of the sailor-throng encamped upon the Trojan shores;

(strophe 2)

and I was braiding my tresses 'neath a tight-drawn snood before my golden mirror's countless rays, that I might lay me down to rest; when lo! through the city rose a din, and a cry went ringing down the streets of Troy, "Ye sons of Hellas, when, oh! when will ye sack the citadel of Ilium, and seek your homes?"

(antistrophe 2)

Up sprang I from my bed, with only a mantle about me, like Dorian maid, and sought in vain, ah me! to station myself at the holy hearth of Artemis; for, after seeing my husband slain, I was hurried away o'er the broad sea; with many a backward look at my city, when the ship began her homeward voyage and parted me from Ilium's strand; till alas! for very grief I fainted,

(epode)

cursing Helen the sister of the Dioscuri, and Paris the baleful shepherd of Ida; for 'twas their marriage, which was no marriage but a curse by some demon sent, that robbed me of my country and drove me from my home. Oh! may the sea's salt flood neer carry her home again; and may she never set foot in her father's halls! (HECUBA comes out of the tent as POLYMESTOR, his children and guards enter.)

POLYMESTOR My dear friend Priam, and thou no less, Hecuba, I weep to see thee and thy city thus, and thy daughter lately slain. Alas! there is naught to be relied on; fair fame is insecure, nor is there any guarantee that weal will not be turned to woe. For the gods confound our fortunes, tossing them to and fro, and introduce confusion, that our perplexity may make us worship them. But what boots it to bemoan these things, when it brings one no nearer to heading the trouble? If thou art blaming me at all for my absence, stay a moment; I was away in the very heart of Thrace when thou wast brought hither; but on my return, just as I was starting from my home for the same purpose, thy maid fell in with me, and gave me thy message, which brought me here at once.

HECUBA Polymestor, I am holden in such wretched plight that I blush to meet thine eye; for my present evil case makes me ashamed to face thee who didst see me in happier days, and I cannot look on thee with unfaltering gaze. Do not then think it ill-will on my part, Polymestor; there is another cause as well, I mean the custom which forbids women to meet men's gaze.

POLYMESTOR No wonder, surely. But what need hast thou of me? Why didst send for me to come hither from my house?

HECUBA I wish to tell thee and thy children a private matter of my own; prithee, bid thy attendants withdraw from the tent.

POLYMESTOR (to his Attendants) Retire; this desert spot is safe enough. (The guards go out; to HECUBA) Thou art my friend, and this Achaean host is well-disposed to me. But thou must tell me how prosperity is to succour its unlucky friends; for ready am I to do so.

HECUBA First tell me of the child Polydorus, whom thou art keeping in thy halls, received from me and his father; is he yet alive? The rest will I ask thee after that.

POLYMESTOR Yes, thou still hast a share in fortune there.

HECUBA Well said, dear friend! how worthy of thee!

POLYMESTOR What next wouldst learn of me?

HECUBA Hath he any recollection of me his mother?

POLYMESTOR Aye, he was longing to steal away hither to thee.

HECUBA Is the gold safe, which he brought with him from Troy?

POLYMESTOR Safe under lock and key in my halls.

HECUBA There keep it, but covet not thy neighbour's goods.

POLYMESTOR Not I; God grant me luck of what I have, lady!

HECUBA Dost know what I wish to say to thee and thy children?

POLYMESTOR Not yet; thy words maybe will declare it.

HECUBA May it grow as dear to thee as thou now art to me!

POLYMESTOR What is it that I and my children are to learn?

HECUBA There be ancient vaults filled full of gold by Priam's line.

POLYMESTOR Is it this thou wouldst tell thy son?

HECUBA Yes, by thy lips, for thou art a righteous man.

POLYMESTOR What need then of these children's presence?

HECUBA 'Tis better they should know it, in case of thy death.

POLYMESTOR True; 'tis also the wiser way.

HECUBA Well, dost thou know where stands the shrine of Trojan Athena?

POLYMESTOR Is the gold there? what is there to mark it?

HECUBA A black rock rising above the ground.

POLYMESTOR Is there aught else thou wouldst tell me about the place?

HECUBA I wish to keep safe the treasure I brought from Troy.

POLYMESTOR Where can it be? inside thy dress, or hast thou it hidden?

HECUBA 'Tis safe amid a heap of spoils within these tents.

POLYMESTOR Where? This is the station built by the Achaeans to surround their fleet.

HECUBA The captive women have huts of their own.

POLYMESTOR It is safe to enter? are there no men about?

HECUBA There are no Achaeans within; we are alone. Enter then the tent, for the Argives are eager to set sail from Troy for home; and, when thou hast accomplished all that is appointed thee, thou shalt return with thy children to that bourn where thou hast lodged my son. (HECUBA leads POLYMESTOR and his children into the tent.)

CHORUS (chanting) Not yet hast thou paid the penalty, but maybe thou yet wilt; like one who slips and falls into the surge with no haven near, so shalt thou lose thy own life for the life thou hast taken. For where the rights of justice and the law of heaven are one, there is ruin fraught with death and doom. Thy hopes of this journey shall cheat thee, for it hath led thee, unhappy wretch! to the halls of death; and to no warrior's hand shalt thou resign thy life.

POLYMESTOR (within the tent) O horror! I am blinded of the light of my eyes, ah me!

LEADER OF THE CHORUS Heard ye, friends, that Thracian's cry of woe?

POLYMESTOR (within) O horror! horror! my children! O the cruel blow.

LEADER Friends, new ills are brought to pass in yonder tent.

POLYMESTOR (within) Nay, ye shall never escape for all your hurried flight; for with my fist will I burst open the inmost recesses of this hall.

LEADER Hark! how he launches ponderous blows! Shall we force an entry? The crisis calls on us to aid Hecuba and the Trojan women. (HECUBA enters, calling back into the tent.)

HECUBA Strike on, spare not, burst the doors! thou shalt ne'er replace bright vision in thy eyes nor ever see thy children, whom I have slain, alive again.

LEADER What! hast thou foiled the Thracian, and is the stranger in thy power, mistress mine? is all thy threat now brought to pass?

HECUBA A moment, and thou shalt see him before the tent, his eyes put out, with random step advancing as a blind man must; yea, and the bodies of his two children whom I with my brave daughters of Troy did slay; he hath paid me his forfeit; look where he cometh from the tent. I will withdraw out of his path and stand aloof from the hot fury of this Thracian, my deadly foe. (POLYMESTOR rushes out. Blood is streaming from his eyes.)

POLYMESTOR (chanting) Woe is me! whither can I go, where halt, or whither turn? shall crawl upon my hands like a wild four-footed beast on their track? Which path shall I take first, this or that, eager as I am to clutch those Trojan murderesses that have destroyed me? Out upon ye, cursed daughters of Phrygia! to what corner have ye fled cowering before me? O sun-god, would thou couldst heal my bleeding orbs, ridding me of my blindness!

Ha! hush! I catch their stealthy footsteps here. Where can I dart on them and gorge me on their flesh and bones, making for myself wild beasts' meal, exacting vengeance in requital of their outrage on me? Ah, woe is me! whither am I rushing, leaving my babes unguarded for hell-hounds to mangle, to be murdered and ruthlessly cast forth upon the hills, a feast of blood for dogs? Where shall I stay or turn my steps? where rest? like a ship that lies anchored at sea, so gathering close my linen robe I rush to that chamber of death, to guard my babes.

LEADER Woe is thee! what grievous outrage hath been wreaked on thee! fearful penalty for thy foul deed hath the deity imposed, whoe'er he is whose hand is heavy upon thee.

POLYMESTOR (chanting) Woe is me! Ho! my Thracian spearmen, clad in mail, a race of knights whom Ares doth inspire! Ho! Achaeans! sons of Atreus ho! to you I loudly call; come hither, in God's name come! Doth any hearken, or will no man help me? Why do ye delay? Women, captive women have destroyed me. A fearful fate is mine; ah me my hideous outrage! Whither can I turn or go? Shall I take wings and soar aloft to the mansions of the sky, where Orion and Sirius dart from their eyes a flash as of fire, or shall I, in my misery, plunge to Hades' murky flood?

LEADER 'Tis a venial sin, when a man, suffering from evils too heavy to bear, rids himself of a wretched existence. (AGAMEMNON and his retinue enter.)

AGAMEMNON Hearing a cry I am come hither; for Echo, child of the mountain-rock, hath sent her voice loud-ringing through the host, causing a tumult. Had I not known that Troy's towers were levelled by the might of Hellas, this uproar had caused no slight terror.

POLYMESTOR Best of friends! for by thy voice I know thee, Agamemnon, dost see my piteous state?

AGAMEMNON What! hapless Polymestor, who hath stricken thee? who hath reft thine eves of sight, staining the pupils with blood? who hath slain these children? whoe'er he was, fierce must have been his wrath against thee and thy children.

POLYMESTOR Hecuba, helped by the captive women, hath destroyed me; no! not destroyed, far worse than that.

AGAMEMNON (addressing HECUBA) What hast thou to say? Was it thou that didst this deed, as he avers? thou, Hecuba, that hast ventured on this inconceivable daring?

POLYMESTOR Ha! what is that? is she somewhere near? show me, tell me where, that I may grip her in my hands and rend her limb from limb, bespattering her with gore.

AGAMEMNON Ho! madman, what wouldst thou?

POLYMESTOR By heaven I entreat thee, let me vent on her the fury of my arm.

AGAMEMNON Hold! banish that savage spirit from thy heart and plead thy cause, that after hearing thee and her in turn I may fairly decide what reason there is for thy present sufferings.

POLYMESTOR I will tell my tale. There was a son of Priam, Polydorus, the youngest, a child by Hecuba, whom his father Priam sent to me from Troy to bring up in my halls, suspecting no doubt the fall of Troy. Him I slew; but hear my reason for so doing, to show how cleverly and wisely I had planned. My fear was that if that child were left to be thy enemy, he would re-people Troy and settle it afresh; and the Achaeans, knowing that a son of Priam survived, might bring another expedition against the Phrygian land and harry and lay waste these plains of Thrace hereafter, for the neighbours of Troy to experience the very troubles we were lately suffering, O king. Now Hecuba, having discovered the death of her son, brought me hither on this pretext, saying she would tell me of hidden treasure stored up in Ilium by the race of Priam; and she led me apart with my children into the tent, that none but I might hear her news. So I sat me down on a couch in their midst to rest; for there were many of the Trojan maidens seated there, some on my right hand, some on my left, as it had been beside a friend; and they were praising the weaving of our Thracian handiwork, looking at this robe as they held it up to the light; meantime others examined my Thracian spear and so stripped me of the protection of both. And those that were young mothers were dandling my children in their arms, with loud admiration, as they passed them on from hand to hand to remove them far from their father; and then after their smooth speeches (wouldst thou believe it?) in an instant snatching daggers from some secret place in their dress they stab my children; whilst others, like foes, seized me hand and foot; and if I tried to raise my head, anxious to help my babes, they would clutch me by the hair; while if I stirred my hands, I could do nothing, poor wretch! for the numbers of the women. At last they wrought a fearful deed, worse than what had gone before; for they took their brooches and stabbed the pupils of my hapless eyes, making them gush with blood, and then fled through the chambers; up I sprang like a wild beast in pursuit of the shameless murderesses, searching along each wall with hunter's care, dealing buffets, spreading ruin. This then is what I have suffered because of my zeal for thee, O Agamemnon, for slaying an enemy of thine. But to spare thee a lengthy speech; if any of the men of former times have spoken ill of women, if any doth so now, or shall do so hereafter, all this in one short sentence will say; for neither land or sea produces a race so pestilent, as whosoever hath had to do with them knows full well.

LEADER Curb thy bold tongue, and do not, because of thy own woes, thus embrace the whole race of women in one reproach; for though some of us, and those a numerous class, deserve to be disliked, there are others amongst us who rank naturally amongst the good.

HECUBA Never ought words to have outweighed deeds in this world, Agamemnon. No! if a man's deeds had been good, so should his words have been; if, on the other hand, evil, his words should have betrayed their unsoundness, instead of its being possible at times to give a fair complexion to injustice. There are, 'tis true, clever persons, who have made a science of this, but their cleverness cannot last for ever; a miserable end awaits them; none ever yet escaped. This is a warning I give thee at the outset. Now will I turn to this fellow, and will give thee thy answer, thou who sayest it was to save Achaea double toil and for Agamemnon's sake that thou didst slay my son. Nay, villain, in the first place how could the barbarian race ever be friends with Hellas? Impossible, ever. Again, what interest hadst thou to further by thy zeal? was it to form some marriage, or on the score of kin, or, prithee, why? or was it likely that they would sail hither again and destroy thy country's crops? Whom dost thou expect to persuade into believing that? Wouldst thou but speak the truth, it was the gold that slew my son, and thy greedy spirit. Now tell me this; why, when Troy was victorious, when her ramparts still stood round her, when Priam was alive, and Hector's warring prospered, why didst thou not, if thou wert really minded to do Agamemnon a service, then slay the child, for thou hadst him in thy palace 'neath thy care, or bring him with thee alive to the Argives? Instead of this, when our sun was set and the smoke of our city showed it was in the enemy's power, thou didst murder the guest who had come to thy hearth. Furthermore, to prove thy villainly, hear this; if thou wert really a friend to those Achaeans, thou shouldst have brought the gold, which thou sayst thou art keeping not for thyself but for Agamemnon, and given it to them, for they were in need and had endured a long exile from their native land. Whereas not even now canst thou bring thyself to part with it, but persistest in keeping it in thy palace. Again, hadst thou kept my son safe and sound, as thy duty was, a fair renown would have been thy reward, for it is in trouble's hour that the good most clearly show their friendship; though prosperity of itself in every case finds friends. Wert thou in need of money and he prosperous, that son of mine would have been as a mighty treasure for thee to draw upon; but now thou hast him no longer to be thy friend, and the benefit of the gold is gone from thee, thy children too are dead, and thyself art in this sorry plight.

To thee, Agamemnon, I say, if thou help this man, thou wilt show thy worthlessness; for thou wilt be serving one devoid of honour or piety, a stranger to the claims of good faith, a wicked host; while I shall say thou delightest in evil-doers, being such an one thyself; but I rail not at my masters.

LEADER Look you! how a good cause ever affords men an opening for a good speech.

AGAMEMNON To be judge in a stranger's troubles goes much against my grain, but still I must; yea, for to take this matter in hand and then put it from me is a shameful course. My opinion, that thou mayst know it, is that it was not for the sake of the Achaeans or me that thou didst slay thy guest, but to keep that gold in thy own house. In thy trouble thou makest a case in thy own interests. Maybe amongst you 'tis a light thing to murder guests, but with us in Hellas 'tis a disgrace. How can I escape reproach if I judge the not guilty? I cannot do it. Nay, since thou didst dare thy horrid crime, endure as well its painful consequence.

POLYMESTOR Woe is me! worsted by a woman and a slave, I am, it seems, to suffer by unworthy hands.

HECUBA Is it not just for thy atrocious crime?

POLYMESTOR Ah, my children! ah, my blinded eyes! woe is me!

HECUBA Dost thou grieve? what of me? thinkst thou I grieve not for my son?

POLYMESTOR Thou wicked wretch! thy delight is in mocking me.

HECUBA I am avenged on thee; have I not cause for joy?

POLYMESTOR The joy will soon cease, in the day when ocean's flood-

HECUBA Shall convey me to the shores of Hellas?

POLYMESTOR Nay, but close o'er thee when thou fallest from the masthead.

HECUBA Who will force me to take the leap?

POLYMESTOR Of thy own accord wilt thou climb the ship's mast.

HECUBA With wings upon my back, or by what means?

POLYMESTOR Thou wilt become a dog with bloodshot eyes.

HECUBA How knowest thou of my transformation?

POLYMESTOR Dionysus, our Thracian prophet, told me so.

HECUBA And did he tell thee nothing of thy present trouble?

POLYMESTOR No; else hadst thou never caught me thus by guile.

HECUBA Shall I die or live, and so complete my life on earth?

POLYMESTOR Die shalt thou; and to thy tomb shall be given a name-

HECUBA Recalling my form, or what wilt thou tell me?

POLYMESTOR "The hapless hound's grave," a mark for mariners."

HECUBA 'Tis naught to me, now that thou hast paid me forfeit.

POLYMESTOR Further, thy daughter Cassandra must die.

HECUBA I scorn the prophecy! I give it to thee to keep for thyself.

POLYMESTOR Her shall the wife of Agamemnon, grim keeper of his palace, slay.

HECUBA Never may the daughter of Tyndareus do such a frantic deed!

POLYMESTOR And she shall slay this king as well, lifting high the axe.

AGAMEMNON Ha! sirrah, art thou mad? art so eager to find sorrow?

POLYMESTOR Kill me, for in Argos there awaits thee a murderous bath.

AGAMEMNON Ho! servants, hale him from my sight

POLYMESTOR Ha! my words gall thee?

AGAMEMNON Stop his mouth!

POLYMESTOR Close it now; for I have spoken.

AGAMEMNON Haste and cast him upon some desert island, since his mouth is full of such exceeding presumption. Go thou, unhappy Hecuba, and bury thy two corpses; and you, Trojan women, to your masters' tents repair, for lo! I perceive a breeze just rising to waft us home. God grant we reach our country and find all well at home, released from troubles here! (POLYMESTOR is dragged away by AGAMEMNON'S guards.)

CHORUS (chanting) Away to the harbour and the tents, my friends, to prove the toils of slavery! for such is fate's relentless hest.

THE END

The Suppliants

Dramatis Personae

AETHRA, mother of THESEUS CHORUS OF ARGIVE MOTHERS THESEUS, King of Athens ADRASTUS, King of Argos HERALD, of Creon, King of Thebes MESSENGER EVADNE, wife of Capaneus IPHIS, father of EVADNE CHILDREN of the slain chieftains ATHENA

Before the temple of Demeter at Eleusis. On the steps of the great altar is seated AETHRA. Around her, in the garb of suppliants, is the CHORUS OF ARGIVE MOTHERS. ADRASTUS lies on the ground before the altar, crushed in abject grief. The CHILDREN of the slain chieftains stand nearby. Around the altar are the attendants of the goddess.

AETHRA O Demeter, guardian of this Eleusinian land, and ye servants of the goddess who attend her fane, grant happiness to me and my son Theseus, to the city of Athens and the country of Pittheus, wherein my father reared me, Aethra, in a happy home, and gave me in marriage to Aegeus, Pandion's son, according to the oracle of Loxias. This prayer I make, when I behold these aged dames, who, leaving their homes in Argos, now throw themselves with suppliant branches at my knees in their awful trouble; for around the gates of Cadmus have they lost their seven noble sons, whom on a day Adrastus, king of Argos, led thither, eager to secure for exiled Polyneices, his son-in-law, a share in the heritage of Oedipus; so now their mothers would bury in the grave the dead, whom the spear hath slain, but the victors prevent them and will not allow them to take up the corpses, spurning Heaven's laws. Here lies Adrastus on the ground with streaming eye, sharing with them the burden of their prayer to me, and bemoaning the havoc of the sword and the sorry fate of the warriors whom he led from their homes. And he doth urge me use entreaty, to persuade my son to take up the dead and help to bury them, either by winning words or force of arms, laying on my son and on Athens this task alone. Now it chanced, that I had left my house and come to offer sacrifice on behalf of the earth's crop at this shrine, where first the fruitful corn showed its bristling shocks above the soil. And here at the holy altars of the twain goddesses, Demeter and her daughter, I wait, holding these sprays of foliage, a bond that bindeth not, in compassion for these childless mothers, hoary with age, and from reverence for the sacred fillets. To call Theseus hither is my herald to the city gone, that he may rid the land of that which grieveth them, or loose these my suppliant bonds, with pious observance of the gods' will; for such as are discreet amongst women should in all cases invoke the aid of men.

CHORUS (chanting, strophe 1)

At thy knees I fall, aged dame, and my old lips beseech thee; arise, rescue from the slain my children's bodies, whose limbs, by death relaxed, are left a prey to savage mountain beasts,

(antistrophe 1)

Beholding the bitter tears which spring to my eyes and my old wrinkled skin torn by my hands; for what can I do else? who never laid out my children dead within my halls, nor now behold their tombs heaped up with earth.

(strophe 2)

Thou too, honoured lady, once a son didst bear, crowning thy lord's marriage with fond joy; then share, O share with me thy mother's feelings, in such measure as my sad heart grieves for my own dead sons; and persuade thy son, whose aid we implore, to go unto the river Ismenus, there to place within my hapless arms the bodies of my children, slain in their prime and left without a tomb.

(antistrophe 2)

Though not as piety enjoins, yet from sheer necessity I have come to the fire-crowned altars of the gods, falling on my knees with instant supplication, for my cause is just, and 'tis in thy power, blest as thou art in thy children, to remove from me my woe; so in my sore distress I do beseech thee of my misery place in my hands my son's dead body, that I may throw my arms about his hapless limbs. (The attendants of the goddess take up the lament., strophe 3)

Behold a rivalry in sorrow! woe takes up the tale of woe; hark! thy servants beat their breasts. Come ye who join the mourners' wail, come, O sympathetic band, to join the dance, which Hades honours; let the pearly nail be stained red, as it rends your cheeks, let your skin be streaked with gore; for honours rendered to the dead are credit to the living.

(antistrophe 3)

Sorrow's charm doth drive me wild, insatiate, painful, endless, even as the trickling stream that gushes from some steep rock's face; for 'tis woman's way to fall a-weeping o'er the cruel calamity of children dead. Ah me! would I could die and forget my anguish (THESEUS and his retinue enter.)

THESEUS What is this lamentation that I hear, this beating of the breast, these dirges for the dead, with cries that echo from this shrine? How fluttering fear disquiets me, lest haply my mother have gotted some mischance, in quest of whom I come, for she hath been long absent from home. Ha! what now? A strange sight challenges my speech; I see my aged mother sitting at the altar and stranger dames are with her, who in various note proclaim their woe; from aged eyes the piteous tear is starting to the ground, their hair is shorn, their robes are not the robes of joy. What means it, mother? 'Tis thine to make it plain to me, mine to listen; yea, for I expect some tidings strange.

AETHRA My son, these are the mothers of those chieftains seven, who fell around the gates of Cadmus' town. With suppliant boughs they keep me prisoner, as thou seest, in their midst.

THESEUS And who is yonder man, that moaneth piteously in the gateway?

AETHRA Adrastus, they inform me, king of Argos.

THESEUS Are those his children, those boys who stand round him?

AETHRA Not his, but the sons of the fallen slain.

THESEUS Why are they come to us, with suppliant hand outstretched?

AETHRA I know; but 'tis for them to tell their story, my son.

THESEUS To thee, in thy mantle muffled, I address my inquiries; thy head, let lamentation be, and speak; for naught can be achieved save through the utterance of thy tongue.

ADRASTUS (rising) Victorious prince of the Athenian realm, Theseus, to thee and to thy city I, a suppliant, come.

THESEUS What seekest thou? What need is thine?

ADRASTUS Dost know how I did lead an expedition to its ruin?

THESEUS Assuredly; thou didst not pass through Hellas, all in silence.

ADRASTUS There I lost the pick of Argos' sons.

THESEUS These are the results of that unhappy war.

ADRASTUS I went and craved their bodies from Thebes.

THESEUS Didst thou rely on heralds, Hermes' servants, in order to bury them?

ADRASTUS I did; and even then their slayers said me nay.

THESEUS Why, what say they to thy just request?

ADRASTUS Say! Success makes them forget how to bear their fortune.

THESEUS Art come to me then for counsel? or wherefore?

ADRASTUS With the wish that thou, O Theseus, shouldst recover the sons of the Argives.

THESEUS Where is your Argos now? were its vauntings all in vain?

ADRASTUS Defeat and ruin are our lot. To thee for aid we come.

THESEUS Is this thy own private resolve, or the wish of all the city?

ADRASTUS The sons of Danaus, one and all, implore thee to bury the dead.

THESEUS Why didst lead thy seven armies against Thebes?

ADRASTUS To confer that favour on the husbands of my daughters twain.

THESEUS To which of the Argives didst thou give thy daughters in marriage?

ADRASTUS I made no match for them with kinsmen of my family.

THESEUS What! didst give Argive maids to foreign lords?

ADRASTUS Yea, to Tydeus, and to Polyneices, who was Theban-born

THESEUS What induced thee to select this alliance?

ADRASTUS Dark riddles of Phoebus stole away my judgment.

THESEUS What said Apollo to determine the maidens' marriage?

ADRASTUS That I should give my daughters twain to a wild boar and a lion.

THESEUS How dost thou explain the message of the god?

ADRASTUS One night came to my door two exiles.

THESEUS The name of each declare: thou art speaking of both together.

ADRASTUS They fought together, Tydeus with Polyneices.

THESEUS Didst thou give thy daughters to them as to wild beasts?

ADRASTUS Yea, for, as they fought, I likened them to those monsters twain.

THESEUS Why had they left the borders of their native land and come to thee?

ADRASTUS Tydeus was exiled for the murder of a kinsman.

THESEUS Wherefore had the son of Oedipus left Thebes?

ADRASTUS By reason of his father's curse, not to spill his brother's blood.

THESEUS Wise no doubt that voluntary exile.

ADRASTUS But those who stayed at home were for injuring the absent.

THESEUS What! did brother rob brother of his inheritance?

ADRASTUS To avenge this I set out; hence my ruin.

THESEUS Didst consult seers, and gaze into the flame of burnt-offerings?

ADRASTUS Ah me! thou pressest on the very point wherein I most did fail.

THESEUS It seems thy going was not favoured by heaven.

ADRASTUS Worse; I went in spite even of Amphiaraus.

THESEUS And so heaven lightly turned its face from thee.

ADRASTUS I was carried away by the clamour of younger men.

THESEUS Thou didst favour courage instead of discretion.

ADRASTUS True; and many a general owes defeat to that. O king of Athens, bravest of the sons of Hellas, I blush to throw myself upon the ground and clasp thy knees, I a grey-haired king, blest in days gone by; yet needs must yield to my misfortunes. I pray thee save the dead; have pity on my sorrows and on these, the mothers of the slain, whom hoary eld finds reft of their sons; yet they endured to journey hither and tread a foreign soil with aged tottering steps, bearing no embassy to Demeter's mysteries; only seeking burial for their dead, which lot should have been theirs, e'en burial by the hands of sons still in their prime. And 'tis wise in the rich to see the poor man's poverty, and in the poor man to turn ambitious eyes toward the rich, that so he may himself indulge a longing for possessions; and they, whom fortune frowns not on, should gaze on misery's presentment; likewise, who maketh songs should take a pleasure in their making; for if it be not so with him, he will in no wise avail to gladden others, if himself have sorrow in his home; nay, 'tis not even right to expect it. Mayhap thou'lt say, "Why pass the land of Pelops o'er, and lay this toil on Athens?" This am I bound to declare. Sparta is cruel, her customs variable; the other states are small and weak. Thy city alone would be able to undertake this labour; for it turns an eye on suffering, and hath in thee a young and gallant king, for want whereof to lead their hosts states ere now have often perished.

LEADER OF THE CHORUS I too, Theseus, urge the same plea to thee; have pity on my hard fate.

THESEUS Full oft have I argued out this subject with others. For there are who say, there is more bad than good in human nature, to the which I hold contrary view, that good o'er bad predominates in man, for if it were not so, we should not exist. He hath my praise, whoe'er of gods brought us to live by rule from chaos and from brutishness, first by implanting reason, and next by giving us a tongue to declare our thoughts, so as to know the meaning of what is said, bestowing fruitful crops, and drops of rain from heaven to make them grow, wherewith to nourish earth's fruits and to water her lap; and more than this, protection from the wintry storm, and means to ward from us the sun-god's scorching heat; the art of sailing o'er the sea, so that we might exchange with one another whatso our countries lack. And where sight fails us and our knowledge is not sure, the seer foretells by gazing on the flame, by reading signs in folds of entrails, or by divination from the flight of birds. Are we not then to proud, when heaven hath made such preparation for our life, not to be content therewith? But our presumption seeks to lord it over heaven, and in the pride of our hearts we think we are wiser than the gods. Methinks thou art even of this number, a son of folly, seeing that thou, though obedient to Apollo's oracle in giving thy daughters to strangers, as if gods really existed, yet hast hurt thy house by mingling the stream of its pure line with muddy waters; no! never should the wise man have joined the stock of just and unjust in one, but should have gotten prosperous friends for his family. For the deity, confusing their destinies, doth oft destroy by the sinner's fate him who never sinned nor committed injustice. Thou didst lead all Argos forth to battle, though seers proclaimed the will of heaven, and then in scorn of them and in violent disregard of the gods hast ruined thy city, led away by younger men, such as court distinction, and add war to war unrighteously, destroying their fellow-citizens; one aspires to lead an army; another fain would seize the reins of power and work his wanton will; a third is bent on gain, careless of any ill the people thereby suffer. For there are three ranks of citizens; the rich, a useless set, that ever crave for more; the poor and destitute, fearful folk, that cherish envy more than is right, and shoot out grievous stings against the men who have aught, beguiled as they are by the eloquence of vicious leaders; while the class that is midmost of the three preserveth cities, observing such order as the state ordains. Shall I then become thy ally? What fair pretext should I urge before my countrymen? Depart in peace! For why shouldst thou, having been ill-advised thyself, seek to drag our fortune down?

LEADER He erred; but with the young men rests this error, while he may well be pardoned.

ADRASTUS I did not choose thee, king, to judge my affliction, but came to thee to cure it; no! nor if in aught my fortunes prove me wrong, came I to the to punish or correct them, but to seek thy help. But if thou wilt not, must be content with thy decision; for how can I help it? Come, aged dames, away! Yet leave behind you here the woven leaves of pale green foliage, calling to witness heaven and earth, Demeter, that fire-bearing goddess, and the sun-god's light, that our prayers to heaven availed us naught.

CHORUS (singing) ...who was Pelops' son, and we are of the land of Pelops and share with thee the blood of ancestors. What art thou doing? wilt thou betray these suppliant symbols, and banish from thy land these aged women without the boon they should obtain? Do not so; e'en the wild beast finds a refuge in the rock, the slave in the altars of the gods, and a state when tempest-tossed cowers to its neighbour's shelter; for naught in this life of man is blest unto its end.

Rise, hapless one, from the sacred floor of Persephone; rise, clasp him by the knees and implore him, "O recover the bodies of our dead sons, the children that I lost-ah, woe is me!-beneath the walls of Cadmus' town." Ah me! ah me! Take me by the hand, poor aged sufferer that I am, support and guide and raise me up. By thy beard, kind friend, glory of Hellas, I do beseech thee, as I clasp thy knees and hands in my misery; O pity me as I entreat for my sons with my tale of wretched woe, like some beggar; nor let my sons lie there unburied in the land of Cadmus, glad prey for beasts, whilst thou art in thy prime, I implore thee. See the teardrop tremble in my eye, as thus I throw me at thy knees to win my children burial.

THESEUS Mother mine, why weepest thou, drawing o'er thine eyes thy veil? Is it because thou didst hear their piteous lamentations? To my own heart it goes. Raise thy silvered head, weep not where thou sittest at the holy altar of Demeter.

AETHRA Ah woe!

THESEUS 'Tis not for thee their sorrows to lament.

AETHRA Ye hapless dames!

THESEUS Thou art not of their company.

AETHRA May I a scheme declare, my son, that shall add to thy glory and the state's?

THESEUS Yea, for oft even from women's lips issue wise counsels.

AETHRA Yet the word, that lurks within my heart, makes me hesitate.

THESEUS Shame! to hide from friends good counsel.

AETHRA Nay then, I will not hold my peace to blame myself hereafter for having now kept silence to my shame, nor will I forego my honourable proposal, from the common fear that it is useless for women to give good advice. First, my son, I exhort thee give good heed to heaven's will, lest from slighting it thou suffer shipwreck; for in this one single point thou failest, though well-advised in all else. Further, I would have patiently endured, had it not been my duty to venture somewhat for injured folk; and this, my son, it is that brings thee now thy honour, and causes me no fear to urge that thou shouldst use thy power to make men of violence, who prevent the dead from receiving their meed of burial and funeral rites, perform this bounden duty, and check those who would confound the customs of all Hellas; for this it is that holds men's states together,-strict observance of the laws. And some, no doubt, will say, 'twas cowardice made thee stand aloof in terror, when thou mightest have won for thy city a crown of glory, and, though thou didst encounter a savage swine, labouring for a sorry task, yet when the time came for thee to face the helmet and pointed spear, and do thy best, thou wert found to be coward. Nay! do not so if thou be son of mine. Dost see how fiercely thy country looks on its revilers when they mock her for want of counsel? Yea, for in her toils she groweth greater. But states, whose policy is dark and cautious, have their sight darkened by their carefulness. My son, wilt thou not go succour the dead and these poor women in their need? have no fears for thee, starting as thou dost with right upon thy side; and although I see the prosperity of Cadmus' folk, still am I confident they will throw a different die; for the deity reverses all things again.

LEADER OF THE CHORUS Ah! best of friends, right well hast thou pleaded for me and for Adrastus, and hence my joy is doubled.

THESEUS Mother, the words that I have spoken are his fair deserts, and I have declared my opinion of the counsels that ruined him; yet do I perceive the truth of thy warning to me, that it ill suits my character to shun dangers. For by a long and glorious career have I displayed this my habit among Hellenes, of ever punishing the wicked. Wherefore I cannot refuse toil. For what will spiteful tongues say of me, when thou, my mother, who more than all others fearest for my safety, bidst me undertake this enterprise? Yea, I will go about this business and rescue the dead by words persuasive; or, failing that, the spear forthwith shall decide this issue, nor will heaven grudge me this. But I require the whole city's sanction also, which my mere wish will ensure; still by communicating the proposal to them I shall find the people better disposed. For them I made supreme, when I set this city free, by giving all an equal vote. So I will take Adrastus as a text for what I have to say and go to their assembly, and when have won them to these views, I will return hither, after collecting a picked band of young Athenians; and then remaining under arms I will send a message to Creon, begging the bodies of the dead. But do ye, aged ladies, remove from my mother your holy wreaths, that I may take her by the hand and conduct her to the house of Aegeus; for a wretched son is he who rewards not his parents by service; for, when he hath conferred on them the best he hath, he in his turn from his own sons receives all such service as he gave to them. (AETHRA leaves the altar and departs.)

CHORUS (singing, strophe)

O Argos, home of steeds, my native land! ye have heard with your ears these words, the king's pious will toward the gods in the sight of great Pelasgia and throughout Argos.

(antistrophe 1)

May he reach the goal! yea, and triumph o'er my sorrows, rescuing the gory corpse, the mother's idol and making the land of Inachus his friend by helping her.

(strophe 2)

For pious toil is a fair ornament to cities, and carries with it grace that never wastes away. What will the city decide, I wonder? Will it conclude a friendly truce with me, and shall we obtain burial for our sons?

(antistrophe 2)

Help, O help, city of Pallas, the mother's cause, that so they may not pollute the laws of all mankind. Thou, I know, dost reverence right, and to injustice dealest out defeat, a protection at all times to the afflicted. (THESEUS addresses one of his own heralds. As he speaks, the HERALD from King Creon of Thebes enters.)

THESEUS Forasmuch as with this thy art thou hast ever served the state and me by carrying my proclamations far and wide, so now cross Asopus and the waters of Ismenus, and declare this message to the haughty king of the Cadmeans: "Theseus, thy neighbour, one who well may win the boon he craves, begs as a favour thy permission to bury the dead, winning to thyself thereby the love of all the Erechtheidae." And if they will acquiesce, come back again, but if they hearken not, thy second message runneth thus, they may expect my warrior host; for at the sacred fount of Callichorus my army camps in readiness and is being reviewed. Moreover, the city gladly of its own accord undertook this enterprise, when it perceived my wish. Ha! who comes hither to interrupt my speech? A Theban herald, so it seems, though I am not sure thereof. Stay; haply he may save the thy trouble. For by his coming he meets my purpose half-way.

THEBAN HERALD Who is the despot of this land? To whom must I announce the message of Creon, who rules o'er the land of Cadmus, since Eteocles was slain by the hand of his brother Polyneices, at the sevenfold gates of Thebes?

THESEUS Sir stranger, thou hast made a false beginning to thy speech, in seeking here a despot. For this city is not ruled by one man, but is free. The people rule in succession year by year, allowing no preference to wealth, but the poor man shares equally with the rich.

THEBAN HERALD Thou givest me here an advantage, as it might be in a game of draughts; for the city, whence I come, is ruled by one man only, not by the mob; none there puffs up the citizens with specious words, and for his own advantage twists them this way or that,-one moment dear to them and lavish of his favours, the next a bane to all; and yet by fresh calumnies of others he hides his former failures and escapes punishment. Besides, how shall the people, if it cannot form true judgments, be able rightly to direct the state? Nay, 'tis time, not haste, that affords a better understanding. A poor hind, granted be he not all unschooled, would still be unable from his toil to give his mind to politics. Verily the better sort count it no healthy sign when the worthless man obtains a reputation by beguiling with words the populace, though aforetime he was naught.

THESEUS This herald is a clever fellow, a dabbler in the art of talk. But since thou hast thus entered the lists with me, listen awhile, for 'twas thou didst challenge a discussion. Naught is more hostile to a city than a despot; where he is, there are first no laws common to all, but one man is tyrant, in whose keeping and in his alone the law resides, and in that case equality is at an end. But when the laws are written down, rich and poor alike have equal justice, and it is open to the weaker to use the same language to the prosperous when he is reviled by him, and the weaker prevails over the stronger if he have justice on his side. Freedom's mark is also seen in this: "Who hath wholesome counsel to declare unto the state?" And he who chooses to do so gains renown, while he, who hath no wish, remains silent. What greater equality can there be in a city? Again, where the people are absolute rulers of the land, they rejoice in having reserve of youthful citizens, while a king counts this a hostile element, and strives to slay the leading men, all such as he deems discreet, for he feareth for his power. How then can a city remain stable, where one cuts short all enterprise and mows down the young like meadow-flowers in spring-time? What boots it to acquire wealth and livelihood for children, merely to add to the tyrant's substance by one's toil? Why train up virgin daughters virtuously in our homes to gratify a tyrant's whim, whenso he will, and cause tears to those who rear them? May my life end if ever my children are to be wedded by violence! This bolt I launch in answer to thy words. Now say, why art thou come? what needest thou of this land? Had not thy city sent thee, to thy cost hadst thou come with thy outrageous utterances; for it is the herald's duty to tell the message he is bidden and hie him back in haste. Henceforth let Creon send to my city some other messenger less talkative than thee.

LEADER OF THE CHORUS Look you! how insolent the villains are, when Fortune is kind to them, just as if it would be well with them for ever.

THEBAN HERALD Now will I speak. On these disputed points hold thou this view, but the contrary. So I and all the people of Cadmus forbid thee to admit Adrastus to this land, but if he is here, drive him forth in disregard of the holy suppliant bough he bears, ere sinks yon blazing sun, and attempt not violently to take up the dead, seeing thou hast naught to do with the city of Argos. And if thou wilt hearken to me, thou shalt bring thy barque of state into port unharmed by the billows; but if not, fierce shall the surge of battle be, that we and our allies shall raise. Take good thought, nor, angered at my words, because forsooth thou rulest thy city with freedom, return a vaunting answer from thy feebler means. Hope is man's curse; many a state hath it involved in strife, by leading them into excessive rage. For whenso the city has to vote on the question of war, no man ever takes his own death into account, but shifts this misfortune on to his neighbour; but if death had been before their eyes when they were giving their votes, Hellas would ne'er have rushed to her doom in mad desire for battle. And yet each man amongst us knows which of the two to prefer, the good or ill, and how much better peace is for mankind than war,-peace, the Muses' chiefest friend, the foe of sorrow, whose joy is in glad throngs of children, and its delight in prosperity. These are the blessings we cast away and wickedly embark on war, man enslaving his weaker brother, and cities following suit. Now thou art helping our foes even after death, trying to rescue and bury those whom their own acts of insolence have ruined. Verily then it would seem Capaneus was unjustly blasted by the thunderbolt and charred upon the ladder he had raised against our gates, swearing he would sack our town, whether the god would or no; nor should the yawning earth have snatched away the seer, opening wide her mouth to take his chariot and its horses in, nor should the other chieftains be stretched at our gates, their skeletons to atoms crushed 'neath boulders. Either boast thy wit transcendeth that of Zeus, or else allow that gods are right to slay the ungodly. The wise should love their children first, next their parents and country, whose fortunes it behoves them to increase rather than break down. Rashness in a leader, as in a pilot, causeth shipwreck; who knoweth when to be quiet is a wise man. Yea and this too is bravery, even forethought.

LEADER The punishment Zeus hath inflicted was surely enough; there was no need to heap this wanton insult on us.

ADRASTUS Abandoned wretch!

THESEUS Peace, Adrastus! say no more; set not thy words before mine, for 'tis not to thee this fellow is come with his message, but to me, and I must answer him. Thy first assertion will I answer first: I am not aware that Creon is my lord and master, or that his power outweigheth mine, that so he should compel Athens to act on this wise; nay! for then would the tide of time have to flow backward, if we are to be ordered, as he thinks. 'Tis not I who choose this war, seeing that I did not even join these warriors to go unto the land of Cadmus; but still I claim to bury the fallen dead, not injuring any state nor yet introducing murderous strife, but preserving the law of all Hellas. What is not well in this? If ye suffered aught from the Argives-lo! they are dead; ye took a splendid vengeance on your foes and covered them with shame, and now your right is at an end. Let the dead now be buried in the earth, and each element return to the place from whence it came to the body, the breath to the air, the body to the ground; for in no wise did we get it for our own, but to live our life in, and after that its mother earth must take it back again. Dost think 'tis Argos thou art injuring in refusing burial to the dead? Nay! all Hellas shares herein, if a man rob the dead of their due and keep them from the tomb; for, if this law be enacted, it will strike dismay into the stoutest hearts. And art thou come to cast dire threats at me while thy own folk are afraid of giving burial to the dead? What is your fear? Think you they will undermine your land in their graves, or that they will beget children in the womb of earth, from whom shall rise an avenger? A silly waste of words, in truth it was, to show your fear of paltry groundless terrors. Go, triflers, learn the lesson of human misery; our life is made up of struggles; some men there be that find their fortune soon, others have to wait, while some at once are blest. Fortune lives a dainty life; to her the wretched pays his court and homage to win her smile; her likewise doth the prosperous man extol, for fear the favouring gale may leave him. These lessons should we take to heart, to bear with moderation, free from wrath, our wrongs, and do naught to hurt a whole city. What then? Let us, who will the pious deed perform, bury the corpses of the slain. Else is the issue clear; I will go and bury them by force. For never shall it be proclaimed through Hellas that heaven's ancient law was set at naught, when it devolved on me and the city of Pandion.

LEADER Be of good cheer; for if thou preserve the light of justice, thou shalt escape many a charge that men might urge.

THEBAN HERALD Wilt thou that I sum up in brief all thou wouldst say?

THESEUS Say what thou wilt; for thou art not silent as it is.

THEBAN HERALD Thou shalt never take the sons of Argos from our land.

THESEUS Hear, then, my answer too to that, if so thou wilt.

THEBAN HERALD I will hear thee; not that I wish it, but I must give thee thy turn.

THESEUS I will bury the dead, when from Asopus' land I have removed them.

THEBAN HERALD First must thou adventure somewhat in the front of war.

THESEUS Many an enterprise and of a different kind have I ere this endured.

THEBAN HERALD Wert thou then begotten of thy sire to cope with every foe?

THESEUS Ay, with all wanton villains; virtue I punish not.

THEBAN HERALD To meddle is aye thy wont and thy city's too.

THESEUS Hence her enterprise on many a field hath won her many blessings.

THEBAN HERALD Come then, that the warriors of the dragon-crop may catch thee in our city.

THESEUS What furious warrior-host could spring from dragon's seed?

THEBAN HERALD Thou shalt learn that to thy cost. As yet thou art young and rash.

THESEUS Thy boastful speech stirs not my heart at all to rage. Yet get thee gone from my land, taking with thee the idle words thou broughtest; for we are making no advance. (The THEBAN HERALD withdraws.) 'Tis time for all to start, each stout footman, and whoso mounts the car; 'tis time the bit, dripping with foam, should urge the charger on toward the land of Cadmus. For I will march in person to the seven gates thereof with the sharp sword in my hand, and be myself my herald. But thee, Adrastus, I bid stay, nor blend with mine thy fortunes, for I will take my own good star to lead my host, a chieftain famed in famous deeds of arms. One thing alone I need, the favour of all gods that reverence right, for the presence of these things insures victory. For their valour availeth men naught, unless they have the god's goodwill. (THESEUS and his retinue depart. The following lines between the SEMI-CHORUSES are chanted responsively.)

FIRST SEMI-CHORUS Unhappy mothers of those hapless chiefs! How wildly in my heart pale fear stirs up alarm!

SECOND SEMI-CHORUS What is this new cry thou utterest?

FIRST SEMI-CHORUS I fear the issue of the strife, whereto the hosts of Pallas march.

SECOND SEMI-CHORUS Dost speak of issues of the sword, or interchange of words?

FIRST SEMI-CHORUS That last were gain indeed; but if the carnage of battle, fighting, and the noise of beaten breasts again be heard in the land, what, alas! will be said of me, who am the cause thereof?

SECOND SEMI-CHORUS Yet may fate again bring low the brilliant victor; 'tis this brave thought that twines about my heart.

FIRST SEMI-CHORUS Thou speak'st of the gods as if they were just.

SECOND SEMI-CHORUS For who but they allot whate'er betides?

FIRST SEMI-CHORUS I see much at variance in their dealings with men.

SECOND SEMI-CHORUS The former fear hath warped thy judgment. Vengeance calls vengeance forth; slaughter calls for slaughter, but the gods give respite from affliction, holding in their own hands each thing's allotted end.

FIRST SEMI-CHORUS Would I could reach yon plains with turrets crowned, leaving Callichorus, fountain of the goddess!

SECOND SEMI-CHORUS O that some god would give me wings to fly to the city of rivers twain!

FIRST SEMI-CHORUS So might'st thou see and know the fortunes of thy friends.

SECOND SEMI-CHORUS What fate, what issue there awaits the valiant monarch of this land?

FIRST SEMI-CHORUS Once more do we invoke the gods we called upon before; yea, in our fear this is our first and chiefest trust.

SECOND SEMI-CHORUS O Zeus, father to the child the heifer-mother bore in days long past, that daughter of Inachus!

FIRST SEMI-CHORUS O be gracious, I pray, and champion this city!

SECOND SEMI-CHORUS 'Tis thy own darling, thy own settler in the city of Argos that I am striving from outrage to rescue for the funeral pyre. (A MESSENGER enters.)

MESSENGER Ladies, I bring you tidings of great joy, myself escaped-for I was taken prisoner in the battle which cost those chieftains seven their lives near Dirce's fount-to bear the news of Theseus' victory. But I will save thee tedious questioning; I was the servant of Capaneus, whom Zeus with scorching bolt to ashes burnt.

LEADER OF THE CHORUS Friend of friends, fair thy news of thy own return, nor less the news about Theseus; and if the host of Athens, too, is safe, welcome will all thy message be.

MESSENGER 'Tis safe, and all hath happened as I would it had befallen Adrastus and his Argives, whom from Inachus he led, to march against the city of the Cadmeans.

LEADER How did the son of Aegeus and his fellow-warriors raise their trophy to Zeus? Tell us, for thou wert there and canst gladden us who were not.

MESSENGER Bright shone the sun, one levelled line of light, upon the world, as by Electra's gate I stood to watch, from a turret with a far outlook. And lo! I saw the host in three divisions, deploying its mail-clad warriors on the high ground by the banks of Ismenus; this last I heard; and with them was the king himself, famous son of Aegeus; his own men, natives of old Cecropia, were ranged upon the right; while on the left, hard by the fountain of Ares, were the dwellers by the sea, harnessed spearmen they; on either wing were posted cavalry, in equal numbers, and chariots were stationed in the shelter of Amphion's holy tomb. Meantime, the folk of Cadmus set themselves before the walls, placing in the rear the bodies for which they fought. Horse to horse, and car to car stood ranged. Then did the herald of Theseus cry aloud to all: "Be still, ye folk! hush, ye ranks of Cadmus, hearken! we are come to fetch the bodies of the slain, wishing to bury them in observance of the universal law of Hellas; no wish have we to lengthen out the slaughter." Not a word would Creon let his herald answer back, but there he stood in silence under arms. Then did the drivers of the four-horse cars begin the fray; on, past each other they drave their chariots, bringing the warriors at their sides up into line. Some fought with swords, some wheeled the horses back to the fray again for those they drove. Now when Phorbas, who captained the cavalry of the Erechtheidae, saw the thronging chariots, he and they who had the charge of the Theban horse met hand to hand, and by turns were victors and vanquished. The many horrors happening there I saw, not merely heard about, for I was at the spot where the chariots and their riders met and fought, but which to tell of first I know not,-the clouds of dust that mounted to the sky, the warriors tangled in the reins and dragged this way and that, the streams of crimson gore, when men fell dead, or when, from shattered chariot-seats, they tumbled headlong to the ground, and, amid the splinters of their cars, gave up the ghost. But Creon, when he marked our cavalry's success on one wing, caught up a shield and rushed into the fray, ere that despondency should seize his men; but not for that did Theseus recoil in fear; no! snatching up at once his glittering harnes he hied him on. And the twain, clashing their shields together as they met in the midst of the assembled host, were dealing death and courting it, shouting loudly each to his fellow the battle-cry: "Slay, and with thy spear strike home against the sons of Erechtheus." Fierce foes to cope with were the warriors whom the dragon's teeth to manhood reared; so fierce, they broke our left wing, albeit theirs was routed by our right and put to flight, so that the struggle was evenly balanced. Here again our chief deserved all praise, for this success was not the only one he gained; no! next he sought that part of his army which was wavering; and loud he called to them, that the earth rang again, "My sons, if ye cannot restrain the earth-born warriors' stubborn spear, the cause of Pallas is lost." His word inspired new courage in all the Danaid host. Therewith himself did seize a fearsome mace, weapon of Epidaurian warfare, and swung it to and fro, and with that club, as with a sickle, he shore off necks and heads and helmets thereupon. Scarce even then they turned themselves to fly. I cried aloud for joy, and danced and clapped my hands; while to the gates they ran. Throughout the town echoed the shrieks of young and old, as they crowded the temples in terror. But Theseus, when he might have come inside the walls, held back his men, for he had not come, said he, to sack the town, but to ask for the bodies of the dead. Such the general men should choose, one who shows his bravery in danger, yet hates the pride of those that in their hour of fortune lose the bliss they might have enjoyed, through seeking to scale the ladder's topmost step.

LEADER Now do I believe in the gods after seeing this unexpected day, and feel my woes are lighter now that these have paid their penalty.

ADRASTUS O Zeus, why do men assert the wisdom of the wretched human race? On thee we all depend, and all we do is only what thou listest. We thought our Argos irresistible, ourselves a young and lusty host, and so when Eteocles was for making terms, in spite of his fair offer we would not accept them, and so we perished. Then in their turn those foolish folk of Cadmus, to fortune raised, like some beggar with his newly-gotten wealth, waxed wanton, and, waxing so, were ruined in their turn. Ye foolish sons of men! who strain your bow like men who shoot beyond their mark, and only by suffering many evils as ye deserve, though deaf to friends, yet yield to circumstances; ye cities likewise, though ye might by parley end your ills, yet ye choose the sword instead of reason to settle all disputes. But wherefore these reflections? This I fain would learn, the way thou didst escape; and after that I will ask thee of the rest.

MESSENGER During the uproar which prevailed in the city owing to the battle, I passed the gates, just as the host had entered them.

ADRASTUS Are ye bringing the bodies, for the which the strife arose?

MESSENGER Ay, each of the seven chiefs who led their famous hosts.

ADRASTUS What sayest thou? the rest who fell-say, where are they?

MESSENGER They have found burial in the dells of Cithaeron.

ADRASTUS On this or that side of the mount? And who did bury them?

MESSENGER Theseus buried them 'neath the shadow of Eleutherae's cliff.

ADRASTUS Where didst thou leave the dead he hath not buried?

MESSENGER Not far away; earnest haste makes every goal look close.

ADRASTUS No doubt in sorrow slaves would gather them from the carnage.

MESSENGER Slaves! not one of them was set to do this toil.

(A speech belonging to ADRASTUS has been lost.)

MESSENGER Thou wouldst say so, hadst thou been there to see his loving tendance of the dead.

ADRASTUS Did he himself wash the bloody wounds of the hapless youths?

MESSENGER Ay, and strewed their biers and wrapped them in their shrouds.

ADRASTUS An awful burden this, involving some disgrace.

MESSENGER Why, what disgrace to men are their fellows' sorrows?

ADRASTUS Ah me! how much rather had I died with them!

MESSENGER 'Tis vain to weep and move to tears these women.

ADRASTUS Methinks 'tis they who give the lesson. Enough of that! My hands lift at meeting of the dead, and pour forth a tearful dirge to Hades, calling on my friends, whose loss I mourn in wretched solitude; for this one thing, when once 'tis spent, man cannot recover, the breath of life, though he knoweth ways to get his wealth again.

CHORUS (singing, strophe)

Joy is here and sorrow too,-for the state fair fame, and for our captains double meed of honour. Bitter for me it is to see the limbs of my dead sons, and yet a welcome sight withal, because I shall behold the unexpected day after sorrow's cup was full.

(antistrophe)

Would that Father Time had kept me unwed from my youth up e'en till now when I am old! What need had I of children? Methinks I should not have suffered overmuch, had I never borne the marriage-yoke; but now I have my sorrow full in view, the loss of children dear.

Lo! I see the bodies of the fallen youths. Woe is me! would I could join these children in their death and descend to Hades with them! (THESEUS and his soldiers enter, carrying the corpses of the slain chieftains. ADRASTUS and the CHORUS chant the lament responsively.)

ADRASTUS Mothers, raise the wail for the dead departed; cry in answer when ye hear my note of woe.

CHORUS My sons, my sons! O bitter words for loving mothers to address to you! To thee, my lifeless child, I call.

ADRASTUS Woe! woe!

CHORUS Ah me, my sufferings!

ADRASTUS Alas! We have endured, alas!-

CHORUS Sorrows most grievous.

ADRASTUS O citizens of Argos! do ye not behold my fate?

CHORUS They see thee, and me the hapless mother, reft of her children.

ADRASTUS Bring near the blood-boltered corpses of those hapless chiefs, foully slain by foes unworthy, with whom lay the decision of the contest.

CHORUS Let me embrace and hold my children to my bosom in my enfolding arms.

ADRASTUS There, there! thou hast-

CHORUS Sorrows heavy enough to bear.

ADRASTUS Ah me!

CHORUS Thy groans mingle with those of their parents.

ADRASTUS Hear me.

CHORUS O'er both of us thou dost lament.

ADRASTUS Would God the Theban ranks had laid me dead in the dust!

CHORUS Oh that I had ne'er been wedded to a husband!

ADRASTUS Ah! hapless mothers, behold this sea of troubles!

CHORUS Our nails have ploughed our cheeks in furrows, and o'er our heads have we strewn ashes.

ADRASTUS Ah me! ah me! Oh that earth's floor would swallow me, or the whirlwind snatch me away, or Zeus's flaming bolt descend upon my head!

CHORUS Bitter the marriages thou didst witness, bitter the oracle of Phoebus! The curse of Oedipus, fraught with sorrow, after desolating his house, is come on thee.

THESEUS I meant to question thee when thou wert venting thy lamentations to the host, but I will let it pass; yet, though I dropped the matter then and left it alone, I now do ask Adrastus, "Of what lineage sprang those youths, to shine so bright in chivalry?" Tell it to our younger citizens of thy fuller wisdom, for thou art skilled to know. Myself beheld their daring deeds, too high for words to tell, whereby they thought to capture Thebes. One question will I spare thee, lest I provoke thy laughter; the foe that each of them encountered in the fray, the spear from which each received his death-wound. These be idle tales alike for those who hear or him who speaks, that any man amid the fray, when clouds of darts are hurtling before his eyes, should declare for certain who each champion is. I could not ask such questions, nor yet believe those who dare assert the like; for when a man is face to face with the foe, he scarce can see even that which 'tis his bounden duty to observe.

ADRASTUS Hearken then. For in giving this task to me thou findest a willing eulogist of friends, whose praise I would declare in all truth and sincerity. Dost see yon corpse by Zeus's bolt transfixed? That is Capaneus; though he had ample wealth, yet was he the last to boast of his prosperity; nor would he ever vaunt himself above a poorer neighbour, but shunned the man whose sumptuous board had puffed him up too high and made him scorn mere competence, for he held that virtue lies not in greedy gluttony, but that moderate means suffice. True friend was he, alike to present or to absent friends the same; of such the number is not great. His was guileless character, a courteous address, that left no promise unperformed either towards his own household or his fellow-citizens. The next I name is Eteoclus; a master he of other kinds of excellence; young, nor richly dowered with store, yet high in honour in the Argive land. And though his friends oft offered gifts of gold, he would not have it in his house, to make his character its slave by taking wealth's yoke upon him. Not his city, but those that sinned against her did he hate, for a city is no wise to be blamed if it get an evil name by reason of an evil governor. Such another was Hippomedon, third of all this band; from his very boyhood he refrained from turning towards the allurements of the Muses, to lead life of ease; his home was in the fields, and gladly would he school his nature to hardships with a view to manliness, aye hasting to the chase, rejoicing in his steeds or straining of his bow, because he would make himself of use unto his state. Next behold the huntress Atalanta's son, Parthenopaeus, a youth of peerless beauty; from Arcady he came even to the streams of Inachus, and in Argos spent his boyhood. There, when he grew to man's estate, first, as is the duty of strangers settled in another land, he showed no pique or jealousy against the state, became no quibbler, chiefest source of annoyance citizen or stranger can give, but took his stand amid the host, and fought for Argos as he were her own son, glad at heart whenso the city prospered, deeply grieved if e'er reverses came; many a lover though he had midst men and maids, yet was he careful to avoid offence. Of Tydeus next the lofty praise I will express in brief; no brilliant spokesman he, but a clever craftsman in the art of war, with many a shrewd device; inferior in judgment to his brother Meleager, yet through his warrior skill lending his name to equal praise, for he had found in arms a perfect science; his was an ambitious nature, a spirit rich in store of deeds, with words less fully dowered. From this account then wonder not, Theseus, that they dared to die before the towers; for noble nurture carries honour with it, and every man, when once he hath practised virtue, scorns the name of villain. Courage may be learnt, for even a babe doth learn to speak and hear things it cannot comprehend; and whatso'er a child hath learnt, this it is his wont to treasure up till he is old. So train up your children in a virtuous way.

CHORUS (chanting) Alas! my son, to sorrow I bare thee and carried thee within my womb, enduring the pangs of travail; but now Hades takes the fruit of all my hapless toil, and I that had a son am left, ah me! with none to nurse my age.

THESEUS As for the noble son of Oecleus, him, while yet he lived, the gods snatched hence to the bowels of the earth, and his chariot too, manifestly blessing him; while I myself may truthfully tell the praises of the son of Oedipus, that is, Polyneices, for he was my guest-friend ere he left the town of Cadmus and crossed to Argos in voluntary exile. But dost thou know what I would have thee do in this?

ADRASTUS I know naught save this,-to yield obedience to thy hests.

THESEUS As for yon Capaneus, stricken by the bolt of Zeus-

ADRASTUS Wilt bury him apart as a consecrated corpse?

THESEUS Even so; but all the rest on one funeral pyre.

ADRASTUS Where wilt thou set the tomb apart for him?

THESEUS Here near this temple have I builded him a sepulchre.

ADRASTUS Thy thralls forthwith must undertake this toil.

THESEUS Myself will look to those others; let the biers advance.

ADRASTUS Approach your sons, unhappy mothers.

THESEUS This thy proposal, Adrastus, is anything but good.

ADRASTUS Must not the mothers touch their sons?

THESEUS It would kill them to see how they are altered.

ADRASTUS 'Tis bitter, truly, to see the dead even at the moment of death.

THESEUS Why then wilt thou add fresh grief to them?

ADRASTUS Thou art right. Ye needs must patiently abide, for the words of Theseus are good. But when we have committed them unto the flames, ye shall collect their bones. O wretched sons of men! Why do ye get you weapons and bring slaughter on one another? Cease therefrom, give o'er your toiling, and in mutual peace keep safe your cities. Short is the span of life, so 'twere best to run its course as lightly as we may, from trouble free. (The corpses, followed by the CHILDREN of the slain chieftains, are carried off to the pyre which is kindled within the sight of the persons on the stage.)

CHORUS (singing, strophe)

No more a happy mother I, with children blest; no more I share, among Argive women, who have sons, their happy lot; nor any more will Artemis in the hour of travail kindly greet these childless mothers. Most dreary is my life, and like some wandering cloud drift before the howling blast.

(antistrophe)

The seven noblest sons in Argos once we had, we seven hapless mothers; but now my sons are dead, I have no child, and on me steals old age in piteous wise, nor 'mongst the dead nor 'mongst the living do I count myself, having as it were a lot apart from these.

Tears alone are left me; in my house sad memories of my son are stored; mournful tresses shorn from his head, chaplets that he wore, libations for the dead departed, and songs, but not such as golden-haired Apollo welcometh; and when I wake to weep, my tears will ever drench the folds of my robe upon my bosom. Ah! there I see the sepulchre ready e'en now for Capaneus, his consecrated tomb, and the votive offerings Theseus gives unto the dead outside the shrine, and nigh yon lightning-smitten chief I see his noble bride, Evadne, daughter of King Iphis. Wherefore stands she on the towering rock, which o'ertops this temple, advancing along yon path? (EVADNE is seen on a rock which overhangs the burning pyre. She is dressed as though for a festival.)

EVADNE (chanting) What light, what radiancy did the sun-god's car dart forth, and the moon athwart the firmament, while round her in the gloom swift stars careered, in the day that the city of Argos raised the stately chant of joy at my wedding, in honour of my marriage with mail-clad Capaneus? Now from my home in frantic haste with frenzied mind rush to join thee, seeking to share with thee the fire's bright flame and the self-same tomb, to rid me of my weary life in Hades' halls, and of the pains of life; yea, for 'tis the sweetest end to share the death of those we love, if only fate will sanction it.

LEADER OF THE CHORUS Behold yon pyre, which thou art overlooking, nigh thereto, set apart for Zeus! There is thy husband's body, vanquished by the blazing bolt.

EVADNE (chanting) Life's goal I now behold from my station here; may fortune aid me in my headlong leap from this rock in honour's cause, down into the fire below. to mix my ashes in the ruddy blaze with my husband's, to lay me side by side with him, there in the couch of Persephone; for ne'er will to save my life, prove untrue to thee where thou liest in thy grave. Away with life and marriage too! Oh! may my children live to see the dawn of a fairer, happier wedding-day in Argos! May loyalty inspire the husband's heart, his nature fusing with his wife's!

LEADER Lo! the aged Iphis, thy father, draweth nigh to hear thy startling speech, which yet he knows not and will grieve to learn. (IPHIS enters.)

IPHIS Unhappy child! lo! I am come, a poor old man, with twofold sorrow in my house to mourn, that I may carry to his native land the corpse of my son Eteoclus, slain by the Theban spear, and further in quest of my daughter who rushed headlong from the house, for she was the wife of Capaneus and longed with him to die. Ere this she was well guarded in my house, but, when I took the watch away in the present troubles, she escaped. But I feel sure that she is here; tell me if ye have seen her.

EVADNE Why question them? Lo, here upon the rock, father, o'er the pyre of Capaneus, like some bird I hover lightly, in my wretchedness.

IPHIS What wind hath blown thee hither, child? Whither thy journey? Why didst thou pass the threshold of my house and seek this land?

EVADNE It would but anger thee to hear what I intend, and so I fain would keep thee ignorant, my father.

IPHIS What hath not thy own father a right to know?

EVADNE Thou wouldst not wisely judge my purpose.

IPHIS Why dost thou deck thyself in that apparel?

EVADNE A purport strange this robe conveys, father.

IPHIS Thou hast no look of mourning for thy lord.

EVADNE No, the reason why I thus am decked is strange, maybe.

IPHIS Dost thou in such garb appear before a funeral-pyre?

EVADNE Yea, for hither it is I come to take the meed of victory.

IPHIS "Victory!" What victory? This would I learn of thee.

EVADNE A victory o'er all women on whom the sun looks down.

IPHIS In Athena's handiwork or in prudent counsel?

EVADNE In bravery; for I will lay me down and die with my lord.

IPHIS What dost thou say? What is this silly riddle thou propoundest?

EVADNE To yonder pyre where lies dead Capaneus, I will leap down.

IPHIS My daughter, speak not thus before the multitude!

EVADNE The very thing I wish, that every Argive should learn it.

IPHIS Nay, I will ne'er consent to let thee do this deed.

EVADNE 'Tis all one; thou shalt never catch me in thy grasp. Lo! I cast me down, no joy to thee, but to myself and to my husband blazing on the pyre with me. (She leaps into the pyre.)

CHORUS (chanting) O lady, thou hast done a fearful deed!

IPHIS Ah me! I am undone, ye dames of Argos!

CHORUS (chanting) Alack, alack! a cruel blow is this to thee, but thou must yet witness, poor wretch, the full horror of this deed.

IPHIS A more unhappy wretch than me ye could not find.

CHORUS (chanting) Woe for thee, unhappy man! Thou, old sir, hast been made partaker in the fortune of Oedipus, thou and my poor city too.

IPHIS Ah, why are mortal men denied this boon, to live their youth twice o'er, and twice in turn to reach old age? If aught goes wrong within our homes, we set it right by judgment more maturely formed, but our life we may not so correct. Now if we had a second spell of youth and age, this double term of life would let us then correct each previous slip. For I, seeing others blest with children, longed to have them too, and found my ruin in that wish. Whereas if I had had present experience, and by a father's light had learnt how cruel a thing it is to be bereft of children, never should have fallen on such evil days as these,-I who did beget a brave young son, proud parent that I was, and after all am now bereft of him. Enough of this. What remains for such a hapless wretch as me? Shall I to my home, there to see its utter desolation and the blank within my life? or shall to the halls of that dead Capaneus?-halls I smiled to see in days gone by, when yet my daughter was alive. But she is lost and gone, she that would ever draw down my cheek to her lips, and take my head between her hands; for naught is there more sweet unto an aged sire than a daughter's love; our sons are made of sterner stuff, but less winning are their caresses. Oh! take me to my house at once, in darkness hide me there, to waste and fret this aged frame with fasting! What shall it avail me to touch my daughter's bones? Old age, resistless foe, how do I loathe thy presence! Them too I hate, whoso desire to lengthen out the span of life, seeking to turn the tide of death aside by philtres, drugs, and magic spells,-folk that death should take away to leave the young their place, when they no more can benefit the world. (IPHIS departs. A procession enters from the direction of the pyre, led by the CHILDREN of the slain chieftains, who carry the ashes of their fathers in funeral urns. The following lines between the CHORUS and the CHILDREN are chanted responsively.)

CHORUS Woe, woe! Behold your dead sons' bones are brought hither; take them, servants of your weak old mistress, for in me is no strength left by reason of my mourning for my sons; time's comrade long have I been, and many a tear for many a sorrow have I shed. For what sharper pang wilt thou ever find for mortals than the sight of children dead?

CHILDREN Poor mother mine, behold I bring my father's bones gathered from the fire, a burden grief has rendered heavy, though this tiny urn contains my all.

CHORUS Ah me! ah me! Why bear thy tearful load to the fond mother of the dead, a handful of ashes in the stead of those who erst were men of mark in Mycenae?

CHILDREN Woe worth the hour! woe worth the day! Reft of my hapless sire, a wretched orphan shall I inherit a desolate house, torn from my father's arms.

CHORUS Woe is thee! Where is now the toil I spent upon my sons? what thank have I for nightly watch? Where the mother's nursing care? the sleepless vigils mine eyes have kept? the loving kiss upon my children's brow?

CHILDREN Thy sons are dead and gone. Poor mother! dead and gone; the boundless air now wraps them round.

CHORUS Turned to ashes by the flame, they have winged their flight to, Hades.

CHILDREN Father, thou hearest thy children's lamentation; say, shall I e'er, as warrior dight, avenge thy slaughter?

CHORUS God grant it, O my child

CHILDREN Some day, if god so will, shall the avenging of my father be my task; not yet this sorrow sleeps.

CHORUS Alas! Fortune's sorrows are enough for me, I have enough of troubles now.

CHILDREN Shall Asopus' laughing tide ever reflect my brazen arms as I lead on my Argive troops?

CHORUS To avenge thy fallen sire.

CHILDREN Methinks I see thee still before my eye, my father-

CHORUS Printing a loving kiss upon thy cheek.

CHILDREN But thy words of exhortation are borne on the winds away.

CHORUS Two mourners hath he left behind, thy mother and thee, bequeathing to thee an endless legacy of grief for thy father.

CHILDREN The weight of grief I have to bear hath crushed me utterly.

CHORUS Come, let me clasp the ashes of my son to my bosom.

CHILDREN I weep to hear that piteous word; 'it stabs me to the heart,

CHORUS My child, thou art undone; no more shall I behold thee, thy own fond mother's treasure.

THESEUS Adrastus, and ye dames from Argos sprung, ye see these children bearing in their hands the bodies of their valiant sires whom I redeemed; to thee I give these gifts, I and Athens. And ye must bear in mind the memory of this favour, marking well the treatment ye have had of me. And to these children I repeat the self-same words, that they may honour this city, to children's children ever handing on the kindness ye received from us. Be Zeus the witness, with the gods in heaven, of the treatment we vouchsafed you ere you left us.

ADRASTUS Theseus, well we know all the kindness thou hast conferred upon the land of Argos in her need, and ours shall be a gratitude that never waxeth old, for your generous treatment makes us debtors for a like return.

THESEUS What yet remains, wherein I can serve you?

ADRASTUS Fare thee well, for such is thy desert and such thy city's too.

THESEUS Even so. Mayst thou too have the self-same fortune! (ATHENA appears from above.)

ATHENA Hearken, Theseus, to the words that I Athena utter, telling thee thy duty, which, if thou perform it, will serve thy city. Give not these bones to the children to carry to the land of Argos, letting them go so lightly; nay, take first an oath of them that they will requite thee and thy city for your efforts. This oath must Adrastus swear, for as their king it is his right to take the oath for the whole realm of Argos. And this shall be the form thereof: "We Argives swear we never will against this land lead on our mail-clad troops to war, and, if others come, we will repel them." But if they violate their oath and come against the city, pray that the land of Argos may be miserably destroyed. Now hearken while I tell thee where thou must slay the victims. Thou hast within thy halls a tripod with brazen feet, which Heracles, in days gone by, after he had o'erthrown the foundations of Ilium and was starting on another enterprise, enjoined the to set up at the Pythian shrine. O'er it cut the throats of three sheep; then grave within the tripod's hollow belly the oath; this done, deliver it to the god who watches over Delphi to keep, a witness and memorial unto Hellas of the oath. And bury the sharp-edged knife, wherewith thou shalt have laid the victims open and shed their blood, deep in the bowels of the earth, hard by the pyres where the seven chieftains burn; for its appearance shall strike them with dismay, if e'er against thy town they come, and shall cause them to return with sorrow. When thou hast done all this, dismiss the dead from thy land. And to the god resign as sacred land the spot where their bodies were purified by fire, there by the meeting of the triple roads that lead unto the Isthmus. Thus much to thee, Theseus, address; next to the sons of Argos I speak; when ye are grown to men's estate, the town beside Ismenus shall ye sack, avenging the slaughter of your dead sires; thou too, Aegialeus, shalt take thy father's place and in thy youth command the host, and with thee Tydeus' son marching from Aetolia,-him whom his father named Diomedes. Soon as the beards your cheeks o'ershadow must ye lead an armed Danaid host against the battlements of Thebes with sevenfold gates. For to their sorrow shall ye come like lion's whelps in full-grown might to sack their city. No otherwise is it to be; and ye shall be a theme for minstrels' songs in days to come, known through Hellas as "the After-born"; so famous shall your expedition be, thanks to Heaven.

THESEUS Queen Athena, I will hearken to thy bidding; for thou it is dost set me up, so that I go not astray. And I will bind this monarch by an oath; do thou but guide my steps aright. For if thou art friendly to our state, we shall henceforth live secure. (ATHENA vanishes.)

CHORUS (chanting) Let us go, Adrastus, and take the oath to this monarch and his state; for the service they have already done us claims our reverence.

THE END

Electra

Dramatis Personae

A PEASANT OF MYCENAE, husband of ELECTRA ELECTRA, daughter of Agamemnon ORESTES, son of Agamemnon PYLADES, friend Of ORESTES CHORUS OF ARGIVE COUNTRY-WOMEN CLYTEMNESTRA, widow of Agamemnon OLD MAN, formerly servant of Agamemnon MESSENGER THE DIOSCURI

Before the hut of the PEASANT, in the country on the borders of Argolis. It is just before sunrise. The PEASANT is discovered alone.

PEASANT O Argos, ancient land, and streams of Inachus, whence on a day king Agamemnon sailed to the realm of Troy, carrying his warriors aboard a thousand ships; and after he had slain Priam who was reigning in Ilium and captured the famous city of Dardanus, he came hither to Argos and has set up high on the temple-walls many a trophy, spoil of the barbarians. Though all went well with him in Troy, yet was he slain in his own palace by the guile of his wife Clytemnestra and the hand of Aegisthus, son of Thyestes. So he died and left behind him the ancient sceptre of Tantalus, and Aegisthus reigns in his stead, with the daughter of Tyndareus, Agamemnon's queen, to wife. Now as for those whom he left in his halls, when he sailed to Troy, his son Orestes and his tender daughter Electra,-the boy Orestes, as he was like to be slain by Aegisthus, his sire's old foster-father secretly removed to the land of Phocis and gave to Strophius to bring up, but the maid Electra abode in her father's house, and soon as she had budded into maidenhood, came all the princes of Hellas asking her hand in marriage. But Aegisthus kept her at home for fear she might bear a son to some chieftain who would avenge Agamemnon, nor would he betroth her unto any. But when e'en thus there seemed some room for fear that she might bear some noble lord a child by stealth and Aegisthus was minded to slay her, her mother, though she had a cruel heart, yet rescued the maiden from his hand. For she could find excuses for having slain her husband, but she feared the hatred she would incur for her children's murder. Wherefore Aegisthus devised this scheme; on Agamemnon's son who had escaped his realm by flight he set a price to be paid to any who should slay him, while he gave Electra to me in marriage, whose ancestors were citizens of Mycenae. It is not that I blame myself for; my family was noble enough, though certainly impoverished, and so my good birth suffers. By making for her this weak alliance he thought he would have little to fear. For if some man of high position had married her, he might have revived the vengeance for Agamemnon's murder, which now is sleeping; in which case Aegisthus would have paid the penalty. But Cypris is my witness that I have ever respected her maidenhood; she is still as though unwed. Unworthy as I am, honour forbids that I should so affront the daughter of a better man. Yea, and I am sorry for Orestes, hapless youth, who is called my kinsman, to think that he should ever return to Argos and behold his sister's wretched marriage. And whoso counts me but a fool for leaving a tender maid untouched when I have her in my house, to him I say, he measures purity by the vicious standard of his own soul, a standard like himself. (ELECTRA enters from the hut, carrying a water pitcher on her head. She is meanly clad.)

ELECTRA O sable night, nurse of the golden stars! beneath thy pall I go to fetch water from the brook with my pitcher poised upon my head, not indeed because I am forced to this necessity, but that to the gods I may display the affronts Aegisthus puts upon me, and to the wide firmament pour out my lamentation for my sire. For my own mother, the baleful daughter of Tyndareus, hath cast me forth from her house to gratify her lord; for since she hath borne other children to Aegisthus she puts me and Orestes on one side at home.

PEASANT Oh! why, poor maiden, dost thou toil so hard on my behalf, thou that aforetime wert reared so daintily? why canst thou not forego thy labour, as I bid thee?

ELECTRA As a god's I count thy kindness to me, for in my distress thou hast never made a mock at me. 'Tis rare fortune when mortals find such healing balm for their cruel wounds as 'tis my lot to find in thee. Wherefore I ought, though thou forbid me, to lighten thy labours, as far as my strength allows, and share all burdens with thee to ease thy load. Thou hast enough to do abroad; 'tis only right that I should keep thy house in order. For when the toiler cometh to his home from the field, it is pleasant to find all comfortable in the house.

PEASANT If such thy pleasure, go thy way; for, after all, the spring is no great distance from my house. And at break of day I will drive my steers to my glebe and sow my crop. For no idler, though he has the gods' names ever on his lips, can gather a livelihood without hard work. (ELECTRA and the PEASANT go out. A moment later ORESTES and PYLADES enter.)

ORESTES Ah Pylades, I put thee first 'mongst men for thy love, thy loyalty and friendliness to me; for thou alone of all my friends wouldst still honour poor Orestes, in spite of the grievous plight whereto I am reduced by Aegisthus, who with my accursed mother's aid slew my sire. I am come from Apollo's mystic shrine to the soil of Argos, without the knowledge of any, to avenge my father's death upon his murderers. Last night went unto his tomb and wept thereon, cutting off my hair as an offering and pouring o'er the grave the blood of a sheep for sacrifice, unmarked by those who lord it o'er this land. And now though I enter not the walled town, yet by coming to the borders of the land I combine two objects; I can escape to another country if any spy me out and recognize me, and at the same time seek my sister, for I am told she is a maid no longer but is married and living here, that I may meet her, and, after enlisting her aid in the deed of blood, learn for certain what is happening in the town. Let us now, since dawn is uplifting her radiant eye, step aside from this path. For maybe some labouring man or serving maid will come in sight, of whom we may inquire whether it is here that my sister hath her home. Lo! yonder I see a servant bearing a full pitcher of water on her shaven head; let us sit down and make inquiry of this bond-maid, if haply we may glean some tidings of the matter which brought us hither, Pylades. (They retire a little, as ELECTRA returns from the spring.)

ELECTRA (chanting, strophe 1)

Bestir thy lagging feet, 'tis high time; on, on o'er thy path of tears! ah misery! I am Agamemnon's daughter, she whom Clytemnestra, hateful child of Tyndareus, bare; hapless Electra is the name my countrymen call me. Ah me! for my cruel lot, my hateful existence! O my father Agamemnon! in Hades art thou laid, butchered by thy wife and Aegisthus. Come, raise with me that dirge once more; uplift the woful strain that brings relief.

(antistrophe 1)

On, on o'er thy path of tears! ah misery! And thou, poor brother, in what city and house art thou a slave, leaving thy suffering sister behind in the halls of our fathers to drain the cup of bitterness? Oh! come, great Zeus, to set me free from this life of sorrow, and to avenge my sire in the blood of his foes, bringing the wanderer home to Argos.

(strophe 2)

Take this pitcher from my head, put it down, that I may wake betimes, while it is yet night, my lamentation for my sire, my doleful chant, my dirge of death, for thee, my father in thy grave, which day by day I do rehearse, rending my skin with my nails, and smiting on my shaven head in mourning for thy death. Woe, woe! rend the cheek; like a swan with clear loud note beside the brimming river calling to its parent dear that lies a-dying in the meshes of the crafty net, so I bewail thee, my hapless sire,

(antistrophe 2)

After that last fatal bath of thine laid out most piteously in death. Oh I the horror of that axe which hacked thee so cruelly, my sire I oh! the bitter thought that prompted thy return from Troy! With no garlands or victor's crowns did thy wife welcome thee, but with his two-edged sword she made thee the sad sport of Aegisthus and kept her treacherous paramour. (The CHORUS OF ARGIVE COUNTRY-WOMEN enter. The following lines between ELECTRA and the CHORUS are sung responsively.)

CHORUS (strophe)

O Electra, daughter of Agamemnon, to thy rustic cot I come, for a messenger hath arrived, a highlander from Mycenae, one who lives on milk, announcing that the Argives are proclaiming a sacrifice for the third day from now, and all our maidens are to go to Hera's temple.

ELECTRA Kind friends, my heart is not set on festivity, nor do necklaces of gold cause any flutter in my sorrowing bosom, nor will I stand up with the maidens of Argos to beat my foot in the mazy dance. Tears have been my meat day and night; ah misery! See my unkempt hair, my tattered dress; are they fit for a princess, a daughter of Agamemnon, or for Troy which once thought of my father as its captor?

CHORUS (antistrophe)

Mighty is the goddess; so come, and borrow of me broidered robes for apparel and jewels of gold that add a further grace to beauty's charms. Dost think to triumph o'er thy foes by tears, if thou honour not the gods? 'Tis not by lamentation but by pious prayers to heaved that thou, my daughter, wilt make fortune smile on thee.

ELECTRA No god hearkens to the voice of lost Electra, or heeds the sacrifices offered by my father long ago. Ah woe for the dead! woe for the living wanderer, who dwelleth in some foreign land, an outcast and vagabond at a menial board, sprung though he is of a famous sire! Myself, too, in a poor man's hut do dwell, wasting my soul with grief, an exile from my father's halls, here by the scarred hill-side; while my mother is wedded to a new husband in a marriage stained by blood.

LEADER OF THE CHORUS Many a woe to Hellas and thy house did Helen, thy mother's sister, cause.

ELECTRA (catching sight of ORESTES AND PYLADES) Ha! Friends, I break off my lament; yonder are strangers just leaving the place of ambush where they were couching, and making for the house. We must seek to escape the villains by flying, thou along the path and I into my cottage.

ORESTES Stay, poor maid; fear no violence from me.

ELECTRA O Phoebus Apollo I beseech thee spare my life.

ORESTES Give me the lives of others more my foes than thou!

ELECTRA Begone! touch me not! thou hast no right to.

ORESTES There is none I have a better right to touch.

ELECTRA How is it then thou waylayest me, sword in hand, near my house?

ORESTES Wait and hear, and thou wilt soon agree with me

ELECTRA Here I stand; I am in thy power in any case, since thou art the stronger.

ORESTES I am come to thee with news of thy brother.

ELECTRA O best of friends! is he alive or dead?

ORESTES Alive; I would fain give thee my good news first.

ELECTRA God bless thee! in return for thy welcome tidings.

ORESTES I am prepared to share that blessing between us.

ELECTRA In what land is my poor brother spending his dreary exile?

ORESTES His ruined life does not conform to the customs of any one city.

ELECTRA Surely he does not want for daily bread?

ORESTES Bread he has, but an exile is a helpless man at best.

ELECTRA What is this message thou hast brought from him?

ORESTES He asks, "Art thou alive? and if so, How art thou faring?"

ELECTRA Well, first thou seest how haggard I am grown.

ORESTES So wasted with sorrow that I weep for thee.

ELECTRA Next mark my head, shorn and shaven like a Scythian's.

ORESTES Thy brother's fate and father's death no doubt disturb thee.

ELECTRA Yes, alas! for what have I more dear than these?

ORESTES Ah! and what dost thou suppose is dearer to thy brother?

ELECTRA He is far away, not here to show his love to me.

ORESTES Wherefore art thou living here far from the city?

ELECTRA I am wedded, sir; a fatal match!

ORESTES Alas! for thy brother; I pity him. Is thy husband of Mycenae?

ELECTRA He is not the man to whom my father ever thought of betrothing me.

ORESTES Tell me all, that I may report it to thy brother.

ELECTRA I live apart from my husband in this house.

ORESTES The only fit inmate would be a hind or herd.

ELECTRA Poor he is, yet he displays a generous consideration for me.

ORESTES Why, what is this consideration that attaches to thy husband?

ELECTRA He has never presumed to claim from me a husband's rights.

ORESTES Is he under a vow of chastity? or does he disdain thee?

ELECTRA He thought he had no right to flout my ancestry.

ORESTES How was it he was not overjoyed at winning such a bride?

ELECTRA He does not recognize the right of him who disposed of my hand.

ORESTES I understand; he was afraid of the vengeance of Orestes hereafter.

ELECTRA There was that fear, but he was a virtuous man as well.

ORESTES Ah! a noble nature this! He deserves kind treatment.

ELECTRA Yes, if ever the wanderer return.

ORESTES But did thy own mother give in to this?

ELECTRA 'Tis her husband, not her children that a woman loves, sir stranger.

ORESTES Wherefore did Aegisthus put this affront on thee?

ELECTRA His design in giving me to such a husband was to weaken my offspring

ORESTES To prevent thee bearing sons, I suppose, who should punish him?

ELECTRA That was his plan; God grant I may avenge me on him for it!

ORESTES Does thy mother's husband know that thou art yet a maid?

ELECTRA He does not; our silence robs him of that knowledge.

ORESTES Are these women friends of thine, who overhear our talk?

ELECTRA They are, and they will keep our conversation perfectly secret.

ORESTES What could Orestes do in this matter, if he did return?

ELECTRA Canst thou ask? Shame on thee for that! Is not this the time for action?

ORESTES But suppose he comes, how could he slay his father's murderers?

ELECTRA By boldly meting out the same fate that his father had meted out to him by his foes.

ORESTES Wouldst thou be brave enough to help him slay his mother?

ELECTRA Aye, with the self-same axe that drank my father's blood.

ORESTES Am I to tell him this, and that thy purpose firmly holds?

ELECTRA Once I have shed my mother's blood o'er his, then welcome death!

ORESTES Ah! would Orestes were standing near to hear that!

ELECTRA I should not know him, sir, if I saw him.

ORESTES No wonder; you were both children when you parted.

ELECTRA There is only one of my friends would recognize him.

ORESTES The man maybe who is said to have snatched him away from being murdered?

ELECTRA Yes, the old servant who tended my father's childhood long ago.

ORESTES Did thy father's corpse obtain burial?

ELECTRA Such burial as it was, after his body had been flung forth from the palace.

ORESTES O God! how awful is thy story! Yes, there is a feeling, arising even from another's distress, that wrings the human heart. Say on, that when know the loveless tale, which yet I needs must hear, I may carry it to thy brother. For pity, though it has no place in ignorant natures, is inborn in the wise; still it may cause trouble to find excessive cleverness amongst the wise.

LEADER I too am stirred by the same desire as the stranger. For dwelling so far from the city I know nothing of its ills, and I should like to hear about them now myself.

ELECTRA I will tell you, if I may; and surely I may tell a friend about my own and my father's grievous misfortunes. Now since thou movest me to speak, I entreat thee, sir, tell Orestes of our sorrows; first, describe the dress I wear, the load of squalor that oppresses me, the hovel I inhabit after my royal home; tell him how hard I have to work at weaving clothes myself or else go barely clad and do without; how I carry home on my head water from the brook; no part have I in holy festival, no place amid the dance; a maiden still I turn from married dames and from Castor too, to whom they betrothed me before he joined the heavenly host, for I was his kinswoman. Meantime my mother, 'mid the spoils of Troy, is seated on her throne, and at her foot-stool slaves from Asia stand and wait, captives of my father's spear, whose Trojan robes are fastened with brooches of gold. And there on the wall my father's blood still leaves a deep dark stain, while his murderer mounts the dead man's car and fareth forth, proudly grasping in his blood-stained hands the sceptre with which Agamemnon would marshal the sons of Hellas. Dishonoured lies his grave; naught as yet hath it received of drink outpoured or myrtle-spray, but bare of ornament his tomb is left. Yea, and 'tis said that noble hero who is wedded to my mother, in his drunken fits, doth leap upon the grave, and pelt with stones my father's monument, boldly gibing at us on this wise, "Where is thy son Orestes? Is he ever coming in his glory to defend thy tomb?" Thus is Orestes flouted behind his back. Oh! tell him this, kind sir, I pray thee. And there be many calling him to come,-I am but their mouthpiece,-these suppliant hands, this tongue, my broken heart, my shaven head, and his own father too. For 'tis shameful that the sire should have destroyed Troy's race and the son yet prove too weak to pit himself against one foe unto the death, albeit he has youth and better blood as well.

LEADER Lo! here is thy husband hurrying homeward, his labour done.

PEASANT (entering and catching sight of strangers talking to ELECTRA) Ha! who are these strangers I see at my door? And why are they come hither to my rustic gate? can they want my help? for 'tis unseemly for a woman to stand talking with young men.

ELECTRA Dear husband, be not suspicious of me. For thou shalt hear the truth; these strangers have come to bring me news of Orestes. Good sirs, pardon him those words.

PEASANT What say they? is that hero yet alive and in the light of day?

ELECTRA He is; at least they say so, and I believe them.

PEASANT Surely then he hath some memory of his father and thy wrongs?

ELECTRA These are things to hope for; a man in exile is helpless.

PEASANT What message have they brought from Orestes?

ELECTRA He sent them to spy out my evil case.

PEASANT Well, they only see a part of it, though maybe thou art telling them the rest.

ELECTRA They know all; there is nothing further they need ask.

PEASANT Long ere this then shouldst thou have thrown open our doors to them. Enter, sirs; for in return for your good tidings, shall ye find such cheer as my house affords. Ho! servants, take their baggage within; make no excuses, for ye are friends sent by one I love; and poor though I am, yet will I never show meanness in my habits.

ORESTES 'Fore heaven! is this the man who is helping thee to frustrate thy marriage, because he will not shame Orestes?

ELECTRA This is he whom they call my husband, woe is me!

ORESTES Ah! there is no sure mark to recognize a man's worth; for human nature hath in it an element of confusion. For I have seen ere now the son of noble sire prove himself a worthless knave, and virtuous children sprung from evil parents; likewise dearth in a rich man's spirit, and in a poor man's frame a mighty soul. By what standard then shall we rightly judge these things? By wealth? An evil test to use. By poverty then? Nay, poverty suffers from this, that it teaches a man to play the villain from necessity. To martial prowess must I turn? But who could pronounce who is the valiant man merely from the look of his spear? Better is it to leave these matters to themselves without troubling. For here is a man of no account in Argos, with no family reputation to boast, one of the common herd, proved a very hero. A truce to your folly! ye self-deceivers, swollen with idle fancies; learn to judge men by their converse, and by their habits decide who are noble. Such are they who rule aright both states and families; while those forms of flesh, devoid of intellect, are but figure-heads in the market-place. The strong arm, again, no more than the weak awaits the battle-shock, for this depends on natural courage. Well! absent or present, Agamemnon's son, whose business brings us here, deserves this of us, so let us accept a lodging in this house. (Calling to his servants) Ho! sirrahs, go within. A humble host, who does his best, in preference to a wealthy man for me! And so I thankfully accept this peasant's proffered welcome, though I could have preferred that thy brother were conducting me to share his fortune in his halls. Maybe he yet will come; for the oracies of Loxias are sure, but to man's divining "Farewell" say I. (ORESTES, PYLADES and their attendants go into the hut.)

LEADER Electra, I feel a warmer glow of joy suffuse my heart than ever heretofore; perchance our fortune, moving on at last, will find a happy resting-place.

ELECTRA O reckless man, why didst thou welcome strangers like these, so far beyond thy station, knowing the poverty of thy house?

PEASANT Why? if they are really as noble as they seem, surely they will be equally content with rich or humble fare.

ELECTRA Well. since thou hast made this error, poor man as thou art, go to my father's kind old foster-sire; on the bank of the river Tanaus, the boundary 'twixt Argos and the land of Sparta, he tends his flocks, an outcast from the city; bid him come hither to our house and some provision for the strangers' entertainment. Glad will he be, and will offer thanks to heaven to hear that the child, whom once he saved, is yet alive. I shall get nothing from my mother from my ancestral halls; for we should rue our message, were she to learn, unnatural wretch! that Orestes liveth.

PEASANT I will take this message to the old man, if it seem good to thee; but get thee in at once and there make ready. A woman, when she chooses, can find dainties in plenty to garnish a feast. Besides, there is quite enough in the house to satisfy them with food for one day at least. 'Tis in such cases, when I come to muse thereon, that I discern the mighty power of wealth, whether to give to strangers, or to expend in curing the body when it falls sick; but our daily food is a small matter; for all of us, rich as well as poor, are in like case, as soon as we are satisfied. (The PEASANT departs as ELECTRA enters the hut.)

CHORUS (singing, strophe 1)

Ye famous ships, that on a day were brought to land at Troy by those countless oars, what time ye led the Nereids' dance, where the dolphin music-loving rolled and gambolled round your dusky prows, escorting Achilles, nimble son of Thetis, when he went with Agamemnon to the banks of Trojan Simois;

(antistrophe 1)

When Nereids left Euboea's strand, bringing from Hephaestus' golden forge the harness he had fashioned for that warrior's use; him long they sought o'er Pelion and Ossa's spurs, ranging the sacred glens and the peaks of Nymphaea, where his knightly sire was training up a light for Hellas, even the sea-born son of Thetis, a warrior swift to help the sons of Atreus.

(strophe 2)

One that came from Ilium, and set foot in the haven of Nauplia, told me that on the circle of thy far-famed targe, O son of Thetis, was wrought this blazon, a terror to the Phrygians; on the rim of the buckler Perseus with winged sandals, was bearing in his hand across the main the Gorgon's head, just severed by the aid of Hermes, the messenger of Zeus, that rural god whom Maia bore;

(antistrophe 2)

While in the centre of the shield the sun's bright orb flashed light on the backs of his winged coursers; there too was the heavenly choir of stars, Pleiades and Hyades, to dazzle Hector's eyes and make him flee; and upon his gold-forged helm were sphinxes, bearing in their talons the prey of which the minstrels sing; on his breast-plate was lioness breathing flame, her eye upon Peirene's steed, in eagerness to rend it.

There too in murderous fray four-footed steeds were prancing, while oer their backs uprose dark clouds of dust. But he who led these warriors stout, was slain by wedding thee, malignant child of Tyndareus! Wherefore shall the gods of heaven one day send thee to thy doom, and I shall yet live to see the sword at thy throat, drinking its crimson tide. (The OLD MAN, the former servant of Agamemnon, enters. ELECTRA presently appears at the door of the hut.)

OLD MAN Where is the young princess, my mistress, Agamemnon's daughter, whom I nursed in days gone by? Oh! how steep is the approach to this house, a hard climb for these old wasted feet of mine! Still, to reach such friends as these, I must drag my bent old back and tottering knees up it. Ah, daughter!-for I see thee now at thy door,-lo! I have brought the this tender lamb from my own flock, having taken it from its dam, with garlands too and cheese straight from the press, and this flask of choice old wine with fragrant bouquet; 'tis small perhaps, but pour a cup thereof into some weaker drink, and it is a luscious draught. Let some one carry these gifts into the house for the guests; for I would fain wipe from my eyes the rising tears on this tattered cloak.

ELECTRA Why stands the tear-drop in thine eye, old friend? Is it that my sorrows have been recalled to thee after an interval? or art thou bewailing the sad exile of Orestes, and my father's fate, whom thou didst once fondle in thy arms, in vain, alas! for thee and for thy friends?

OLD MAN Ah yes! in vain; but still I could not bear to leave him thus; and so I added this to my journey that I sought his grave, and, falling thereupon, wept o'er its desolation; then did I open the wine-skin, my gift to thy guests, and poured a libation, and set myrtle-sprigs round the tomb. And lo! upon the grave itself I saw a black ram had been offered, and there was blood, not long poured forth, and severed locks of auburn hair. Much I wondered, my daughter, who had dared approach the tomb; certainly 'twas no Argive. Nay, thy brother may perchance have come by stealth, and going thither have done honour to his father's wretched grave. Look at the hair, compare it with thy own, to see if the colour of these cut locks is the same; for children in whose veins runs the same father's blood have a close resemblance in many features.

ELECTRA Old sir, thy words are unworthy of a wise man, if thou thinkest my own brave brother would have come to this land by stealth for fear of Aegisthus. In the next place, how should our hair correspond? His is the hair of a gallant youth trained up in manly sports, mine a woman's curled and combed; nay, that is a hopeless clue. Besides, thou couldst find many, whose hair is of the same colour, albeit not sprung from the same blood. No, maybe 'twas some stranger cut off his hair in pity at his tomb, or one that came to spy this land privily.

OLD MAN Put thy foot in the print of his shoe and mark whether it correspond with thine, my child.

ELECTRA How should the foot make any impression on stony ground? and if it did, the foot of brother and sister would not be the same in size, for man's is the larger.

OLD MAN Hast thou no mark, in case thy brother should come, whereby to recognize the weaving of thy loom, the robe wherein I snatched him from death that day?

ELECTRA Dost thou forget I was still a babe when Orestes left the country? and even if I had woven him a robe, how should he, a mere child then, be wearing the same now, unless our clothes and bodies grow together?

OLD MAN Where are these guests? I fain would question them face to face about thy brother. (As he speaks, ORESTES and PYLADES come out of the hut.)

ELECTRA There they are, in haste to leave the house.

OLD MAN Well born, it seems, but that may be a sham; for there be plenty such prove knaves. Still I give them greeting.

ORESTES All hail, father! To which of thy friends, Electra, does this old relic of mortality belong?

ELECTRA This is he who nursed my sire, sir stranger.

ORESTES What! do I behold him who removed thy brother out of harm's way?

ELECTRA Behold the man who saved his life; if, that is, he liveth still.

ORESTES Ha! why does he look so hard at me, as if he were examining the bright device on silver coin? Is he finding in me a likeness to some other?

ELECTRA Maybe he is glad to see in thee a companion of Orestes.

ORESTES A man I love full well. But why is he walking round me?

ELECTRA I, too, am watching his movements with amaze, sir stranger.

OLD MAN My honoured mistress, my daughter Electra, return thanks to heaven,-

ELECTRA For past or present favours? which?

OLD MAN That thou hast found a treasured prize, which God is now revealing.

ELECTRA Hear me invoke the gods. But what dost thou mean, old man?

OLD MAN Behold before thee, my child, thy nearest and dearest.

ELECTRA I have long feared thou wert not in thy sound senses

OLD MAN Not in my sound senses, because I see thy brother?

ELECTRA What mean'st thou, aged friend, by these astounding words?

OLD MAN That I see Orestes, Agamemnon's son, before me.

ELECTRA What mark dost see that I can trust?

OLD MAN A scar along his brow, where he fell and cut himself one day in his father's home when chasing a fawn with thee.

ELECTRA Is it possible? True; I see the mark of the fall.

OLD MAN Dost hesitate then to embrace thy own dear brother?

ELECTRA No! not any longer, old friend; for my soul is convinced by the tokens thou showest. O my brother, thou art come at last, and I embrace thee, little as I ever thought to.

ORESTES And thee to my bosom at last I press.

ELECTRA I never thought that it would happen.

ORESTES All hope in me was also dead.

ELECTRA Art thou really he?

ORESTES Aye, thy one and only champion, if I can but safely draw to shore the cast I mean to throw; and I feel sure I shall; else must we cease to believe in gods, if wrong is to triumph o'er right.

CHORUS (singing) At last, at last appears thy radiant dawn, O happy day! and as beacon to the city hast thou revealed the wanderer, who, long ago, poor boy! was exiled from his father's halls. Now, lady, comes our turn for victory, ushered in by some god. Raise hand and voice in prayer, beseech the gods that good fortune may attend thy brother's entry to the city.

ORESTES Enough! sweet though the rapture of this greeting be, I must wait and return it hereafter. Do thou, old friend so timely met, tell me how I am to avenge me on my father's murderer, and on my mother, the partner in his guilty marriage. Have I still in Argos any band of kindly friends? or am I, like my fortunes, bankrupt altogether? With whom am I to league myself? by night or day shall I advance? point out a road for me to take against these foes of mine.

OLD MAN My son, thou hast no friend now in thy hour of adversity. No! that is a piece of rare good luck, to find another share thy fortunes alike for better and for worse. Thou art of every friend completely reft, all hope is gone from thee; be sure of what I tell thee; on thy own arm and fortune art thou wholly thrown to win thy father's home and thy city.

ORESTES What must I do to compass this result?

OLD MAN Slay Thyestes' son and thy mother.

ORESTES I came to win that victor's crown, but how can I attain it?

OLD MAN Thou wouldst never achieve it if thou didst enter the walls.

ORESTES Are they manned with guards and armed sentinels?

OLD MAN Aye truly; for he is afraid of thee, and cannot sleep secure.

ORESTES Well then, do thou next propose a scheme, old friend.

OLD MAN Hear me a moment; an idea has just occurred to me.

ORESTES May thy counsel prove good, and my perception keen!

OLD MAN I saw Aegisthus, as I was slowly pacing hither-

ORESTES I welcome thy words. Where was he?

OLD MAN Not far from these fields, at his stables.

ORESTES What was he doing? I see a gleam of hope after our helplessness.

OLD MAN I thought he was preparing a feast for the Nymphs.

ORESTES In return for the bringing up of children or in anticipation of a birth?

OLD MAN All I know is this, he was preparing to sacrifice oxen.

ORESTES How many were with him? or was he alone with his servants?

OLD MAN There was no Argive there; only a band of his own followers.

ORESTES Is it possible that any of them will recognize me, old man?

OLD MAN They are only servants, and they have never even seen thee.

ORESTES Will they support me, if I prevail?

OLD MAN Yes, that is the way of slaves, luckily for thee.

ORESTES On what pretext can I approach him?

OLD MAN Go to some place where he will see thee as he sacrifices.

ORESTES His estate is close to the road then, I suppose.

OLD MAN Yes, and when he sees thee there, he will invite thee to the feast.

ORESTES So help me God! He shall rue his invitation.

OLD MAN After that, form thy own plan according to circumstances.

ORESTES Good advice! But my mother, where is she?

OLD MAN At Argos; but she will yet join her husband for the feast.

ORESTES Why did she not come forth with him?

OLD MAN From fear of the citizens' reproach she stayed behind.

ORESTES I understand; she knows that the city suspects her.

OLD MAN Just so; her wickedness makes her hated.

ORESTES How shall I slay her and him together?

ELECTRA Mine be the preparation of my mother's slaying!

ORESTES Well, as for the other, fortune will favour us.

ELECTRA Our old friend here must help us both.

OLD MAN Aye, that will I; but wnat is thy scheme for slaying thy mother?

ELECTRA Go, old man, and tell Clytemnestra from me that I have given birth to a son.

OLD MAN Some time ago, or quite recently?

ELECTRA Ten days ago, which are the days of my purification.

OLD MAN Suppose it done; but how doth this help towards slaying thy mother?

ELECTRA She will come, when she hears of my confinement.

OLD MAN What! dost think she cares aught for thee, my child?

ELECTRA Oh yes! she will weep no doubt over my child's low rank.

OLD MAN Perhaps she may; but go back again to the point.

ELECTRA Her death is certain, if she comes.

OLD MAN In that case, let her come right up to the door of the house.

ELECTRA Why then it were a little thing to turn her steps into the road to Hades' halls.

OLD MAN Oh! to see this one day, then die!

ELECTRA First of all, old friend, act as my brother's guide.

OLD MAN To the place where Aegisthus is now sacrificing to the gods?

ELECTRA Then go, find my mother and give her my message.

OLD MAN Aye, that I will, so that she shall think the very words are thine.

ELECTRA (to ORESTES) Thy work begins at once; thou hast drawn the first lot in the tragedy.

ORESTES I will go, if some one will show me the way.

OLD MAN I will myself conduct thee nothing loth.

ORESTES O Zeus, god of my fathers, vanquisher of my foes, have pity on us, for a piteous lot has ours been.

ELECTRA Oh! have pity on thy own descendants.

ORESTES O Hera, mistress of Mycenae's altars, grant us the victory, if we are asking what is right.

ELECTRA Yes, grant us vengeance on them for our father's death.

ORESTES Thou too, my father, sent to the land of shades by wicked hands, and Earth, the queen of all, to whom I spread my suppliant palms, up and champion thy dear children. Come with all the dead to aid, all they who helped thee break the Phrygians' power, and all who hate ungodly crime. Dost hear me, father, victim of my mother's rage?

ELECTRA Sure am I he heareth all; but 'tis time to part. For this cause too I bid thee strike Aegisthus down, because, if thou fall in the struggle and perish, I also die; no longer number me amongst the living; for I will stab myself with a two-edged sword. And now will I go indoors and make all ready there, for, if there come good news from thee, my house shall ring with women's cries of joy; but, if thou art slain, a different scene must then ensue. These are my instructions to thee.

ORESTES I know my lesson well. (ORESTES, PYLADES, the OLD MAN, and attendants, depart.)

ELECTRA Then show thyself a man. And you, my friends, signal to me by cries the certain issue of this fray. Myself will keep the sword ready in my grasp, for I will never accept defeat, and yield my body to my enemies to insult. (ELECTRA goes into the hut.)

CHORUS (singing, strophe 1)

Still the story finds a place in time-honoured legends, how on day Pan, the steward of husbandry, came breathing dulcet music on his jointed pipe, and brought with him from its tender dam on Argive hills, a beauteous lamb with fleece of gold; then stood a herald high upon the rock and cried aloud, "Away to the place of assembly, ye folk of Mycenae! to behold the strange and awful sight vouchsafed to our blest rulers." Anon the dancers did obeisance to the family of Atreus;

(antistrophe 1)

The altar-steps of beaten gold were draped; and through that Argive town the altars blazed with fire; sweetly rose the lute's clear note, the handmaid of the Muse's song; and ballads fair were written on the golden lamb, saying that Thyestes had the luck; for he won the guilty love of the wife of Atreus, and carried off to his house the strange creature, and then coming before the assembled folk he declared to them that he had in his house that horned beast with fleece of gold.

(strophe 2)

In the self-same hour it was that Zeus changed the radiant courses of the stars, the light of the sun, and the joyous face of dawn, and drave his car athwart the western sky with fervent heat from heaven's fires, while northward fled the rain-clouds, and Ammon's strand grew parched and faint and void of dew, when it was robbed of heaven's genial showers.

(antistrophe 2)

'Tis said, though I can scarce believe it, the sun turned round his glowing throne of gold, to vex the sons of men by this change because of the quarrel amongst them. Still, tales of horror have their use in making men regard the gods; of whom thou hadst no thought, when thou slewest thy husband, thou mother of this noble pair.

LEADER OF THE CHORUS Hark! my friends, did ye hear that noise, like to the rumbling of an earthquake, or am I the dupe of idle fancy? Hark! hark! once more that wind-borne sound swells loudly on mine ear. Electra! mistress mine! come forth from the house!

ELECTRA (rushing out) What is it, good friends? how goes the day with us?

LEADER I hear the cries of dying men; no more I know.

ELECTRA I heard them too, far off, but still distinct.

LEADER Yes, the sound came stealing from afar, but yet 'twas clear.

ELECTRA Was it the groan of an Argive, or of my friends?

LEADER I know not; for the cries are all confused.

ELECTRA That word of thine is my death-warrant; why do I delay?

LEADER Stay, till thou learn thy fate for certain.

ELECTRA No, no; we are vanquished; where are our messengers?

LEADER They will come in time; to slay a king is no light task. (A MESSENGER enters in haste.)

MESSENGER All hail! ye victors, maidens of Mycenae, to all Orestes' friends his triumph I announce; Aegisthus, the murderer of Agamemnon, lies weltering where he fell; return thanks to heaven.

ELECTRA Who art thou? What proof dost thou give of this?

MESSENGER Look at me, dost thou not recognize thy brother's servant?

ELECTRA O best of friends! 'twas fear that prevented me from recognizing thee; now I know thee well. What sayst thou? Is my father's hateful murderer slain?

MESSENGER He is; I repeat it since it is thy wish.

LEADER Ye gods, and justice, whose eye is on all, at last art thou come.

ELECTRA I fain would learn the way and means my brother took to slay Thyestes' son.

MESSENGER After we had set out from this house, we struck into the broad highroad, and came to the place where was the far-famed King of Mycenae. Now he was walking in a garden well-watered, culling a wreath of tender myrtle-sprays for his head, and when he saw us, he called out, "All hail! strangers; who are ye? whence come ye? from what country?" To him Orestes answered, "We are from Thessaly, on our way to Alpheus' banks to sacrifice to Olympian Zeus." When Aegisthus heard that, he said, "Ye must be my guests to-day, and share the feast, for I am even now sacrificing to the Nymphs; and by rising with tomorrow's light ye will be just as far upon your journey; now let us go within." Therewith he caught us by the hand and led us by the way; refuse we could not; and when we were come to the house, he gave command: "Bring water for my guests to wash forthwith, that they may stand around the altar near the laver." But Orestes answered, "'Twas but now we purified ourselves and washed us clean in water from the river. So if we strangers are to join your citizens in sacrifice, we are ready, King Aegisthus, and will not refuse." So ended they their private conference. Meantime the servants, that composed their master's bodyguard, laid aside their weapons, and one and all were busied at their tasks. Some brought the bowl to catch the blood, others took up baskets, while others kindled fire and set cauldrons round about the altars, and the whole house rang. Then did thy mother's husband take the barley for sprinkling, and began casting it upon the hearth with these words, "Ye Nymphs, who dwell among the rocks, grant that I may often sacrifice with my wife, the daughter of Tyndareus, within my halls, as happily as now, and ruin seize my foes!" (whereby he meant Orestes and thyself) . But my master, lowering his voice, offered a different prayer, that he might regain his father's house. Next Aegisthus took from basket a long straight knife, and cutting off some of the calf's hair, laid it with his right hand on the sacred fire, and then cut its throat when the servants had lifted it upon their shoulders, and thus addressed thy brother; "Men declare that amongst the Thessalians this is counted honourable, to cut up a bull neatly and to manage steeds. So take the knife, sir stranger, and show us if rumour speaks true about the Thessalians." Thereon Orestes seized the Dorian knife of tempered steel and cast from his shoulders his graceful buckled robe; then choosing Pylades to help him in his task, he made the servants withdraw, and catching the calf by the hoof, proceeded to lay bare its white flesh, with arm outstretched, and he flayed the hide quicker than a runner ever finishes the two laps of the horses' race-course; next he laid the belly open, and Aegisthus took the entrails in his hands and carefully examined them. Now the liver had no lobe, while the portal vein leading to the gall-bladder portended dangerous attack on him who was observing it. Dark grows Aegisthus' brow, but my master asks, "Why so despondent, good sir?" Said he, "I fear treachery from a stranger. Agamemnon's son of all men most I hate, and he hates my house." But Orestes cried, "What! fear treachery from an exile! thou the ruler of the city? Ho! take this Dorian knife away and bring me a Thessalian cleaver, that we by sacrificial feast may learn the will of heaven; let me cleave the breast-bone." And he took the axe and cut it through. Now Aegisthus was examining the entrails, separating them in his hands, and as he was bending down, thy brother rose on tiptoe and smote him on the spine, severing the bones of his back; and his body gave one convulsive shudder from head to foot and writhed in the death-agony. No sooner did his servants see it, than they rushed to arms, a host to fight with two; yet did Pylades and Orestes of their valiancy meet them with brandished spears. Then cried Orestes, "I am no foe that come against this city and my own servants, but I have avenged me on the murderer of my sire, I, ill-starred Orestes. Slay me not, my father's former thralls!" They, when they heard him speak, restrained their spears, and an old man, who had been in the family many a long year, recognized him. Forthwith they crown thy brother with a wreath, and utter shouts of joy. And lo! he is coming to show thee the head, not the Gorgon's, but the head of thy hated foe Aegisthus; his death today has paid in blood a bitter debt of blood.

CHORUS (singing) Dear mistress, now with step as light as fawn join in the dance; lift high the nimble foot and be glad. Victory crowns thy brother; he hath won a fairer wreath than ever victor gained beside the streams of Alpheus; so raise a fair hymn to victory, the while I dance.

ELECTRA O light of day! O bright careering sun! O earth! and night erewhile my only day; now may I open my eyes in freedom, for Aegisthus is dead, my father's murderer. Come friends, let me bring out whate'er my house contains to deck his head and wreath with crowns my conquering brother's brow.

CHORUS (singing) Bring forth thy garlands for his head, and we will lead the dance the Muses love. Now shall the royal line, dear to us in days gone by, resume its sway o'er the realm, having laid low the usurper as he deserves. So let the shout go up, whose notes are those of joy. (ORESTES and PYLADES enter, followed by attendants who are bearing the body of Aegisthus.)

ELECTRA Hail! glorious victor, Orestes, son of a sire who won the day 'neath Ilium's walls, accept this wreath to bind about the tresses of thy hair. Not in vain hast thou run thy course unto the goal and reached thy home again; no! but thou hast slain thy foe, Aegisthus, the murderer of our father. Thou too, O Pylades, trusty squire, whose training shows thy father's sterling worth, receive a garland from my hand, for thou no less than he hast a share in this emprise; and so I pray, good luck be thine for ever!

ORESTES First recognize the gods, Electra, as being the authors of our fortune, and then praise me their minister and fate's. Yea, I come from having slain Aegisthus in very deed, no mere pretence; and to make thee the more certain of this, I am bringing thee his corpse, which, if thou wilt, expose for beasts to rend, or set it upon a stake for birds, the children of the air, to prey upon; for now is he thy slave, once called thy lord and master.

ELECTRA I am ashamed to utter my wishes.

ORESTES What is it? speak out, for thou art through the gates of fear.

ELECTRA I am ashamed to flout the dead, for fear some spite assail me.

ORESTES No one would blame thee for this.

ELECTRA Our folk are hard to please, and love to blame.

ORESTES Speak all thy mind, sister; for we entered on this feud with him on terms admitting not of truce.

ELECTRA Enough! (Turning to the corpse of Aegisthus) With which of thy iniquities shall I begin my recital? With which shall I end it? To which allot a middle place? And yet I never ceased, as each day dawned, to rehearse the story I would tell thee to thy face, if ever I were freed from my old terrors; and now I am; so I will pay thee back with the abuse I fain had uttered to thee when alive. Thou wert my ruin, making me and my brother orphans, though we had never injured thee, and thou didst make a shameful marriage with my mother, having slain her lord who led the host of Hellas, though thyself didst never go to Troy. Such was thy folly, thou didst never dream that my mother would prove thy curse when thou didst marry her, though thou wert wronging my father's honour. Know this; whoso defiles his neighbour's wife, and afterward is forced to take her to himself, is a wretched wight, if he supposes she will be chaste as his wife, though she sinned against her former lord. Thine was a life most miserable, though thou didst pretend 'twas otherwise; well thou knewest how guilty thy marriage was, and my mother knew she had a villain for husband. Sinners both ye took each other's lot, she thy fortune, thou her curse. While everywhere in Argos thou-wouldst hear such phrases as, "that woman's husband," never "that man's wife." Yet 'tis shameful for the wife and not the man to rule the house; wherefore I loathe those children, who are called in the city not the sons of the man, their father, but of their mother. For if a man makes a great match above his rank, there is no talk of the husband but only of the wife. Herein lay thy grievous error, due to ignorance; thou thoughtest thyself some one, relying on thy wealth, but this is naught save to stay with us a space. 'Tis nature that stands fast, not wealth. For it, if it abide unchanged, exalts man's horn; but riches dishonestly acquired and in the hands of fools, soon take their flight, their blossom quickly shed. As for thy sins with women, I pass them by, 'tis not for maiden's lips to mention them, but I will shrewdly hint thereat. And then thy arrogance! because forsooth thou hadst a palace and some looks to boast. May I never have a husband with a girl's face, but one that bears him like a man! For the children of these latter cling to a life of arms, while those, who are so fair to see, do only serve to grace the dance. Away from me! (Spurning the corpse with her foot) Time has shown thy villainy, little as thou reckest of the forfeit thou hast paid for it. Let none suppose, though he have run the first stage of his course with joy, that he will get the better of justice, till he have reached the goal and ended his career.

LEADER OF THE CHORUS Terrible alike his crime and your revenge; for mighty is the power of justice.

ORESTES 'Tis well. Carry his body within the house and hide it, sirrahs, that when my mother comes, she may not see his corpse before she is smitten herself. (PYLADES and the attendants take the body into the hut.)

ELECTRA Hold! let us strike out another scheme.

ORESTES How now? Are those allies from Mycenae whom I see?

ELECTRA No, 'tis my mother, that bare me.

ORESTES Full into the net she is rushing, oh, bravely!

ELECTRA See how proudly she rides in her chariot and fine robes!

ORESTES What must we do to our mother? Slay her?

ELECTRA What! has pity seized thee at sight of her?

ORESTES O God! how can I slay her that bare and suckled me?

ELECTRA Slay her as she slew thy father and mine.

ORESTES O Phoebus, how foolish was thy oracle-

ELECTRA Where Apollo errs, who shall be wise?

ORESTES In bidding me commit this crime-my mother's murder!

ELECTRA How canst thou be hurt by avenging thy father?

ORESTES Though pure before, I now shall carry into exile the stain of a mother's blood.

ELECTRA Still, if thou avenge not thy father, thou wilt fail in thy duty.

ORESTES And if I slay my mother, I must pay the penalty to her.

ELECTRA And so must thou to him, if thou resign the avenging of our father.

ORESTES Surely it was a fiend in the likeness of the god that ordered this!

ELECTRA Seated on the holy tripod? I think not so.

ORESTES I cannot believe this oracle was meant.

ELECTRA Turn not coward! Cast not thy manliness away!

ORESTES Am I to devise the same crafty scheme for her?

ELECTRA The self-same death thou didst mete out to her lord Aegisthus.

ORESTES I will go in; 'tis an awful task I undertake; an awful deed I have to do; still if it is Heaven's will, be it so; I loathe and yet I love the enterprise. (As ORESTES withdraws into the hut, CLYTEMNESTRA enters in a chariot. Her attendants are hand-maidens attired in gorgeous apparel.)

CHORUS (singing) Hail! Queen of Argos, daughter of Tyndareus, sister of those two noble sons of Zeus, who dwell in the flame-lit firmament amid the stars, whose guerdon high it is to save the sailor tossing on the sea. All hail! because of thy wealth and high prosperity, I do thee homage as I do the blessed gods. Now is the time, great queen, for us to pay our court unto thy fortunes.

CLYTEMNESTRA Alight from the car, ye Trojan maids, and take my hand that I may step down from the chariot. With Trojan spoils the temples of the gods are decked, but I have obtained these maidens as a special gift from Troy, in return for my lost daughter, a trifling boon no doubt, but still an ornament to my house.

ELECTRA And may not I, mother, take that highly-favoured hand of thine? I am a slave like them, an exile from my father's halls in this miserable abode.

CLYTEMNESTRA See, my servants are here; trouble not on my account.

ELECTRA Why, thou didst make me thy prisoner by robbing me of my home; like these I became a captive when my home was taken, an orphan all forlorn.

CLYTEMNESTRA True; but thy father plotted so wickedly against those of his own kin whom least of all he should have treated so. Speak I must; albeit, when woman gets an evil reputation, there is a feeling of bitterness against all she says; unfairly indeed in my case, for it were only fair to hate after learning the circumstances, and seeing if the object deserves it; otherwise, why hate at all? Now Tyndareus bestowed me on thy father not that I or any children I might bear should be slain. Yet he went and took my daughter from our house to the fleet at Aulis, persuading me that Achilles was to wed her; and there he held her o'er the pyre, and cut Iphigenia's snowy throat. Had he slain her to save his city from capture, or to benefit his house, or to preserve his other children, a sacrifice of one for many, could have pardoned him. But, as it was, his reasons for murdering my child were these: the wantonness of Helen and her husband's folly in not punishing the traitress. Still, wronged as I was, my rage had not burst forth for this, nor would I have slain my lord, had he not returned to me with that frenzied maiden and made her his mistress, keeping at once two brides beneath the same roof. Women maybe are given to folly, I do not deny it; this granted, when a husband goes astray and sets aside his own true wife, she fain will follow his example and find another love; and then in our case hot abuse is heard, while the men, who are to blame for this, escape without a word. Again, suppose Menelaus had been secretly snatched from his home, should I have had to kill Orestes to save Menelaus, my sister's husband? How would thy father have endured this? Was he then to escape death for slaying what was mine, while I was to suffer at his hands? I slew him, turning, as my only course, to his enemies. For which of all thy father's friends would have joined me in his murder? Speak all that is in thy heart, and prove against me with all free speech, that thy father's death was not deserved.

ELECTRA Justly urged! but thy justice is not free from shame; for in all things should every woman of sense yield to her husband. Whoso thinketh otherwise comes not within the scope of what I say. Remember, mother, those last words of thine, allowing me free utterance before thee.

CLYTEMNESTRA Daughter, far from refusing it, I grant it again.

ELECTRA Thou wilt not, when thou hearest, wreak thy vengeance on me?

CLYTEMNESTRA No, indeed; I shall welcome thy opinion.

ELECTRA Then will I speak, and this shall be the prelude of my speech: Ah, mother mine! would thou hadst had a better heart; for though thy beauty and Helen's win you praises well deserved, yet are ye akin in nature, pair of wantons, unworthy of Castor. She was carried off, 'tis true, but her fall was voluntary: and thou hast slain the bravest soul in Hellas, excusing thyself on the ground that thou didst kill a husband to avenge a daughter; the world does not know thee so well as I do, thou who before ever thy daughter's death was decided, yea, soon as thy lord had started from his home, wert combing thy golden tresses at thy mirror. That wife who, when her lord is gone from home, sets to beautifying herself, strike off from virtue's list; for she has no need to carry her beauty abroad, save she is seeking some mischief. Of all the wives in Hellas thou wert the only one I know who wert overjoyed when Troy's star was in the ascendant, while, if it set, thy brow was clouded, since thou hadst no wish that Agamemnon should return from Troy. And yet thou couldst have played a virtuous part to thy own glory. The husband thou hadst was no whit inferior to Aegisthus, for he it was whom Hellas chose to be her captain. And when thy sister Helen wrought that deed of shame, thou couldst have won thyself great glory, for vice is a warning and calls attention to virtue. If, as thou allegest, my father slew thy daughter, what is the wrong I and my brother have done thee? How was it thou didst not bestow on us our father's halls after thy husband's death, instead of bartering them to buy a paramour? Again, thy husband is not exiled for thy son's sake, nor is he slain to avenge my death, although by him this life is quenched twice as much as e'er my sister's was; so if murder is to succeed murder in requital, I and thy son Orestes must slay thee to avenge our father; if that was just, why so is this. Whoso fixes his gaze on wealth or noble birth and weds a wicked woman, is a fool; better is a humble partner in his home, if she be virtuous, than a proud one.

LEADER OF THE CHORUS Chance rules the marriages of women; some I see turn out well, others ill amongst mankind.

CLYTEMNESTRA Daughter, 'twas ever thy nature to love thy father. This too one finds; some sons cling to their father, others have a deeper affection for their mother. I will forgive thee, for myself am not so exceeding glad at the deed that I have done, my child. But thou,-why thus unwashed and clad in foul attire, now that the days of thy lying-in are accomplished? Ah me, for my sorry schemes! I have goaded my husband into anger more than e'er I should have done.

ELECTRA Thy sorrow comes too late; the hour of remedy has gone from thee; my father is dead. Yet why not recall that exile, thy own wandering son?

CLYTEMNESTRA I am afraid; 'tis my interest, not his that I regard. For they say he is wroth for his father's murder.

ELECTRA Why, then, dost thou encourage thy husband's bitterness against us?

CLYTEMNESTRA 'Tis his way; thou too hast a stubborn nature.

ELECTRA Because I am grieved; yet will I check my spirit.

CLYTEMNESTRA I promise then he shall no longer oppress thee.

ELECTRA From living in my home he grows too proud.

CLYTEMNESTRA Now there! 'tis thou that art fanning the quarrel into new life.

ELECTRA I say no more; my dread of him is even what it is.

CLYTEMNESTRA Peace! Enough of this. Why didst thou summon me, my child?

ELECTRA Thou hast heard, I suppose, of my confinement; for this I pray thee, since I know not how, offer the customary sacrifice on the tenth day after birth, for I am a novice herein, never having had a child before.

CLYTEMNESTRA This is work for another, even for her who delivered thee.

ELECTRA I was all alone in my travail and at the babe's birth.

CLYTEMNESTRA Dost live so far from neighbours?

ELECTRA No one cares to make the poor his friends.

CLYTEMNESTRA Well, I will go to offer to the gods a sacrifice for the child's completion of the days; and when I have done thee this service, I will seek the field where my husband is sacrificing to the Nymphs. Take this chariot hence, my servants, and tie the horses to the stalls; and when ye think that I have finished my offering to the gods, attend me, for I must likewise pleasure my lord. (She goes into the hut.)

ELECTRA Enter our humble cottage; but, prithee, take care that my smoke grimed walls soil not thy robes; now wilt thou offer to the gods a fitting sacrifice. There stands the basket ready, and the knife is sharpened, the same that slew the bull, by whose side thou soon wilt lie a corpse; and thou shalt be his bride in Hades' halls whose wife thou wast on earth. This is the boon I will grant thee, while thou shalt pay me for my father's blood. (ELECTRA follows her into the hut.)

CHORUS (chanting, strophe)

Misery is changing sides; the breeze veers round, and now blows fair upon my house. The day is past when my chief fell murdered in his bath, and the roof and the very stones of the walls rang with this his cry: "O cruel wife, why art thou murdering me on my return to my dear country after ten long years?"

(antistrophe)

The tide is turning, and justice that pursues the faithless wife is drawing within its grasp the murderess, who slew her hapless lord, when he came home at last to these towering Cyclopean walls,-aye, with her own hand she smote him with the sharpened steel, herself the axe uplifting. Unhappy husband! whate'er the curse that possessed that wretched woman. Like a lioness of the hills that rangeth through the woodland for her prey, she wrought the deed.

CLYTEMNESTRA (within) O my children, by Heaven I pray ye spare your mother.

CHORUS (chanting) Dost hear her cries within the house?

CLYTEMNESTRA O God! ah me!

CHORUS (chanting) I too bewail thee, dying by thy children's hands. God deals out His justice in His good time. A cruel fate is thine, unhappy one; yet didst thou sin in murdering thy lord. (ORESTES and ELECTRA come out of the hut, followed by attendants who are carrying the two corpses. The following lines between ELECTRA, ORESTES and the CHORUS are chanted.) But lo! from the house they come, dabbled in their mother's fresh-spilt gore, their triumph proving the piteous butchery. There is not nor ever has been a race more wretched than the line of Tantalus.

ORESTES O Earth, and Zeus whose eye is over all! behold this foul deed of blood, these two corpses lying here that I have slain in vengeance for my sufferings.

ELECTRA Tears are all too weak for this, brother; and I am the guilty cause. Ah, woe is me! How hot my fury burned against the mother that bare me!

ORESTES Alas! for thy lot, O mother mine! A piteous, piteous doom, aye, worse than that, hast thou incurred at children's hands! Yet justly hast thou paid forfeit for our father's blood. Ah, Phoebus! thine was the voice that praised this vengeance; thou it is that hast brought these hideous scenes to light, and caused this deed of blood. To what city can I go henceforth? what friend, what man of any piety will bear the sight of a mother's murderer like me?

ELECTRA Ah me! alas! and whither can I go? What share have I henceforth in dance or marriage rite? What husband will accept me as his bride?

ORESTES Again thy fancy changes with the wind; for now thou thinkest aright, though not so formerly; an awful deed didst thou urge thy brother against his will to commit, dear sister. Oh! didst thou see how the poor victim threw open her robe and showed her bosom as smote her, sinking on her knees, poor wretch? And her hair I-

ELECTRA Full well I know the agony through which thou didst pass at hearing thy own mother's bitter cry.

ORESTES Ah yes! she laid her band upon my chin, and cried aloud, "My child, I entreat thee!" and she clung about my neck, so that I let fall the sword.

ELECTRA O my poor mother! How didst thou endure to see her breathe her last before thy eyes?

ORESTES I threw my mantle o'er them and began the sacrifice by plunging the sword into my mother's throat.

ELECTRA Yet 'twas I that urged thee on, yea, and likewise grasped the steel. Oh! I have done an awful deed.

ORESTES Oh! take and hide our mother's corpse beneath a pall, and close her gaping wound. (Turning to the corpse) Ah! thy murderers were thine own children.

ELECTRA (covering the corpse) There! thou corpse both loved and loathed; still o'er thee I cast robe, to end the grievous troubles of our house.

CHORUS See! where o'er the roof-top spirits are appearing, or gods maybe from heaven, for this is not a road that mortals tread. Why come they thus where mortal eyes can see them clearly? (THE DIOSCURI appear from above.)

DIOSCURI Hearken, son of Agamemnon. We, the twin sons of Zeus, thy mother's sisters, call thee, even Castor and his brother Polydeuces. 'Tis but now we have reached Argos after stilling the fury of the sea for mariners, having seen the slaying of our sister, thy mother. She hath received her just reward, but thine is no righteous act, and Phoebus-but no! he is my king, my lips are sealed-is Phoebus still, albeit the oracle he gave thee was no great proof of his wsdom. But we must acquiesce herein. Henceforth must thou follow what Zeus and destiny ordain for thee. On Pylades bestow Electra for his wife to take unto his home; do thou leave Argos, for after thy mother's murder thou mayst not set foot in the city. And those grim goddesses of doom, that glare like savage hounds, will drive thee mad and chase thee to and fro; but go thou to Athens and make thy prayer to the holy image of Pallas, for she will close their fierce serpents' mouths, so that they touch thee not, holding o'er thy head her aegis with the Gorgon's head. A hill there is, to Ares sacred, where first the gods in conclave sat to decide the law of blood, in the day that savage Ares slew Halirrothius, son of the ocean-king, in anger for the violence he offered to his daughter's honour; from that time all decisions given there are most holy and have heaven's sanction. There must thou have this murder tried; and if equal votes are given, they shall save thee from death in the decision, for Loxias will take the blame upon himself, since it was his oracle that advised thy mother's murder. And this shall be the law for all posterity; in every trial the accused shall win his case if the votes are equal. Then shall those dread goddesses, stricken with grief at this, vanish into a cleft of the earth close to the hill, revered by men henceforth as a place for holy oracles; whilst thou must settle in a city of Arcadia on the banks of the river Alpheus near the shrine of Lycaean Apollo, and the city shall be called after thy name. To thee I say this. As for the corpse of Aegisthus, the citizens of Argos must give it burial; but Menelaus, who has just arrived at Nauplia from the sack of Troy, shall bury the, mother, Helen helping him; for she hath come from her sojourn in Egypt in the halls of Proteus, and hath never been to Troy; but Zeus, to stir up strife and bloodshed in the world, sent forth a phantom of Helen to Ilium. Now let Pylades take his maiden wife and bear her to his home in Achaea; also he must conduct thy so-called kinsman to the land of Phocis, and there reward him well. But go thyself along the narrow Isthmus, and seek Cecropia's happy home. For once thou hast fulfilled the doom appointed for this murder, thou shalt be blest and free from all thy troubles. (The remaining lines of the play are chanted.)

CHORUS Ye sons of Zeus, may we draw near to speak with you?

DIOSCURI Ye may, since ye are not polluted by this murder.

ORESTES May I too share your converse, of Tyndareus?

DIOSCURI Thou too! for to Phoebus will I ascribe this deed of blood.

CHORUS How was it that ye, the brothers of the murdered woman, gods too, did not ward the doom-goddesses from her roof?

DIOSCURI 'Twas fate that brought resistless doom to her, and that thoughtless oracle that Phoebus gave.

ELECTRA But why did the god, and wherefore did his oracles make me my mother's murderer?

DIOSCURI A share in the deed, a share in its doom; one ancestral curse hath ruined both of you.

ORESTES Ah, sister mine! at last I see thee again only to be robbed in moment of thy dear love; I must leave thee, and by thee be left.

DIOSCURI Hers are a husband and a home; her only suffering this, that she is quitting Argos.

ORESTES Yet what could call forth deeper grief than exile from one's fatherland? I must leave my father's house, and at a stranger's bar he sentenced for my mother's blood.

DIOSCURI Be of good cheer; go to the holy town of Pallas; keep a stout heart only.

ELECTRA O my brother, best and dearest! clasp me to thy breast; for now is the curse of our mother's blood cutting us off from the home of our fathers.

ORESTES Throw thy arms in close embrace about me. Oh! weep as o'er my grave when I am dead.

DIOSCURI Ah me, that bitter cry makes even gods shudder to hear. Yea, for in my breast and in every heavenly being's dwells pity for the sorrows of mankind.

ORESTES Never to see thee more!

ELECTRA Never again to stand within thy sight!

ORESTES This is my last good-bye to thee.

ELECTRA Farewell, farewell, my city! and ye my fellow-countrywomen, long farewell to you!

ORESTES Art thou going already, truest of thy sex?

ELECTRA I go, the tear-drop dimming my tender eyes.

ORESTES Go, Pylades, and be happy; take and wed Electra.

DIOSCURI Their only thoughts will be their marriage; but haste thee to Athens, seeking to escape these hounds of hell, for they are on thy track in fearful wise, swart monsters, with snakes for hands, who reap a harvest of man's agony. But we twain must haste away o'er the Sicilian main to save the seaman's ship. Yet as we fly through heaven's expanse we help not the wicked; but whoso in his life loves piety and justice, all such we free from troublous toils and save. Wherefore let no man be minded to act unjustly, or with men foresworn set sail; such the warning I, a god, to mortals give. (THE DIOSCURI vanish.)

CHORUS Farewell! truly that mortal's is a happy lot, who can thus fare, unafflicted by any woe.

THE END

Heracles

Dramatis Personae

AMPHITRYON, husband of Alcmena, the mother of HERACLES MEGARA, wife of HERACLES, daughter of Creon LYCUS, unlawful King of Thebes IRIS MADNESS MESSENGER HERACLES, son of Zeus and Alcmena THESEUS, King of Athens CHORUS OF OLD MEN OF THEBES

Before the palace of HERACLES at Thebes. Nearby stands the altar of Zeus, on the steps of which are now seated AMPHITRYON, MEGARA and her sons by HERACLES. They are seeking refuge at the altar.

AMPHITRYON What mortal hath not heard of him who shared a wife with Zeus, Amphitryon of Argos, whom on a day Alcaeus, son of Perseus begat, Amphitryon the father of Heracles? He it was dwelt here in Thebes, where from the sowing of the dragon's teeth grew up a crop of earth-born giants; for of these Ares saved a scanty band, and their children's children people the city of Cadmus. Hence sprung Creon, son of Menoeceus, king of this land; and Creon became the father of this lady Megara, whom once all Cadmus' race escorted with the glad music of lutes at her wedding, in the day that Heracles, illustrious chief, led her to my halls. Now he, my son, left Thebes where I was settled, left his wife Megara and her kin, eager to make his home in Argolis, in that walled town which the Cyclopes built, whence I am exiled for the slaying of Electryon; so he, wishing to lighten my affliction and to find a home in his own land, did offer Eurystheus a mighty price for my recall, even to free the world of savage monsters, whether it was that Hera goaded him to submit to this, or that fate was leagued against him. Divers are the toils he hath accomplished, and last of all hath he passed through the mouth of Taenarus into the halls of Hades to drag to the light that hound with bodies three, and thence is he never returned. Now there is an ancient legend amongst the race of Cadmus, that one Lycus in days gone by was husband to Dirce being king of this city with its seven towers, before that Amphion and Zethus, sons of Zeus, lords of the milk-white steeds, became rulers in the land. His son, called by the same name as his father, albeit no Theban but a stranger from Euboea, slew Creon, and after that seized the government, having fallen on this city when weakened by dissension. So this connection with Creon is likely to prove to us a serious evil; for now that my son is in the bowels of the earth, this illustrious monarch Lycus is bent on extirpating the children of Heracles, to quench one bloody feud with another, likewise his wife and me, if useless age like mine is to rank amongst men, that the boys may never grow up to exact a blood-penalty of their uncle's family. So I, left here by my son, whilst he is gone into the pitchy darkness of the earth, to tend and guard his children in his house, am taking my place with their mother, that the race of Heracles may not perish, here at the altar of Zeus the Saviour, which my own gallant child set up to commemorate his glorious victory over the Minyae. And here we are careful to keep our station, though in need of everything, of food, of drink, and raiment, huddled together on the hard bare ground; for we are barred out from our house and sit here for want of any other safety. As for friends, some I see are insincere; while others, who are staunch, have no power to help us further. This is what misfortune means to man; God grant it may never fall to the lot of any who bears the least goodwill to me, to apply this never-failing test of friendship!

MEGARA Old warrior, who erst did raze the citadel of the Taphians leading on the troops of Thebes to glory, how uncertain are God's dealings with man! For I, as far as concerned my sire was never an outcast of fortune, for he was once accounted a man of might by reason of his wealth, possessed as he was of royal power, for which long spears are launched at the lives of the fortunate through love of it; children too he had; and me did he betroth to thy son, matching me in glorious marriage with Heracles. Whereas now all that is dead and gone from us; and I and thou, old friend, art doomed to die, and these children of Heracles, whom I am guarding 'neath my wing as a bird keepeth her tender chicks under her. And they the while in turn keep asking me, "Mother, whither is our father gone from the land? what is he about? when will he return?" Thus they inquire for their father, in childish perplexity; while I put them off with excuses, inventing stories; but still I wonder if 'tis he whenever a door creaks on its hinges, and up they all start, thinking to embrace their father's knees. What hope or way of salvation art thou now devising, old friend? for to thee I look. We can never steal beyond the boundaries of the land unseen, for there is too strict a watch set on us at every outlet, nor have we any longer hopes of safety in our friends. Whatever thy scheme is, declare it, lest our death be made ready, while we are only prolonging the time, powerless to escape.

AMPHITRYON 'Tis by no means easy, my daughter, to give one's earnest advice on such matters easily, without weary thought.

MEGARA Dost need a further taste of grief, or cling so fast to life?

AMPHITRYON Yes, I love this life, and cling to its hopes.

MEGARA So do I; but it boots not to expect the unexpected, old friend.

AMPHITRYON In these delays is left the only cure for our evils.

MEGARA 'Tis the pain of that interval I feel so.

AMPHITRYON Daughter, there may yet be a happy escape from present troubles for me and thee; my son, thy husband, may yet arrive. So calm thyself, and wipe those tears from thy children's eyes, and soothe them with soft words, inventing a tale to delude them, piteous though such fraud be. Yea, for men's misfortunes ofttimes flag, and the stormy wind doth not always blow so strong, nor are the prosperous ever so; for all things change, making way for each other. The bravest man is he who relieth ever on his hopes, but despair is the mark of a coward. (The CHORUS OF OLD MEN OF THEBES enters.)

CHORUS (chanting, strophe)

To the sheltering roof, to the old man's couch, leaning on my staff have I set forth, chanting a plaintive dirge like some bird grown grey, I that am but a voice and nothing more, a fancy bred of the visions of sleep by night, palsied with age, yet meaning kindly. All hail! ye orphaned babes! all hail, old friend thou too, -unhappy mother, wailing for thy husband in the halls of Hades!

(antistrophe)

Faint not too soon upon your way, nor let your limbs grow weary, even as a colt beneath the yoke grows weary as he mounts some stony hill, dragging the weight of a wheeled car. Take hold of hand or robe, whoso feels his footsteps falter. Old friend, escort another like thyself, who erst amid his toiling peers in the days of our youth would take his place beside thee, no blot upon his country's glorious record.

See, how like their father's sternly flash these children's eyes! Misfortune, God wot, hath not failed his children, nor yet hath his comeliness been denied them. O Hellas! if thou lose these, of what allies wilt thou rob thyself!

LEADER OF THE CHORUS But I see Lycus, the ruler of this land, drawing near the house. (Lycus and his attendants enter.)

LYCUS One question, if I may, to this father of Heracles and his wife; and certainly as your lord and master I have a right to put what questions choose. How long do ye seek to prolong your lives? What hope, what succour do ye see to save you from death? Do you trust that these children's father, who lies dead in the halls of Hades, will return? How unworthily ye show your sorrow at having to die, thou (to AMPHITRYON) after thy idle boasts, scattered broadcast through Hellas, that Zeus was partner in thy marriage-bed and there begat a new god; and thou (to MEGARA) after calling thyself the wife of so peerless a lord.

After all, what was the fine exploit thy husband achieved, if he did kil a hydra in a marsh or that monster of Nemea? which he caught in a snare, for all he says he strangled it to death in his arms. Are these your weapons for the hard struggle? Is it for this then that Heracles' children should be spared? a man who has won a reputation for valour in his contests with beasts, in all else a weakling; who ne'er buckled shield to arm nor faced the spear, but with a bow, that coward's weapon, was ever ready to run away. Archery is no test of manly bravery; no! he is a man who keeps his post in the ranks and steadily faces the swift wound the spear may plough. My policy, again, old man, shows no reckless cruelty, but caution; for I am well aware I slew Creon, the father of Megara, and am in possession of his throne. So I have no wish that these children should grow up and be left to take vengeance on me in requital for what I have done.

AMPHITRYON As for Zeus, let Zeus defend his son's case; but as for me, Heracles, I am only anxious on thy behalf to prove by what I say this tyrant's ignorance; for I cannot allow thee to be ill spoken of. First then for that which should never have been said,-for to speak of thee Heracles as coward is, methinks, outside the pale of speech,-of that must I clear the with heaven to witness. I appeal then to the thunder of Zeus, and the chariot wherein he rode, when he pierced the giants, earth's brood, to the heart with his winged shafts, and with gods uplifted the glorious triumph-song; or go to Pholoe and ask the insolent tribe of four-legged Centaurs, thou craven king, ask them who they would judge their bravest foe; will they not say my son, who according to thee is but a pretender? Wert thou to ask Euboean Dirphys, thy native place, it would nowise sing thy praise, for thou hast never done a single gallant deed to which thy country can witness. Next thou dost disparage that clever invention, an archer's weapon; come, listen to me and learn wisdom. A man who fights in line is a slave to his weapons, and if his fellow-comrades want for courage he is slain himself through the cowardice of his neighbours, or, if he break his spear, he has not wherewithal to defend his body from death, having only one means of defence; whereas all who are armed with the trusty bow, though they have but one weapon, yet is it the best; for a man, after discharging countless arrows, still has others wherewith to defend himself from death, and standing at a distance keeps off the enemy, wounding them for all their watchfulness with shafts invisible, and never exposing himself to the foe, but keeping under cover; and this is far the wisest course in battle, to harm the enemy, if they are not stationed out of shot, and keep safe oneself. These arguments are completely opposite to thine with regard to the point at issue. Next, why art thou desirous of slaying these children? What have they done to thee? One piece of wisdom credit thee with, thy coward terror of a brave man's descendants. Still it is hard on us, if for thy cowardice we must die; a fate that ought to have overtaken thee at our braver hands, if Zeus had been fairly disposed towards us. But, if thou art so anxious to make thyself supreme in the land, let us at least go into exile; abstain from all violence, else thou wilt suffer by it whenso the deity causes fortune's breeze to veer round.

Ah! thou land of Cadmus,-for to thee too will I turn, upbraiding thee with words of reproach,-is this your succour of Heracles and his children? the man who faced alone the Minyan host in battle and allowed Thebes to see the light with freemen's eyes. I cannot praise Hellas, nor will I ever keep silence, finding her so craven as regards my son; she should have come with fire and sword and warrior's arms to help these tender babes, to requite him for all his labours in purging land and sea. Such help, my children, neither Hellas nor the city of Thebes affords you; to me a feeble friend ye look, that am but empty sound and nothing more. For the vigour which once I had, is gone from me; my limbs are palsied with age, and my strength is decayed. Were I but young and still a man of my hands, I would have seized my spear and dabbled those flaxen locks of his with blood, so that the coward would now be flying from my prowes beyond the bounds of Atlas.

LEADER Have not the brave amongst mankind a fair opening for speech, albeit slow to begin?

LYCUS Say what thou wilt of me in thy exalted phrase, but I by deeds will make thee rue those words. (Calling to his servants) Ho! bid wood-cutters go, some to Helicon, others to the glens of Parnassus, and cut me logs of oak, and when they are brought to the town, pile up a stack of wood all round the altar on either side thereof, and set fire to it and burn them all alive, that they may learn that the dead no longer rules this land, but that for the present I am king. (angrily to the CHORUS) As for you, old men, since ye thwart my views, not for the children of Heracles alone shall ye lament but likewise for every blow that strikes his house, and ye shall ne'er forget ye are slaves and I your prince.

LEADER Ye sons of Earth, whom Ares on a day did sow, when from the dragon's ravening jaw he had torn the teeth, up with your staves, whereon ye lean your hands, and dash out this miscreant's brains! a fellow who, without even being a Theban, but a foreigner, lords it shamefully o'er the younger folk; but my master shalt thou never be to thy joy, nor shalt thou reap the harvest of all my toil; begone with my curse upon thee! carry thy insolence back to the place whence it came. For never whilst I live, shalt thou slay these sons of Heracles; not so deep beneath the earth hath their father disappeared from his children's ken. Thou art in possession of this land which thou hast ruined, while he its benefactor has missed his just reward; and yet do I take too much upon myself because I help those I love after their death, when most they need a friend? Ah! right hand, how fain wouldst thou wield the spear, but thy weakness is a death-blow to thy fond desire; for then had I stopped thee calling me slave, and I would have governed Thebes, wherein thou art now exulting, with credit; for city sick with dissension and evil counsels thinketh not aright; otherwise it would never have accepted thee as its master.

MEGARA Old sirs, I thank you; 'tis right that friends should feel virtuous indignation on behalf of those they love; but do not on our account vent your anger on the tyrant to your own undoing. Hear my advice, Amphitryon, if haply there appear to thee to be aught in what I say. I love my children; strange if I did not love those whom I laboured to bring forth! Death I count a dreadful fate; but the man who wrestles with necessity I esteem a fool. Since we must die, let us do so without being burnt alive, to furnish our foes with food for merriment, which to my mind is an evil worse than death; for many a fair guerdon do we owe our family. Thine has ever been a warrior's fair fame, so 'tis not to be endured that thou shouldst die a coward's death; and my husband's reputation needs no one to witness that he would ne'er consent to save these children's lives by letting them incur the stain of cowardice; for the noble are afflicted by disgrace on account of their children, nor must I shrink from following my lord's example. As to thy hopes consider how I weigh them. Thou thinkest thy son will return from beneath the earth: who ever has come back from the dead out of the halls of Hades? Thou hast a hope perhaps of softening this man by entreaty: no, no! better to fly from one's enemy when he is so brutish, but yield to men of breeding and wisdom; for thou wilt more easily obtain mercy there by friendly overtures. True, a thought has already occurred to me that we might by entreaty obtain a sentence of exile for the children; yet this too is misery, to compass their deliverance with dire penury as the result; for 'tis a saying that hosts look sweetly on banished friends for a day and no more. Steel thy heart to die with us, for that awaits thee after all. By thy brave soul I challenge thee, old friend; for whoso struggles hard to escape destiny shows zeal no doubt, but 'tis zeal with a taint of folly; for what must be, no one will ever avail to alter.

LEADER If a man had insulted thee, while yet my arms were lusty, there would have been an easy way to stop him; but now am I a thing of naught; and so thou henceforth, Amphitryon, must scheme how to avert misfortune.

AMPHITRYON 'Tis not cowardice or any longing for life that hinders my dying, but my wish to save my son's children, though no doubt I am vainly wishing for impossibilities. Lo! here is my neck ready for thy sword to pierce, my body for thee to hack or hurl from the rock; only one boon I crave for both of us, O king; slay me and this hapless mother before thou slay the children, that we may not see the hideous sight, as they gasp out their lives, calling on their mother and their father's sire; for the rest work thy will, if so thou art inclined; for we have no defence against death.

MEGARA I too implore thee add a second boon, that by thy single act thou mayst put us both under a double obligation; suffer me to deck my children in the robes of death,-first opening the palace gates, for now are we shut out,-that this at least they may obtain from their father's halls.

LYCUS I grant it, and bid my servants undo the bolts. Go in and deck yourselves; robes I grudge not. But soon as ye have clothed yourselves, I will return to you to consign you to the nether world. (Lycus and his retinue withdraw.)

MEGARA Children, follow the footsteps of your hapless mother to your father's halls, where others possess his substance, though his name is still ours. (MEGARA and her children enter the palace.)

AMPHITRYON O Zeus, in vain it seems, did I get thee to share my bride with me; in vain used we to call thee father of my son. After all thou art less our friend than thou didst pretend. Great god as thou art, I, a mere mortal. surpass thee in true worth. For I did not betray the children of Heracles; but thou by stealth didst find thy way to my couch, taking another's wife without leave given, while to save thy own friends thou hast no skill. Either thou art a god of little sense, or else naturally unjust. (AMPHITRYON follows MEGARA into the palace.)

CHORUS (singing, strophe 1)

Phoebus is singing a plaintive dirge to drown his happier strains, striking with key of gold his sweet-tongued lyre; so too am I fain to sing a song of praise, a crown to all his toil, concerning him who is gone to the gloom beneath the nether world, whether I am to call him son of Zeus or of Amphitryon. For the praise of noble toils accomplished is a glory to the dead. First he cleared the grove of Zeus of a lion, and put its skin upon his back, hiding his auburn hair in its fearful gaping jaws;

(antistrophe 1)

Then on a day, with murderous bow he wounded the race of wild Centaurs, that range the hills, slaying them with winged shafts; Peneus, the river of fair eddies, knows him well, and those far fields unharvested, and the steadings on Pelion and they who haunt the glens of Homole bordering thereupon, whence they rode forth to conquer Thessaly, arming themselves with pines for clubs; likewise he slew that dappled hind with horns of gold, that preyed upon the country-folk, glorifying Artemis, huntress queen of Oenoe;

(strophe 2)

Next he mounted on a car and tamed with the bit the steeds of Diomede, that greedily champed their bloody food at gory mangers with jaws unbridled, devouring with hideous joy the flesh of men; then crossing Hebrus' silver stream he still toiled on to perform the hests of the tyrant of Mycenae, till he came to the strand of the Malian gulf by the streams of Anaurus, where he slew with his arrows Cycnus, murderer of his guests, the savage wretch who dwelt in Amphanae;

(antistrophe 2)

Also he came to those minstrel maids, to their orchard in the west, to pluck from the leafy apple-tree its golden fruit, when he had slain the tawny dragon, whose awful coils were twined all round to guard it; and he made his way into ocean's lairs, bringing calm to men that use the oar; moreover he sought the home of Atlas, and stretched out his hands to uphold the firmament, and on his manly shoulders took the starry mansions of the gods;

(strophe 3)

Then he went through the waves of heaving Euxine against the mounted host of Amazons dwelling round Maeotis, the lake that is fed by many a stream, having gathered to his standard all his friends from Hellas, to fetch the gold-embroidered raiment of the warrior queen, a deadly quest for a girdle. And Hellas won those glorious spoils of the barbarian maid, and safe in Mycenae are they now. On Lerna's murderous hound, the many-headed hydra, he set his branding-iron, and smeared its venom on his darts, wherewith he slew the shepherd of Erytheia, a monster with three bodies;

(antistrophe 3)

And many another glorious achievement he brought to a happy issue; to Hades' house of tears hath he now sailed, the goal of his labours, where he is ending his career of toil, nor cometh he thence again. Now is thy house left without a friend, and Charon's boat awaits thy children to bear them on that journey out of life, whence is no returning, contrary to God's law and man's justice; and it is to thy prowess that thy house is looking although thou art not here. Had I been strong and lusty, able to brandish the spear in battle's onset, my Theban compeers too, I would have stood by thy children to champion them; but now my happy youth is gone and I am left.

But lo! I see the children of Heracles who was erst so great, clad in the vesture of the grave, and his loving wife dragging her babes along at her side, and that hero's aged sire. Ah! woe is me! no longer can I stem the flood of tears that spring to my old eyes. (MEGARA, AMPHITRYON, and the children enter from the palace.)

MEGARA Come now, who is to sacrifice or butcher these poor children? or rob me of my wretched life? Behold! the victims are ready to be led to Hades' halls. O my children! an ill-matched company are we hurried off to die, old men and babes, and mothers, all together. Alas! for my sad fate and my children's, whom these eyes now for the last time behold. So I gave you birth and reared you only for our foes to mock, to flout, and slay. Ah me! how bitterly my hopes have disappointed me in the expectation once formed from the words of your father. (Addressing each of her sons in turn) To thee thy dead sire was for giving Argos; and thou wert to dwell in the halls of Eurystheus, lording it o'er the fair fruitful land of Argolis; and o'er thy head would he throw that lion's skin wherewith himself was girt. Thou wert to be king of Thebes, famed for its chariots, receiving as thy heritage my broad lands, for so thou didst coax thy father dear; and to thy hand used he to resign the carved club, his sure defence, pretending to give it thee. To thee he promised to give Oechalia, which once his archery had wasted. Thus with three principalities would your father exalt you his three sons, proud of your manliness; while I was choosing the best brides for you, scheming to link you by marriage to Athens, Thebes, and Sparta, that ye might live a happy life with a fast sheet-anchor to hold by. And now that is all vanished; fortune's breeze hath veered and given to you for brides the maidens of death in their stead, and tears to me to bathe them in; woe is me for my foolish thoughts and your grandsire here is celebrating your marriage-feast, accepting Hades as the father of your brides, a grim relationship to make. Ah me! which of you shall I first press to my bosom, which last? on which bestow my kiss, or clasp close to me? Oh! would that like the bee with russet wing, I could collect from every source my sighs in one, and, blending them together, shed them in one copious flood! Heracles, dear husband mine, to thee I call, if haply mortal voice can make itself heard in Hades' halls; thy father and children are dying and I am doomed, I who once because of thee was counted blest as men count bliss. Come to our rescue; appear, I pray, if but as a phantom, since thy mere coming would be enough, for they are cowards compared with thee, who are slaying thy children.

AMPHITRYON Lady, do thou prepare the funeral rites; but I, O Zeus, stretching out my hand to heaven, call on thee to help these children, if such be thy intention; for soon will any aid of thine be unavailing; and yet thou hast been oft invoked; my toil is wasted; death seems inevitable. Ye aged friends, the joys of life are few; so take heed that ye pass through it as gladly as ye may, without a thought of sorrow from morn till night; for time recks little of preserving our hopes; and, when he has busied himself on his own business, away he flies. Look at me, a man who had made mark amongst his fellows by deeds of note; yet hath fortune in a single day robbed me of it as of a feather that floats away toward the sky. know not any whose plenteous wealth and high reputation is fixed and sure; fare ye well, for now have ye seen the last of your old friend, my comrades. (MEGARA catches sight of HERACLES approaching.) MEGARA Ha! old friend, is it my own, my dearest I behold? or what am I to say?

AMPHITRYON I know not, my daughter; I too am struck dumb.

MEGARA Is this he who, they told us, was beneath the earth?

AMPHITRYON 'Tis he, unless some day-dream mocks our sight.

MEGARA What am I saying? What visions do these anxious eyes behold? Old man, this is none other than thy own son. Come hither, my children, cling to your father's robe, make haste to come, never loose your hold, for here is one to help you, nowise behind our saviour Zeus. (HERACLES enters.)

HERACLES All hail! my house, and portals of my home, how glad am I to emerge to the light and see thee. Ha! what is this? I see my children before the house in the garb of death, with chaplets on their heads, my wife amid a throng of men, and my father weeping o'er some mischance. Let me draw near to them and inquire; lady, what strange stroke of fate hath fallen on the house?

MEGARA Dearest of all mankind to me! O ray of light appearing to thy sire! art thou safe, and is thy coming just in time to help thy dear ones?

HERACLES What meanest thou? what is this confusion I find on my arrival, father?

MEGARA We are being ruined; forgive me, old friend, if I have anticipated that which thou hadst a right to tell him; for woman's nature is perhaps more prone than man's to grief, and they are my children that were being led to death, which was my own lot too.

HERACLES Great Apollo! what a prelude to thy story!

MEGARA Dead are my brethren, dead my hoary sire.

HERACLES How so? what befell him? who dealt the fatal blow?

MEGARA Lycus, our splendid monarch, slew him.

HERACLES Did he meet him in fair fight, or was the land sick and weak?

MEGARA Aye, from faction; now is he master of the city of Cadmus with its seven gates.

HERACLES Why hath panic fallen on thee and my aged sire?

MEGARA He meant to kill thy father, me, and my children.

HERACLES Why, what had he to fear from my orphan babes?

MEGARA He was afraid they might some day avenge Creon's death.

HERACLES What means this dress they wear, suited to the dead?

MEGARA 'Tis the garb of death we have already put on.

HERACLES And were ye being haled to death? O woe is me!

MEGARA Yes, deserted by every friend, and informed that thou wert dead.

HERACLES What put such desperate thoughts into your heads?

MEGARA That was what the heralds of Eurystheus kept proclaiming.

HERACLES Why did ye leave my hearth and home?

MEGARA He forced us; thy father was dragged from his bed.

HERACLES Had he no mercy, to ill-use the old man so?

MEGARA Mercy forsooth! that goddess and he dwell far enough apart.

HERACLES Was I so poor in friends in my absence?

MEGARA Who are the friends of a man in misfortune?

HERACLES Do they make so light of my hard warring with the Minyae?

MEGARA Misfortune, to repeat it to thee, has no friends.

HERACLES Cast from your heads these chaplets of death, look up to the light, for instead of the nether gloom your eyes behold the welcome sun. I, meantime, since here is work for my hand, will first go raze this upstart tyrant's halls, and when I have beheaded the miscreant, I will throw him to dogs to tear; and every Theban who I find has played the traitor after my kindness, will I destroy with this victorious club; the rest will I scatter with my feathered shafts and fill Ismenus full of bloody corpses, and Dirce's clear fount shall run red with gore. For whom ought I to help rather than wife and children and aged sire? Farewell my labours! for it was in vain I accomplished them rather than succoured these. And yet I ought to die in their defence, since they for their sire were doomed; else what shall we find so noble in having fought a hydra and a lion at the hests of Eurystheus, if I make no effort to save my own children from death? No longer I trow, as heretofore, shall I be called Heracles the victor.

LEADER OF THE CHORUS 'Tis only right that parents should help their children, their aged sires, and the partners of their marriage.

AMPHITRYON My son, 'tis like thee to show thy love for thy dear ones and thy hate for all that is hostile; only curb excessive hastiness.

HERACLES Wherein, father, am I now showing more than fitting haste?

AMPHITRYON The king hath a host of allies, needy villains though pretending to be rich, who sowed dissension and o'erthrew the state with a view to plundering their neighbours; for the wealth they had in their houses was ali spent, dissipated by their sloth. Thou wast seen entering the city; and, that being so, beware that thou bring not thy enemies together and be slain unawares.

HERACLES Little I reck if the whole city saw me; but chancing to see a bird perched in an ill-omened spot, from it I learnt that some trouble had befallen my house; so I purposely made my entry to the land by stealth.

AMPHITRYON For thy lucky coming hither, go salute thy household altar, and let thy father's halls behold thy face. For soon will the king be here in person to drag away thy wife and children and murder them, and to add me to the bloody list. But if thou remain on the spot all will go well, and thou wilt profit by this security; but do not rouse thy city ere thou hast these matters well in train, my son.

HERACLES I will do so; thy advice is good; I will enter my house. After my return at length from the sunless den of Hades and the maiden queen of hell, I will not neglect to greet first of all the gods beneath my roof.

AMPHITRYON Why, didst thou in very deed go to the house of Hades, my son?

HERACLES Aye, and brought to the light that three-headed monster.

AMPHITRYON Didst worst him in fight, or receive him from the goddess?

HERACLES In fair fight; for I had been lucky enough to witness the rites of the initiated.

AMPHITRYON Is the monster really lodged in the house of Eurystheus?

HERACLES The grove of Demeter and the city of Hermione are his prison.

AMPHITRYON Does not Eurystheus know that thou hast returned to the upper world?

HERACLES He knows not; I came hither first to learn your news.

AMPHITRYON How is it thou wert so long beneath the earth?

HERACLES I stayed awhile attempting to bring back Theseus from Hades, father.

AMPHITRYON Where is he? gone to his native land?

HERACLES He set out for Athens right glad to have escaped from the lower world. Come, children, attend your father to the house. My entering in is fairer in your eyes, I trow, than my going out. Take heart, and no more let the tears stream from your eyes; thou too, dear wife, collect thy courage, cease from fear; let go my robe; for I cannot fly away, nor have I any wish to flee from those I love. Ah! they do not loose their hold, but cling to my garments all the more; were ye in such jeopardy? Well, I must lead them, taking them by the hand to draw them after me, like a ship when towing; for I too do not reject the care of my children; here all mankind are equal; all love their children, both those of high estate and those; who are naught; 'tis wealth that makes distinctions among them; some have, others want; but all the human race loves its offspring. (HERACLES, MEGARA, AMPHITRYON and the children enter the palace.)

CHORUS (singing, strophe 1)

Dear to me is youth, but old age is ever hanging o'er my head, a burden heavier than Aetna's crags, casting its pall of gloom upon my eyes. Oh! never may the wealth of Asia's kings tempt me to barter for houses stored with gold my happy youth, which is in wealth and poverty alike most fair! But old age is gloomy and deathly; I hate it; let it sink beneath the waves! Would it had never found its way to the homes and towns of mortal men, but were still drifting on for ever down the wind.

(antistrophe 1)

Had the gods shown discernment and wisdom, as mortals count these things, men would have gotten youth twice over, a visible mark of worth amongst whomsoever found, and after death would these have retraced their steps once more to the sun-light, while the mean man would have had but a single portion of life; and thus would it have been possible to distinguish the good and the bad, just as sailors know the number of the stars amid the clouds. But, as it is, the gods have set no certain boundary 'twixt good and bad, but time's onward roll brings increase only to man's wealth.

(strophe 2)

Never will I cease to link in one the Graces and the Muses, fairest union. Never may my lines be cast among untutored boors, but ever may I find a place among the crowned choir! Yes, still the aged bard lifts up his voice of bygone memories; still is my song of the triumphs of Heracles, whether Bromius the giver of wine is nigh, or the strains of the seven-stringed lyre and the Libyan flute are rising; not yet will I cease to sing the Muses' praise, my patrons in the dance.

(antistrophe 2)

As the maids of Delos raise their song of joy, circling round the temple gates in honour of Leto's fair son, the graceful dancer; so with my old lips will sing songs of victory at thy palace-doors, song of my old age, such as sings the dying swan; for there is a goodly theme for minstrelsy; he is the son of Zeus; yet high above his noble birth tower his deeds of prowess, for his toil secured this life of calm for man, having destroyed all fearsome beasts. (AMPHITRYON comes out of the palace as Lycus and his retinue enter.)

LYCUS Ha! Amphitryon, 'tis high time thou camest forth from the palace; ye have been too long arraying yourselves in the robes and trappings of the dead. Come, bid the wife and children of Heracles show themselves outside the house, to die on the conditions you yourselves offered.

AMPHITRYON O king, thou dost persecute me in my misery and heapest insult upon me over and above the loss of my son; thou shouldst have been more moderate in thy zeal, though thou art my lord and master. But since thou dost impose death's stern necessity on me, needs must I acquiesce and do thy will.

LYCUS Pray, where is Megara? where are the children of Alcmena's son?

AMPHITRYON She, I believe, so far as I can guess from outside-

LYCUS What grounds hast thou to base thy fancy on?

AMPHITRYON Is sitting as a suppliant on the altar's hallowed steps.

LYCUS Imploring them quite uselessly to save her life.

AMPHITRYON And calling on her dead husband, quite in vain.

LYCUS He is nowhere near, and he certainly will never come.

AMPHITRYON No, unless perhaps a god should raise him from the dead.

LYCUS Go to her and bring her from the palace.

AMPHITRYON By doing so I should become an accomplice in her murder.

LYCUS Since thou hast this scruple, I, who have left fear behind, will myself bring out the mother and her children. Follow me, servants, that we may put an end to this delay of our work to our joy. (Lycus and his servants enter the palace.)

AMPHITRYON Then go thy way along the path of fate; for what remains, maybe another will provide. Expect for thy evil deeds to find some ill thyself. Ah! my aged friends, he is marching fairly to his doom; soon will he be entangled in the snare of the sword, thinking to slay his neighbours, the villain! I will hence, to see him fall dead; for the sight of a foe being slain and paying the penalty of his misdeeds gives pleasure. (AMPHITRYON follows Lycus into the palace.)

CHORUS (singing) Evil has changed sides; he who was erst a mighty king is now turning his life backward into the road to Hades.

Hail to thee! justice and heavenly retribution. At last hast thou reached the goal where thy death will pay the forfeit,

For thy insults against thy betters. Joy makes my tears burst forth. There is come a retribution, which the prince of the land never once thought in his heart would happen.

Come, old friends, let us look within to see if one we know has met the fate I hope.

LYCUS (within) Ah me! ah me!

CHORUS (singing) Ha! how sweet to hear that opening note of his within the house; death is not far off him now.

Hark! the prince cries out in his agony; that preludes death.

LYCUS (within) O kingdom of Cadmus, by treachery I am perishing!

CHORUS (singing) Thou wert thyself for making others perish; endure thy retribution; 'tis only the penalty of thy own deeds thou art paying.

Who was he, weak son of man, that aimed his silly saying at the blessed gods of heaven with impious blasphemy, maintaining that they are weaklings after all?

Old friends, our godless foe is now no more. The house is still; let us to our dancing. Yea, for fortune smiles upon my friends as I desire.

(strophe 1)

Dances and banquets now prevail throughout the holy town of Thebes. For release from tears and respite from sorrow give birth to song. The upstart king is dead and gone; our former monarch now is prince, having made his way even from the bourn of Acheron. Hope beyond all expectation is fulfilled.

(antistrophe 1)

To heed the right and wrong is heaven's care. 'Tis their gold and their good luck that lead men's hearts astray, bringing in their train unholy tyranny. For no man ever had the courage to reflect what reverses time might bring; but, disregarding law to gratify lawlessness, he shatters in gloom the car of happiness.

(strophe 2)

Deck thee with garlands, O Ismenus! break forth into dancing, ye paved streets of our seven-gated city! come Dirce, fount of waters fair; and joined with her ye daughters of Asopus, come from your father's waves to add your maiden voices to our hymn, the victor's prize that Heracles hath won. O Pythian rock, with forests crowned, and haunts of the Muses on Helicon! make my city and her walls re-echo with cries of joy; where sprang the earth-born crop to view, a warrior-host with shields of brass, who are handing on their realm to children's children, a light divine to Thebes.

(antistrophe 2)

All hail the marriage! wherein two bridegrooms shared; the one, a mortal; the other, Zeus, who came to wed the maiden sprung from Perseus; for that marriage of thine, O Zeus, in days gone by has been proved to me a true story beyond all expectation; and time hath shown the lustre of Heracles' prowess, who emerged from caverns 'neath the earth after leaving Pluto's halls below. To me art thou a worthier lord than that base-born king, who now lets it be plainly seen in this struggle 'twixt armed warriors, whether justice still finds favour in heaven. (The spectres of MADNESS and IRIS appear from above. The CHORUS sees them.) Ha! see there, my old comrades! is the same wild panic fallen on us all; what phantom is this I see hovering o'er the house? Fly, fly, bestir thy tardy steps! begone! away! away! O saviour prince, avert calamity from me!

IRIS Courage, old men! she, whom you see, is Madness, daughter of Night, and I am Iris, the handmaid of the gods. We have not come to do your city any hurt, but against the house of one man only is our warfare, even against him whom they call the son of Zeus and Alcmena. For until he had finished all his grievous toils, Destiny was preserving him, nor would father Zeus ever suffer me or Hera to harm him. But now that he hath accomplished the labours of Eurystheus, Hera is minded to brand him with the guilt of shedding kindred blood by slaying his own children, and I am one with her. Come then, maid unwed, child of murky Night, harden thy heart relentlessly, send forth frenzy upon him, confound his mind even to the slaying of his children, drive him, goad him wildly on his mad career, shake out the sails of death, that when he has sent o'er Acheron's ferry that fair group of children by his own murderous hand, he may learn to know how fiercely against him the wrath of Hera burns and may also experience mine; otherwise, if he escape punishment, the gods will become as naught, while man's power will grow.

MADNESS Of noble parents was I born, the daughter of Night, sprung from the blood of Uranus; and these prerogatives I hold, not to use them in anger against friends, nor have I any joy in visiting the homes of men; and fain would I counsel Hera, before I see her err, and thee too, if ye will hearken to my words. This man, against whose house thou art sending me, has made himself a name alike in heaven and earth; for, after taming pathless wilds and raging sea, he by his single might raised up again the honours of the gods when sinking before man's impiety; wherefore I counsel thee, do not wish him dire mishaps.

IRIS Spare us thy advice on Hera's and my schemes.

MADNESS I seek to turn thy steps into the best path instead of into this one of evil.

IRIS 'Twas not to practice self-control that the wife of Zeus sent thee hither.

MADNESS I call the sun-god to witness that herein I am acting against my will; but if indeed I must forthwith serve thee and Hera and follow you in full cry as hounds follow the huntsman, why go I will; nor shall ocean with its moaning waves, nor the earthquake, nor the thunderbolt with blast of agony be half so furious as the headlong rush I will make into the breast of Heracles; through his roof will I burst my way and swoop upon his house, after first slaying his children; nor shall their murderer know that he is killing his own-begotten babes, till he is released from my madness. Behold him! see how even now he is wildly tossing his head at the outset, and rolling his eyes fiercely from side to side without word; nor can he control his panting breath; but like a bull in act to charge, he bellows fearfully, calling on the goddesses of nether hell. Soon will I rouse thee to yet wilder dancing and sound a note of terror in thine ear. Soar away, O Iris, to Olympus on thy honoured course; while I unseen will steal into the halls of Heracles. (IRIS and MADNESS vanish.)

CHORUS (chanting) Alas! alas! lament, O city; the son of Zeus, thy fairest bloom, is being cut down.

Woe is thee, Hellas! that wilt cast from thee thy benefactor, and destroy him as he madly, wildly dances where no pipe is heard.

She is mounted on her car, the queen of sorrow and sighing, and is goading on her steeds, as if for outrage, the Gorgon child of Night, with hundred hissing serpent-heads, Madness of the flashing eyes.

Soon hath the god changed his good fortune; soon will his children breathe their last, slain by a father's hand.

Ah me! alas! soon will vengeance, mad, relentless, lay low by cruel death thy unhappy son, O Zeus, exacting a full penalty.

Alas, O house! the fiend begins her dance of death without the cymbal's crash, with no glad waving of the wine-god's staff.

Woe to these halls toward bloodshed she moves, and not to pour libations of the juice of the grape.

O children, haste to fly; that is the chant of death her piping plays.

Ah, yes! he is chasing the children. Never, ah! never will Madness lead her revel rout in vain.

Ah misery! Ah me! how I lament that aged sire, that mother too that bore his babes in vain.

Look! look! A tempest rocks the house; the roof is falling with it. Oh! what art thou doing, son of Zeus? Thou art sending hell's confusion against thy house, as erst did Pallas on Enceladus. (A MESSENGER enters from the palace.)

MESSENGER Ye hoary men of eld!

CHORUS Why, oh! why this loud address to me?

MESSENGER Awful is the sight within!

CHORUS No need for me to call another to announce that.

MESSENGER Dead lie the children.

CHORUS Alas!

MESSENGER Ah weep! for here is cause for weeping.

CHORUS A cruel murder, wrought by parents' hands!

MESSENGER No words can utter more than we have suffered.

CHORUS What, canst thou prove this piteous ruin was a father's outrage on his children? Tell me how these heaven-sent woes came rushing on the house; say how the children met their sad mischance.

MESSENGER Victims to purify the house were stationed before the altar of Zeus, for Heracles had slain and cast from his halls the king of the land. There stood his group of lovely children, with his sire and Megara; and already the basket was being passed round the altar, and we were keeping holy silence. But just as Alcmena's son was bringing the torch in his right hand to dip it in the holy water, he stopped without a word. And as their father lingered, his children looked at him; and lo! he was changed; his eyes were rolling; he was distraught; his eyeballs were bloodshot and starting from their sockets, and foam was oozing down his bearded cheek. Anon he spoke, laughing the while a madman's laugh, "Father, why should I sacrifice before I have slain Eurystheus, why kindle the purifying flame and have the toil twice over, when I might at one stroke so fairly end it all? Soon as I have brought the head of Eurystheus hither, I will cleanse my hands for those already slain. Spill the water, cast the baskets from your hands. Ho! give me now my bow and club! To famed Mycenae will I go; crow-bars and pick-axes must I take, for I will heave from their very base with iron levers those city-walls which the Cyclopes squared with red plumb-line and mason's tools."

Then he set out, and though he had no chariot there, he thought he had, and was for mounting to its seat, and using a goad as though his fingers really held one. A twofold feeling filled his servants' breasts, half amusement, and half fear; and one looking to his neighbour said, "Is our master making sport for us, or is he mad?" But he the while was pacing to and fro in his house; and, rushing into the men's chamber, he thought he had reached the city of Nisus, albeit he had gone into his own halls. So he threw himself upon the floor, as if he were there, and made ready to feast. But after waiting a brief space he began saying he was on his way to the plains amid the valleys of the Isthmus; and then stripping himself of his mantle, he fell to competing with an imaginary rival, o'er whom he proclaimed himself victor with his own voice, calling on imaginary spectators to listen. Next, fancy carrying him to Mycenae, he was uttering fearful threats against Eurystheus. Meantime his father caught him by his stalwart arm, and thus addressed him, "My son, what meanest thou hereby? What strange doings are these? Can it be that the blood of thy late victims has driven thee frantic?" But he, supposing it was the father of Eurystheus striving in abject supplication to touch his hand, thrust him aside, and then against his own children aimed his bow and made ready his quiver, thinking to slay the sons of Eurystheus. And they in wild affright darted hither and thither, one to his hapless mother's skirts, another to the shadow of a pillar, while a third cowered 'neath the altar like a bird. Then cried their mother, "O father, what art thou doing? dost mean to slay thy children?" Likewise his aged sire and all the gathered servants cried aloud. But he, hunting the child round and round, the column, in dreadful circles, and coming face to face with him shot him to the heart; and he fell upon his back, sprinkling the stone pillars with blood as he gasped out his life. Then did Heracles shout for joy and boasted loud, "Here lies one of Eurystheus' brood dead at my feet, atoning for his father's hate." Against a second did he aim his bow, who had crouched at the altar's foot thinking to escape unseen. But ere he fired, the poor child threw himself at his father's knees, and, flinging his hand to reach his beard or neck, cried, "Oh! slay me not, dear father mine! I am thy child, thine own; 'tis no son of Eurystheus thou wilt slay."

But that other, with savage Gorgon-scowl, as the child now stood in range of his baleful archery, smote him on the head, as smites a smith his molten iron, bringing down his club upon the fair-haired boy, and crushed the bones. The second caught, away he hies to add a third victim to the other twain. But ere he could, the poor mother caught up her babe and carried him within the house and shut the doors; forthwith the madman, as though he really were at the Cyclopean walls, prizes open the doors with levers, and, hurling down their posts, with one fell shaft laid low his wife and child. Then in wild career he starts to slay his aged sire; but lo! there came a phantom,-so it seemed to us on-lookers,-Of Pallas, with plumed helm, brandishing a spear; and she hurled a rock against the breast of Heracles, which stayed him from his frenzied thirst for blood and plunged him into sleep; to the ground he fell, smiting his back against a column that had fallen on the floor in twain when the roof fell in. Thereon we rallied from our flight, and with the old man's aid bound him fast with knotted cords to the pillar, that on his awakening he might do no further evil. So there he sleeps, poor wretch! a sleep that is not blest, having murdered wife and children; nay, for my part know not any son of man more miserable than he. (The MESSENGER withdraws.)

CHORUS (singing) That murder wrought by the daughters of Danaus, whereof my native Argos wots, was formerly the most famous and notorious in Hellas; but this hath surpassed and outdone those previous horrors. I could tell of the murder of that poor son of Zeus, whom Procne, mother of an only child, slew and offered to the Muses; but thou hadst three children, wretched parent, and all of them hast thou in thy frenzy slain. What groans or wails, what funeral dirge, or chant of death am I to raise? Alas and woe! see, the bolted doors of the lofty palace are being rolled apart. Ah me! behold these children lying dead before their wretched father, who is sunk in awful slumber after shedding their blood. Round him are bonds and cords, made fast with many a knot about the body of Heracles, and lashed to the stone columns of his house. While he, the aged sire, like mother-bird wailing her unfledged brood, comes hasting hither with halting steps on his bitter journey. (The central doors of the palace have opened and have disclosed HERACLES lying asleep, bound to a shattered column. AMPHITRYON steps out. The following lines between AMPHITRYON and the CHORUS are chanted responsively.)

AMPHITRYON Softly, softly! ye aged sons of Thebes, let him sleep on and forget his sorrows.

CHORUS For thee, old friend, I weep and mourn, for the children too and that victorious chief.

AMPHITRYON Stand further off, make no noise nor outcry, rouse him not from his calm deep slumber.

CHORUS O horrible! all this blood-

AMPHITRYON Hush, hush! ye will be my ruin.

CHORUS That he has spilt is rising up against him.

AMPHITRYON Gently raise your dirge of woe, old friends; lest he wake, and, bursting his bonds, destroy the city, rend his sire, and dash his house to pieces.

CHORUS I cannot, cannot-

AMPHITRYON Hush! let me note his breathing; come, let me put my ear close.

CHORUS Is he sleeping?

AMPHITRYON Aye, that is he, a deathly sleep, having slain wife and children with the arrows of his twanging bow.

CHORUS Ah! mourn-

AMPHITRYON I do.

CHORUS The children's death;

AMPHITRYON Ah me!

CHORUS And thy own son's doom.

AMPHITRYON Ah misery!

CHORUS Old friend-

AMPHITRYON Hush! hush! he is turning, he is waking! Oh Oh! let me hide myself beneath the covert of yon roof.

CHORUS Courage! darkness still broods o'er thy son's eye.

AMPHITRYON Oh! beware; 'tis not that I shrink from leaving the light after my miseries, poor wretch! but should he slay me that am his father, then will he be devising woe on woe, and to the avenging curse will add a parent's blood.

CHORUS Well for thee hadst thou died in that day, when, to win thy wife, thou didst go forth to exact vengeance for her slain brethren by sacking the Taphians' sea-beat town.

AMPHITRYON Fly, fly, my aged friends, haste from before the palace, escape his waking fury! For soon will he heap up fresh carnage on the old, ranging wildly once more through the streets of Thebes.

CHORUS O Zeus, why hast thou shown such savage hate against thine own son and plunged him in this sea of troubles?

HERACLES (waking) Aha! my breath returns; I am alive; and my eyes see, opening on the sky and earth and yon sun's darting beam; but how my senses reel! in what strange turmoil am I plunged! my fevered breath in quick spasmodic gasps escapes my lungs. How now? why am I lying here, made fast with cables like a ship, my brawny chest and arms tied to a shattered piece of masonry, with corpses for my neighbours; while o'er the floor my bow and arrows are scattered, that erst like trusty squires to my arm both kept me safe and were kept safe of me? Surely I am not come a second time to Hades' halls, having just returned from thence for Eurystheus? No, I do not see Sisyphus with his stone, or Pluto, or his queen, Demeter's child. Surely I am distraught; I cannot remember where I am. Ho, there! which of my friends is near or far to help me in my ignorance? For I have no clear knowledge of things once familiar.

AMPHITRYON My aged friends, shall I approach the scene of my sorrow?

LEADER OF THE CHORUS Yes, and let me go with thee, nor desert thee in thy trouble.

HERACLES Father, why dost thou weep and veil thy eyes, standing aloof from thy beloved son?

AMPHITRYON My child! mine still, for all thy misery.

HERACLES Why, what is there so sad in my case that thou dost weep?

AMPHITRYON That which might make any of the gods weep, were he to suffer so.

HERACLES A bold assertion that, but thou art not yet explaining what has happened.

AMPHITRYON Thine own eyes see that, if by this time thou are restored to thy senses.

HERACLES Fill in thy sketch if any change awaits my life.

AMPHITRYON I will explain, if thou art no longer mad as a fiend of hell.

HERACLES God help us! what suspicions these dark hints of thine again excite!

AMPHITRYON I am still doubtful whether thou art in thy sober senses.

HERACLES I never remember being mad.

AMPHITRYON Am I to loose my son, old friends, or what?

HERACLES Loose and say who bound me; for I feel shame at this.

AMPHITRYON Rest content with what thou knowest of thy woes; the rest forego.

HERACLES Enough! I have no wish to probe thy silence.

AMPHITRYON O Zeus, dost thou behold these deeds proceeding from the throne of Hera?

HERACLES What! have I suffered something from her enmity?

AMPHITRYON A truce to the goddess! attend to thy own troubles.

HERACLES I am undone; what mischance wilt thou unfold?

AMPHITRYON See here the corpses of thy children.

HERACLES O horror! what hideous sight is here? ah me!

AMPHITRYON My son, against thy children hast thou waged unnatural war.

HERACLES War! what meanst thou? who killed these?

AMPHITRYON Thou and thy bow and some god, whoso he be that is to blame.

HERACLES What sayst thou? what have I done? Speak, father, thou messenger of evil.

AMPHITRYON Thou wert distraught; 'tis a sad explanation thou art asking.

HERACLES Was it I that slew my wife also?

AMPHITRYON Thy own unaided arm hath done all this.

HERACLES Ah, woe is me! a cloud of sorrow wraps me round.

AMPHITRYON The reason this that I lament thy fate.

HERACLES Did I dash my house to pieces or incite others thereto?

AMPHITRYON Naught know I save this, that thou art utterly undone.

HERACLES Where did my frenzy seize me? where did it destroy me?

AMPHITRYON In the moment thou wert purifying thyself witb fire at the altar.

HERACLES Ah me! why do I spare my own life when I have taken that of my dear children? Shall I not hasten to leap from some sheer rock, or aim the sword against my heart and avenge my children's blood, or burn my body in the fire and so avert from my life the infamy which now awaits me?

But hither I see Theseus coming to check my deadly counsels, my kinsman and friend. Now shall I stand revealed, and the dearest of my friends will see the pollution I have incurred by my children's murder. Ah, woe is me! what am I to do? Where can I find release from my sorrows? shall I take wings or plunge beneath the earth? Come, let me veil my head in darkness; for I am ashamed of the evil I have done, and, since for these I have incurred fresh blood-guiltiness, I would fain not harm the innocent. (THESEUS and his retinue enter.)

THESEUS I am come, and others with me, young warriors from the land of Athens, encamped by the streams of Asopus, to help thy son, old friend. For a rumour reached the city of the Erechtheidae, that Lycus had usurped the sceptre of this land and was become your enemy even to battle. Wherefore I came making recompense for the former kindness of Heracles in saving me from the world below, if haply ye have any need of such aid as I or my allies can give, old prince.

Ha! what means this heap of dead upon the floor? Surely I have not delayed too long and come too late to check new ills? Who slew these children? whose wife is this I see? Boys do not go to battle; nay, it must be some other strange mischance I here discover. (The following lines between THESEUS and AMPHITRYON are chanted responsively.)

AMPHITRYON O king, whose home is that olive-clad hill!

THESEUS Why this piteous prelude in addressing me?

AMPHITRYON Heaven has afflicted us with grievous suffering.

THESEUS Whose be these children, o'er whom thou weepest?

AMPHITRYON My own son's children, woe to him! their father and butcher both was he, hardening his heart to the bloody deed.

THESEUS Hush good words only!

AMPHITRYON I would I could obey!

THESEUS What dreadful words!

AMPHITRYON Fortune has spread her wings, and we are ruined, ruined.

THESEUS What meanest thou? what hath he done?

AMPHITRYON Slain them in a wild fit of frenzy with arrows dipped in the venom of the hundred-headed hydra.

THESEUS This is Hera's work; but who lies there among the dead, old man?

AMPHITRYON My son, my own enduring son, that marched with gods to Phlegra's plain, there to battle with giants and slay them, warrior that he was.

THESEUS Ah, woe for him! whose fortune was e'er so curst as his?

AMPHITRYON Never wilt thou find another that hath borne a larger share of suffering or been more fatally deceived.

THESEUS Why doth he veil his head, poor wretch, in his robe?

AMPHITRYON He is ashamed to meet thine eye; his kinsman's kind intent and his children's blood make him abashed.

THESEUS But I come to sympathize; uncover him.

AMPHITRYON My son, remove that mantle from thine eyes, throw it from thee, show thy fare unto the sun; a counterpoise to weeping is battling for the mastery. In suppliant wise I entreat thee, as I grasp thy beard, thy knees, thy hands, and let fall the tear from my old eyes. O my child! restrain thy savage lion-like temper, for thou art rushing forth on an unholy course of bloodshed, eager to join woe to woe.

THESEUS Ho! To thee I call who art huddled there in thy misery, show to they friends thy face; for no darkness is black enough to hide thy sad mischance. Why dost thou wave thy hand at me, signifying murder? is it that I may not be polluted by speaking with thee? If I share thy misfortune, what is that to me? For if I too had luck in days gone by, must refer it to the time when thou didst bring me safe from the dead to the light of life. I hate a friend whose gratitude grows old; one who ready to enjoy his friends' prosperity but unwilling to sail in the same ship with them when their fortune lours. Arise, unveil thy head, poor wretch! and look on me. The gallant soul endures without a word such blows as heaven deals.

HERACLES O Theseus, didst thou witness this struggle with my children?

THESEUS I heard of it, and now I see the horrors thou meanest.

HERACLES Why then hast thou unveiled my head to the sun?

THESEUS Why have I? Thou, a man, canst not pollute what is of God.

HERACLES Fly, luckless wretch, from my unholy taint.

THESEUS The avenging fiend goes not forth from friend to friend.

HERACLES For this I thank thee; I do not regret the service I did thee.

THESEUS While I, for kindness then received, now show my pity for thee.

HERACLES Ah yes! I am piteous, a murderer of my sons.

THESEUS I weep for thee in thy changed fortunes.

HERACLES Didst ever find another more afflicted?

THESEUS Thy misfortunes reach from earth to heaven.

HERACLES Therefore am I resolved on death.

THESEUS Dost thou suppose the gods attend to these thy threats?

HERACLES Remorseless hath heaven been to me; so I will prove the like to it.

THESEUS Hush! lest thy presumption add to thy sufferings.

HERACLES My barque is freighted full with sorrow; there is no room to stow aught further.

THESEUS What wilt thou do? whither is thy fury drifting thee?

HERACLES I will die and return to that world below whence I have just come.

THESEUS Such language is fit for any common fellow.

HERACLES Ah! thine is the advice of one outside sorrow's pale.

THESEUS Are these indeed the words of Heracles, the much-enduring?

HERACLES Though never so much as this. Endurance must have a limit.

THESEUS Is this man's benefactor, his chiefest friend?

HERACLES Man brings no help to me; no! Hera has her way.

THESEUS Never will Hellas suffer thee to die through sheer perversity.

HERACLES Hear me a moment, that I may enter the lists with words in answer to thy admonitions; and I will unfold to thee why life now as well as formerly has been unbearable to me. First I am the son of a man who incurred the guilt of blood, before he married my mother Alcmena, by slaying her aged sire. Now when the foundation is badly laid at birth, needs must the race be cursed with woe; and Zeus, whoever this Zeus may be, begot me as a butt for Hera's hate; yet be not thou vexed thereat, old man; for thee rather than Zeus do I regard as my father. Then whilst I was yet being suckled, that bride of Zeus did foist into my cradle fearsome snakes to compass my death. After I was grown to man's estate, of all the toils I then endured what need to tell? of all the lions, Typhons triple-bodied, and giants that I slew; or of the battle I won against the hosts of four-legged Centaurs? or how when I had killed the hydra, that monster with a ring of heads with power to grow again, I passed through countless other toils besides and came unto the dead to fetch to the light at the bidding of Eurystheus the three-headed hound, hell's porter. Last, ah, woe is me have I perpetrated this bloody deed to crown the sorrows of my house with my children's murder. To this sore strait am I come; no longer may I dwell in Thebes, the city that I love; for suppose I stay, to what temple or gathering of friends shall I repair? For mine is no curse that invites address. Shall I to Argos? how can I, when I am an exile from my country? Well, is there a single other city I can fly to? And if there were, am I to be looked at askance as a marked man, branded by cruel stabbing tongues, "Is not this the son of Zeus that once murdered wife and children? Plague take him from the land!"

Now to one who was erst called happy, such changes are a grievous thing; though he who is always unfortunate feels no such pain, for sorrow is his birthright. This, methinks, is the piteous pass I shall one day come to; for earth will cry out forbidding me to touch her, the sea and the river-springs will refuse me a crossing, and I shall become like Ixion who revolves in chains upon that wheel. Wherefore this is best, that henceforth I be seen by none of the Hellenes, amongst whom in happier days I lived in bliss. What right have I to live? what profit can I have in the possession of a useless, impious life? So let that noble wife of Zeus break forth in dancing, beating with buskined foot on heaven's bright floor; for now hath she worked her heart's desire in utterly confounding the chiefest of Hellas' sons. Who would pray to such a goddess? Her jealousy of Zeus for his love of a woman hath destroyed the benefactors of Hellas, guiltless though they were.

LEADER OF THE CHORUS This is the work of none other of the gods than the wife of Zeus; thou art right in that surmise.

THESEUS I cannot counsel you to die rather than to go on suffering. There is not a man alive that hath wholly 'scaped misfortune's taint, nor any god either, if what poets sing is true. Have they not intermarried in ways that law forbids? Have they not thrown fathers into ignominious chains to gain the sovereign power? Still they inhabit Olympus and brave the issue of their crimes. And yet what shalt thou say in thy defence, if thou, child of man, dost kick against the pricks of fate, while they do not? Nay, then, leave Thebes in compliance with the law, and come with me to the city of Pallas. There, when I have purified thee of thy pollution, will I give thee temples and the half of all I have. Yea, I will give thee all those presents I received from the citizens for saving their children, seven sons and daughters seven, on the day I slew the bull of Crete; for I have plots of land assigned me throughout the country; these shall henceforth be called after thee by men, whilst thou livest; and at thy death, when thou art gone to Hades' halls, the city of Athens shall unite in exalting thy honour with sacrifices and a monument of stone. For 'tis a noble crown for citizens to win from Hellas, even a reputation fair, by helping a man of worth. This is the return that I will make thee for saving me, for now art thou in need of friends. But when heaven delights to honour a man, he has no need of friends; for the god's aid, when he chooses to give it, is enough.

HERACLES Alas! this is quite beside the question of my troubles. For my part, I do not believe that the gods indulge in unholy unions; and as for putting fetters on parents' hands, I have never thought that worthy of belief, nor will I now be so persuaded, nor again that one god is naturally lord and master of another. For the deity, if he be really such, has no wants; these are miserable fictions of the poets. But I, for all my piteous plight, reflected whether I should let myself be branded as a coward for giving up my life. For whoso schooleth not his frail mortal nature to bear fate's buffets as he ought, will never be able to withstand even a man's weapon. I will harden my heart against death and seek thy city, with grateful thanks for all thou offerest me. (He weeps.) Of countless troubles have I tasted, God knows, but never yet did faint at any or shed a single tear; nay, nor ever dreamt that I should come to this, to let the tear-drop fall. But now, it seems, I must be fortune's slave. Well, let it pass; old father mine, thou seest me go forth to exile, and in me beholdest my own children's murderer. Give them burial and lay them out in death with the tribute of a tear, for the law forbids my doing so. Rest their heads upon their mother's bosom and fold them in her arms, sad pledges of our union, whom I, alas! unwittingly did slay. And when thou hast buried these dead, live on here still, in bitternes maybe, but still constrain thy soul to share my sorrows. O children! he who begat you, your own father, hath been your destroyer, and ye have had no profit of my triumphs, all my restless toil to win you a fair name in life, a glorious guerdon from a sire. Thee too, unhappy wife, this hand hath slain, a poor return to make thee for preserving mine honour so safe, for all the weary watch thou long hast kept within my house. Alas for you, my wife, my sons! and woe for me, how sad my lot, cut off from wife and child! Ah! these kisses, bitter-sweet! these weapons which 'tis pain to own! I am not sure whether to keep or let them go; dangling at my side they thus will say, "With us didst thou destroy children and wife; we are thy children's slayers, and thou keepest us." Shall I carry them after that? what answer can I make? Yet, am I to strip me of these weapons, the comrades of my glorious career in Hellas, and put myself thereby in the power of my foes, to die a death of shame? No! I must not let them go, but keep them, though it grieve me. In one thing, Theseus, help my misery; come to Argos with me and aid in settling my reward for bringing Cerberus thither; lest, if I go all alone, my sorrow for my sons do me some hurt.

O land of Cadmus, and all ye folk of Thebes! cut off your hair, and mourn with me; go to my children's burial, and with united dirge lament alike the dead and me; for on all of us hath Hera inflicted the same cruel blow of destruction.

THESEUS Rise, unhappy man! thou hast had thy fill of tears.

HERACLES I cannot rise; my limbs are rooted here.

THESEUS Yea, even the strong are o'erthrown by misfortunes.

HERACLES Ah! would I could grow into a stone upon this spot, oblivious of trouble!

THESEUS Peace! give thy hand to a friend and helper.

HERACLES Nay, let me not wipe off the blood upon thy robe.

THESEUS Wipe it off and spare not; I will not say thee nay.

HERACLES Reft of my own sons, I find thee as a son to me.

THESEUS Throw thy arm about my neck; I will be thy guide.

HERACLES A pair of friends in sooth are we, but one a man of sorrows. Ah! aged sire, this is the kind of man to make a friend.

AMPHITRYON Blest in her sons, the country that gave him birth!

HERACLES O Theseus, turn me back again to see my babes.

THESEUS What charm dost think to find in this to soothe thy soul?

HERACLES I long to do so, and would fain embrace my sire.

AMPHITRYON Here am I, my son; thy wish is no less dear to me.

THESEUS Hast thou so short a memory for thy troubles?

HERACLES All that I endured of yore was easier to bear than this.

THESEUS If men see thee play the woman, they will scoff.

HERACLES Have I by living grown so abject in thy sight? 'twas not so once, methinks.

THESEUS Aye, too much so; for how dost show thyself the glorious Heracles of yore?

HERACLES What about thyself? what kind of hero wert thou when in trouble in the world below?

THESEUS I was worse than anyone as far as courage went.

HERACLES How then canst thou say of me, that I am abased by my troubles?

THESEUS Forward!

HERACLES Farewell, my aged sire!

AMPHITRYON Farewell to thee, my son!

HERACLES Bury my children as I said.

AMPHITRYON But who will bury me, my son?

HERACLES I will.

AMPHITRYON When wilt thou come?

HERACLES After thou hast buried my children.

AMPHITRYON How?

HERACLES I will fetch thee from Thebes to Athens. But carry my children within, a grievous burden to the earth. And I, after ruining my house by deeds of shame, will follow in the wake of Theseus, totally destroyed. Whoso prefers wealth or might to the possession of good friends, thinketh amiss. (THESEUS and his attendants lead HERACLES away.)

CHORUS (chanting) With grief and many a bitter tear we go our way, robbed of all we prized most dearly.

THE END

Iphigenia in Tauris

Dramatis Personae

IPHIGENIA, daughter of Agamemnon ORESTES, brother of IPHIGENIA PYLADES, friend Of ORESTES THOAS, King of the Taurians HERDSMAN MESSENGER MINERVA CHORUS OF GREEK WOMEN, captives, attendants on IPHIGENIA in the

Before the great temple of Diana of the Taurians. A blood- stained altar is prominently in view. IPHIGENIA, clad as a priestess, enters from the temple.

IPHIGENIA To Pisa, by the fleetest coursers borne, Comes Pelops, son of Tantalus, and weds The virgin daughter of Oenomaus: From her sprung Atreus; Menelaus from him, And Agamemnon; I from him derive My birth, his Iphigenia, by his queen, Daughter of Tyndarus. Where frequent winds Swell the vex'd Euripus with eddying blasts, And roll the darkening waves, my father slew me, A victim to Diana, so he thought, For Helen's sake, its bay where Aulis winds, To fame well known; for there his thousand ships, The armament of Greece, the imperial chief Convened, desirous that his Greeks should snatch The glorious crown of victory from Troy, And punish the base insult to the bed Of Helen, vengeance grateful to the soul Of Menelaus. But 'gainst his ships the sea Long barr'd, and not one favouring breeze to swell His flagging sails, the hallow'd flames the chief Consults, and Calchas thus disclosed the fates:- "Imperial leader of the Grecian host, Hence shalt thou not unmoor thy vessels, ere Diana as a victim shall receive Thy daughter Iphigenia: what the year Most beauteous should produce, thou to the queen Dispensing light didst vow to sacrifice: A daughter Clytemnestra in thy house Then bore (the peerless grace of beauty thus To me assigning); her must thou devote The victim." Then Ulysses by his arts, Me, to Achilles as design'd a bride, Won from my mother. My unhappy fate To Aulis brought me; on the altar there High was I placed, and o'er me gleam'd the sword, Aiming the fatal wound: but from the stroke Diana snatch'd me, in exchange a hind Giving the Grecians; through the lucid air Me she conveyed to Tauris, here to dwell, Where o'er barbarians a barbaric king Holds his rude sway, named Thoas, whose swift foot Equals the rapid wing: me he appoints The priestess of this temple, where such rites Are pleasing to Diana, that the name Alone claims honour; for I sacrifice (Such, ere I came, the custom of the state) Whatever Grecian to this savage shore Is driven: the previous rites are mine; the deed Of blood, too horrid to be told, devolves On others in the temple: but the rest, In reverence to the goddess, I forbear. But the strange visions which the night now past Brought with it, to the air, if that may soothe My troubled thought, I will relate. I seem'd, As I lay sleeping, from this land removed, To dwell at Argos, resting on my couch Mid the apartments of the virgin train. Sudden the firm earth shook: I fled, and stood Without; the battlements I saw, and all The rocking roof fall from its lofty height In ruins to the ground: of all the house, My father's house, one pillar, as I thought, Alone was left, which from its cornice waved A length of auburn locks, and human voice Assumed: the bloody office, which is mine To strangers here, respecting, I to death, Sprinkling the lustral drops, devoted it With many tears. My dream I thus expound:- Orestes, whom I hallow'd by my rites, Is dead: for sons are pillars of the house; They, whom my lustral lavers sprinkle, die. I cannot to my friends apply my dream, For Strophius, when I perish'd, had no son. Now, to my brother, absent though he be, Libations will I offer: this, at least, With the attendants given me by the king, Virgins of Greece, I can: but what the cause They yet attend me not within the house, The temple of the goddess, where I dwell? (She goes into the temple. ORESTES and PYLADES enter cautiously.)

ORESTES Keep careful watch, lest some one come this way.

PYLADES I watch, and turn mine eye to every part.

ORESTES And dost thou, Pylades, imagine this The temple of the goddess, which we seek, Our sails from Argos sweeping o'er the main?

PYLADES Orestes, such my thought, and must be thine.

ORESTES And this the altar wet with Grecian blood?

PYLADES Crimson'd with gore behold its sculptured wreaths.

ORESTES See, from the battlements what trophies hang!

PYLADES The spoils of strangers that have here been slain.

ORESTES Behooves us then to watch with careful eye. O Phoebus, by thy oracles again Why hast thou led me to these toils? E'er since, In vengeance for my father's blood, I slew My mother, ceaseless by the Furies driven, Vagrant, an outcast, many a bending course My feet have trod: to thee I came, of the Inquired this whirling frenzy by what means, And by what means my labours I might end. Thy voice commanded me to speed my course To this wild coast of Tauris, where a shrine Thy sister hath, Diana; thence to take The statue of the goddess, which from heaven (So say the natives) to this temple fell: This image, or by fraud or fortune won, The dangerous toil achieved, to place the prize In the Athenian land: no more was said; But that, performing this, I should obtain Rest from my toils. Obedient to thy words, On this unknown, inhospitable coast Am I arrived. Now, Pylades (for thou Art my associate in this dangerous task,) Of thee I ask, What shall we do? for high The walls, thou seest, which fence the temple round. Shall we ascend their height? But how escape Observing eyes? Or burst the brazen bars? Of these we nothing know: in the attempt To force the gates, or meditating means To enter, if detected, we shall die. Shall we then, ere we die, by flight regain The ship in which we hither plough'd the sea?

PYLADES Of flight we brook no thought, nor such hath been

Our wont; nor may the god's commanding voice Be disobey'd; but from the temple now Retiring, in some cave, which the black sea Beats with its billows, we may lie conceal'd At distance from our bark, lest some, whose eyes May note it, bear the tidings to the king, And we be seized by force. But when the eye Of night comes darkling on, then must we dare, And take the polish'd image from the shrine, Attempting all things: and the vacant space Between the triglyphs (mark it well) enough Is open to admit us; by that way Attempt we to descend: in toils the brave Are daring; of no worth the abject soul.

ORESTES This length of sea we plough'd not, from this coast,

Nothing effected, to return: but well Hast thou advised; the god must be obey'd. Retire we then where we may lie conceal'd; For never from the god will come the cause, That what his sacred voice commands should fall Effectless. We must dare. No toil to youth Excuse, which justifies inaction, brings. (They go out. IPHIGENIA and the CHORUS enter from the temple.)

IPHIGENIA (singing) You, who your savage dwellings hold

Nigh this inhospitable main, 'Gainst clashing rocks with fury roll'd, From all but hallow'd words abstain. Virgin queen, Latona's grace, joying in the mountain chase,

To thy court, thy rich domain, To thy beauteous-pillar'd fane Where our wondering eyes behold Battlements that blaze with gold, Thus my virgin steps I bend, Holy, the holy to attend; Servant, virgin queen, to thee; Power, who bear'st life's golden key, Far from Greece for steeds renown'd, From her walls with towers crown'd, From the beauteous-planted meads Where his train Eurotas leads, Visiting the loved retreats, Once my father's royal seats.

CHORUS (singing) I come. What cares disturb thy rest? Why hast thou brought me to the shrine? Doth some fresh grief afflict thy breast? Why bring me to this seat divine? Thou daughter of that chief, whose powers Plough'd with a thousand keels the strand And ranged in arms shook Troy's proud towers Beneath the Atreidae's great command!

IPHIGENIA (singing) O ye attendant train, How is my heart oppress'd with wo! What notes, save notes of grief, can flow, A harsh and unmelodious strain? My soul domestic ills oppress with dread, And bid me mourn a brother dead. What visions did my sleeping sense appall In the past dark and midnight hour! 'Tis ruin, ruin all. My father's houses-it is no more: No more is his illustrious line. What dreadful deeds hath Argos known! One only brother, Fate, was mine; And dost thou rend him from me? Is he gone To Pluto's dreary realms below? For him, as dead, with pious care This goblet I prepare; And on the bosom of the earth shall flow Streams from the heifer mountain-bred, The grape's rich juice, and, mix'd with these, The labour of the yellow bees, Libations soothing to the dead. Give me the oblation: let me hold The foaming goblet's hallow'd gold.

O thou, the earth beneath, Who didst from Agamemnon spring; To thee, deprived of vital breath, I these libations bring. Accept them: to thy honour'd tomb, Never, ah! never shall I come; Never these golden tresses bear, To place them there, there shed the tear; For from my country far, a hind There deem'd as slain, my wild abode I find.

CHORUS (singing) To thee thy faithful train The Asiatic hymn will raise, A doleful, a barbaric strain, Responsive to thy lays, And steep in tears the mournful song,- Notes, which to the dead belong; Dismal notes, attuned to woe By Pluto in the realms below: No sprightly air shall we employ To cheer the soul, and wake the sense of joy.

IPHIGENIA (singing) The Atreidae are no more; Extinct their sceptre's golden light; My father's house from its proud height Is fallen: its ruins I deplore. Who of her kings at Argos holds his reign, Her kings once bless'd? But Sorrow's train Rolls on impetuous for the rapid steeds Which o'er the strand with Pelops fly. From what atrocious deeds Starts the sun back, his sacred eye Of brightness, loathing, turn'd aside? And fatal to their house arose, From the rich ram, Thessalia's golden pride, Slaughter on slaughter, woes on woes: Thence, from the dead ages past, Vengeance came rushing on its prey, And swept the race of Tantalus away. Fatal to thee its ruthless haste; To me too fatal, from the hour My mother wedded, from the night She gave me to life's opening light, Nursed by affliction's cruel power. Early to me, the Fates unkind, To know what sorrow is assign'd: Me Leda's daughter, hapless dame, First blooming offspring of her bed (A father's conduct here I blame,) A joyless victim bred; When o'er the strand of Aulis, in the pride Of beauty kindling flames of love, High on my splendid car I move, Betrothed to Thetis' son a bride: Ah, hapless bride, to all the train Of Grecian fair preferr'd in vain! But now, a stranger on this strand, 'Gainst which the wild waves beat, I hold my dreary, joyless seat, Far distant from my native land, Nor nuptial bed is mine, nor child, nor friend. At Argos now no more I raise The festal song in Juno's praise; Nor o'er the loom sweet-sounding bend, As the creative shuttle flies; Give forms of Titans fierce to rise; And, dreadful with her purple spear, Image Athenian Pallas there: But on this barbarous shore The unhappy stranger's fate I moan, The ruthless altar stain'd with gore, His deep and dying groan; And, for each tear that weeps his woes, From me a tear of pity flows. Of these the sad remembrance now must sleep: A brother dead, ah me! I weep: At Argos him, by fate oppress'd, I left an infant at the breast, A beauteous bud, whose opening charms Then blossom'd in his mother's arms; Orestes, born to high command, The imperial sceptre of the Argive land.

LEADER OF THE CHORUS Leaving the sea-wash'd shore a herdsman comes

Speeding, with some fresh tidings to thee fraught. (A HERDSMAN enters.)

HERDSMAN Daughter of Agamemnon, and bright gem Of Clytemnestra, hear strange things from me.

IPHIGENIA And what of terror doth thy tale import?

HERDSMAN Two youths, swift-rowing 'twixt the clashing rocks

Of our wild sea, are landed on the beach, A grateful offering at Diana's shrine, And victims to the goddess. Haste, prepare The sacred lavers, and the previous rites.

IPHIGENIA Whence are the strangers? from what country named?

HERDSMAN From Greece: this only, nothing more, I know.

IPHIGENIA Didst thou not hear what names the strangers bear?

HERDSMAN One by the other was call'd Pylades.

IPHIGENIA How is the stranger, his companion, named?

HERDSMAN This none of us can tell: we heard it not.

IPHIGENIA How saw you them? how seized them? by what chance?

HERDSMAN Mid the rude cliffs that o'er the Euxine hang-

IPHIGENIA And what concern have herdsmen with the sea?

HERDSMAN To wash our herds in the salt wave we came.

IPHIGENIA To what I ask'd return: how seized you them? Tell me the manner; this I wish to know: For slow the victims come, nor hath some while The altar of the goddess, as was wont, Been crimson'd with the streams of Grecian blood.

HERDSMAN Our herds, which in the forest feed, we drove Amid the tide that rushes to the shore, 'Twixt the Symplegades: it was the place, Where in the rifted rock the chafing surge Hath hallow'd a rude cave, the haunt of those Whose quest is purple. Of our number there A herdsman saw two youths, and back return'd With soft and silent step; then pointing, said, "Do you not see them? These are deities That sit there." One, who with religious awe Revered the gods, with hands uplifted pray'd, His eyes fix'd on them,-"Son of the sea-nymph Leucothoe, guardian of the labouring bark, Our lord Palaemon, be propitious to us! Or sit you on our shores, bright sons of Jove, Castor and Pollux? Or the glorious boast Of Nereus, father of the noble choir Of fifty Nereids?" One, whose untaught mind Audacious folly harden'd 'gainst the sense Of holy awe, scoff'd at his prayers, and said,- "These are wreck'd mariners, that take their seat In the cleft rock through fear, as they have heard Our prescribed rite, that here we sacrifice The stranger." To the greater part he seem'd Well to have spoken, and we judged it meet To seize the victims, by our country's law Due to the goddess. Of the stranger youths, One at this instant started from the rock: Awhile he stood, and wildly toss'd his head, And groan'd, his loose arms trembling all their length, Convulsed with madness; and a hunter loud Then cried,-"Dost thou behold her, Pylades? Dost thou not see this dragon fierce from hell Rushing to kill me, and against me rousing Her horrid vipers? See this other here, Emitting fire and slaughter from her vests, Sails on her wings, my mother in her arms Bearing, to hurl this mass of rock upon me! Ah, she will kill me! Whither shall I fly?" His visage might we see no more the same, And his voice varied; now the roar of bulls, The howl of dogs now uttering, mimic sounds Sent by the maddening Furies, as they say. Together thronging, as of death assured, We sit in silence; but he drew his sword, And, like a lion rushing mid our herds, Plunged in their sides the weapon, weening thus To drive the Furies, till the briny wave Foam'd with their blood. But when among our herds We saw this havoc made, we all 'gan rouse To arms, and blew our sounding shells to alarm The neighbouring peasants; for we thought in fight Rude herdsmen to these youthful strangers, train'd To arms, ill match'd; and forthwith to our aid Flock'd numbers. But, his frenzy of its force Abating, on the earth the stranger falls, Foam bursting from his mouth: but when he saw The advantage, each adventured on and hurl'd What might annoy him fallen: the other youth Wiped off the foam, took of his person care, His fine-wrought robe spread over him; with heed The flying stones observing, warded of The wounds, and each kind office to his friend Attentively perform'd. His sense return'd; The stranger started up, and soon perceived The tide of foes that roll'd impetuous on, The danger and distress that closed them round. He heaved a sigh; an unremitting storm Of stones we pour'd, and each incited each: Then we his dreadful exhortation heard:- "Pylades, we shall die; but let us die With glory: draw thy sword, and follow me." But when we saw the enemies advance With brandish'd swords, the steep heights crown'd with wood

We fell in flight: but others, if one flies, Press on them; if again they drive these back, What before fled turns, with a storm of stones Assaulting them; but, what exceeds belief, Hurl'd by a thousand hands, not one could hit The victims of the goddess: scarce at length, Not by brave daring seized we them, but round We closed upon them, and their swords with stones Beat, wily, from their hands; for on their knees They through fatigue had sunk upon the ground: We bare them to the monarch of this land: He view'd them, and without delay to the Sent them devoted to the cleansing vase, And to the altar. Victims such as these, O virgin, wish to find; for if such youths Thou offer, for thy slaughter Greece will pay, Her wrongs to thee at Aulis well avenged.

LEADER These things are wonderful, which thou hast told

Of him, whoe'er he be, the youth from Greece Arrived on this inhospitable shore.

IPHIGENIA 'Tis well: go thou, and bring the strangers hither:

What here is to be done shall be our care. (The HERDSMAN departs.) O my unhappy heart! before this hour To strangers thou wast gentle, always touch'd With pity, and with tears their tears repaid, When Grecians, natives of my country, came Into my hands: but from the dreams, which prompt To deeds ungentle, showing that no more Orestes views the sun's fair light, whoe'er Ye are that hither come, me will you find Relentless now. This is the truth, my friends: My heart is rent; and never will the wretch, Who feels affliction's cruel tortures, bear Good-will to those that are more fortunate. Never came gale from Jove, nor flying bark, Which 'twixt the dangerous rocks of the Euxine sea Brought Helen hither, who my ruin wrought, Nor Menelaus; that on them my foul wrongs I might repay, and with an Aulis here Requite the Aulis there, where I was seized, And, as a heifer, by the Grecians slain: My father too, who gave me birth, was priest. Ah me! the sad remembrance of those ills Yet lives: how often did I stroke thy cheek, And, hanging on thy knees, address thee thus:- "Alas, my father! I by thee am led A bride to bridal rites unbless'd and base: Them, while by thee I bleed, my mother hymns, And the Argive dames, with hymeneal strains, And with the jocund pipe the house resounds: But at the altar I by thee am slain; For Pluto was the Achilles, not the son Of Peleus, whom to me thou didst announce The affianced bridegroom, and by guile didst bring To bloody nuptials in the rolling car." But, o'er mine eyes the veil's fine texture spread, This brother in my hands who now is lost, I clasp'd not, though his sister; did not press My lips to his, through virgin modesty, As going to the house of Peleus: then Each fond embrace I to another time Deferr'd, as soon to Argos to return. If, O unhappy brother, thou art dead, From what a state, thy father's envied height Of glory, loved Orestes, art thou torn!- These false rules of the goddess much I blame: Whoe'er of mortals is with slaughter stain'd, Or hath at childbirth given assisting hands, Or chanced to touch aught dead, she as impure Drives from her altars; yet herself delights In human victims bleeding at her shrine. Ne'er did Latona from the embrace of Jove Bring forth such inconsistence: I then deem The feast of Tantalus, where gods were guests, Unworthy of belief, as that they fed On his son's flesh delighted; and I think These people, who themselves have a wild joy In shedding human blood, their savage guilt Charge on the goddess: for this truth I hold; None of the gods is evil, or doth wrong. (She enters the temple.)

CHORUS (singing, strophe 1)

Ye rocks, ye dashing rocks, whose brow Frowns o'er the darken'd deeps below; Whose wild, inhospitable wave, From Argos flying and her native spring, The virgin once was known to brave, Tormented with the brize's maddening sting, From Europe when the rude sea o'er She pass'd to Asia's adverse shore; Who are these hapless youths, that dare to land, Leaving those soft, irriguous meads, Where, his green margin fringed with reeds, Eurotas rolls his ample tide, Or Dirce's hallow'd waters glide, And touch this barbarous, stranger-hating strand, The altars where a virgin dews, And blood the pillar'd shrine imbrues?

(antistrophe 1)

Did they with oars impetuous sweep (Rank answering rank) the foamy deep, And wing their bark with flying sails, To raise their humble fortune their desire; Eager to catch the rising gales, Their bosoms with the love of gain on fire? For sweet is hope to man's fond breast; The hope of gain, insatiate guest, Though on her oft attends Misfortune's train; For daring man she tempts to brave The dangers of the boisterous wave, And leads him heedless of his fate Through many a distant barbarous state. Vain his opinions, his pursuits are vain! Boundless o'er some her power is shown, But some her temperate influence own.

(strophe 2)

How did they pass the dangerous rocks Clashing with rude, tremendous shocks? How pass the savage-howling shore, Where once the unhappy Phineus held his reign, And sleep affrighted flies its roar, Steering their rough course o'er this boisterous main, Form'd in a ring, beneath whose waves The Nereid train in high arch'd caves Weave the light dance, and raise the sprightly song, While, whispering in their swelling sails, Soft Zephyrs breathe, or southern gales Piping amid their tackling play, As their bark ploughs its watery way Those hoary cliffs, the haunts of birds, along, To that wild strand, the rapid race Where once Achilles deign'd to grace?

(antistrophe 2)

O that from Troy some chance would bear Leda's loved daughter, fatal fair (The royal virgin's vows are mine) That her bright tresses roll'd in crimson dew, Her warm blood flowing at this shrine The altar of the goddess might imbrue; And Vengeance, righteous to repay Her former mischiefs, seize her prey! But with what rapture should I hear his voice, If one this shore should reach from Greece, And bid the toils of slavery cease! Or might I in the hour of rest With pleasing dreams of Greece be bless'd; So in my house, my native land rejoice; In sleep enjoy the pleasing strain For happiness restored again (IPHIGENIA enters from the temple.)

IPHIGENIA But the two youths, their hands fast bound in chains,

The late-seized victims to the goddess, come. Silence, my friends; for, destined at the shrine To bleed, the Grecian strangers near approach; And no false tidings did the herdsman bring.

LEADER OF THE CHORUS Goddess revered, if grateful to thy soul

This state presents such sacrifice, accept The victims, which the custom of this land Gives thee, but deem'd unholy by the Greeks. (Guards lead in ORESTES and PYLADES, bound.)

IPHIGENIA No more; that to the goddess each due rite Be well perform'd shall be my care. Unchain The strangers' hands; that, hallow'd as they are, They may no more be bound. (The guards release ORESTES and PYLADES.) Go you, prepare Within the temple what the rites require. Unhappy youths, what mother brought you forth, Your father who? Your sister, if perchance Ye have a sister, of what youths deprived? For brother she shall have no more. Who knows Whom such misfortunes may attend? For dark What the gods will creeps on; and none can tell The ills to come: this fortune from the sight Obscures. But, O unhappy strangers, say, Whence came you? Sail'd you long since for this land? But long will be your absence from your homes, For ever, in the dreary realms below.

ORESTES Lady, whoe'er thou art, why for these things Dost thou lament? why mourn for ills, which soon Will fall on us? Him I esteem unwise, Who, when he sees death near, tries to o'ercome Its terrors with bewailings, without hope Of safety: ill he adds to ill, and makes His folly known, yet dies. We must give way To fortune; therefore mourn not thou for us: We know, we are acquainted with your rites.

IPHIGENIA Which of you by the name of Pylades Is call'd? This first it is my wish to know.

ORESTES If aught of pleasure that may give thee, he.

IPHIGENIA A native of what Grecian state, declare.

ORESTES What profit knowing this wouldst thou obtain?

IPHIGENIA And are you brothers, of one mother born?

ORESTES Brothers by friendship, lady, not by birth.

IPHIGENIA To thee what name was by thy father given?

ORESTES With just cause I Unhappy might be call'd.

IPHIGENIA I ask not that; to fortune that ascribe.

ORESTES Dying unknown, rude scoffs I shall avoid.

IPHIGENIA Wilt thou refuse? Why are thy thoughts so high?

ORESTES My body thou mayst kill, but not my name.

IPHIGENIA Wilt thou not say a native of what state?

ORESTES The question naught avails, since I must die.

IPHIGENIA What hinders thee from granting me this grace?

ORESTES The illustrious Argos I my country boast.

IPHIGENIA By the gods, stranger, is thy birth from thence?

ORESTES My birth is from Mycenae, once the bless'd.

IPHIGENIA Dost thou an exile fly, or by what fate?

ORESTES Of my free will, in part not free, I fly.

IPHIGENIA Wilt thou then tell me what I wish to know?

ORESTES Whate'er is foreign to my private griefs.

IPHIGENIA To my dear wish from Argos art thou come.

ORESTES Not to my wish; but if to thine, enjoy it.

IPHIGENIA Troy, whose fame spreads so wide, perchance thou know'st.

ORESTES O that I ne'er had known her, ev'n in dreams!

IPHIGENIA They say she is no more, by war destroy'd.

ORESTES It is so: you have heard no false reports.

IPHIGENIA Is Helena with Menelaus return'd?

ORESTES She is; and one I love her coming rues.

IPHIGENIA Where is she? Me too she of old hath wrong'd.

ORESTES At Sparta with her former lord she dwells.

IPHIGENIA By Greece, and not by me alone abhorr'd!

ORESTES I from her nuptials have my share of grief.

IPHIGENIA And are the Greeks, as Fame reports, return'd?

ORESTES How briefly all things dost thou ask at once!

IPHIGENIA This favour, ere thou die, I wish to obtain.

ORESTES Ask, then: since such thy wish, I will inform thee.

IPHIGENIA Calchas, a prophet,-came he back from Troy?

ORESTES He perish'd at Mycenae such the fame.

IPHIGENIA Goddess revered! But doth Ulysses live?

ORESTES He lives, they say, but is not yet return'd.

IPHIGENIA Perish the wretch, nor see his country more!

ORESTES Wish him not ill, for all with him is ill.

IPHIGENIA But doth the son of sea-born Thetis live?

ORESTES He lives not: vain his nuptial rites at Aulis.

IPHIGENIA That all was fraud, as those who felt it say.

ORESTES But who art thou, inquiring thus of Greece?

IPHIGENIA I am from thence, in early youth undone.

ORESTES Thou hast a right to inquire what there hath pass'd.

IPHIGENIA What know'st thou of the chief, men call the bless'd?

ORESTES Who? Of the bless'd was not the chief I knew.

IPHIGENIA The royal Agamemnon, son of Atreus.

ORESTES Of him I know not, lady; cease to ask.

IPHIGENIA Nay, by the gods, tell me, and cheer my soul.

ORESTES He's dead, the unhappy chief: no single ill.

IPHIGENIA Dead! By what adverse fate? O wretched me!

ORESTES Why mourn for this? How doth it touch thy breast?

IPHIGENIA The glories of his former state I mourn.

ORESTES Dreadfully murdered by a woman's hand.

IPHIGENIA How wretched she that slew him, he thus slain!

ORESTES Now then forbear: of him inquire no more.

IPHIGENIA This only: lives the unhappy monarch's wife?

ORESTES She, lady, is no more, slain by her son.

IPHIGENIA Alas, the ruin'd house! What his intent?

ORESTES To avenge on her his noble father slain.

IPHIGENIA An ill, but righteous deed, how justly done!

ORESTES Though righteous, by the gods be is not bless'd.

IPHIGENIA Hath Agamemnon other offspring left?

ORESTES He left one virgin daughter, named Electra.

IPHIGENIA Of her that died a victim is aught said?

ORESTES This only, dead, she sees the light no more.

IPHIGENIA Unhappy she! the father too who slew her!

ORESTES For a bad woman she unseemly died.

IPHIGENIA At Argos lives the murdered father's son?

ORESTES Nowhere he lives, poor wretch! and everywhere.

IPHIGENIA False dreams, farewell; for nothing you import.

ORESTES Nor are those gods, that have the name of wise,

Less false than fleeting dreams. In things divine, And in things human, great confusion reigns. One thing is left; that, not unwise of soul, Obedient to the prophet's voice he perish'd; For that he perish'd, they who know report.

LEADER What shall we know, what of our parents know? If yet they live or not, who can inform us?

IPHIGENIA Hear me: this converse prompts a thought, which gives

Promise of good, ye youths of Greece, to you, To these, and me: thus may it well be done, If, willing to my purpose, all assent. Wilt thou, if I shall save thee, go for me A messenger to Argos, to my friends Charged with a letter, which a captive wrote, Who pitied me, nor murderous thought my hand, But that he died beneath the law, these rites The goddess deeming just? for from that hour I have not found who might to Argos bear Himself my message, back with life return'd, Or send to any of my friends my letter. Thou, therefore, since it seems thou dost not bear Ill-will to me, and dost Mycenae know, And those I wish to address, be safe, and live, No base reward for a light letter, life Receiving; and let him, since thus the state Requires, without thee to the goddess bleed.

ORESTES Virgin unknown, well hast thou said in all Save this, that to the goddess he should bleed A victim; that were heavy grief indeed. I steer'd the vessel to these ills; he sail'd Attendant on my toils: to gain thy grace By his destruction, and withdraw myself From sufferings, were unjust: thus let it be: Give him the letter; to fulfil thy wish, To Argos he will bear it: me let him Who claims that office, slay: base is his soul, Who in calamities involves his friends, And saves himself; this is a friend, whose life, Dear to me as my own, I would preserve.

IPHIGENIA Excellent spirit! from some noble root It shows thee sprung, and to thy friends a friend Sincere; of those that share my blood if one Remains, such may he be! for I am not Without a brother, strangers, from my sight Though distant now. Since then thy wish is such, Him will I send to Argos; he shall bear My letter; thou shalt die; for this desire Hath strong possession of thy noble soul.

ORESTES Who then shall do the dreadful deed, and slay me?

IPHIGENIA I: to atone the goddess is my charge.

ORESTES A charge unenvied, virgin, and unbless'd.

IPHIGENIA Necessity constrains: I must obey.

ORESTES Wilt thou, a woman, plunge the sword in men?

IPHIGENIA No: but thy locks to sprinkle round is mine.

ORESTES Whose then, if I may ask, the bloody deed?

IPHIGENIA To some within the temple this belongs.

ORESTES What tomb is destined to receive my corse?

IPHIGENIA The hallow'd fire within, and a dark cave.

ORESTES O, that a sister's hand might wrap these limbs!

IPHIGENIA Vain wish, unhappy youth, whoe'er thou art, Hast thou conceived; for from this barbarous land Far is her dwelling. Yet, of what my power Permits (since thou from Argos draw'st thy birth,) No grace will I omit: for in the tomb I will place much of ornament, and pour The dulcet labour of the yellow bee, From mountain flowers extracted, on thy pyre. But I will go, and from the temple bring The letter; yet 'gainst me no hostile thought Conceive. You, that attend here, guard them well, But without chains. To one, whom most I love Of all my friends, to Argos I shall send Tidings perchance unlook'd for; and this letter, Declaring those whom he thought dead alive, Shall bear him an assured and solid joy. (She enters the temple.)

CHORUS (chanting) Thee, o'er whose limbs the bloody drops shall soon Be from the lavers sprinkled, I lament.

ORESTES This asks no pity, strangers: but farewell.

CHORUS (chanting) Thee for thy happy fate we reverence, youth

Who to thy country shall again return.

PYLADES To friends unwish'd, who leave their friends to die.

CHORUS (chanting) Painful dismission! Which shall I esteem

Most lost, alas, alas! which most undone? For doubts my wavering judgment yet divide, If chief for thee my sighs should swell, or thee.

ORESTES By the gods, Pylades, is thy mind touch'd In manner like as mine?

PYLADES I cannot tell; Nor to thy question have I to reply.

ORESTES Who is this virgin? With what zeal for Greece Made she inquiries of us what the toils At Troy, if yet the Grecians were return'd, And Calchas, from the flight of birds who form'd Presages of the future. And she named Achilles: with what tenderness bewail'd The unhappy Agamemnon! Of his wife She ask'd me,-of his children: thence her race This unknown virgin draws, an Argive; else Ne'er would she send this letter, nor have wish'd To know these things, as if she bore a share (If Argos flourish) in its prosperous state.

PYLADES Such were my thoughts (but thou hast given them words, Preventing me) of every circumstance, Save one: the fate of kings all know, whose state Holds aught of rank. But pass to other thoughts.

ORESTES What? Share them; so thou best mayst be inform'd.

PYLADES That thou shouldst die, and I behold this light,

Were base: with thee I sail'd, with thee to die Becomes me; else shall I obtain the name Of a vile coward through the Argive state, And the deep vales of Phocis. Most will think (For most think ill) that by betraying the I saved myself, home to return alone; Or haply that I slew thee, and thy death Contrived, that in the ruin of thy house Thy empire I might grasp, to me devolved As wedded to thy sister, now sole heir. These things I fear, and hold them infamous. Behooves me then with thee to die, with the To bleed a victim, on the pyre with thine To give my body to the flames; for this Becomes me as thy friend. who dreads reproach.

ORESTES Speak more auspicious words: 'tis mine to bear Ills that are mine; and single when the wo, I would not bear it double. What thou say'st Is vile and infamous, would light on me, Should I cause thee to die, who in my toils Hast borne a share: to me, who from the gods Suffer afflictions which I suffer, death Is not unwelcome: thou art happy, thine An unpolluted and a prosperous house; Mine impious and unbless'd: if thou art saved, And from my sister (whom I gave to thee, Betroth'd thy bride) art bless'd with sons, my name May yet remain, nor all my father's house In total ruin sink. Go then, and live: Dwell in the mansion of thy ancestors: And when thou comest to Greece, to Argos famed For warrior-steeds, by this right hand I charge the Raise a sepulchral mound, and on it place A monument to me; and to my tomb Her tears, her tresses let my sister give; And say, that by an Argive woman's hand I perish'd, to the altar's bloody rites A hallow'd victim. Never let thy soul Betray my sister, for thou seest her state, Of friends how destitute, her father's house How desolate. Farewell. Of all my friends, Thee have I found most friendly, from my youth Train'd up with me, in all my sylvan sports Thou dear associate, and through many toils Thou faithful partner of my miseries. Me Phoebus, though a prophet, hath deceived, And, meditating guile, hath driven me far From Greece, of former oracles ashamed; To him resign'd, obedient to his words, I slew my mother, and my meed is death.

PYLADES Yes, I will raise thy tomb: thy sister's bed I never will betray, unhappy youth, For I will hold thee dearer when thou art dead, Than while thou livest; nor hath yet the voice Of Phoebus quite destroy'd thee, though thou stand To sometimes mighty but sometimes mighty woes Yield mighty changes, so when Fortune wills.

ORESTES Forbear: the words of Phoebus naught avail me; For, passing from the shrine, the virgin comes. (IPHIGENIA enters from the temple. She is carrying a letter.)

IPHIGENIA (to the guards) Go you away, and in the shrine prepare

What those, who o'er the rites preside, require. (The guards go into the temple.) Here, strangers, is the letter folded close:

What I would further, hear. The mind of man In dangers, and again, from fear relieved, Of safety when assured, is not the same: I therefore fear lest he, who should convey To Argos this epistle, when return'd Safe to his native country, will neglect My letter, as a thing of little worth.

ORESTES What wouldst thou then? What is thy anxious thought?

IPHIGENIA This: let him give an oath that he will bear To Argos this epistle to those friends, To whom it is my ardent wish to send it.

ORESTES And wilt thou in return give him thy oath?

IPHIGENIA That I will do, or will not do, say what.

ORESTES To send him from this barbarous shore alive.

IPHIGENIA That's just: how should he bear my letter else?

ORESTES But will the monarch to these things assent?

IPHIGENIA By me induced. Him I will see embark'd.

ORESTES Swear then; and thou propose the righteous oath.

IPHIGENIA This, let him say, he to my friends will give.

PYLADES Well, to thy friends this letter I will give.

IPHIGENIA Thee will I send safe through the darkening rocks.

PYLADES What god dost thou invoke to attest thy oath?

IPHIGENIA Diana, at whose shrine high charge I hold.

PYLADES And I heaven's potent king, the awful Jove.

IPHIGENIA But if thou slight thy oath, and do me wrong?

PYLADES Never may I return. But if thou fail, And save me not?

IPHIGENIA Then never, while I live, May I revisit my loved Argos more!

PYLADES One thing, not mention'd, thy attention claims.

IPHIGENIA If honour owes it, this will touch us both.

PYLADES Let me in this be pardon'd, if the bark Be lost, and with it in the surging waves Thy letter perish, and I naked gain The shore; no longer binding be the oath.

IPHIGENIA Know'st thou what I will do? For various ills

Arise to those that plough the dangerous deep. What in this letter is contain'd, what here Is written, all I will repeat to thee, That thou mayst bear my message to my friends. 'Gainst danger thus I guard: if thou preserve The letter, that though silent will declare My purport; if it perish in the sea, Saving thyself, my words too thou wilt save.

PYLADES Well hast thou said touching the gods and me. Say then to whom at Argos shall I bear This letter? What relate as heard from thee?

IPHIGENIA (reading) This message to Orestes, to the son

Of Agamemnon, bear:-She, who was slain At Aulis, Iphigenia, sends thee this: She lives, but not to those who then were there.

ORESTES Where is she? From the dead return'd to life?

IPHIGENIA She whom thou seest: but interrupt me not. To Argos, O my brother, ere I die, Bear me from this barbaric land, and far Remove me from this altar's bloody rites, At which to slay the stranger is my charge.-

ORESTES What shall I say? Where are we, Pylades?

IPHIGENIA Or on thy house for vengeance will I call, Orestes. Twice repeated, learn the name.

ORESTES Ye gods!

IPHIGENIA In my cause why invoke the gods?

ORESTES Nothing: proceed: my thoughts were wandering wide:

Strange things of thee unask'd I soon shall learn.

IPHIGENIA Tell him the goddess saved me, in exchange A hind presenting, which my father slew A victim, deeming that he plunged his sword Deep in my breast: me in this land she placed. Thou hast my charge: and this my letter speaks.

PYLADES O, thou hast bound me with an easy oath: What I have sworn with honest purpose, long Defer I not, but thus discharge mine oath. To thee a letter from thy sister, lo, I bear, Orestes; and I give it thee. (PYLADES hands the letter to ORESTES.)

ORESTES I do receive it, but forbear to unclose its foldings, greater pleasure first to enjoy Than words can give. My sister, O most dear, Astonish'd ev'n to disbelief, I throw Mine arms around thee with a fond embrace, In transport at the wondrous things I hear.

LEADER OF THE CHORUS Stranger, thou dost not well with hands profane

Thus to pollute the priestess of the shrine, Grasping her garments hallow'd from the touch.

ORESTES My sister, my dear sister, from one sire, From Agamemnon sprung, turn not away, Holding thy brother thus beyond all hope.

IPHIGENIA My brother! Thou my brother! Wilt thou not Unsay these words? At Argos far he dwells.

ORESTES Thy brother, O unhappy! is not there.

IPHIGENIA Thee did the Spartan Tyndarus bring forth?

ORESTES And from the son of Pelops' son I sprung,

IPHIGENIA What say'st thou? Canst thou give me proof of this?

ORESTES I can: ask something of my father's house.

IPHIGENIA Nay, it is thine to speak, mine to attend.

ORESTES First let me mention things which I have heard Electra speak: to thee is known the strife Which fierce 'twixt Atreus and Thyestes rose.

IPHIGENIA Yes, I have heard it; for the golden ram,-

ORESTES In the rich texture didst thou not inweave it?

IPHIGENIA O thou most dear! Thou windest near my heart.

ORESTES And image in the web the averted sun?

IPHIGENIA In the fine threads that figure did I work.

ORESTES For Aulis did thy mother bathe thy limbs?

IPHIGENIA I know it, to unlucky spousals led.

ORESTES Why to thy mother didst thou send thy locks?

IPHIGENIA Devoted for my body to the tomb.

ORESTES What I myself have seen I now as proofs Will mention. In thy father's house, hung high Within thy virgin chambers, the old spear Of Pelops, which he brandish'd when he slew Oenomaus, and won his beauteous bride, The virgin Hippodamia, Pisa's boast.

IPHIGENIA O thou most dear (for thou art he,) most dear

Acknowledged, thee, Orestes, do I hold, From Argos, from thy country distant far?

ORESTES And hold I thee, my sister, long deem'd dead? Grief mix'd with joy, and tears, not taught by woe To rise, stand melting in thy eyes and mine.

IPHIGENIA Thee yet an infant in thy nurse's arms I left, a babe I left thee in the house. Thou art more happy, O my soul, than speech Knows to express. What shall I say? 'tis all Surpassing wonder and the power of words.

ORESTES May we together from this hour be bless'd!

IPHIGENIA An unexpected pleasure, O my friends, Have I received; yet fear I from my hands Lest to the air it fly. O sacred hearths Raised by the Cyclops! O my country, loved Mycenae! Now that thou didst give me birth, T thank thee; now I thank thee, that my youth Thou trainedst, since my brother thou has train'd, A beam of light, the glory of his house.

ORESTES We in our race are happy; but our life, My sister, by misfortunes is unhappy.

IPHIGENIA I was, I know, unhappy, when the sword My father, frantic, pointed at my neck.

ORESTES Ah me! methinks ev'n now I see thee there.

IPHIGENIA When to Achilles, brother, not a bride, I to the sacrifice by guile was led, And tears and groans the altar compass'd round.

ORESTES Alas, the lavers there!

IPHIGENIA I mourn'd the deed My father dared; unlike a father's love; Cruel, unlike a father's love, to me.

ORESTES Ill deeds succeed to ill: if thou hadst slain Thy brother, by some god impell'd, what griefs Must have been thine at such a dreadful deed!

IPHIGENIA (chanting) Dreadful my brother, O how dreadful! scarce

Hast thou escaped a foul, unhallow'd death, Slain by my hands. But how will these things end? What Fortune will assist me? What safe means Shall I devise to send thee from this state, From slaughter, to thy native land, to Argos, Ere with thy blood the cruel sword be stain'd? This to devise, O my unhappy soul! This to devise is thine. Wilt thou by land, Thy bark deserted, speed thy flight on foot? Perils await thee mid these barbarous tribes, Through pathless wilds; and 'twixt the clashing rocks, Narrow the passage for the flying bark, And long. Unhappy, ah, unhappy me! What god, what mortal, what unlook'd-for chance Will expedite our dangerous way, and show Two sprung from Atreus a release from ills?

LEADER What having seen and heard I shall relate, Is marvellous, and passes fabling tales.

PYLADES When after absence long, Orestes, friend Meets friend, embraces will express their joy. Behooves us now, bidding farewell to grief, And heedful to obtain the glorious name Of safety, from this barbarous land to fly. The wise, of fortune not regardless, seize The occasion, and to happiness advance.

ORESTES Well hast thou said; and Fortune here, I ween, Will aid us; to the firm and strenuous mind More potent works the influence divine.

IPHIGENIA Nothing shall check, nothing restrain my speech:

First will I question thee what fortune waits Electra: this to know would yield me joy.

ORESTES With him (pointing to Pylades) she dwells, and happy is her life,

IPHIGENIA Whence then is he? and from what father sprung?

ORESTES From Phocis: Strophius is his father named.

IPHIGENIA By Atreus' daughter to my blood allied?

ORESTES Nearly allied: my only faithful friend.

IPHIGENIA He was not then, me when my father slew.

ORESTES Childless was Strophius for some length of time.

IPHIGENIA O thou, the husband of my sister, hail

ORESTES More than relation, my preserver too.

IPHIGENIA But to thy mother why that dreadful deed?

ORESTES Of that no more: to avenge my father's death.

IPHIGENIA But for what cause did she her husband slay?

ORESTES Of her inquire not: thou wouldst blush to hear.

IPHIGENIA The eyes of Argos now are raised to thee.

ORESTES There Menelaus is lord; I, outcast, fly.

IPHIGENIA Hath he then wrong'd his brother's ruin'd house?

ORESTES Not so: the Furies fright me from the land.

IPHIGENIA The madness this, which seized thee on the shore?

ORESTES I was not first beheld unhappy there.

IPHIGENIA Stern powers! they haunt thee for thy mother's blood.

ORESTES And ruthless make me champ the bloody bit.

IPHIGENIA Why to this region has thou steer'd thy course?

ORESTES Commanded by Apollo's voice, I come.

IPHIGENIA With what intent? if that may be disclosed.

ORESTES I will inform thee, though to length of speech This leads. When vengeance from my hands o'ertook My mother's deeds-foul deeds, which let me pass In silence-by the Furies' fierce assaults To flight I was impell'd: to Athens then Apollo sent me, that, my cause there heard, I might appease the vengeful powers, whose names May not be utter'd: the tribunal there Is holy, which for Mars, when stain'd with blood, Jove in old times establish'd. There arrived, None willingly received me, by the gods As one abhorr'd; and they, who felt the touch Of shame, the hospitable board alone Yielded; and though one common roof beneath, Their silence showing they disdain'd to hold Converse with me, I took from them apart A lone repast; to each was placed a bowl Of the same measure; this they filled with wine, And bathed their spirits in delight. Unmeet I deem'd it to express offence at those Who entertain'd me, but in silence grieved, Showing a cheer as though I mark'd it not, And sigh'd for that I shed my mother's blood. A feast, I hear, at Athens is ordain'd From this my evil plight, ev'n yet observed, In which the equal-measured bowl then used Is by that people held in honour high. But when to the tribunal on the mount Of Mars I came, one stand I took, and one The eldest of the Furies opposite: The cause was heard touching my mother's blood, And Phoebus saved me by his evidence: Equal, by Pallas number'd, were the votes And I from doom of blood victorious freed Such of the Furies as there sat, appeased By the just sentence, nigh the court resolved To fix their seat; but others, whom the law Appeased not, with relentless tortures still Pursued me, till I reach'd the hallow'd soil Of Phoebus: stretch'd before his shrine, I swore Foodless to waste my wretched life away, Unless the god, by whom I was undone, Would save me: from the golden tripod burst The voice divine, and sent me to this shore, Commanding me to bear the image hence, Which fell from Jove, and in the Athenian land To fix it. What the oracular voice assign'd My safety, do thou aid: if we obtain The statue of the goddess, I no more With madness shall be tortured, but this arm Shall place thee in my bark, which ploughs the waves With many an oar, and to Mycenae safe Bear thee again. Show then a sister's love, O thou most dear; preserve thy father's house, Preserve me too; for me destruction waits, And all the race of Pelops, if we bear not This heaven-descended image from the shrine.

LEADER The anger of the gods hath raged severe, And plunged the race of Tantalus in woes.

IPHIGENIA Ere thy arrival here, a fond desire To be again at Argos, and to see Thee, my loved brother, fill'd my soul. Thy wish Is my warm wish, to free thee from thy toils, And from its ruins raise my father's house; Nor harbour I 'gainst him, that slew me, thought Of harsh resentment: from thy blood my hands Would I keep pure, thy house I would preserve. But from the goddess how may this be hid? The tyrant too I fear, when he shall find The statue on its marble base no more. What then from death will save me? What excuse Shall I devise? Yet by one daring deed Might these things be achieved: couldst thou bear hence The image, me too in thy gallant bark Placing secure, how glorious were the attempt! Me if thou join not with thee, I am lost Indeed; but thou, with prudent measures form'd, Return. I fly no danger, not ev'n death, Be death required, to save thee: no: the man Dying is mourn'd, as to his house a loss; But woman's weakness is of light esteem.

ORESTES I would not be the murderer of my mother, And of thee too; sufficient is her blood. No; I will share thy fortune, live with thee, Or with thee die: to Argos I will lead thee, If here I perish not; or dying, here Remain with thee. But what my mind suggests, Hear: if Diana were averse to this, How could the voice of Phoebus from his shrine Declare that to the state of Pallas hence The statue of the goddess I should bear, And see thy face? All this, together weigh'd, Gives hope of fair success, and our return.

IPHIGENIA But how effect it, that we neither die, And what we wish achieve? For our return On this depends: this claims deliberate thought.

ORESTES Have we not means to work the tyrant's death?

IPHIGENIA For strangers full of peril were the attempt.

ORESTES Thee would it save and me, it must be dared.

IPHIGENIA I could not: yet thy promptness I approve.

ORESTES What if thou lodge me in the shrine conceal'd?

IPHIGENIA That in the shades of night we may escape?

ORESTES Night is a friend to frauds, the light to truth.

IPHIGENIA Within are sacred guards; we 'scape not them.

ORESTES Ruin then waits us: how can we be saved?

IPHIGENIA I think I have some new and safe device.

ORESTES What is it? Let me know: impart thy thought,

IPHIGENIA Thy sufferings for my purpose I will use,-

ORESTES To form devices quick is woman's wit.

IPHIGENIA And say, thy mother slain, thou fledd'st from Argos.

ORESTES If to aught good, avail thee of my ills.

IPHIGENIA Unmeet then at this shrine to offer thee.

ORESTES What cause alleged? I reach not thine intent.

IPHIGENIA As now impure: when hallow'd, I will slay thee.

ORESTES How is the image thus more promptly gain'd?

IPHIGENIA Thee I will hallow in the ocean waves.

ORESTES The statue we would gain is in the temple.

IPHIGENIA That, by thy touch polluted, I would cleanse.

ORESTES Where? On the watery margin of the main?

IPHIGENIA Where thy tall bark secured with cables rides.

ORESTES And who shall bear the image in his hands?

IPHIGENIA Myself; profaned by any touch, but mine.

ORESTES What of this blood shall on my friend be charged?

IPHIGENIA His hands, it shall be said, like thine are stain'd.

ORESTES In secret this, or to the king disclosed?

IPHIGENIA With his assent; I cannot hide it from him.

ORESTES My bark with ready oars attends thee near.

IPHIGENIA That all be well appointed, be thy charge.

ORESTES One thing alone remains; that these conceal Our purpose: but address them, teach thy tongue Persuasive words: a woman hath the power To melt the heart to pity: thus perchance All things may to our warmest wish succeed.

IPHIGENIA Ye train of females, to my soul most dear, On you mine eyes are turn'd, on you depends My fate; with prosperous fortune to be bless'd, Or to be nothing, to my country lost, Of a dear kinsman and a much-loved brother Deprived. This plea I first would urge, that we Are women, and have hearts by nature form'd To love each other, of our mutual trusts Most firm preservers. Touching our design, Be silent, and assist our flight: naught claims More honour than the faithful tongue. You see How the same fortune links us three, most dear Each to the other, to revisit safe Our country, or to die. If I am saved, That thou mayst share my fortune, I to Greece Will bring thee safe: but thee by this right hand, Thee I conjure, and thee; by this loved cheek Thee, by thy knees, by all that in your house Is dearest to you, father, mother, child, If you have children. What do you reply? Which of you speaks assent? Or which dissents? But be you all assenting: for my plea If you approve not, ruin falls on me, And my unhappy brother too must die.

LEADER Be confident, loved lady and consult Only thy safety: all thou givest in charge, Be witness, mighty Jove, I will conceal.

IPHIGENIA O, for this generous promise be you bless'd. (To ORESTES and PYLADES) To enter now the temple be thy part, And thine: for soon the monarch of the land Will come, inquiring if the strangers yet Have bow'd their necks as victims at the shrine. Goddess revered, who in the dreadful bay Of Aulis from my father's slaughtering hand Didst save me; save me now, and these: through thee, Else will the voice of Phoebus be no more Held true by mortals. From this barbarous land To Athens go propitious: here to dwell Beseems thee not; thine be a polish'd state! (ORESTES, PYLADES, and IPHIGENIA enter the temple.)

CHORUS (singing, strophe 1)

O bird, that round each craggy height Projecting o'er the sea below, Wheelest thy melancholy flight, Thy song attuned to notes of woe; The wise thy tender sorrows own, Which thy lost lord unceasing moan; Like thine, sad halcyon, be my strain, A bird, that have no wings to fly: With fond desire for Greece I sigh, And for my much-loved social train; Sigh for Diana, pitying maid, Who joys to rove o'er Cynthus' heights. Or in the branching laurel's shade, Or in the soft-hair'd palm delights, Or the hoar olive's sacred boughs, Lenient of sad Latona's woes; Or in the lake, that rolls its wave Where swans their plumage love to lave; Then, to the Muses soaring high, The homage pay of melody.

(antistrophe 1)

Ye tears, what frequent-falling showers Roll'd down these cheeks in streams of woe, When in the dust my country's towers Lay levell'd by the conquering foe; And, to their spears a prey, their oars Brought me to these barbaric shores! For gold exchanged, a traffic base, No vulgar slave, the task is mine, Here at Diana's awful shrine, Who loves the woodland hind to chase, The virgin priestess to attend, Daughter of rich Mycenae's lord; At other shrines her wish to bend, Where bleeds the victim less abhorr'd: No respite to her griefs she knows; Not so the heart inured to woes, As train'd to sorrow's rigid lore: Now comes a change; it mourns no more: But lo long bliss when ill succeeds, The anguish'd heart for ever bleeds.

(strophe 2)

Thee, loved virgin, freed from fear Home the Argive bark shall bear: Mountain Pan, with thrilling strain, To the oars that dash the main In just cadence well agreed, Shall accord his wax-join'd reed: Phoebus, with a prophet's fire Sweeping o'er his seven-string'd lyre, And his voice attuning high To the swelling harmony, Thee shall guide the wild waves o'er To the soft Athenian shore. Leaving me, thy oars shall sweep Eager o'er the foaming deep: Thou shalt catch the rising gales Swelling in thy firm-bound sails; And thy bark in gallant pride Light shall o'er the billows glide.

(antistrophe 2)

Might I through the lucid air Fly where rolls yon flaming car, O'er those loved and modest bowers, Where I pass'd my youthful hours, I would stay my weary flight, Wave no more my pennons light, But, amid the virgin band, Once my loved companions, stand: Once mid them my charms could move, Blooming then, the flames of love; When the mazy dance I trod, While with joy my mother glow'd; When to vie in grace was mine, And in splendid robes to shine; For, with radiant tints impress'd, Glow'd for me the gorgeous vest; And these tresses gave new grace, As their ringlets shade my face. (THOAS and his retinue enter.)

THOAS Where is the Grecian lady, to whose charge This temple is committed? Have her rites Hallow'd the strangers? Do their bodies burn In the recesses of the sacred shrine?

LEADER OF THE CHORUS She comes, and will inform thee, king, of all. (IPHIGENIA comes out of the temple. She is carrying the sacred statue of Diana.)

THOAS Daughter of Agamemnon, what means this? The statue of the goddess in thine arms Why dost thou bear, from its firm base removed?

IPHIGENIA There in the portal, monarch, stay thy step.

THOAS What of strange import in the shrine hath chanced?

IPHIGENIA Things ominous: that word I, holy, speak.

THOAS To what is tuned thy proem? Plainly speak.

IPHIGENIA Not pure the victims, king, you lately seized.

THOAS What showd thee this? Or speak'st thou but thy thought?

IPHIGENIA Back turn'd the sacred image on its base.

THOAS Spontaneous turn'd, or by an earthquake moved?

IPHIGENIA Spontaneous, and, averted, closed its eyes.

THOAS What was the cause? The blood-stain'd stranger's guilt?

IPHIGENIA That, and naught else; for horrible their deeds.

THOAS What, have they slain some Scythian on the shore?

IPHIGENIA They came polluted with domestic blood.

THOAS What blood? I have a strong desire to know.

IPHIGENIA They slew their mother with confederate swords.

THOAS O Phoebus! This hath no barbarian dared.

IPHIGENIA All Greece indignant chased them from her realms.

THOAS Bear'st thou for this the image from the shrine?

IPHIGENIA To the pure air, from stain of blood removed.

THOAS By what means didst thou know the stranger's guilt?

IPHIGENIA I learn'd it as the statue started back.

THOAS Greece train'd thee wise: this well hast thou discern'd.

IPHIGENIA Now with sweet blandishments they soothe my soul.

THOAS Some glozing tale from Argos telling thee?

IPHIGENIA I have one brother: he, they say, lives happy,-

THOAS That thou mayst save them for their pleasing news?

IPHIGENIA And that my father lives, by fortune bless'd.

THOAS But on the goddess well thy thoughts are turn'd.

IPHIGENIA I hate all Greece; for it hath ruin'd me.

THOAS What with the strangers, say then, should be done?

IPHIGENIA The law ordain'd in reverence we must hold.

THOAS Are then thy lavers ready, and the sword?

IPHIGENIA First I would cleanse them with ablutions pure.

THOAS In fountain waters, or the ocean wave?

IPHIGENIA All man's pollutions doth the salt sea cleanse.

THOAS More holy to the goddess will they bleed.

IPHIGENIA And better what I have in charge advance.

THOAS Doth not the wave ev'n 'gainst the temple beat?

IPHIGENIA This requires solitude: more must I do.

THOAS Lead where thou wilt: on secret rite I pry not.

IPHIGENIA The image of the goddess I must cleanse.

THOAS If it be stain'd with touch of mother's blood.

IPHIGENIA I could not else have borne it from its base.

THOAS Just is thy provident and pious thought; For this by all the state thou art revered.

IPHIGENIA Know'st thou what next I would?

THOAS 'Tis thine thy will To signify.

IPHIGENIA Give for these strangers chains.

THOAS To what place can they fly?

IPHIGENIA A Grecian knows Naught faithful.

THOAS Of my train go some for chains. (Some attendants go out.)

IPHIGENIA Let them lead forth the strangers.

THOAS Be it so,

IPHIGENIA And veil their faces.

THOAS From the sun's bright beams?

IPHIGENIA Some of thy train send with me.

THOAS These shall go, Attending thee.

IPHIGENIA One to the city send.

THOAS With what instructions charged?

IPHIGENIA That all remain Within their houses.

THOAS That the stain of blood They meet not?

IPHIGENIA These things have pollution in them.

THOAS Go thou, and bear the instructions. (An attendant departs.)

IPHIGENIA That none come In sight,

THOAS How wisely careful for the city!

IPHIGENIA Warn our friends most.

THOAS This speaks thy care for me.

IPHIGENIA Stay thou before the shrine.

THOAS To what intent?

IPHIGENIA Cleanse it with lustral fires.

THOAS That thy return May find it pure?

IPHIGENIA But when the strangers come Forth from the temple,-

THOAS What must I then do?

IPHIGENIA Spread o'er thine eyes a veil.

THOAS That I receive not Pollution?

IPHIGENIA Tedious if my stay appear,-

THOAS What bounds may be assign'd?

IPHIGENIA Deem it not strange.

THOAS At leisure what the rites require perform.

IPHIGENIA May this lustration as I wish succeed!

THOAS Thy wish is mine. (ORESTES and PYLADES, bound, are led from the temple in solemn procession by the guards. THOAS and his retinue veil their heads as it slowly moves past.)

IPHIGENIA (chanting) But from the temple, see, The strangers come, the sacred ornaments, The hallow'd lambs-for I with blood must wash This execrable blood away,-the light Of torches, and what else my rites require To purify these strangers to the goddess. But to the natives of this land my voice Proclaims, from this pollution far remove, Art thou attendant at the shrine, who liftest Pure to the gods thy hands, or nuptial rites Dost thou prepare, or pregnant matron; hence, Begone, that this defilement none may touch. Thou, daughter of Latona and high Jove, O royal virgin, if I cleanse the stain Of these, and where I ought with holy rites Address thee, thou shalt hold thy residence In a pure mansion; we too shall be bless'd. More though I speak not, goddess, unexpress'd, All things to thee and to the gods are known. (IPHIGENIA, carrying the statue, joins the procession as is goes out. THOAS and his retinue enter the temple.)

CHORUS (singing, strophe)

Latona's glorious offspring claims the song, Born the hallow'd shades among, Where fruitful Delos winds her valleys low; Bright-hair'd Phoebus, skill'd to inspire Raptures, as he sweeps the lyre, And she that glories in the unerring bow. From the rocky ridges steep, At whose feet the hush'd waves sleep, Left their far-famed native shore, Them the exulting mother bore To Parnassus, on whose heights Bacchus shouting holds his rites; Glittering in the burnish'd shade, By the laurel's branches made, Where the enormous dragon lies, Brass his scales, and flame his eyes, Earth-born monster, that around Rolling guards the oracular ground; Him, while yet a sportive child, In his mother's arms that smiled, Phoebus slew, and seized the shrine Whence proceeds the voice divine: On the golden tripod placed, Throne by falsehood ne'er disgraced, Where Castalia's pure stream flows, He the fates to mortal shows.

(antistrophe)

But when Themis, whom of yore Earth, her fruitful mother, bore, From her hallow'd seat he drove, Earth to avenge her daughter strove, Forming visions of the night, Which, in rapt dreams hovering light, All that Time's dark volumes hold Might to mortal sense unfold, When in midnight's sable shades Sleep the silent couch invades: Thus did Earth her vengeance boast. His prophetic honours lost, Royal Phoebus speeds his flight To Olympus, on whose height At the throne of Jove he stands, Stretching forth his little hands, Suppliant that the Pythian shrine Feel no more the wrath divine; That the goddess he appease; That her nightly visions cease. Jove with smiles beheld his son Early thus address his throne, Suing with ambitious pride O'er the rich shrine to preside; He, assenting, bow'd his head. Straight the nightly visions fled; And prophetic dreams no more Hover'd slumbering mortals o'er: Now to Phoebus given again, All his honours pure remain; Votaries distant regions send His frequented throne to attend: And the firm decrees of fate On his faithful voice await. (A MESSENGER enters.)

MESSENGER Say you, that keep the temple, and attend The altar, where is Thoas, Scythia's king? Open these strong-compacted gates, and cal Forth from the shrine the monarch of the land.

LEADER OF THE CHORUS Wherefore? at thy command if I must speak.

MESSENGER The two young men are gone, through the device

Of Agamemnon's daughter: from this land They fly; and, in their Grecian galley placed, The sacred image of the goddess bear.

LEADER Incredible thy tale: but whom thou seek'st, The monarch, from the temple went in haste.

MESSENGER Whither? for what is doing he should know.

LEADER We know not: but go thou, and seek for him: Where'er thou find him, thou wilt tell him this.

MESSENGER See, what a faithless race you women are! In all that hath been done you have a part.

LEADER Sure thou art mad! what with the strangers' flight

Have we to do? But wilt thou not, with all The speed thou mayst, go to the monarch's house?

MESSENGER Not till I first am well inform'd, if here Within the temple be the king, or not. (Shouting) Unbar the gates (to you within I speak); And tell your lord that at the portal here I stand, and bring him tidings of fresh ills. (THOAS and his attendants enter from the temple.)

THOAS Who at the temple of the goddess dares This clamour raise, and, thundering at the gates, Strikes terror through the ample space within?

MESSENGER With falsehoods would these women drive me hence,

Without to seek thee: thou wast in the shrine.

THOAS With what intent? or what advantage sought?

MESSENGER Of these hereafter; what more urgent now Imports thee, hear: the virgin, in this place Presiding at the altars, from this land Is with the strangers fled, and bears with her The sacred image of the goddess; all Of her ablutions but a false pretence.

THOAS How say'st thou? What is her accursed design?

MESSENGER To save Orestes: this too will amaze thee.

THOAS Whom? What Orestes? Clytemnestra's son?

MESSENGER Him at the altar hallow'd now to bleed.

THOAS Portentous! for what less can it be call'd?

MESSENGER Think not on that, but hear me; with deep thought

Reflect: weigh well what thou shalt hear; devise By what pursuit to reach and seize the strangers.

THOAS Speak: thou advisest well: the sea though nigh, They fly not so as to escape my spear.

MESSENGER When to the shore we came, where station'd rode

The galley of Orestes, by the rocks Conceal'd to us, whom thou hadst sent with her To hold the strangers' chains, the royal maid Made signs that we retire, and stand aloof, As if with secret rites she would perform The purposed expiation: on she went, In her own hands holding the strangers' chains Behind them: not without suspicion-this, Yet by thy servants, king, allow'd. At length, That we might deem her in some purpose high Employ'd, she raised her voice, and chanted loud Barbaric strains, as if with mystic rites She cleansed the stain of blood. When we had sat A tedious while, it came into our thought, That from their chains unloosed, the stranger youths Might kill her, and escape by flight: yet fear Of seeing what we ought not, kept us still In silence; but at length we all resolved To go, though not permitted, where they were. There we behold the Grecian bark with oars Well furnish'd, wing'd for flight; and at their seats, Grasping their oars, were fifty rowers; free From chains beside the stern the two youths stood Some from the prow relieved the keel with poles; Some weigh'd the anchors up; the climbing ropes Some hasten'd, through their hands the cables drew, Launch'd the light bark, and gave her to the main. But when we saw their treacherous wiles, we rush'd Heedless of danger, seized the priestess, seized The halsers, hung upon the helm, and strove To rend the rudder-bands away. Debate Now rose:-"What mean you, sailing o'er the seas, The statue and the priestess from the land By stealth conveying? Whence art thou, and who, That bear'st her, like a purchased slave, away?" He said, "I am her brother; be of this Inform'd; Orestes, son of Agamemnon: My sister, so long lost, I bear away, Recover'd here." But naught the less for that Held we the priestess, and by force would lead Again to thee: hence dreadful on our cheeks The blows; for in their hands no sword they held, Nor we; but many a rattling stroke the youths Dealt witb their fists, against our sides and breasts Their arms fierce darting, till our batter'd limbs Were all disabled: now with dreadful marks Disfigured, up the precipice we fly, Some bearing on their heads, some in their eyes The bloody bruises: standing on the heights, Our fight was safer, and we hurl'd at them Fragments of rocks; but, standing on the stern, The archers with their arrows drove us thence; And now a swelling wave roll'd in, which drove The galley towards the land. The sailors fear'd The sudden swell: on his left arm sustain'd, Orestes bore his sister through the tide, Mounted the bark's tall side, and on the deck Safe placed her, and Diana's holy image, Which fell from heaven; from the midship his voice He sent aloud:-"Ye youths, that in this bark From Argos plough'd the deep, now ply your oars, And dash the billows till they foam: those things Are ours, for which we swept the Euxine sea. And steer'd our course within its clashing rocks." They gave a cheerful shout, and with their oars Dash'd the salt wave. The galley, while it rode Within the harbour, work'd its easy way; But having pass'd its mouth, the swelling flood Roll'd on it, and with sudden force the wind Impetuous rising drove it back: their oars They slack'd not, stoutly struggling 'gainst the wave; But towards the land the refluent flood impell'd The galley: then the royal virgin stood, And pray'd:-"O daughter of Latona, save me, Thy priestess save; from this barbaric land To Greece restore me, and forgive my thefts: For thou, O goddess, dost thy brother love, Deem then that I love those allied to me." The mariners responsive to her prayer Shouted loud paeans, and their naked arms, Each cheering each, to their stout oars apply. But nearer and yet nearer to the rock The galley drove: some rush'd into the sea, Some strain'd the ropes that bind the loosen'd sails. Straight was I hither sent to thee, O king, To inform thee of these accidents. But haste, Take chains and gyves with thee: for if the flood side not to a calm, there is no hope Of safety to the strangers. Be assured, That Neptune, awful monarch of the main, Remembers Troy; and, hostile to the race Of Pelops, will deliver to thy hands, And to thy people, as is meet, the son Of Agamemnon; and bring back to the His sister, who the goddess hath betray'd, Unmindful of the blood at Aulis shed.

LEADER Unhappy Iphigenia, thou must die, Thy brother too must die, if thou again, Seized in thy flight, to thy lord's hands shalt come.

THOAS Inhabitants of this barbaric land, Will you not rein your steeds, will you not fly Along the shore, to seize whate'er this skiff Of Greece casts forth; and, for your goddess roused, Hunt down these impious men? Will you not launch Instant your swift-oar'd barks, by sea, by land To catch them, from the rugged rock to hurl Their bodies, or impale them on the stake? But for you, women, in these dark designs Accomplices, hereafter, as I find Convenient leisure, I will punish you. The occasion urges now, and gives no pause. (MINERVA appears above.)

MINERVA Whither, O royal Thoas, dost thou lead This vengeful chase? Attend: Minerva speaks. Cease thy pursuit, and stop this rushing flood Of arms; for hither, by the fateful voice Of Phoebus, came Orestes, warn'd to fly The anger of the Furies, to convey His sister to her native Argos back, And to my land the sacred image bear. Thoas, I speak to thee: him, whom thy rage Would kill, Orestes, on the wild waves seized, Neptune, to do me grace, already wafts On the smooth sea, the swelling surges calm'd. And thou, Orestes (for my voice thou hear'st, Though distant far), to my commands attend: Go, with the sacred image, which thou bear'st, And with thy sister: but when thou shalt come To Athens built by gods, there is a place On the extreme borders of the Attic land, Close neighbouring to Carystia's craggy height, Sacred; my people call it Alae: there A temple raise, and fix the statue there, Which from the Tauric goddess shall receive Its name, and from thy toils, which thou, through Greece

Driven by the Furies' maddening stings, hast borne; And mortals shall in future times with hymns The Tauric goddess there, Diana, hail. And be this law establish'd; when the feast For thy deliverance from this shrine is held, To a man's throat that they apply the sword, And draw the blood, in memory of these rites, That of her honours naught the goddess lose. Thou, Iphigenia, on the hallow'd heights Of Brauron on this goddess shalt attend Her priestess, dying shalt be there interr'd, Graced with the honours of the gorgeous vests Of finest texture, in their houses left By matrons who in childbed pangs expired. These Grecian dames back to their country lead, I charge thee; justice this return demands, For I saved thee, when on the mount of Mars The votes were equal; and from that decree The shells in number equal still absolve. But, son of Agamemnon, from this land Thy sister bear; nor, Thoas, be thou angry.

THOAS Royal Minerva, he that hears the gods Commanding, and obeys not, is unwise. My anger 'gainst Orestes flames no more, Gone though he be, and bears with him away The statue of the goddess, and his sister. Have mortals glory 'gainst the powerful gods Contending? Let them go, and to thy land The sacred image bear, and fix it there; Good fortune go with them. To favour Greece, These dames, at thy high bidding, I will send. My arms will I restrain, which I had raised Against the strangers, and my swift-oar'd barks, Since, potent goddess, this is pleasing to thee.

MINERVA I praise thy resolution; for the power Of Fate o'er thee and o'er the gods prevails. Breathe soft, ye favouring gales, to Athens bear These sprung from Agamemnon; on their course Attending, I will go, and heedful save My sister's sacred image. You too go (to the CHORUS) Prosperous, and in the fate that guards you bless'd. (MINERVA vanishes.)

CHORUS (chanting) O thou, among the immortal gods revered

And mortal men, Minerva, we will do As thou commandest; for with transport high, Exceeding hope, our ears receive thy words.

O Victory, I revere thy awful power: Guard thou my life, nor ever cease to crown me!

THE END

Ion

Dramatis Personae

MERCURY ION CREUSA, daughter of Erechtheus XUTHUS, husband of CREUSA TUTOR ATTENDANT PRIESTESS OF APOLLO MINERVA CHORUS OF HANDMAIDENS OF CREUSA

Before the Temple of Apollo at Delphi. The sun is about to rise. MERCURY enters.

MERCURY Atlas, that on his brazen shoulders rolls Yon heaven, the ancient mansion of the gods, Was by a goddess sire to Maia; she To supreme Jove bore me, and call'd me Hermes; Attendant on the king, his high behests I execute. To Delphi am I come, This land where Phoebus from his central throne Utters to mortals his high strain, declaring The present and the future; this is the cause; Greece hath a city of distinguish'd glory, Which from the goddess of the golden lance Received its name; Erechtheus was its king; His daughter, call'd Creusa, to the embrace Of nuptial love Apollo strain'd perforce, Where northward points the rock beneath the heights Crown'd with the Athenian citadel of Pallas, Call'd Macrai by the lords of Attica. Her growing burden, to her sire unknown (Such was the pleasure of the god,) she bore, Till in her secret chamber to a son The rolling months gave birth: to the same cave, Where by the enamour'd god she was compress'd, Creusa bore the infant: there for death Exposed him in a well-compacted ark Of circular form, observant of the customs Drawn from her great progenitors, and chief From Erichthonius, who from the Attic earth Deriv'd his origin: to him as guards Minerva gave two dragons, and in charge Consign'd him to the daughters of Aglauros: This rite to the Erechthidae hence remains, Mid serpents wreathed in ductile gold to nurse Their children. What of ornament she had She hung around her son, and left him thus To perish. But to me his earnest prayer Phoebus applied, "To the high-lineaged sons Of glorious Athens go, my brother; well Thou know'st the city of Pallas; from the cave Deep in the hollow rock a new-born babe, Laid as he is, and all his vestments with him; Bring to thy brother to my shrine, and place At the entrance of my temple; of the rest (For, know, the child is mine) I will take care." To gratify my brother thence I bore The osier-woven ark, and placed the boy Here at the temple's base, the wreathed lid Uncovering, that the infant might be seen. It chanced, as the orient sun the steep of heav'n Ascended, to the god's oracular seat The priestess entering, on the infant cast Her eye, and marvelled, deeming that some nymph Of Delphi at the fane had dared to lay The secret burden of her womb: this thought Prompts her to move it from the shrine: but soon To pity she resign'd the harsh intent; The impulse of the god secretly acting In favour of the child, that in his temple It might abide; her gentle hand then took it, And gave it nurture; yet conceived she not That Phoebus was the sire, nor who the mother Knew aught, nor of his parents could the child Give information. All his youthful years Sportive he wandered round the shrine, and there Was fed: but when his firmer age advanced To manhood, o'er the treasures of the god The Delphians placed him, to his faithful care Consigning all; and in this royal dome His hallow'd life he to this hour hath pass'd. Meantime Creusa, mother of the child, To Xuthus was espoused, the occasion this:- On Athens from Euboean Chalcis roll'd The waves of war; be join'd their martial toil, And with his spear repell'd the foe; for this To the proud honour of Creusa's bed Advanc'd; no native, in Achaea sprung From Aeolus, the son of Jove. Long time Unbless'd with children, to the oracular shrine Of Phoebus are they come, through fond desire Of progeny: to this the god hath brought The fortune of his son, nor, as was deem'd, Forgets him; but to Xuthus, when he stands This sacred seat consulting, will he give That son, declared his offspring; that the child, When to Creusa's house brought back, by her May be agnized; the bridal rites of Phoebus Kept secret, that the youth may claim the state Due to his birth, through all the states of Greece Named Ion, founder of the colonies On the Asiatic coast. The laurell'd cave Now will I visit, there to learn what fortune Is to the boy appointed, for I see This son of Phoebus issuing forth to adorn The gates before the shrine with laurel boughs. First of the gods I hail him by the name Of Ion, which his fortune soon will give him. (MERCURY vanishes. ION and the attendants of the temple enter.)

ION (chanting) Now flames this radiant chariot of the sun

High o'er the earth, at whose ethereal fire The stars into the sacred night retreat: O'er the Parnassian cliffs the ascending wheels To mortals roll the beams of day; the wreaths Of incense-breathing myrrh mount to the roof Of Phoebus' fane; the Delphic priestess now Assumes her seat, and from the hallow'd tripod Pronounces to the Greeks the oracular strains Which the god dictates. Haste, ye Delphic train, Haste to Castalia's silver-streaming fount; Bathed in its chaste dews to the temple go; There from your guarded mouths no sound be heard But of good omen, that to those who crave Admission to the oracle, your voice May with auspicious words expound the answers. My task, which from my early infancy Hath been my charge, shall be with laurel boughs And sacred wreaths to cleanse the vestibule Of Phoebus, on the pavement moistening dews To rain, and with my bow to chase the birds Which would defile the hallow'd ornaments. A mother's fondness, and a father's care I never knew: the temple of the god Claims then my service, for it nurtured me. (The attendants leave. ION busies himself before the temple as he continues to sing., strophe)

Haste, thou verdant new-sprung bough, Haste, thy early office know; Branch of beauteous laurel come, Sweep Apollo's sacred dome, Cropp'd this temple's base beneath, Where the immortal gardens breathe, And eternal dews that round Water the delicious ground, Bathe the myrtle's tresses fair. Lightly thus, with constant care, The pavement of the god I sweep, When over the Parnassian steep Flames the bright sun's mounting ray; This my task each rising day. Son of Latona, Paean, Paean, hail! Never, O never may thy honours fail!

(antistrophe)

Grateful is my task, who wait Serving, Phoebus, at thy gate; Honouring thus thy hallow'd shrine, Honour for the task is mine. Labouring with unwilling hands, Me no mortal man commands: But, immortal gods, to you All my pleasing toil is due. Phoebus is to me a sire; Grateful thoughts my soul inspire; Nurtured by thy bounty here, Thee, Apollo, I revere; As a father's I repeat. Son of Latona, Paean, Paean, hail! Never, O never may thy honours fail!

Now from this labour with the laurel bough I cease; and sprinkling from the golden vase The chaste drops which Castalia's fountain rolls, Bedew the pavement. Never may I quit This office to the god; or, if I quit it, Be it, good Fortune, at thy favouring call! But see, the early birds have left their nests, And this way from Parnassus wing their flight. Come not, I charge you, near the battlements, Nor near the golden dome. Herald of Jove, Strong though thy beak beyond the feather'd kind, My bow shall reach thee. Towards the altar, see, A swan comes sailing: elsewhere wilt thou move Thy scarlet-tinctured foot? or from my bow The lyre of Phoebus to thy notes attuned Will not protect thee; farther stretch thy wings; Go, wanton, skim along the Delian lake, Or wilt thou steep thy melody in blood. Look, what strange bird comes onwards; wouldst thou fix Beneath the battlements thy straw-built nest? My singing bow shall drive thee hence; begone, Or to the banks of Alpheus, gulfy stream, Or to the Isthmian grove; there hatch thy young; Mar not these pendent ornaments, nor soil The temple of the god: I would not kill you: 'Twere pity, for to mortal man you bear The message of the gods; yet my due task Must be perform'd, and never will I cease My service to the god who nurtured me. (The CHORUS enters. The following lines between ION and the CHORUS are chanted responsively as they gaze admiringly at the decorations on the temple.)

CHORUS The stately column, and the gorgeous dome Raised to the gods, are not the boast alone Of our magnificent Athens; nor the statues That grace her streets; this temple of the god, Son of Latona, beauteous to behold, Beams the resplendent light of both her children.

ION Turn thine eyes this way; look, the son of Jove Lops with his golden scimitar the heads Of the Lernean Hydra: view it well.

CHORUS I see him.

ION And this other standing nigh, Who snatches from the fire the blazing brand.

CHORUS What is his name? the subject, on the web Design'd, these hands have wrought in ductile gold.

ION The shield-supporting Iolaus, who bears The toils in common with the son of Jove. View now this hero; on his winged steed The triple-bodied monster's dreadful force He conquers through the flames his jaws emit.

CHORUS I view it all attentively.

ION Observe The battle of the giants, on the walls Sculptured in stone.

CHORUS Let us note this, my friends.

ION See where against Enceladus she shakes Her gorgon shield.

CHORUS I see my goddess, Pallas.

ION Mark the tempestuous thunder's flaming bolt Launch'd by the hand of Jove.

CHORUS The furious Mimas Here blazes in the volley'd fires: and there Another earth-born monster falls beneath The wand of Bacchus wreathed with ivy round, No martial spear. But, as 'tis thine to tend This temple, let me ask thee, is it lawful, Leaving our sandals, its interior parts To visit?

ION Strangers, this is not permitted.

CHORUS Yet may we make inquiries of thee?

ION Speak; What wouldst thou know?

CHORUS Whether this temple's site Be the earth's centre?

ION Ay, with garlands hung, And gorgons all around.

CHORUS So fame reports.

ION If at the gate the honey'd cake be offer'd, Would you consult the oracle, advance To the altar: till the hallow'd lamb has bled In sacrifice, approach not the recess.

CHORUS I am instructed: what the god appoints As laws, we wish not to transgress: without Enough of ornament delights our eyes.

ION Take a full view of all; that is allow'd.

CHORUS To view the inmost shrine was our lord's order.

ION Who are you call'd? Attendants on what house?

CHORUS Our lords inhabit the magnific domes Of Pallas.-But she comes, of whom thou askest. (CREUSA and attendants enter.)

ION Lady, whoe'er thou art, that liberal air Speaks an exalted mind: there is a grace, A dignity in those of noble birth, That marks their high rank. Yet I marvel much That from thy closed lids the trickling tear Water'd thy beauteous cheeks, soon as thine eye Beheld this chaste oracular seat of Phoebus. What brings this sorrow, lady? All besides, Viewing the temple of the god, are struck With joy; thy melting eye o'erflows with tears.

CREUSA Not without reason, stranger, art thou seized With wonder at my tears: this sacred dome Awakes the sad remembrance of things past. I had my mind at home, though present here. How wretched is our sex! And, O ye gods, What deeds are yours! Where may we hope for right, If by the injustice of your power undone?

ION Why, lady, this inexplicable grief?

CREUSA It matters not; my mind resumes its firmless: I say no more; cease thy concern for me.

ION But say, who art thou? whence? what country boasts Thy birth? and by what name may we address thee?

CREUSA Creusa is my name, drawn from Erechtheus My high-born lineage; Athens gave me birth. Illustrious is thy state; thy ancestry So noble that I look with reverence on thee.

CREUSA Happy indeed is this, in nothing farther.

ION But tell me, is it true what fame has blazon'd?

CREUSA What wouldst thou ask? Stranger, I wish to know.

ION Sprung the first author of thy line from the earth?

CREUSA Ay, Erichthonius; but my race avails not.

ION And did Minerva raise him from the earth?

CREUSA Held in her virgin hands: she bore him not.

ION And gave him as the picture represents?

CREUSA Daughters of Cecrops these, charged not to see him.

ION The virgins ope'd the interdicted chest?

CREUSA And died, distaining with their blood the rock.

ION But tell me, is this truth, or a vain rumour?

CREUSA What wouldst thou ask? I am not scant of time.

ION Thy sisters did Erechtheus sacrifice?

CREUSA He slew the virgins, victims for their country.

ION And thou of all thy sisters saved alone?

CREUSA I was an infant in my mother's arms.

ION And did the yawning earth swallow thy father?

CREUSA By Neptune's trident smote; and so he perish'd.

ION And Macrai call you not the fatal place?

CREUSA Why dost thou ask? What thoughts hast thou recall'd?,

ION Does Phoebus, do his lightnings honour it?

CREUSA Honour! Why this? Would I had never seen it!

ION Why? Dost thou hate the place dear to the god?

CREUSA No: but for some base deed done in the cave.

ION But what Athenian, lady, wedded thee?

CREUSA Of Athens none, but one of foreign birth.

ION What is his name? Noble he needs must be.

CREUSA Xuthus, by Aeolus derived from Jove.

ION How weds a stranger an Athenian born?

CREUSA Euboea is a state neighbouring on Athens.

ION A narrow sea flows, I have heard, between.

CREUSA Joining the Athenian arms, that state he wasted.

ION Confederate in the war, thence wedded thee?

CREUSA The dowral meed of war, earn'd by his spear.

ION Comest thou with him to Delphi, or alone?

CREUSA With him, gone now to the Trophonian shrine.

ION To view it, or consult the oracle?

CREUSA Both that and this, anxious for one response.

ION For the earth's fruits consult you, or for children?

CREUSA Though wedded long, yet childless is our bed.

ION Hast thou ne'er borne a child, that thou hast none?

CREUSA My state devoid of children Phoebus knows.

ION Bless'd in all else, luckless in this alone.

CREUSA But who art thou? Bless'd I pronounce thy mother.

ION Call'd as I am the servant of the god.

CREUSA Presented by some state, or sold to this?

ION I know not aught save this, I am the god's.

CREUSA And in my turn, stranger, I pity thee.

ION As knowing not my mother, or my lineage.

CREUSA Hast thou thy dwelling here, or in some house?

ION The temple is my house, ev'n when I sleep.

CREUSA A child brought hither, or in riper years?

ION An infant, as they say, who seem to know.

CREUSA What Delphian dame sustain'd thee at her breast?

ION I never knew a breast. She nourish'd me.

CREUSA Who, hapless youth? Diseased, I find disease.

ION The priestess: as a mother I esteem her.

CREUSA Who to these manly years gave thee support?

ION The altars, and the still-succeeding strangers.

CREUSA Wretched, whoe'er she be, is she that bore thee.

ION I to some woman am perchance a shame.

CREUSA Are riches thine? Thou art well habited.

ION Graced with these vestments by the god I serve.

CREUSA Hast thou made no attempt to trace thy birth?

ION I have no token, lady, for a proof.

CREUSA Ah, like thy mother doth another suffer.

ION Who? tell me: shouldst thou help me, what a joy

CREUSA One for whose sake I come before my husband.

ION Say for what end, that I may serve thee, lady.

CREUSA To ask a secret answer of the god.

ION Speak it: my service shall procure the rest.

CREUSA Hear then the tale: but Modesty restrains me.

ION Ah, let her not; her power avails not here.

CREUSA My friend then says that to the embrace of Phoebus-

ION A woman and a god! Say not so, stranger.

CREUSA She bore a son: her father knew it not.

ION Not so: a mortal's baseness he disdains.

CREUSA This she affirms; and this, poor wretch, she suffer'd.

ION What follow'd, if she knew the god's embrace?

CREUSA The child, which hence had birth, she straight exposed.

ION This exposed child, where is he? doth he live?

CREUSA This no one knows; this wish I to inquire.

ION If not alive, how probably destroyed?

CREUSA Torn, she conjectures, by some beast of prey.

ION What ground hath she on which to build that thought?

CREUSA Returning to the place she found him not.

ION Observed she drops of blood distain the path?

CREUSA None, though with anxious heed she search'd around.

ION What time hath pass'd since thus the child was lost?

CREUSA Were he alive, his youth were such as thine.

ION The god hath done him wrong: the unhappy mother-

CREUSA Hath not to any child been mother since.

ION What if in secret Phoebus nurtures him!

CREUSA Unjust to enjoy alone a common right.

ION Ah me! this cruel fate accords with mine.

CREUSA For thee too thy unhappy mother mourns.

ION Ah, melt me not to griefs I would forget!

CREUSA I will be silent: but impart thy aid.

ION Seest thou what most the inquiry will suppress?

CREUSA And to my wretched friend what is not ill?

ION How shall the god what he would hide reveal?

CREUSA As placed on the oracular seat of Greece.

ION The deed must cause him shame: convict him not.

CREUSA To the poor sufferer 'tis the cause of grief.

ION It cannot be; for who shall dare to give The oracle? With justice would the god, In his own dome affronted, pour on him Severest vengeance, who should answer thee. Desist then, lady: it becomes us ill, In opposition to the god, to make Inquiries at his shrine; by sacrifice Before their altars, or the flight of birds, Should we attempt to force the unwilling gods To utter what they wish not, 'twere the excess Of rudeness; what with violence we urge 'Gainst their consent would to no good avail us: What their spontaneous grace confers on us, That, lady, as a blessing we esteem.

LEADER OF THE CHORUS How numberless the ills to mortal man,

And various in their form! One single blessing By any one through life is scarcely found.

CREUSA Nor here, nor there, O Phoebus, art thou just To her; though absent, yet her words are present. Nor didst thou save thy son, whom it became thee To save; nor, though a prophet, wilt thou speak To the sad mother who inquires of thee; That, if he is no more, to him a tomb May rise; but, if he lives, that he may bless His mother's eyes. But even thus behooves us To omit these things, if by the god denied To know what most I wish.-But, for I see The noble Xuthus this way bend, return'd From the Trophonian cave; before my husband Resume not, generous stranger, this discourse, Lest it might cause me shame that thus I act In secret, and perchance lead on to questions I would not have explain'd. Our hapless sex Oft feel our husbands' rigour: with the bad The virtuous they confound, and treat us harshly. (XUTHUS and his retinue enter.)

XUTHUS With reverence to the god my first address I pay: Hail, Phoebus! Lady, next to thee: Absent so long, have I not caused thee fear?

CREUSA Not much: as anxious thoughts 'gan rise, thou'rt come.

But, tell me, from Trophonius what reply Bearest thou; what means whence offspring may arise?

XUTHUS Unmeet he held it to anticipate The answer of the god: one thing he told me. That childless I should not return, nor thou, Home from the oracle.

CREUSA Goddess revered, Mother of Phoebus, be our coming hither In lucky hour; and our connubial bed Be by thy son made happier than before!

XUTHUS It shall be so. But who is president here?

ION Without, that charge is mine; within, devolved On others, stranger, seated near the tripod; The chiefs of Delphi these, chosen by lot.

XUTHUS 'Tis well: all that I want is then complete. Let me now enter: for the oracle Is given, I hear, in common to all strangers Before the shrine; on such a day, that falls Propitious thus, the answer of the god Would I receive: meanwhile, these laurel boughs Bear round the altars; lady, breathe thy prayers To every god, that from Apollo's shrine I may bring back the promise of a son. (XUTHUS, after giving the laurel boughs to CREUSA, enters the temple.)

CREUSA It shall, it shall be so. Should Phoebus now At least be willing to redress the fault Of former times, he would not through the whole Be friendly to us: yet will I accept What he vouchsafes us, for he is a god. (CREUSA departs to the shrines in the outer precinct of the temple.)

ION Why does this stranger always thus revile With obscure speech the god? Is it through love Of her, for whom she asks? or to conceal Some secret of importance? But to me What is the daughter of Erechtheus? Naught Concerns it me. Then let me to my task, And sprinkle from the golden vase the dew. Yet must I blame the god, if thus perforce He mounts the bed of virgins, and by stealth Becomes a father, leaving then his children To die, regardless of them. Do not thou Act thus; but, as thy power is great, respect The virtues; for whoe'er, of mortal men, Dares impious deeds, him the gods punish: how Is it then just that you, who gave the laws To mortals, should yourselves transgress those laws?, If (though it is not thus, yet will I urge The subject,)-if to mortals you shall pay The penalty of forced embraces, thou, Neptune, and Jove, that reigns supreme in heaven, Will leave your temples treasureless by paying The mulcts of your injustice: for unjust You are, your pleasures to grave temperance Preferring: and to men these deeds no more Can it be just to charge as crimes, these deeds If from the gods they imitate: on those Who gave the ill examples falls the charge. (ION goes out.)

CHORUS (singing, strophe)

Thee prompt to yield thy lenient aid, And sooth a mother's pain: And thee, my Pallas, martial maid, I call: O, hear the strain! Thou, whom the Titan from the head of Jove, Prometheus, drew, bright Victory, come, Descending from thy golden throne above; Haste, goddess, to the Pythian dome, Where Phoebus, from his central shrine, Gives the oracle divine, By the raving maid repeated, On the hallow'd tripod seated: O haste thee, goddess, and with thee The daughter of Latona bring; A virgin thou, a virgin she, Sisters to the Delphian king; Him, virgins, let your vows implore, That now his pure oracular power Will to Erechtheus' ancient line declare The blessing of a long-expected heir!

(antistrophe)

To mortal man this promised grace Sublimest pleasure brings, When round the father's hearth a race In blooming lustre springs. The wealth, the honours, from their high-drawn line From sire to son transmitted down, Shall with fresh glory through their offspring shine, And brighten with increased renown: A guard, when ills begin to lower, Dear in fortune's happier hour; For their country's safety waking, Firm in fight the strong spear shaking; More than proud wealth's exhaustless store, More than a monarch's bride to reign, The dear delight, to virtue's lore Careful the infant mind to train. Doth any praise the childless state? The joyless, loveless life I hate; No; my desires to moderate wealth I bound, But let me see my children smile around.

(epode)

Ye rustic seats, Pan's dear delight; Ye caves of Macrai's rocky height, Where oft the social virgins meet, And weave the dance with nimble feet; Descendants from Aglauros they In the third line, with festive play, Minerva's hallow'd fane before The verdant plain light-tripping o'er, When thy pipe's quick-varying sound Rings, O Pan, these caves around; Where, by Apollo's love betray'd, Her child some hapless mother laid, Exposed to each night-prowling beast, Or to the ravenous birds a feast; For never have I heard it told, Nor wrought it in historic gold, That happiness attends the race, When gods with mortals mix the embrace. (ION re-enters.)

ION Ye female train, that place yourselves around This incense-breathing temple's base, your lord Awaiting, hath he left the sacred tripod And oracle, or stays he in the shrine, Making inquiries of his childless state?

LEADER OF THE CHORUS Yet in the temple, stranger, he remains.

ION But he comes forth; the sounding doors announce His near approach; behold, our lord is here. (XUTHUS enters from the temple. He rushes to greet ION.)

XUTHUS Health to my son! This first address is proper.

ION I have my health: be in thy senses thou, And both are well.

XUTHUS O let me kiss thy hand, And throw mine arms around thee.

ION Art thou, stranger, Well in thy wits? or hath the god's displeasure Bereft thee of thy reason?

XUTHUS Reason bids, That which is dearest being found, to wish A fond embrace.

ION Off, touch me not; thy hands Will mar the garlands of the god.

XUTHUS My touch Asserts no pledge: my own, and that most dear, I find.

ION Wilt thou not keep thee distant, ere Thou hast my arrow in thy heart?

XUTHUS Why fly me, When thou shouldst own what is most fond of thee?

ION I am not fond of curing wayward strangers, And madmen.

XUTHUS Kill me, raise my funeral pyre; But, if thou kill me, thou wilt kill thy father.

ION My father thou! how so? it makes me laugh To hear thee.

XUTHUS This my words may soon explain.

ION What wilt thou say to me?

XUTHUS I am thy father, And thou my son.

ION Who declares this?

XUTHUS The god, That nurtured thee, though mine.

ION Thou to thyself Art witness.

XUTHUS By the oracle inform'd.

ION Misled by some dark answer.

XUTHUS Well I heard it.

ION What were the words of Phoebus?

XUTHUS That who first Should meet me-

ION How?-what meeting?

XUTHUS As I pass'd. Forth from the temple.

ION What the event to him?

XUTHUS He is my son.

ION Born so, or by some other Presented?

XUTHUS Though a present, born my son.

ION And didst thou first meet me?

XUTHUS None else, my son.

ION This fortune whence?

XUTHUS At that we marvel both.

ION Who is my mother?

XUTHUS That I cannot say.

ION Did not the god inform thee?

XUTHUS Through my joy, For this I ask'd not.

ION Haply from the earth I sprung, my mother.

XUTHUS No, the earth no sons Produces.

ION How then am I thine?

XUTHUS I know not. To Phoebus I appeal.

ION Be this discourse Chang'd to some other.

XUTHUS This delights me most.

ION Hast thou e'er mounted an unlawful bed?

XUTHUS In foolishness of youth.

ION Was that before Thy marriage with the daughter of Erechtheus?

XUTHUS Since never.

ION Owe I then my birth to that?

XUTHUS The time agrees.

ION How came I hither then?

XUTHUS I can form no conjecture.

ION Was I brought From some far distant part?

XUTHUS That fills my mind With doubtful musing.

ION Didst thou e'er before Visit the Pythian rock?

XUTHUS Once, at the feast Of Bacchus.

ION By some public host received?

XUTHUS Who with the Delphian damsels-

ION To the orgies Led thee, or how?

XUTHUS And with the Maenades Of Bacchus-

ION In the temperate hour, or warm With wine?

XUTHUS Amid the revels of the god.

ION From thence I date my birth.

XUTHUS And fate, my son, Hath found thee.

ION How then came I to the temple?

XUTHUS Perchance exposed.

ION The state of servitude Have I escaped.

XUTHUS Thy father now, my son, Receive.

ION Indecent were it in the god Not to confide.

XUTHUS Thy thoughts are just.

ION What else Would we?

XUTHUS Thou seest what thou oughtst to see.

ION Am I the son then of the son of Jove?

XUTHUS Such is thy fortune.

ION Those that gave me birth Do I embrace?

XUTHUS Obedient to the god.

ION My father, hail!

XUTHUS That dear name I accept With joy.

ION This present day-

XUTHUS Hath made me happy.

ION O my dear mother, when shall I behold Thy face? Whoe'er thou art, more wish I now To see thee than before; but thou perchance Art dead, and nothing our desires avail.

LEADER We in the blessing of our house rejoice. Yet wish we that our mistress too were happy In children, and the lineage of Erechtheus.

XUTHUS Well hath the god accomplish'd this, my son, Discovering thee, well hath he joined thee to me; And thou hast found the most endearing ties, To which, before this hour, thou wast a stranger. And the warm wish, which thou hast well conceived, Is likewise mine, that thou mayst find thy mother; I from what woman thou derivest thy birth. This, left to time, may haply be discover'd. Now quit this hallow'd earth, the god no more Attending, and to mine accord thy mind, To visit Athens, where thy father's sceptre, No mean one, waits thee, and abundant wealth: Nor, though thou grieve one parent yet unknown, Shalt thou be censured as ignobly born, Or poor: no, thou art noble, and thy state Adorn'd with rich possessions. Thou art silent. Why is thine eye thus fixed upon the ground? Why on thy brow that cloud? The smile of joy Vanish'd, thou strikest thy father's heart with fear.

ION Far other things appear when nigh, than seen At distance. I indeed embrace my fortune, In thee my father found. But hear what now Wakes sad reflections. Proud of their high race Are your Athenians, natives of the land, Not drawn from foreign lineage: I to them Shall come unwelcome, in two points defective, My father not a native, and myself Of spurious birth: loaded with this reproach, If destitute of power, I shall be held Abject and worthless: should I rush among The highest order of the state, and wish To appear important, inferior ranks Will hate me; aught above them gives disgust. The good, the wise, men form'd to serve the state, Are silent, nor at public honours aim Too hastily: by such, were I not quiet In such a bustling state, I should be deem'd Ridiculous, and proverb'd for a fool. Should I attain the dignity of those, Whose approved worth hath raised them to the height Of public honours, by such suffrage more Should I be watch'd; for they that hold in states Rule and pre-eminence, bear hostile minds To all that vie with them. And should I come To a strange house a stranger, to a woman Childless herself, who that misfortune shared Before with thee, now sees it her sole lot, And feels it bitterly, would she not hate me, And that with justice? When I stand before them. With what an eye would she, who hath no child, Look on thy child? In tenderness to her, Thy wife, thou must forsake me, or embroil Thy house in discord, if thou favour me. What murderous means, what poisonous drugs for men Have women with inventive rage prepared! Besides, I have much pity for thy wife, Now growing old without a child, that grief Unmerited, the last of her high race, The exterior face indeed of royalty, So causelessly commended, bath its brightness; Within, all gloom: for what sweet peace of mind, What happiness is his, whose years are pass'd In comfortless suspicion, and the dread Of violence? Be mine the humble blessings Of private life, rather than be a king, From the flagitious forced to choose my friends, And hate the virtuous through the fear of death. Gold, thou mayst tell me, hath o'er things like these A sovereign power, and riches give delight: I have no pleasure in this noisy pomp, Nor, while I guard my riches, in the toil: Be mine a modest mean that knows not care. And now, my father, hear the happy state I here enjoy'd; and first, to mortal man That dearest blessing, leisure, and no bustle To cause disturbance: me no ruffian force Shoved from the way: it is not to be borne, When every insolent and worthless wretch Makes you give place. The worship of the god Employ'd my life, or (no unpleasing task) Service to men well pleased: the parting guest I bade farewell-welcomed the new-arrived. Thus something always new made every hour Glide sweetly on; and to the human mind That dearest wish, though some regard it not, To be, what duty and my nature made me, Just to the god: revolving this, my father, I wish not for thy Athens to exchange This state; permit me to myself to live; Dear to the mind pleasures that arise From humble life, as those which greatness brings.

LEADER Well hast thou said, if those whom my soul holds

Most dear shall in thy words find happiness.

XUTHUS No more of this discourse; learn to be happy. It is my will that thou begin it here, Where first I found thee, son: a general feast Will I provide, and make a sacrifice, Which at thy birth I made not: at my table Will I receive thee as a welcome guest, And cheer thee with the banquet, then conduct the To Athens with me as a visitant, Not as my son: for, mid my happiness, I would not grieve my wife, who hath no child.

ION But I will watch the occasions time may bring, And so present thee, and obtain her leave That thou mayst hold the sceptre which I bear. Ion I name thee, as befits thy fortune, As first thou met'st me from the hallow'd shrine As I came forth; assemble then thy friends, Invite them all to share the joyful feast, Since thou art soon to leave the Delphic state. And you, ye females, keep, I charge you, keep This secret; she that tells my wife shall die.

ION Let us then go; yet one thing to my fortune Is wanting: if I find not her that bore me, Life hath no joy. Might I indulge a wish, It were to find her an Athenian dame, That from my mother I might dare to assume Some confidence; for he whose fortune leads him To a free state proud of their unmix'd race, Though call'd a citizen, must close his lips With servile awe, for freedom is not his. (XUTHUS and ION go out.)

CHORUS (singing, strophe)

Yes, sisters, yes, the streaming eye, The swelling heart I see, the bursting sigh, When thus rejoicing in his son Our queen her royal lord shall find, And give to grief her anguish'd mind, Afflicted, childless, and alone. What means this voice divine, Son of Latona, fate-declaring power? Whence is this youth, so fondly graced, That to ripe manhood, from his infant hour, Hath in thy hallow'd courts been plac'd And nurtured at thy shrine? Thy dark reply delights not me; Lurking beneath close fraud I see: Where will this end? I fear, I fear- 'Tis strange, and strange events must hence ensue: But grateful sounds it to his ear, The youth, that in another's state (Who sees not that my words are true?) Enjoys the fraud, and triumphs in his fate.

(antistrophe)

Say, sisters, say, with duteous zeal Shall we this secret to our queen reveal? She, to her royal lord resign'd, With equal hope, with equal care, Form'd her his joys, his griefs to share, And gave him an her willing mind. But joys are his alone; While she, poor mourner, with a weight of woes, To hoary age advancing, bends; He the bright smile of prosperous fortune knows. Ev'n thus, unhonour'd by his friends, Plac'd on another's throne, Mischance and ruin on him wait, Who fails to guard its happy state. Him may mischance and ruin seize, Who round my lov'd queen spreads his wily trains. No god may his oblation please, No favouring flame to him ascend! To her my faith, my zeal remains, Known to her ancient royal house a friend.

(epode)

Now the father and the new-found son The festive table haste to spread, Where to the skies Parnassus lifts his head, And deep beneath the hanging stone Forms in its rudely-rifted side A cavern wild and wide; Where Bacchus, shaking high his midnight flames, In many a light fantastic round Dances o'er the craggy ground, And revels with his frantic dames. Ne'er to my city let him come, This youth: no, rather let him die, And sink into an early tomb! With an indignant eye Athens would view the stranger's pride Within her gates triumphant ride: Enough for her the honour'd race that springs From old Erechtheus and her line of kings. (CREUSA and her aged TUTOR enter.)

CREUSA Thou venerable man, whose guiding voice My father, while he lived, revered, advance Up to the oracular seat thy aged steps; That, if the royal Phoebus should pronounce Promise of offspring, thou with me mayst share The joy; for pleasing is it when with friends Good fortune we receive; if aught of ill (Avert it, Heaven!) befalls, a friend's kind eye Beams comfort; thee, as once thou didst revere My father, though thy queen, I now revere.

TUTOR In thee, my child, the nobleness of manners Which graced thy royal ancestors yet lives; Thou never wilt disgrace thy high-born lineage. Lead me, then, lead me to the shrine, support me: High is the oracular seat, and steep the ascent; Be thou assistant to the foot of age.

CREUSA Follow; be heedful where thou set thy steps.

TUTOR I am: my foot is slow, my heart hath wings.

CREUSA Fix thy staff firm on this loose-rolling ground.

TUTOR That hath no eyes; and dim indeed my sight.

CREUSA Well hast thou said; on cheerful then, and faint not.

TUTOR I have the will, but o'er constraint no power.

CREUSA Ye females, on my richly-broider'd works Faithful attendants, say, respecting children, For which we came, what fortune hath my lord Borne hence? if good, declare it: you shall find That to no thankless masters you give joy.

LEADER OF THE CHORUS O fortune!

CREUSA To thy speech this is a proem Not tuned to happiness.

LEADER Unhappy fortune! But why distress me for the oracle Given to our lords? Be that as fate requires In things which threaten death, what shall we do?

CREUSA What means this strain of woe? Whence are these fears?

LEADER What! shall we speak, or bury this in silence?

CREUSA Speak, though thy words bring wretchedness to me.

LEADER It shall be spoken, were I twice to die. To thee, my queen, it is not given to clasp In thy fond arms a child, or at thy breast To hold it.

TUTOR O my child, would I were dead!

CREUSA Yes, this is wretchedness indeed, a grief That makes life joyless.

TUTOR This is ruin to us.

CREUSA Unhappy me! this is a piercing grief, That rends my heart with anguish.

TUTOR Groan not yet.

CREUSA Yet is the affliction present.

TUTOR Till we learn-

CREUSA To me what tidings?

TUTOR If a common fate Await our lord, partaker of thy griefs, Or thou alone art thus unfortunate.

LEADER To him, old man, the god hath given a son, And happiness is his unknown to her.

CREUSA To ill this adds the deepest ill, a grief For me to mourn.

TUTOR Born of some other woman Is this child yet to come, or did the god Declare one now in being?

LEADER One advanced To manhood's prime he gave him: I was present.

CREUSA What hast thou said? Thy words denounce to me Sorrows past speech, past utterance.

TUTOR And to me.

CREUSA How was this oracle accomplish'd? Tell me With clearest circumstance: who is this youth?

LEADER Him as a son Apollo gave, whom first, Departing from the god, thy lord should meet.

CREUSA O my unhappy fate! I then am left Childless to pass my life, childless, alone, Amid my lonely house! Who was declared? Whom did the husband of this wretch first meet? How meet him? Where behold him? Tell me all.

LEADER Dost thou, my honoured mistress, call to mind The youth that swept the temple? This is he.

CREUSA O, through the liquid air that I could fly, Far from the land of Greece, ev'n to the stars Fix'd in the western sky! Ah me, what grief, What piercing grief is mine I

TUTOR Say, by what name Did he address his son, if thou hast heard it? Or does it rest in silence, yet unknown?

LEADER Ion, for that he first advanced to meet him.

TUTOR And of what mother?

LEADER That I could not learn: Abrupt was his departure (to inform thee Of all I know, old man) to sacrifice, With hospitable rites, a birthday feast; And in the hallow'd cave, from her apart, With his new son to share the common banquet.

TUTOR Lady, we by thy husband are betrayed, For I with thee am grieved, with contrived fraud Insulted, from thy father's house cast forth. I speak not this in hatred to thy lord, But that I love thee more: a stranger he Came to the city and thy royal house, And wedded thee, all thy inheritance Receiving, by some other woman now Discover'd to have children privately: How privately I'll tell thee: when he saw Thou hadst no child, it pleased him not to bear A fate like thine; but by some favourite slave, His paramour by stealth, he hath a son. Him to some Delphian gave he, distant far, To educate; who to this sacred house Consign'd, as secret here, received his nurture. He knowing this, and that his son advanced To manhood, urged thee to attend him hither, Pleading thy childless state. Nor hath the god Deceived thee: he deceived thee, and long since Contrived this wily plan to rear his son, That, if convicted, he might charge the god, Himself excusing: should the fraud succeed, He would observe the times when he might safely Consign to him the empire of thy land. And this new name was at his leisure form'd, Ion, for that he came by chance to meet him. I hate those ill-designing men, that form Plans of injustice, and then gild them over With artificial ornament: to me Far dearer is the honest simple friend, Than one whose quicker wit is train'd to ill. And to complete this fraud, thou shalt be urged To take into thy house, to lord it there, This low-born youth, this offspring of a slave. Though ill, it had been open, had he pleaded Thy want of children, and, thy leave obtain'd, Brought to thy house a son that could have boasted His mother noble; or, if that displeased thee, He might have sought a wife from Aeolus. Behooves thee then to act a woman's part, Or grasp the sword, or drug the poison'd bowl, Or plan some deep design to kill thy husband, And this his son, before thou find thy death From them: if thou delay, thy life is lost: For when beneath one roof two foes are met, The one must perish. I with ready zeal Will aid thee in this work, and kill the youth, Entering the grot where he prepares the feast; Indifferent in my choice, so that I pay What to my lords I owe, to live or die. If there is aught that causes slaves to blush, It is the name; in all else than the free The slave is nothing worse, if he be virtuous. I too, my honour'd queen, with cheerful mind Will share thy fate, or die, or live with honour.

CREUSA (chanting) How, o my soul, shall I be silent, how

Disclose this secret? Can I bid farewell To modesty? What else restrains my tongue? To how severe a trial am I brought! Hath not my husband wrong'd me? Of my house I am deprived, deprived of children; hope Is vanish'd, which my heart could not resign, With many an honest wish this furtive bed Concealing, this lamented bed concealing. But by the star-bespangled throne of Jove, And by the goddess high above my rocks Enshrined, by the moist banks that bend around The hallow'd lake by Triton form'd, no longer Will I conceal this bed, but ease my breast, The oppressive load discharged. Mine eyes drop tears, My soul is rent, to wretchedness ensnared By men, by gods, whom I will now disclose, Unkind betrayers of the beds they forced. O thou, that wakest on thy seven-string'd lyre Sweet notes, that from the rustic lifeless horn Enchant the ear with heavenly melody, Son of Latona, thee before this light Will I reprove. Thou camest to me, with gold Thy locks all glittering, as the vermeil flowers I gather'd in my vest to deck my bosom With the spring's glowing hues; in my white hand Thy hand enlocking, to the cavern'd rock Thou led'st me; naught avail'd my cries, that call'd My mother; on thou led'st me, wanton god, Immodestly, to Venus paying homage. A son I bare thee, O my wretched fate! Him (for I fear'd my mother) in thy cave I placed, where I unhappy was undone By thy unhappy love. Woe, woe is me! And now my son and thine, ill-fated babe, Is rent by ravenous vultures; thou, meanwhile, Art to thy lyre attuning strains of joy. Set of Latona, thee I call aloud Who from thy golden seat, thy central throne, Utterest thine oracle: my voice shall reach Thine ear: ungrateful lover, to my husband, No grace requiting, thou hast given a son To bless his house; my son and thine, unown'd, Perish'd a prey to birds; the robes that wrapp'd The infant's limbs, his mother's work, lost with him. Delos abhors thee, and the laurel boughs With the soft foliage of the palm o'erhung, Grasping whose round trunk with her hands divine, Latona thee, her hallow'd offspring, bore.

LEADER Ah, what a mighty treasury of ills Is open'd here, a copious source of tears!

TUTOR Never, my daughter, can I sate my eyes With looking on thy face: astonishment Bears me beyond my senses. I had stemm'd One tide of evils, when another flood High-surging overwhelm'd me from the words Which thou hast utter'd, from the present ills To an ill train of other woes transferr'd. What say'st thou? Of what charge dost thou implead The god? What son hast thou brought forth? Where placed him

A feast for vultures? Tell me all again.

CREUSA Though I must blush, old man, yet I will speak.

TUTOR I mourn with generous grief at a friend's woes.

CREUSA Hear then: the northward-pointing cave thou knowest,

And the Cecropian rocks, which we call Macrai.

TUTOR Where stands a shrine to Pan, and altars nigh.

CREUSA There in a dreadful conflict I engaged.

TUTOR What! my tears rise ready to meet thy words.

CREUSA By Phoebus drawn reluctant to his bed.

TUTOR Was this, my daughter, such as I suppose?

CREUSA I know not: but if truth, I will confess it.

TUTOR Didst thou in silence mourn this secret ill?

CREUSA This was the grief I now disclose to thee.

TUTOR This love of Phoebus how didst thou conceal?

CREUSA I bore a son. Hear me, old man, with patience.

TUTOR Where? who assisted? or wast thou alone?

CREUSA Alone, in the same cave where compress'd.

TUTOR Where is thy son, that childless now no more

CREUSA Dead, good old man, to beasts of prey exposed.

TUTOR Dead! and the ungrateful Phoebus gives no aid?

CREUSA None: in the house of Pluto a young guest.

TUTOR Whose hands exposed him? Surely not thine own.

CREUSA Mine, in the shades of night, wrapp'd in his vests.

TUTOR Hadst thou none with thee conscious to this deed?

CREUSA My misery, and the secret place alone.

TUTOR How durst thou in a cavern leave thy son?

CREUSA How? uttering many sad and plaintive words.

TUTOR Ah, cruel was thy deed, the god more cruel.

CREUSA Hadst thou but seen him stretch his little hands!

TUTOR Seeking the breast, or reaching to thine arms?

CREUSA To this, deprived of which he suffer'd wrong.

TUTOR And what induced thee to expose thy child?

CREUSA Hope that the god's kind care would save his son.

TUTOR How are the glories of thy house destroy'd!

CREUSA Why, thine head cover'd, dost thou pour these tears?

TUTOR To see thee and thy father thus unhappy.

CREUSA This is the state of man: nothing stands firm.

TUTOR No longer then, my child, let grief oppress us.

CREUSA What should I do? In misery all is doubt.

TUTOR First on the god that wrong'd thee be avenged.

CREUSA How shall a mortal 'gainst a god prevail?

TUTOR Set this revered oracular shrine on fire.

CREUSA I fear: ev'n now I have enough of ills.

TUTOR Attempt what may be done then; kill thy husband.

CREUSA The nuptial bed I reverence, and his goodness.

TUTOR This son then, which is now brought forth against thee.

CREUSA How? Could that be, how warmly should I wish it.

TUTOR Thy train hath swords: instruct them to the deed.

CREUSA I go with speed: but where shall it be done?

TUTOR In the hallow'd tent, where now he feasts his friends.

CREUSA An open murder, and with coward slaves!

TUTOR If mine displease, propose thou some design.

CREUSA I have it, close and easy to achieve.

TUTOR In both my faithful services are thine.

CREUSA Hear then: not strange to thee the giants' war.

TUTOR When they in Phlegra fought against the gods.

CREUSA There the earth brought forth the Gorgon, horrid monster.

TUTOR In succour of her sons to annoy the gods?

CREUSA Ev'n so: her Pallas slew, daughter of Jove.

TUTOR What fierce and dreadful form did she then wear?

CREUSA Her breastplate arm'd with vipers wreathed around.

TUTOR A well-known story; often have I heard it.

CREUSA Her spoils before her breast Minerva wore.

TUTOR The aegis; so they call the vest of Pallas.

CREUSA So named, when in the war she join'd the gods.

TUTOR But how can this, my child, annoy thy foes?

CREUSA Thou canst not but remember Erichthonius.

TUTOR Whom first of thy high race the earth brought forth.

CREUSA To him while yet an infant Pallas gave-

TUTOR What? Thy slow preface raises expectation.

CREUSA Two drops of blood that from the Gorgon fell.

TUTOR And on the human frame what power have these?

CREUSA The one works death, the other heals disease.

TUTOR In what around the infant's body hung?

CREUSA Enclosed in gold: he gave them to my father.

TUTOR At his decease then they devolved to thee?

CREUSA Ay, and I wear it as a bracelet; look.

TUTOR Their double qualities how temper'd, say.

CREUSA This drop, which from her hollow vein distill'd,-

TUTOR To what effect applied? What is its power?

CREUSA Medicinal, of sovereign use to life.

TUTOR The other drop, what faculties hath that?

CREUSA It kills, the poison of the Gorgon dragons.

TUTOR And dost thou bear this gore blended in one?

CREUSA No, separate; for with ill good mixes not.

TUTOR O my dear child, thou hast whate'er we want.

CREUSA With this the boy shall die, and thou shalt kill him.

TUTOR Where? How? 'Tis thine to speak, to dare be mine.

CREUSA At Athens, when he comes beneath my roof.

TUTOR I like not this; what I proposed displeased.

CREUSA Dost thou surmise what enters now my thoughts?

TUTOR Suspicion waits thee, though thou kill him not.

CREUSA Thou hast judged well: a stepdame's hate is proverb'd.

TUTOR Then kill him here; thou mayst disown the deed.

CREUSA My mind ev'n now anticipates the pleasure.

TUTOR Thus shalt thou meet thy husband's wiles with wiles

CREUSA This shalt thou do: this little golden casket Take from my hand, Minerva's gift of old; To where my husband secretly prepares The sacrifice, bear this beneath thy vest. That supper ended, when they are to pour Libations to the gods, thou mayst infuse In the youth's goblet this: but take good heed, Let none observe thee; drug his cup alone Who thinks to lord it in my house: if once It pass his lips, his foot shall never reach Illustrious Athens: death awaits him here. (She gives him the casket.)

TUTOR Go thou then to the hospitable house Prepared for thy reception: be it mine, Obedient to thy word to do this deed. Come then, my aged foot, be once more young In act, though not in years, for past recall That time is fled: kill him, and bear him forth. Well may the prosperous harbour virtuous thought; But when thou wouldst avenge thee on thy foes, There is no law of weight to hinder thee. (They both go out.)

CHORUS (singing, strophe 1)

Daughter of Ceres, Trivia hear, Propitious regent of each public way Amid the brightness of the day, Nor less when night's dark hour engenders fear; The fulness of this goblet guide To check with death this stripling's pride, For whom my queen this fatal draught prepares, Tinged with the Gorgon's venom'd gore: That seat, which mid Erechtheus' royal heirs His pride claims, it shall claim no more: Never may one of alien blood disgrace The imperial honours of that high-born race!

(antistrophe 1)

Should not this work of fate succeed, Nor the just vengeance of my queen prevail; Should this apt time of daring fail, And hope, that flatters now, desert the deed; Slaughter shall other means afford, The strangling cord, the piercing sword; For rage from disappointed rage shall flow, And try each. various form of death; For never shall my queen this torment know; Ne'er while she draws this vital breath, Brook in her house that foreign lords should shine, Clothed with the splendours of her ancient line.

(strophe 2)

Thou whom the various hymn delights, Then thy bright choir of beauteous dames among, Dancing the stream's soft brink along, Thou seest the guardian of thy mystic rites, Thy torch its midnight vigils keep, Thine eye meantime disdaining sleep; While with thee dances Jove's star-spangled plain. And the moon dances up the sky: Ye nymphs, that lead to grots your frolic train, Beneath the gulfy founts that lie: Thou gold-crown'd queen, through night's dark regions fear'd,

And thou, her mother, power revered, How should I blush to see this youth unknown! This Delphic vagrant, hope to seize the throne.

(antistrophe 2)

You, who the melting soul to move, In loose, dishonest airs the Muse employ To celebrate love's wanton joy, The joy of unallow'd, unholy love, See how our pure and modest law Can lavish man's lewd deeds o'erawe! Ye shameless bards, revoke each wanton air; No more these melting measures frame; Bid the chaste muse in Virtue's cause declare, And mark man's lawless bed with shame! Ungrateful is this Jove-descended lord; For, his wife's childless bed abhorr'd, Lewdly he courts the embrace of other dames, And with a spurious son his pride inflames. (An ATTENDANT of CREUSA enters.)

ATTENDANT Athenian dames, where shall I find our queen,

The daughter of Erechtheus? Seeking her, This city have I walked around in vain.

LEADER OF THE CHORUS And for what cause, my fellow-slave? What means

Thy hasty foot? What tidings dost thou bring?

ATTENDANT We are discover'd; and the rulers here Seek her, that she may die o'erwhelm'd with stones.

LEADER Ah me! what wouldst thou say? Are our designs Of secret ruin to this youth disclosed?

ATTENDANT They are; and know, the worst of ills await you.

LEADER How were our dark devices brought to light?

ATTENDANT The god, that justice might receive no stain Caused it to triumph o'er defeated wrong.

LEADER How? as a suppliant, I conjure thee, tell me Of this inform'd, if we must die, more freely Wish we to die than see the light of heaven.

ATTENDANT Soon as the husband of Creusa left The god's oracular shrine, this new-found son He to the feast, and sacrifice prepared To the high gods, led with him. Xuthus then Went where the hallow'd flame of Bacchus mounts, That on each rock's high point the victim's blood Might flow, a grateful offering for his son Thus recognised, to whom he gave in charge, "Stay thou, and with the artist's expert aid Erect the sheltering tent: my rites perform'd To the kind gods that o'er the genial bed Preside, should I be there detain'd too long, Spread the rich table to my present friends." This said, he led the victims to the rocks. Meanwhile with reverent heed the son 'gan rear On firm supporters the wide tent, whose sides No masonry require, yet framed to exclude The mid-day sun's hot beams, or his last rays When sinking in the west: the lengthen'd lines Equally distant comprehend a square Of twice five thousand feet (the skilful thus Compute it), space to feast (for so he will'd) All Delphi: from the treasures of the god He took the sacred tapestry, and around Hung the rich shade, on which the admiring eye Gazes with fix'd delight: first over head, Like a broad pennon spread the extended woof, Which from the Amazonian spoils the son Of Jove, Alcides, hallow'd to the god; In its bright texture interwov'n a sky Gathering the stars in its ethereal round, While downwards to the western wave the sun His steeds declines, and to his station high Draws up the radiant flame of Hesperus. Meanwhile the Night robed in her sable stole, Her unreign'd car advances; on her state The stars attend; the Pleiads mounting high, And with his glittering sword Orion arm'd; Above, Arcturus to the golden pole Inclines; full-orb'd the month-dividing moon Takes her bright station, and the Hyades Marked by the sailor: distant in the rear, Aurora ready to relume the day, And put the stars to flight. The sides were graced With various textures of the historic woof, Barbaric arguments; in gallant trim Against the fleet of Greece the hostile fleet Rides proudly on. Here monstrous forms portray'd Human and brutal mix'd: the Thracian steeds Are seized, the hinds, and the adventurous chase Of savage lions: figured nigh the doors, Cecrops, attended by his daughter's, roll'd His serpent train: in the ample space within He spread the festal table, richly deck'd With golden goblets. Now the herald walk'd His round, each native that inclined to grace The feast inviting: to the crowded tent They hasten, crown'd with garlands, and partake The exquisite repast. The pleasured sense Now satiate, in the midst an old man stood, Officious in his ministry, which raised Much mirth among the guests; for from the urns He fill'd the lavers, and with fragrant myrrh Incensed the place; the golden bowls he claim'd His charge. When now the jocund pipes 'gan breathe Harmonious airs, and the fresh goblet stood Ready to walk its round, the old man said, "Away with these penurious cups, and bring Capacious bowls; so shall you quickly bathe Your spirits in delight." With speed were brought Goblets of gold and silver: one he took Of choicer frame; and, seemingly intent To do his young lord honour, the full vase Gave to his hands, but in the wine infused A drug of poisonous power, which, it is said, His queen supplied, that the new son no more Might view the light of heav'n; but unobserved He mix'd it. As the youth among the rest Pour'd the libation, 'mid the attendant slaves Words of reproach one utter'd: he, as train'd Within the temple and with expert seers, Deem'd them of evil omen, and required Another goblet to be filled afresh- The former a libation to the god, He cast upon the ground, instructing all To pour, like him, the untasted liquor down. Silence ensued: the sacred bowls we fill With wines of Byblos; when a troop of doves Came fluttering in, for undisturb'd they haunt The dome of Phoebus: in the floating wine They dipp'd their bills to drink, then raised their heads,

Gurgling it down their beauteous-plumed throats. Harmless to all the spilt wine, save to her That lighted where the youth had pour'd his bowl: She drank, and straight convulsive shiverings seized Her beauteous plumes; around in giddy rings She whirl'd, and in a strange and mournful note Seem'd to lament: amazement seized the guests, Seeing the poor bird's pangs: her heart heaved thick, And stretching out her scarlet legs, she died. Rending his robes, the son of Phoebus given Sprung from the table, and aloud exclaim'd,- "What wretch design'd to kill me? Speak, old man: Officious was thy ministry; the bowl I from thy hand received." Then straight he seized His aged arm, and to the question held him, As in the fact discover'd: he thus caught, Reluctant and constrain'd, own'd the bold deed, The deadly goblet by Creusa drugg'd. Forth from the tent, the guests attending, rush'd The youth announced by Phoebus, and amid The Pythian regents says,-"O hallow'd land! This stranger dame, this daughter of Erechtheus Attempts my life by poison." Then decreed The Delphian lords (nor did one voice dissent) That she should die, my mistress, from the rock Cast headlong, as the deed was aim'd against A sacred life, and impiously presumed This hallow'd place with murder to profane. Demanded by the state, she this way bends Her wretched steps. Unhappy to this shrine She came through fond desire of children; here, Together with her hopes, her life is lost.

CHORUS (singing) None, there is none, from death no flight,

To me no refuge; our dark deed Betray'd, betray'd to open light; The festive bowl, with sprightly wine that flow'd Mix'd with the Gorgon's viperous blood, An offering to the dead decreed, All is betray'd to light: and I, Cast headlong from the rock, must die. What flight shall save me from this death, Borne on swift pinions through the air, Sunk to the darksome cave beneath, Or mounted on the rapid car? Or shall the flying bark unfurl its sails? Alas, my queen, no flight avails, Save when some god's auspicious power Shall snatch us from the dangerous hour. Unhappy queen, what pangs shall rend thy heart! Shall we, who plann'd the deathful deed, Be caught within the toils we spread, While justice claims severe her chast'ning part? (CREUSA rushes in.)

CREUSA I am pursued, ye faithful females, doom'd To death: the Pythian council hath decreed it: My life is forfeited.

LEADER OF THE CHORUS Unhappy lady, We know the dreadful ills that close thee round.

CREUSA Ah, whither shall I fly? From instant death Scarce hath my foot sped hither, from my foes By stealth escaping.

LEADER Whither wouldst thou fly, But to this altar?

CREUSA What will that avail me?

LEADER To kill a suppliant there the law forbids.

CREUSA But by the law I perish.

LEADER If their hands Had seized thee.

CREUSA Dreadful contest, with drawn swords They hastily advance.

LEADER Now take thy seat At the altar: shouldst thou die ev'n there, thy blood Will call the vengeance of the god on those That spilt it: but our fortune we must bear. (She takes refuge at the altar as ION, guards, and Delphians enter.)

ION Bull-visaged sire Cephisus, what a viper Hast thou produced? a dragon from her eyes Glaring pernicious flame. Each daring deed Is hers: less venomous the Gorgon's blood, With which she purposed to have poison'd me. Seize her, that the Parnassian rocks may tease Those nice-adjusted ringlets of her hair, As down the craggy precipice she bounds. Here my good genius saved me, e'er I came To Athens, there beneath my stepdame's wiles To fall; amid my friends thy fell intents Have I unravell'd, what a pest to me, Thy hate how deadly: had thy toils inclosed me In thine own house, thou wouldst at once have sent me With complete ruin to the shades below. But nor the altar nor Apollo's shrine Shall save thee. Pity, might her voice be heard, Would rather plead for me and for my mother, She absent, yet the name remains with me. Behold that sorceress; with what art she wove Wile after wile; the altar of the god Impress'd her not with awe, as if secure. No vengeance waited her unhallow'd deeds.

CREUSA I charge thee, kill me not, in my own right, And in the god's, whose suppliant here I stand.

ION What right hast thou to plead Apollo's name?

CREUSA My person hallow'd to the god I offer.

ION Yet wouldst thou poison one that is the god's.

CREUSA Thou wast no more Apollo's, but thy father's.

ION I have been, of a father's wealth I speak.

CREUSA And now I am: thou hast that claim no more.

ION But thou art impious: pious were my deeds.

CREUSA As hostile to my house, I would have kill'd thee.

ION Did I against thy country march in arms?

CREUSA And more; thou wouldst have fired Erechtheus' house.

ION What torch, what brands, what flames had I prepared?

CREUSA There wouldst thou fix, seizing my right by force.

ION The land which he possess'd, my father gave me.

CREUSA What claim hath there the race of Aeolus?

ION He was its guardian, not with words but arms.

CREUSA Its soldier then; an inmate, not its lord.

ION Wouldst thou, through fear of what might happen, kill me?

CREUSA Lest death should be my portion, if not thine.

ION Childless thou enviest that my father found me.

CREUSA And wilt thou make a childless house thy spoil?

ION Devolves my father then no share to me?

CREUSA His shield, his spear; be those thine heritage.

ION Come from the altar, quit that hallow'd seat.

CREUSA Instruct thy mother, whosoe'er she be.

ION Shalt thou unpunish'd meditate my death?

CREUSA Within this shrine if thou wilt murder me.

ION What pleasure mid these sacred wreaths to die?

CREUSA We shall grieve one, by whom we have been grieved.

ION Strange, that the god should give these laws to men,

Bearing no stamp of honour, nor design'd With provident thought: it is not meet to place The unrighteous at his altars; worthier far To be chased thence; nor decent that the vile Should with their touch pollute the gods: the good, Oppress'd with wrongs, should at those hallow'd seats Seek refuge: ill beseems it that the unjust And just alike should seek protection there. (As ION and his followers are about to tear CREUSA from the altar, the PRIESTESS of Apollo enters from the temple.)

PRIESTESS Forbear, my son, leaving the oracular seat, I pass this pale, the priestess of the god, The guardian of the tripod's ancient law, Call'd to this charge from all the Delphian dames.

ION Hail, my loved mother, dear, though not my parent.

PRIESTESS Yet let me have the name, 'tis grateful to me.

ION Hast thou yet heard their wily trains to kill me?

PRIESTESS I have; but void of mercy thou dost wrong.

ION Should I not ruin those that sought my life?

PRIESTESS Stepdames to former sons are always hostile.

ION And I to stepdames ill intreated thus.

PRIESTESS Be not, this shrine now leaving for thy country.

ION How, then, by thy monition should I act?

PRIESTESS Go with good omens, pure to Athens go.

ION All must be pure that kill their enemies.

PRIESTESS So do not thou: attentive mark my words.

ION Speak: from good will whate'er thou say'st must flow.

PRIESTESS Seest thou the vase I hold beneath mine arm?

ION I see an ancient ark entwined with wreaths.

PRIESTESS In this long since an infant I received thee.

ION What say'st thou? New is thy discourse and strange.

PRIESTESS In silence have I kept them: now I show them.

ION And why conceal'd, as long since thou received'st me?

PRIESTESS The god would have thee in his shrine a servant.

ION Is that no more his will? How shall I know it?

PRIESTESS Thy father shown, he sends thee from this land.

ION Hast thou preserved these things by charge, or how?

PRIESTESS It was the god that so disposed my thought.

ION With what design? Speak, finish thy discourse.

PRIESTESS Ev'n to this hour to keep what then I found.

ION What gain imports this to me, or what loss?

PRIESTESS There didst thou lie wrapp'd in thy infant vests.

ION Thou hast produced whence I may find my mother.

PRIESTESS Since now the god so wills, but not before.

ION This is a day of bless'd discoveries.

PRIESTESS Now take them: o'er all Asia, and the bounds Of Europe hold thy progress: thou shalt know These tokens. To do pleasure to the god, I nurtured thee, my son; now to thy hand Restore what was his will I should receive Unbidden, and preserve: for what intent It was his will, I have not power to say. That I had these, or where they were conceal'd, No mortal knew. And now farewell: the love I bear thee equals what a parent feels. Let thy inquiries where they ought begin; First, if some Delphian virgin gave thee birth, And in this shrine exposed thee; next, if one Of Greece. From me, and from the god, who feels An interest in thy fortune, thou hast all. (She goes into the temple after giving ION the ark.)

ION Ah me! the moist tear trickles from mine eye, When I reflect that she who gave me birth, By stealth espoused, may with like secrecy Have sold me, to my infant lips her breast Denied: but in the temple of the god Without a name, a servile life I led. All from the god was gracious, but from fortune Harsh; for the time when in a mother's arms I in her fondness should have known some joy Of life, from that sweet care was I estranged, A mother's nurture: nor less wretched she, Thus forced to lose the pleasure in her son. But I will take this vase, and to the god Bear it, a hallow'd offering; that from thence I may find nothing which I would not find. Should she, that gave me being, chance to be A slave, to find her were a greater ill, Than to rest silent in this ignorance. O Phoebus, in thy temple hang I this. What am I doing? War I not against The pleasure of the god, who saved for me These pledges of my mother? I must dare, And open these: my fate cannot be shunn'd. (He opens the ark.) Ye sacred garlands, what have you so long Conceal'd: ye bands, that keep these precious relics? Behold the cover of this circular vase; Its freshness knows no change, as if a god So will'd; this osier-woven ark yet keeps Its soundness undecay'd; yet many a year, Since it contain'd this treasured charge, has pass'd.

CREUSA What an unhoped-for sight do I behold!

ION I thought thou long hadst known to keep thee silent.

CREUSA Silence is mine no more; instruct not me; For I behold the ark, wherein of old I laid thee, O my son, an infant babe; And in the caves of Cecrops, with the rocks Of Macrai roof'd, exposed thee: I will quit This altar, though I run on certain death.

ION Seize her; for by the impulse of the god She leaves the sculptured altar: bind her bands.

CREUSA Instantly kill me, so that I embrace This vase, and thee, and these thy conceal'd pledges.

ION Is not this strange? I take thee at thy word.

CREUSA Not strange: a friend thou by thy friends art found.

ION Thy friend! Yet wouldst thou kill me secretly.

CREUSA My son: if that to parents is most dear.

ION Forbear thy wiles; I shall refute them well.

CREUSA Might I but to come to what I wish, my son!

ION Is this vase empty, or contains it aught?

CREUSA Thy infant vests, in which I once exposed thee.

ION And wilt thou name them to me, ere thou see them?

CREUSA If I recount them not, be death my meed.

ION Speak then: thy confidence hath something strange.

CREUSA A tissue, look, which when a child I wrought.

ION What is it? Various are the works of virgins.

CREUSA A slight, unfinish'd essay of the loom.

ION What figure wrought? Thou shalt not take me thus.

CREUSA A Gorgon central in the warp enwoven-

ION What fortune haunts me, O supreme of gods!

CREUSA And like an aegis edged with serpents round.

ION Such is the woof, and such the vest I find.

CREUSA Thou old embroidery of my virgin bands!

ION Is there aught else besides this happy proof?

CREUSA Two dragons, an old work, their jaws of gold.

ION The gift of Pallas, who thus nurtures children?

CREUSA Emblems of Erichthonius of old times.

ION Why? for what use? Explain these works of gold.

CREUSA For ornaments to grace the infant's neck.

ION See, here they are; the third I wish to know.

CREUSA A branch of olive then I wreathed around thee, Pluck'd from that tree which from Minerva's rock First sprung; if it be there, it still retains Its verdure: for the foliage of that olive, Fresh in immortal beauty, never fades.

ION O my dear mother! I with joy behold thee. With transport 'gainst thy cheek my cheek recline. (They embrace.)

CREUSA My son, my son, far dearer to thy mother Than yon bright orb (the god will pardon me) , Do I then hold thee in my arms, thus found Beyond my hopes, when in the realms below, I thought thy habitation 'mong the dead?

ION O my dear mother, in thy arms I seem As one that had been dead to life return'd.

CREUSA Ye wide-expanded rays of heavenly light, What notes, what high-raised strains shall tell my joy? This pleasure whence, this unexpected transport?

ION There was no blessing farther from my thoughts Than this, my mother, to be found thy son.

CREUSA I tremble yet.

ION And hast thou yet a fear, Holding me, not to hold me?

CREUSA Such fond hopes Long time have I renounced. Thou hallow'd matron, From whom didst thou receive my infant child? What bless'd hand brought him to Apollo's shrine?

ION It was the god's appointment: may our life To come be happy, as the past was wretched.

CREUSA Not without tears, my son, wast thou brought forth;

Nor without anguish did my hands resign thee. Now breathing on thy cheek I feel a joy Transporting me with heartfelt ecstasies.

ION The words expressive of thy joys speak mine.

CREUSA Childless no more, no more alone, my house Now shines with festive joy; my realms now own A lord; Erechtheus blooms again; no more His high-traced lineage sees night darkening round, But glories in the sun's refulgent beams.

ION Now let my father, since he's present here, Be partner of the joy which I have given you.

CREUSA What says my son?

ION Such, such as I am proved.

CREUSA What mean thy words? Far other is thy birth.

ION Ah me! thy virgin bed produced me base.

CREUSA Nor bridal torch, my son, nor bridal dance Had graced my nuptial rites, when thou wast born.

ION Then I'm a wretch, a base-born wretch: say whence.

CREUSA Be witness, thou by whom the Gorgon died,-

ION What means this adjuration?

CREUSA Who hast fix'd High o'er my cave thy seat amid the rocks With olive clothed.

ION Abstruse thy words, and dark.

CREUSA Where on the cliffs the nightingale attunes Her songs, Apollo-

ION Why Apollo named?

CREUSA Led me in secret to his bed.

ION Speak on; Thy words import some glorious fortune to me.

CREUSA Thee in the tenth revolving month, my son, A secret pang to Phoebus did I bear.

ION Thy words, if true, are grateful to my soul.

CREUSA These swathing bands, thy mother's virgin work, Wove by my flying shuttle, round thy body I roll'd; but from thy lips my breast withheld, A mother's nouriture, nor bathed thy bands In cleansing lavers; but to death exposed thee, Laid in the dreary cave, to birds of prey A feast, rent piecemeal by their ravenous beaks.

ION Cruel, my mother, was thy deed.

CREUSA By fear Constrain'd, my son, I cast thy life away; Unwillingly I left thee there to die.

ION And from my hands unholy were thy death.

CREUSA Dreadful was then my fortune, dreadful here, Whirl'd by the eddying blast from misery there To misery here, and back again to joy: Her boisterous winds are changed; may she remain In this repose: enough of ills are past: After the storm soft breathes a favouring gale.

LEADER From this example, mid the greatest ills Never let mortal man abandon hope.

ION O thou, that hast to thousands wrought a change Of state ere this, involving them in ills, And raising them to happiness again; Fortune, to what a point have I been carried, Ready to kill my mother, horrid thought! But in the sun's bright course each day affords Instruction. Thee, my mother, have I found, In that discovery bless'd; nor hath my birth Aught I can blame: yet one thing would I say To thee alone:-walk this way: to thine ear In secret would I whisper this, and throw The veil of darkness o'er each circumstance. Take heed, my mother, lest thy maiden fault Seeks in these secret nuptials to conceal Its fault, then charges on the god the deed; And, fearing my reproach, to Phoebus gives A son, to Phoebus whom thou didst not bear.

CREUSA By her, who 'gainst the giants in her car Fought by the side of Jove, victorious Pallas, No one of mortal race is father to thee, But he who brought thee up, the royal Phoebus.

ION Why give his son then to another father? Why say that I was born the son of Xuthus?

CREUSA Not born the son of Xuthus; but he gives thee, Born from himself as friend to friend may give His son, and heir adopted to his house.

ION True is the god, his tripod else were vain. Not without cause then is my mind perplex'd.

CREUSA Hear what my thoughts suggest: to work thee good

Apollo placed thee in a noble house. Acknowledged his, the rich inheritance Could not be thine, nor could a father's name; For I conceal'd my nuptials, and had plann'd To kill thee secretly: for this the god In kindness gives thee to another father.

ION My mind is prompt to entertain such thoughts; But, entering at his shrine will I inquire If from a mortal father I am sprung, Or from Apollo.-Ha! what may this be? What god above the hallow'd dome unveils His radiant face that shines another sun? Haste, let us fly: the presence of the gods 'Tis not for mortals to behold, and live. (MINERVA appears from above.)

MINERVA Fly not; in me no enemy you fly; At Athens friendly to you, and no less Here. From that land I come, so named from me, By Phoebus sent with speed: unmeet he deems it To show himself before you, lest with blame The past be mention'd; this he gave in charge, To tell thee that she bore thee, and to him, Phoebus thy father; he to whom he gave thee, Not as to the author of thy being gives thee, But to the inheritance of a noble house. This declaration made, lest thou shouldst die, Kill'd by thy mother's wily trains, or she By thee, these means to save you he devised. These things in silence long conceal'd, at Athens The royal Phoebus would have made it known That thou art sprung from her, thy father he: But to discharge my office, and unfold The oracle of the god, for which you yoked Your chariots, hear: Creusa, take thy son, Go to the land of Cecrops: let him mount The royal throne; for, from Erechtheus sprung, That honour is his due, the sovereignty Over my country: through the states of Greece Wide his renown shall spread; for from his root Four sons shall spring, that to the land, the tribes, The dwellers on my rock, shall give their names. Geleon the first, Hopletes, Argades, And from my aegis named Aegicores: Their sons in fate's appointed time shall fix Their seats along the coast, or in the isles Girt by the Aegean sea, and to my land Give strength; extending thence the opposite plains Of either continent shall make their own, Europe and Asia, and shall boast their name Ionians, from the honour'd Ion call'd. To thee by Xuthus shall a son be born, Dorus, from whom the Dorian state shall rise To high renown; in the Pelopian land, Another near the Rhian cliffs, along The sea-wash'd coast, his potent monarchy Shall stretch, Achaeus; and his subject realms Shall glory in their chief's illustrious name. Well hath Apollo quitted him in all: First, without pain he caused thee bear a son. That from thy friends thou mightst conceal his birth; After the birth, soon as his infant limbs Thy hands had clothed, to Mercury he gave The charge to take the babe, and in his arms Convey him hither; here with tenderness He nurtured him, nor suffer'd him to perish. Guard now the secret that he is thy son, That his opinion Xuthus may enjoy Delighted: thou too hast thy blessings, lady. And now, farewell: from this relief from ills A prosperous fortune I to both announce.

ION O Pallas, daughter of all-powerful Jove! Not with distrust shall we receive thy words: I am convinced that Phoebus is my father, My mother she, not unassured before.

CREUSA Hear me too, now: Phoebus I praise, before Unpraised; my son he now restores, of whom Till now I deem'd him heedless. Now these gates Are beauteous to mine eyes; his oracles Now grateful to my soul, unpleasant late. With rapture on these sounding rings my hands Now hang; with rapture I address the gates.

MINERVA This I approve, thy former wayward thoughts Resign'd, with honour that thou name the god. Slow are the gifts of Heaven, but found at length Not void of power.

CREUSA My son, let us now go To Athens.

MINERVA Go; myself will follow you.

CREUSA A noble guard, and friendly to the state.

MINERVA But seat him high on thy paternal throne.

CREUSA A rich possession, and I glory in him. (MINERVA disappears.)

CHORUS (singing) Son of Latona and all-powerful Jove, Apollo, hail! Though fortune's blackest storms Rage on his house, the man whose pious soul Reveres the gods, assumes a confidence, And justly: for the good at length obtain The meed of virtue; but the unholy wretch (Such is his nature) never can be happy.

THE END

Helen

Dramatis Personae

HELEN, wife Of MENELAUS TEUCER, a Greek warrior, who fought at Troy CHORUS OF CAPTIVE GREEK WOMEN, attending HELEN MENELAUS, King of Sparta PORTRESS of THEOCLYMENUS FIRST MESSENGER SECOND MESSENGER THEONOE, sister of THEOCLYMENUS THEOCLYMENUS, King of Egypt SERVANT of THEOCLYMENUS THE DIOSCURI

Before the palace of THEOCLYMENUS in Egypt. It is near the mouth of the Nile. The tomb of Proteus, the father of THEOCLYMENUS is visible. HELEN is discovered alone before the tomb.

HELEN Lo! These are the fair virgin streams of Nile, the river that waters Egypt's tilth, fed by pure melting snow instead of rain from heaven. Proteus during his life-time was king of this land, dwelling in the isle of Pharos, and ruling o'er Egypt; and he took to wife one of the daughters of the sea, Psamathe, after she left the embraces of Aeacus. Two children she bare in this his palace, a son Theoclymenus, who hath passed his life in duteous service to the gods, and likewise a noble daughter, her mother's pride, called Eido in her infancy, but when she reached her youthful prime, the age for wedded joys, renamed Theonoe; for well she knew whate'er the gods design, both present and to come, for she had won this guerdon from her grandsire Nereus. Nor is my fatherland unknown to fame, e'en Sparta, or my sire Tyndareus; for a legend tells how Zeus winged his way to my mother Leda's breast, in the semblance of a bird, even a swan, and thus as he fled from an eagle's pursuit, achieved by guile his amorous purpose, if this tale be true. My name is Helen, and I will now recount the sorrows I have suffered. To a hollow vale on Ida came three goddesses to Paris, for beauty's prize contending, Hera and Cypris, and the virgin child of Zeus, eager to secure his verdict on their loveliness. Now Cypris held out my beauty,-if aught so wretched deserves that name,-as a bride before the eyes of Paris, saying he should marry me; and so she won the day; wherefore the shepherd of Ida left his steading, and came to Sparta, thinking to win me for his bride. But Hera, indignant at not defeating the goddesses, brought to naught my marriage with Paris, and gave to Priam's princely son not Helen, but a phantom endowed with life, that she made in my image out of the breath of heaven; and Paris thought that I was his, although I never was,-an idle fancy! Moreover, the counsels of Zeus added further troubles unto these; for upon the land of Hellas and the hapless Phrygians he brought a war, that he might lighten mother-earth of her myriad hosts of men, and to the bravest of the sons of Hellas bring renown. So I was set up as a prize for all the chivalry of Hellas, to test the might of Phrygia, yet not I, but my name alone; for Hermes caught me up in the embracing air, and veiled me in a cloud; for Zeus was not unmindful of me; and he set me down here in the house of Proteus, judging him to be the most virtuous of all mankind; that so I might preserve my marriage with Menelaus free from taint. Here then I abide, while my hapless lord has gathered an army, and is setting out for the towers of Ilium to track and recover me. And there by Scamander's streams hath many a life breathed out its last, and all for me; and I, that have endured all this, am accursed, and seem to have embroiled all Hellas in a mighty war by proving a traitress to my husband. Why, then, do I prolong my life? Because I heard Hermes declare, that I should yet again make my home on Sparta's glorious soil, with my lord,-for Hermes knew I never went to Ilium,-that so I might never submit to any other's wooing. Now as long as Proteus gazed upon yon glorious sun, I was safe from marriage; but when o'er him the dark grave closed, the dead man's son was eager for my hand. But I, from regard to my former husband, am throwing myself down in suppliant wise before this tomb of Proteus, praying him to guard my husband's honour, that, though through Hellas I bear a name dishonoured, at least my body here may not incur disgrace. (TEUCER enters.)

TEUCER Who is lord and master of this fenced palace? The house is one I may compare to the halls of Plutus, with its royal bulwarks and towering buildings. Ha! great gods! what sight is here? I see the counterfeit of that fell murderous dame, who ruined me and all the Achaeans. May Heaven show its loathing for thee, so much dost thou resemble Helen! Were I not standing on a foreign soil, with this well-aimed shaft had worked thy death, thy reward for resembling the daughter of Zeus.

HELEN Oh! why, poor man, whoe'er thou art, dost thou turn from me, loathing me for those troubles Helen caused?

TEUCER I was wrong; I yielded to my anger more than I ought; my reason was, the hate all Hellas bears to that daughter of Zeus. Pardon me, lady, for the words I uttered.

HELEN Who art thou? whence comest thou to visit this land?

TEUCER One of those hapless Achaeans am I, lady.

HELEN No wonder then that thou dost bate Helen. But say, who art thou? Whence comest? By what name am I to call thee?

TEUCER My name is Teucer; my sire was Telamon, and Salamis is the land that nurtured me.

HELEN Then why art thou visiting these meadows by the Nile?

TEUCER A wanderer I, an exile from my native land.

HELEN Thine must be a piteous lot; who from thy country drives thee out?

TEUCER My father Telamon. Couldst find a nearer and a dearer?

HELEN But why? This case is surely fraught with woe.

TEUCER The death of Ajax my brother at Troy was my ruin.

HELEN How so? surely 'twas not thy sword that stole his life away?

TEUCER He threw himself on his own blade and died.

HELEN Was he mad? for who with sense endowed would bring himself to this?

TEUCER Dost thou know aught of Achilles. son of Peleus?

HELEN He came, so I have heard, to woo Helen once.

TEUCER When he died, he left his arms for his comrades to contest.

HELEN Well, if he did, what harm herein to Ajax?

TEUCER When another won these arms, to himself he put an end.

HELEN Art thou then a sufferer by woes that he inflicted?

TEUCER Yes, because I did not join him in his death.

HELEN So thou camest, sir stranger, to Ilium's famous town?

TEUCER Aye, and, after helping to sack it, myself did learn what ruin meant.

HELEN Is Troy already fired and utterly by flames consumed?

TEUCER Yea, so that not so much as one vestige of her walls is now to be seen.

HELEN Woe is thee, poor Helen! thou art the cause of Phrygia's ruin.

TEUCER And of Achaea's too. Ah! 'tis a tale of grievous misery!

HELEN How long is it since the city was sacked?

TEUCER Nigh seven fruitful seasons have come and gone.

HELEN And how much longer did ye abide in Troy?

TEUCER Many a weary month, till through ten full years the moon had held her course.

HELEN And did ye capture that Spartan dame?

TEUCER Menelaus caught her by the hair, and was for dragging her away.

HELEN Didst thou thyself behold that unhappy one? or art thou speaking from hearsay?

TEUCER As plain as I now see thee, I then saw her.

HELEN Consider whether ye were but indulging an idle fancy sent by heaven.

TEUCER Bethink thee of some other topic; no more of her!

HELEN Are you so sure this fancy was reliable?

TEUCER With these eyes I saw her face to face, if so be I see thee now.

HELEN Hath Menelaus reached his home by this time with his wife?

TEUCER No; he is neither in Argos, nor yet by the streams of Eurotas.

HELEN Ah me! here is evil news for those to whom thou art telling it.

TEUCER 'Tis said he disappeared with his wife.

HELEN Did not all the Argives make the passage together?

TEUCER Yes: but a tempest scattered them in every direction.

HELEN In what quarter of the broad ocean?

TEUCER They were crossing the Aegean in mid channel.

HELEN And after that, doth no man know of Menelaus' arrival?

TEUCER No; none; but through Hellas is he reported to be dead.

HELEN Then am I lost. Is the daughter of Thestius alive?

TEUCER Dost speak of Leda? She is dead; aye, dead and gone.

HELEN Was it Helen's shame that caused her death?

TEUCER Aye, 'tis said she tied the noose about her noble neck.

HELEN Are the sons of Tyndareus still alive or not?

TEUCER Dead, and yet alive: 'tis a double story.

HELEN Which is the more credible report? Woe is me for my sorrows!

TEUCER Men say that they are gods in the likeness of stars.

HELEN That is happy news; but what is the other rumour?

TEUCER That they by self-inflicted wounds gave up the ghost because of their sister's shame. But enough of such talk! I have no wish to multiply my griefs. The reason of my coming to this royal palace was a wish to see that famous prophetess Theonoe. Do thou the means afford, that I from her may obtain an oracle how I shall steer a favourable course to the sea-girt shores of Cyprus; for there Apollo hath declared my home shall be, giving to it the name of Salamis, my island home, in honour of that fatherland across the main.

HELEN That shall the voyage itself explain, sir stranger; but do thou leave these shores and fly, ere the son of Proteus, the ruler of this land, catch sight of thee. Now is he away with his trusty hounds tracking his savage quarry to the death; for every stranger that he catcheth from the land of Hellas doth he slay. His reason never ask to know; my lips are sealed; for what could word of mine avail thee?

TEUCER Lady, thy words are fair. Heaven grant thee a fair requital for this kindness! For though in form thou dost resemble Helen, thy soul is not like hers, nay, very different. Perdition seize her! May she never reach the streams of Eurotas! But thine be joy for evermore, lady! (TEUCER departs. The CHORUS OF CAPTIVE GREEK WOMEN enter. They sing responsively with HELEN.)

HELEN Ah me! what piteous dirge shall I strive to utter, now that I am beginning my strain of bitter lamentation? What Muse shall I approach with tears or songs of death or woe? Ah me! ye Sirens, Earth's virgin daughters, winged maids, come, oh! come to aid my mourning, bringing with you the Libyan flute or pipe, to waft to Persephone's ear a tearful plaint, the echo of my sorrow, with grief for grief, and mournful chant for chant, with songs of death and doom to match my lamentation, that in return she may receive from me, besides my tears, dirges for the departed dead beneath her gloomy roof!

CHORUS Beside the deep-blue water I chanced to be hanging purple robes along the tendrils green and on the sprouting reeds, to dry them in the sun-god's golden blaze, when lo! I heard a sound of woe, a mournful wail, the voice of one crying aloud in her anguish; yea, such a cry of woe as Naiad nymph might send ringing o'er the hills, while to her cry the depths of rocky grots re-echo her screams at the violence of Pan.

HELEN Woe! woe! ye maids of Hellas, booty of barbarian sailors! one hath come, an Achaean mariner, bringing fresh tears to me, the news of Ilium's overthrow, how that it is left to the mercy of the foeman's flame, and all for me the murderess, or for my name with sorrow fraught. While for anguish at my deed of shame, hath Leda sought her death by hanging; and on the deep, to weary wandering doomed my lord hath met his end; and Castor and his brother, twin glory of their native land, are vanished from men's sight, leaving the plains that shook to their galloping steeds, and the course beside reed-fringed Eurotas, where those youthful athletes strove.

CHORUS Ah, misery! Alas! for thy grievous destiny! Woe for thy sad lot, lady! Ah! 'twas a day of sorrow meted out for thee when Zeus came glancing through the sky on snowy pinions like a swan and won thy mother's heart. What evil is not thine? Is there a grief in life that thou hast not endured? Thy mother is dead; the two dear sons of Zeus have perished miserably, and thou art severed from thy country's sight, while through the towns of men a rumour runs, consigning thee, my honoured mistress, to a barbarian's bed; and 'mid the ocean waves thy lord hath lost his life, and never, never more shalt thou fill with joy thy father's halls or Athena's temple of the "Brazen House."

HELEN Ah! who was that Phrygian, who was he, that felled that pine with sorrow fraught for Ilium, and for those that came from Hellas? Hence it was that Priam's son his cursed barque did build, and sped by barbarian oars sailed unto my home, in quest of beauty, woman's curse, to win me for his bride; and with him sailed the treacherous queen of Love, on slaughter bent, with death alike for Priam's sons, and Danai too. Ah me! for my hard lot! Next, Hera, stately bride of Zeus, seated on her golden throne, sent the son of Maia, swift of foot, who caught me up as I was gathering fresh rose-buds in the folds of my robe, that I might go to the "Brazen House," and bore me through the air to this loveless land, making me an object of unhappy strife 'twixt Hellas and the race of Priam. And my name is but a sound without reality beside the streams of Simois.

LEADER OF THE CHORUS Well I know thou hast a bitter lot to bear; still 'tis best to bear as lightly as we may the ills that life is heir to.

HELEN Good friends, to what a fate am I united? Did not my mother bear me to be a monster to the world? For no woman, Hellene or barbarian, gives birth to babes in eggs inclosed, as they say Leda bare me to Zeus. My life and all I do is one miracle, partly owing to Hera, and partly is my beauty to blame. Would God I could rub my beauty out like a picture, and assume hereafter in its stead a form less comely, and oh! that Hellas had forgotten the evil fate that now I bear, and were now remembering my career of honour as surely as they do my deeds of shame. Now, if a man doth turn his eyes to a single phase of fortune, and meets ill-usage at heaven's hands, 'tis hard no doubt; but still it can be borne; but I in countless troubles am involved. First, although I never sinned, my good name is gone. And this is a grief beyond the reality, if a man incurs blame for sins that are not his. Next, have the gods removed me from my native land, to dwell with men of barbarous ways, and reft of every friend, I arn become a slave though free by birth; for amongst barbarians all are slaves but one. And the last anchor that held my fortunes, the hope that my husband would return one day, and rid me of my woes, is now no more, lost since the day he died. My mother too is dead, and I am called her murderess, unjustly it is true, but still that injustice is mine to bear; and she that was the glory of my house, my darling child, is growing old and grey, unwedded still; and those twin brethren, called the sons of Zeus, are now no more. But 'tis fortune, not my own doing, that hath crushed me with sorrow and slain me. And this is the last evil of all; if ever I come to my native land. they will shut me up in prison, thinking me that Helen of Ilium, in quest of whom Menelaus came thither. Were my husband still alive, we might have recognized each other, by having recourse to tokens which ourselves alone would know. But now this may not be, nor is there any chance of his escape. Why then do I prolong my life? What fortune have I still in store? Shall I choose marriage as an alternative of evils, and dwell with a barbarian lord, seated at his sumptuous board? No! when a husband she loathes is mated with a woman, even life is loathly to her. Best for her to die; but how shall I die a noble death? The dangling noose is an uncomely end; even slaves consider it disgrace; to stab oneself hath something fair and. noble in it; 'tis a small thing that moment of ridding the flesh of life. Yes, it must be; I am plunged so deep in misery; for that beauty, which to other women is a boon, to me hath been a very bane.

LEADER Helen, never believe that the stranger, whoe'er he was that came, has spoken naught but truth.

HELEN Yet he said so clearly that my lord was dead.

LEADER There is much that falsehood seems to make quite clear.

HELEN The word of truth hath a very different sound to falsehood.

LEADER Thou art inclined to misfortune, rather than to luck.

HELEN Fear girds me with terrors as with a garment, and takes me in her train.

LEADER What friends hast thou within the palace?

HELEN All are my friends here save him who seeks to wed-me.

LEADER Thy action then is clear; leave thy seat at the tomb.

HELEN To what words or advice art thou leading up?

LEADER Go in and question the daughter of the ocean Nereid, who knoweth all things, even Theonoe, whether thy husband is still alive, or whether he hath left the light of day; and when thou knowest for certain, be glad or sorrowful, as fits thy fortune. But before thou hast right knowledge, what shall sorrow avail thee? Nay, hearken to me; leave this tomb and seek the maiden's company, that she may tell thee the truth, for from her shalt thou learn all. If thou abide here in this seat, what prospect hast thou? And I will myself go in with thee, and with thee inquire of the maiden's oracles; for 'tis a woman's bounden duty to share a sister's trouble. (The following lines are chanted responsively by HELEN and the CHORUS.)

HELEN Kind friends, I welcome your advice. Come in, come in, that ye may learn the result of my struggle within the palace.

CHORUS Thy invitation comes to very willing ears.

HELEN Woe for this heavy day! Ah me! what mournful tidings shall hear?

CHORUS Dear mistress mine, be not a prophetess of sorrow, forestalling lamentation.

HELEN What is the fate of my poor husband? Doth he still behold the light turning towards the sun-god's chariot and the stars in their courses? Or among the dead, beneath the earth, is he to death consigned?

CHORUS Of the future take a brighter view, whatever shall betide.

HELEN On thee I call, and thee adjure, Eurotas green with river-reeds, to tell me if this rumour of my husband's death be true.

CHORUS What boots this meaningless appeal?

HELEN About my neck will I fasten the deadly noose from above, or drive the murderous knife with self-aimed thrust deep into my throat to sever it, striving to cut my flesh, a sacrifice to those goddesses three and to that son of Priam, who in days gone by would wake the music of his pipe around his steading.

CHORUS Oh may sorrow be averted otherwhither, and thou be blest!

HELEN Woe is thee, unhappy Troy! Thou through deeds not done by the art ruined, and hast suffered direst woe; for the gift that Cypris gave to me, hath caused a sea of blood to flow, and many an eye to weep, with grief on grief and tear on tear. All this hath Ilium suffered and mothers have lost their children; and virgin sisters of the slain have cut off their tresses by the swollen tide of Phrygian Scamander. And the land of Hellas hath lifted her voice of woe and broken forth in wailing, smiting on her head, and making tender cheeks to stream with gore beneath the rending nail. Ah blest maid Callisto, who long ago in Arcady didst find favour with Zeus, in the semblance of beast four-footed, how much happier was thy lot than my mother's, for thou hast changed the burden of thy grief and now with savage eye art weeping o'er thy shaggy monster-shape; aye, and hers was a happier lot, whom on a day Artemis drove from her choir, changed to a hind with horns of gold, the fair Titanian maid, daughter of Merops, because of her beauty; but my fair form hath proved the curse of Dardan Troy and doomed Achaea's sons. (HELEN and the CHORUS go into the palace. After the doors have closed upon them, MENELAUS enters. He is alone and clad in rags.)

MENELAUS Ah! Pelops, easy victor long ago o'er thy rival Oenomaus in the chariot-race on Pisa's plain, would thou hadst ended thy career amongst the gods that day thou wert beguiled into making a banquet for them, or ever thou hadst begotten my father Atreus, to whom were born by Aerope his wife, Agamemnon and myself Menelaus, an illustrious pair; and herein I make no idle boast, for 'twas a mighty host, I trow, that I their leader carried o'er the sea to Troy, using no violence to make them follow me, but leading all the chivalry of Hellas by voluntary consent. And some of these must we number 'mid the slain, and some to their joy have 'scaped the sea, bearing to their homes again names long reckoned dead. But I, poor wretch, go wandering o'er grey Ocean's swell a weary space, long as that which saw me sick the towers of Ilium; and for all my longing to reach my country I am not counted worthy of this boon by heaven, but to Libya's desert cheerless roadsteads have I sailed, to each and all of them; and whensoe'er I draw me near my native land, the storm-wind drives me back again, and never yet have favouring breezes filled my sails, to let me reach my fatherland. And now a wretched, shipwrecked mariner, my friends all lost, am I cast up upon this shore; and my ship is shattered in a thousand pieces against the rocks; and its keel was wrested from its cunning fastenings; thereon did I with difficulty escape, most unexpectedly, and Helen also, for her had I rescued from Troy and had with me. But the name of this country and its people I know not; for I blushed to mingle with the crowd to question them, anxious for very shame to hide my misfortunes which reduce me to these sorry rags. For when a man of high degree meets with adversity, he feels the strangeness of his fallen state more keenly than a sufferer of long standing. Dire want is wasting me; for I have neither food, nor raiment to gird myself withal; behold the facts before you to judge from-I am clad in tatters cast up from the ship; while all the robes I once did wear, glorious attire and ornaments, bath the sea swallowed; and in a cavern's deep recesses have I hidden my wife, the cause of all my trouble, and have come hither, after straitly charging the survivors of my friends to watch her. Alone am I come, seeking for those there left some help, if haply I may find it after careful search. So when I saw this palace girt with towering walls and stately gates of some prosperous lord, I drew nigh; for I have hope to obtain somewhat for my sailors from this wealthy house, whereas from houses which have no store, the inmates for all their goodwill could furnish naught. Ho! there, who keeps the gate and will come forth to bear my tale of woe into the house? (A PORTRESS comes out of the palace in answer to his call.)

PORTRESS Who stands before the door? Begone from the housel stand not at the court-yard gate, annoying my masters! otherwise shalt thou die, for thou art a Hellene born. and with them have we no dealings.

MENELAUS Mother, herein sayest thou rightly on all points. 'Tis well; I will obey; but moderate thy words.

PORTRESS Away! stranger, my orders are to admit no Hellene to this palace.

MENELAUS Ha! do not seek to push me hence, or thrust me away by violence.

PORTRESS Thou dost not heed my words, and therefore hast thyself to blame.

MENELAUS Carry my message to thy master in the palace.

PORTRESS Some one would rue it, methinks, were I to take thy message.

MENELAUS I come as a shipwrecked man and a stranger, whom heaven protects.

PORTRESS Well, get thee to some other house than this.

MENELAUS Nay, but I will pass into the house; so listen to me.

PORTRESS Let me tell thee thou art unwelcome, and soon wilt be forcibly ejected.

MENELAUS Ah me! where are now those famous troops of mine?

PORTRESS Elsewhere maybe thou wert a mighty man; thou art not here.

MENELAUS O fortune! I have not deserved such insult.

PORTRESS Why are thy eyes with tear-drops wet? Why so sad?

MENELAUS 'Tis the contrast with my fortunes erst so blest.

PORTRESS Hence! then, and give thy friends those tears.

MENELAUS What land is this? whose is the palace?

PORTRESS Proteus lives here. It is the land of Egypt.

MENELAUS Egypt? Woe is me! to think that hither I have sailed!

PORTRESS Pray, what fault hast thou to find with the race of Nile?

MENELAUS 'Twas no fault I found; my own disasters I lament.

PORTRESS There be plenty in evil case; thou art not the only one.

MENELAUS Is the king, of whom thou speakest, here within?

PORTRESS There is his tomb; his son rules in his stead.

MENELAUS And where may he be? abroad, or in the house?

PORTRESS He is not within. To Hellas is he a bitter foe.

MENELAUS His reason, pray, for this enmity? the results whereof I have experienced.

PORTRESS Beneath this roof dwells the daughter of Zeus, Helen.

MENELAUS What mean'st thou? what is it thou hast said? Repeat, I pray, thy words.

PORTRESS The daughter of Tyndareus is here, who erst in Sparta dwelt.

MENELAUS Whence came she? What means this business?

PORTRESS She came from Lacedaemon hither.

MENELAUS When? Surely I have never been robbed of my wife from the cave!

PORTRESS Before the Achaeans went to Troy, sir stranger. But get thee hence; for somewhat hath chanced within, whereat the whole palace is in an uproar. Thou comest most unseasonably; and if my master catch thee, death will be thy stranger's gift. This say I, because to Hellas I am well disposed, albeit I gave thee harsh answers for fear of my master. (The PORTRESS goes back into the palace.)

MENELAUS What can I think or say? For after my previous troubles, this is a fresh piece of ill-luck I hear, if, indeed, after recovering my wife from Troy and bringing her hither, and putting her for safety in the cave, I am then to find another woman living here with the same name as my wife. She called her the begotten child of Zeus. Can there be a man that hath the name of Zeus by the banks of Nile? The Zeus of heaven is only one, at any rate. Where is there a Sparta in the world save where Eurotas glides between his reedy banks? The name of Tyndareus is the name of one alone. Is there any land of the same name as Lacedaemon or Troy? I know not what to say; for naturally there are many in the wide world that have the same names, cities and women too; there is nothing, then, to marvel at. Nor yet again will I fly from the alarm a servant raises; for there is none so cruel of heart as to refuse me food when once he hears my name. All have heard of Ilium's burning, and I, that set it ablaze, am famous now throughout the world, I, Menelaus. I therefore wait the master of this house. There are two issues I must watch; if he prove somewhat stern of heart, I will to my wreck and there conceal myself; but if he show any sign of pity, I will ask for help in this my present strait. This is the crowning woe in all my misery, to beg the means of life from other princes, prince though I be myself; still needs must I. Yea, this is no saying of mine, but a word of wisdom, "Naught in might exceedeth dread necessity." (HELEN and the CHORUS enter from the palace. They do not notice MENELAUS.)

CHORUS (singing) I have heard the voice of the maiden inspired. Clear is the answer she hath vouchsafed within yon palace, declaring that Menelaus is not yet dead and buried, passed to the land of shades, where darkness takes the place of light; but on the stormy main is wearing out his life, nor yet hath reached the haven of his country, a wanderer dragging out a piteous existence, reft of every friend, setting foot in every corner of the world, as he voyageth home from Troy.

HELEN Lo! once again I seek the shelter of this tomb, with Theonoe's sweet tidings in my ears; she that knoweth all things of a truth; for she saith my lord is yet alive and in the light of day, albeit he is roaming to and fro after many a weary voyage, and hither shall he come whenso he reach the limit of his toils, no novice in the wanderer's life. But one thing did she leave unsaid. Is he to escape when he hath come? And I refrained from asking that question clearly, so glad was I when she told me he was safe. For she said that he was somewhere nigh this shore, cast up by shipwreck with a handful of friends. Ah! when shall I see thee come? How welcome will thy advent be! (She catches sight of MENELAUS.) Ha! who is this? Am I being snared by some trick of Proteus' impious son? Oh! let me, like a courser at its speed, or a votary of Bacchus, approach the tomb! for there is something wild about this fellow's looks, who is eager to o'ertake me.

MENELAUS Ho there! thou that with fearful effort seekest to reach the basement of the tomb and the pillars of burnt sacrifice, stay thee. Wherefore art flying? Ah! with what speechless amaze the sight of thee affects me!

HELEN O friends! I am being ill-treated. This man is keeping me from the tomb, and is eager to take and give me to his master, whose wooing I was seeking to avoid.

MENELAUS No robber I, or minister of evil.

HELEN At any rate the garb wherein thou art clad is unseemly.

MENELAUS Stay thy hasty flight; put fear aside.

HELEN I do so, now that I have reached this spot.

MENELAUS Who art thou? whom do I behold in thee, lady?

HELEN Nay, who art thou? The self-same reason prompts us both.

MENELAUS never saw a closer resemblance.

HELEN Great God! Yea, for to recognize our friends is of God.

MENELAUS Art thou from Hellas, or a native of this land?

HELEN From Hellas; but I would learn thy story too.

MENELAUS Lady, in thee I see a wondrous likeness to Helen.

HELEN And I in thee to Menelaus; I know not what to say.

MENELAUS Well, thou hast recognized aright a man of many sorrows.

HELEN Hail! to thy wife's arms restored at last!

MENELAUS Wife indeed! Lay not a finger on my robe.

HELEN The wife that Tyndareus, my father, gave thee.

MENELAUS O Hecate, giver of light, send thy visions favourably!

HELEN In me thou beholdest no spectre of the night, attendant on the queen of phantoms.

MENELAUS Nor yet am I in my single person the husband of two wives.

HELEN What other woman calls thee lord?

MENELAUS The inmate of yonder cave, whom I from Troy convey.

HELEN Thou hast none other wife but me.

MENELAUS Can it be my mind is wandering, my sight failing?

HELEN Dost not believe thou seest in me thy wife?

MENELAUS Thy form resembles her, but the real truth robs me of this belief.

HELEN Observe me well; what need hast thou of clearer proof?

MENELAUS Thou art like her; that will I never deny.

HELEN Who then shall teach thee, unless it be thine own eyes?

MENELAUS Herein is my dilemma; I have another wife.

HELEN To Troy I never went; that was a phantom.

MENELAUS Pray, who fashions living bodies?

HELEN The air, whence thou hast a wife of heaven's workmanship.

MENELAUS What god's handiwork? Strange is the tale thou tellest.

HELEN Hera made it as a substitute, to keep me from Paris.

MENELAUS How then couldst thou have been here, and in Troy, at the same time?

HELEN The name may be in many a place at once, though not the body.

MENELAUS Unhand me! the sorrows I brought with me suffice.

HELEN What! wilt leave me, and take that phantom bride away?

MENELAUS For thy likeness unto Helen, fare thee well.

HELEN Ruined! in thee I found my lord only to lose thee.

MENELAUS The greatness of my troubles at Troy convinces me; thou dost not.

HELEN Ah, woe is me! who was ever more unfortunate than I? Those whom I love best are leaving me, nor shall I ever reach Hellas, my own dear native land. (The FIRST MESSENGER enters in haste.)

MESSENGER At last I find thee, Menelaus, after an anxious search, not till I have evandered through the length and breadth of this foreign strand; I am sent by thy comrades, whom thou didst leave behind.

MENELAUS What news? surely you are not being spoiled by the barbarians?

MESSENGER A miracle hath happened; my words are too weak for the reality.

MENELAUS Speak; for judging by this haste, thou hast stirring news.

MESSENGER My message is: thy countless toils have all been toiled in vain.

MENELAUS That is an old tale of woe to mourn! come, thy news?

MESSENGER Thy wife hath disappeared, soaring away into the embracing air; in heaven she now is hidden, and as she left the hollowed cave where we were guarding her, she hailed us thus, "Ye hapless Phrygians, and all Achaea's race! for me upon Scamander's strand by Hera's arts ye died from day to day, in the false belief that Helen was in the hands of Paris. But I, since I have stayed my appointed time, and kept the laws of fate, will now depart unto the sky that gave me birth; but the unhappy daughter of Tyndareus, through no fault of hers, hath borne an evil name without reason." (Catching Sight of HELEN) Daughter of Leda, hail to thee, so thou art here after all! I was just announcing thy departure to the hidden starry realms, little knowing that thou couldst fly at will. I will not a second time let thee flout us thus, for thou didst cause tiki lord and his comrades trouble all for naught in Ilium.

MENELAUS This is even what she said; her words are proved true; O longed-for day, how hath it restored thee to my arms!

HELEN O Menelaus, dearest husband, the time of sorrow has been long, but joy is now ours at last. Ah, friends, what joy for me to hold my husband in a fond embrace after many a weary cycle of yon blazing lamp of day!

MENELAUS What joy for me to hold my wife! but with all that I would ask about these years, I now know not where I may first begin.

HELEN O rapture! the very hair upon my head starts up for joy! my tears run down! Around thy neck I fling my arms, dear husband, to hug my joy to me.

MENELAUS O happy, happy sight! I have no fault to find; my wife, he daughter of Zeus and Leda, is mine again, she whom her brothers on their snow-white steeds, whilst torches blazed, made my happy bride, but gods removed her from my home. Now is the deity guiding us to a new destiny, happier than of yore.

HELEN Evil into good transformed hath brought us twain together at last, dear husband; but late though it be, God grant me joy of my good luck!

MENELAUS God grant thee joy! I join thee in the self-same prayer; for of us twain one cannot suffer without the other.

HELEN No more, my friends, I mourn the past; no longer now I grieve. My own dear husband is restored to me, whose coming from Troy I have waited many a long year.

MENELAUS I to thee, and thou to me. And after these long, long years I have at last discovered the fraud of the goddess. But these tears, in gladness shed, are tears of thankfulness rather than of sorrow.

HELEN What can I say? What mortal heart could e'er have had such hope? To my bosom I press thee, little as I ever thought to.

MENELAUS And I to mine press thee, who all men thought hadst gone to Ida's town and the hapless towers of Ilium.

HELEN Ah me! ah me! that is a bitter subject to begin on.

MENELAUS Tell me, I adjure thee, how wert thou from my home conveyed?

HELEN Alas! alas! 'tis a bitter tale thou askest to hear.

MENELAUS Speak, for I must hear it; all that comes is Heaven's gift.

HELEN I loathe the story I am now to tell.

MENELAUS Tell it for all that. 'Tis sweet to hear of trouble past.

HELEN I ne'er set forth to be the young barbarian's bride, with oars and wings of lawless love to speed me on my way.

MENELAUS What deity or fate tore thee from thy country, then?

HELEN Ah, my lord! 'twas Hermes, the son of Zeus, that brought and placed me by the banks of Nile.

MENELAUS A miracle! Who sent thee thither? O monstrous story!

HELEN I wept, and still my eyes are wet with tears. 'Twas the wife of Zeus that ruined me.

MENELAUS Hera? wherefore should she afflict us twain?

HELEN Woe is me for my awful fate! Woe for those founts and baths where the goddesses made brighter still that beauty, which evoked the fatal verdict!

MENELAUS Why did Hera visit thee with evil regarding this verdict?

HELEN To wrest the promise of Cypris-

MENELAUS How now? Say on.

HELEN From Paris, to whom that goddess pledged me.

MENELAUS Woe for thee!

HELEN And so she brought me hither to Egypt to my sorrow.

MENELAUS Then she gave him a phantom in thy stead, as thou tellest me?

HELEN And then began those woes of thine, ah, mother! woe is me!

MENELAUS What meanest thou?

HELEN My mother is no more; my shameful marriage made her fix the noose about her neck.

MENELAUS Ah me! is our daughter Hermione yet alive?

HELEN Still unwed, childless still, she mourns my fatal marriage.

MENELAUS O Paris, who didst utterly o'erthrow my home, here was thy ruin too and theirs, those countless mail-clad Danai.

HELEN From my country, city, and from thee heaven cast me forth unhappy and accursed, because I left,-and yet not I,-home and husband for union of foul shame.

LEADER OF THE CHORUS If haply ye find happiness in the future, it will suffice when to the past ye look.

MESSENGER Menelaus, grant me too a portion of that joy which, though mine own eyes see, I scarcely comprehend.

MENELAUS Come then, old friend, and share with us our talk.

MESSENGER Was it not then in her power to decide all the trouble in Troy?

MENELAUS It was not; I was tricked by the gods into taking to my arms a misty phantom-form, to my sorrow.

MESSENGER How so? was it then for this we vainly toiled?

MENELAUS 'Twas Hera's handiwork, and the jealousy of three goddesses.

MESSENGER Is this real woman, then, thy wife?

MENELAUS This is she; trust my word for that.

MESSENGER Daughter, how changeful and inscrutable is the nature of God! With some good end doth he vary men's fortune-now up, now down; one suffers; another who ne'er knew suffering, is in his turn to awful ruin brought, having no assurance in his lot from day to day. Thou and thy husband have had your share of trouble-thou in what the world has said, he in battle's heat. For all the striving that he strove, he got him naught; while now, without an effort made, every blessing fortune boasts is his. And thou, in spite of all, hast brought no shame upon thy aged sire, or those twin sons of Zeus, nor art thou guilty of those rumoured crimes. Now again do I recall thy wedding rites, remembering the blazing torch I bore beside thee in a four-horsed chariot at full gallop; while thou with this thy lord, a new-made bride, wert driving forth from thy happy home. A sorry servant he, whoso regardeth not his master's interest, sympathizing with his sorrows and his joys. Slave though I was born, yet may I be numbered amongst honest servants; for in heart, though not in name, I am free. For this is better far than in my single person to suffer these two evils, to feel my heart corrupt, and as the slave of others to be at my neighbour's beck and call.

MENELAUS Come, old friend, oft hast thou stood side by side with me and taken thy full share of toil; so now be partner in my happiness. Go, tell my comrades, whom I left behind, the state of matters here, as thou hast found them, and the issue of my fortunes; and bid them wait upon the beach and abide the result of the struggle, which I trow awaits me; and if mayhap we find a way to take this lady from the land by stealth, tell them to keep good watch that we may share the luck and escape, if possible, from the barbarian's clutch.

MESSENGER It shall be done, O king. Now I see how worthless are the seers' tricks, how full of falsehood; nor is there after all aught trustworthy in the blaze of sacrifice or in the cry of feathered fowls; 'tis folly, the very notion that birds can help mankind. Calchas never by word or sign showed the host the truth, when he saw his friends dying on behalf of a phantom, nor yet did Helenus; but the city was stormed in vain. Perhaps thou wilt say, 'twas not heaven's will that they should do so. Then why do we employ these prophets? Better were it to sacrifice to the gods, and crave a blessing, leaving prophecy alone; for this was but devised as a bait to catch livelihood, and no man grows rich by divination if he is idle. No! sound judgment and discernment are the best of seers. (The MESSENGER departs.)

LEADER My views about seers agree exactly with this old man's: whoso hath the gods upon his side will have the best seer in his house.

HELEN Good! so far all is well. But how camest thou, poor husband, safe from Troy? though 'tis no gain to know, yet friends feel a longing to learn all that their friends have suffered.

MENELAUS That one short sentence of thine contains a host of questions. Why should I tell thee of our losses in the Aegean, or of the beacon Nauplius lighted on Euboea? or of my visits to Crete and the cities of Libya, or of the peaks of Perseus? For I should never satisfy thee with the tale, and by telling thee should add to my own pain, though I suffered enough at the time; and so would my grief be doubled.

HELEN Thy answer shows more wisdom than my question. Omit the rest, and tell me only this; how long wert thou a weary wanderer o'er the wide sea's face?

MENELAUS Seven long years did I see come and go, besides those ten in Troy.

HELEN Alas, poor sufferer! 'twas a weary while. And thou hast thence escaped only to bleed here.

MENELAUS How so? what wilt thou tell? Ah wife, thou hast ruined me.

HELEN Escape and fly with all thy speed from this land. Thou wilt be slain by him whose house this is.

MENELAUS What have I done to merit such a fate?

HELEN Thou hast arrived unexpectedly to thwart my marriage.

MENELAUS What! is some man bent on wedding my wife?

HELEN Aye, and on heaping those insults on me, which I have hitherto endured.

MENELAUS Is he some private prince, or a ruler of this land?

HELEN The son of Proteus, king of the country.

MENELAUS This was that dark saying I heard the servant tell.

HELEN At which of the barbarian's gates wert thou standing?

MENELAUS Here, whence like a beggar I was like to be driven.

HELEN Surely thou wert not begging food? Ah, woe is me!

MENELAUS That was what I was doing, though I had not the name of beggar.

HELEN Of course thou knowest, then, all about my marriage.

MENELAUS I do. But whether thou hast escaped thy lover, I know not.

HELEN Be well assured I have kept my body chaste.

MENELAUS How wilt thou convince me of this? If true, thy words are sweet.

HELEN Dost see the wretched station I have kept at this tomb?

MENELAUS I see, alas! a bed of straw; but what hast thou to do with it?

HELEN There I crave escape from this marriage as a suppliant.

MENELAUS For want of an altar, or because it is the barbarians' way?

HELEN This was as good a protection to me as the gods' temples.

MENELAUS May I not then even bear thee homeward on my ship?

HELEN The sword far sooner than thy wife's embrace is waiting thee.

MENELAUS So should I be of all men the most miserable.

HELEN Put shame aside, and fly from this land.

MENELAUS Leaving thee behind? 'twas for thy sake I sacked Troy.

HELEN Better so, than that our union should cause thy death.

MENELAUS Oh! these are coward words, unworthy of those days at Troy!

HELEN Thou canst not slay the prince, thy possible intent.

MENELAUS Hath he, then, a body which steel cannot wound?

HELEN Thou shalt hear. But to attempt impossibilities is no mark of wisdom.

MENELAUS Am I to let them bind my hands, and say nothing?

HELEN Thou art in a dilemma; some scheme must be devised.

MENELAUS I had liefer die in action than sitting still.

HELEN There is one hope, and only one, of our safety.

MENELAUS Will gold, or daring deeds, or winning words procure it?

HELEN We are safe if the prince learn not of thy coming.

MENELAUS ary one tell him it is I? He certainly will not know who I am.

HELEN He hath within his palace an ally equal to the gods.

MENELAUS Some voice divine within the secret chambers of his house?

HELEN No; his sister; Theonoe men call her.

MENELAUS Her name hath a prophetic sound; tell me what she doth.

HELEN She knoweth everything, and she will tell her brother thou art come.

MENELAUS Then must we die; for I cannot escape her ken.

HELEN Perchance we might by suppliant prayers win her over.

MENELAUS To what end? To what vain hope art thou leading me?

HELEN That she should not tell her brother thou art here.

MENELAUS Suppose we persuade her, can we get away?

HELEN Easily, if she connive thereat; without her knowledge, no,

MENELAUS Be that thy task; women deal best with women.

HELEN I will not fail, be sure, to clasp her knees.

MENELAUS Come, then; only, suppose she reject our proposals?

HELEN Thou wilt be slain, and I, alas! wedded by force.

MENELAUS Thou wilt betray me; that "force" of thine is but an excuse.

HELEN Nay, by thy life I swear a sacred oath.

MENELAUS What meanest thou? dost swear to die and never to another husband yield?

HELEN Yes, by the self-same sword; I will fall by thy side.

MENELAUS On these conditions touch my right hand.

HELEN I do so, swearing I will quit the light of day if thou art slain.

MENELAUS I, too, will end my life if I lose thee.

HELEN How shall we die so as to gain fame?

MENELAUS I will slay thee and then myself upon the summit of the tomb. But first will I in doughty fight contest another's claim to thee; and let who will draw nigh! for I will not sully the lustre of my Trojan fame, nor will I, on my return to Hellas, incur a storm of taunts, as one who robbed Thetis of Achilles; saw Ajax, son of Telamon, fall a weltering corpse; and the sort of Neleus of his child bereft; shall I then flinch myself from death for my own wife? No, no! For if the gods are wise, o'er a brave man by his foes laid low they lightly sprinkle the earth that is his tomb, while cowards 'they cast forth on barren rocky soil.

LEADER Grant, heaven, that the race of Tantalus may at last be blest, and pass from sorrow unto joy!

HELEN Ah, woe is me! Yea, all my lot is woe; O Menelaus, we are utterly undone! Behold! from forth the house comes Theonoe, the prophetess, The palace echoes as the bolts are unfastened; fly! yet what use to fly? For whether absent or present she knows of thy arrival here. Ah me! how lost am I! Saved from Troy and from a barbarian land, thou hast come only to fall a prey to barbarian swords. (THEONOE enters, attended by hand-maidens carrying torches.)

THEONOE Lead on, bearing before me blazing brands, and, as sacred rites ordain, purge with incense every cranny of the air, that I may breathe heaven's breath free from taint; meanwhile do thou, in case the tread of unclean feet have soiled the path, wave the cleansing flame above it, and brandish the torch in front, that I may pass upon my way. And when to heaven ye have paid the customs I exact, bear back into the house the brand from off the hearth. What of my prophecy, Helen? how stands it now? Thou hast seen thy husband Menelaus arrive without disguise, reft of his ships, and of thy counterfeit. Ah, hapless man! what troubles hast thou escaped, and art come hither, and yet knowest not whether thou art to return or to abide here; for there is strife in heaven, and Zeus this very day will sit in solemn conclave on thee. Hera, who erst was thy bitter foe, is now grown kind, and is willing to bring thee and thy wife safe home, that Hellas may learn that the marriage of Paris was all a sham, assigned to him by Cypris; but Cypris fain would mar thy homeward course, that she may not be convicted, or proved to have bought the palm of beauty at the price of Helen in a futile marriage. Now the decision rests with me, whether to ruin thee, as Cypris wishes, by telling my brother of thy presence bere, or to save thy life by taking Hera's side, concealing thy coming from my brother, for his orders are that I should tell him, whensoe'er thou shouldst reach these shores. Ho! one of you, go show my brother this man is here, that I may secure my safety.

HELEN Maiden, at thy knees I fall a suppliant, and seat myself in this sad posture on behalf of myself and him, whom I am in danger of seeing slain, after I have so hardly found him. Oh! tell not thy brother that my husband is returned to these loving arms; save us, I beseech thee; never for thy brother's sake sacrifice thy character for uprightness, by evil and unjust means bidding for his favour. For the deity hates violence, and biddeth all men get lawful gains without plundering others. Wealth unjustly gotten, though it bring some power, is to be eschewed. The breath of heaven and the earth are man's common heritage, wherein to store his home, without taking the goods of others, or wresting them away by force. Me did Hermes at a critical time, to my sorrow, intrust to thy father's safe keeping for this my lord, who now is here and wishes to reclaim me. But how can he recover me if he be slain? How could thy sire restore the living to the dead? Oh! consider ere that the will of heaven and thy father's too; would the deity or would thy dead sire restore their neighbour's goods, or would they forbear? restore them, I feel sure. It is not, therefore, right that thou shouldst more esteem thy wanton brother than thy righteous father. Yet if thou, prophetess as thou art and believer in divine providence, shalt pervert the just intention of thy father and gratify thy unrighteous brother, 'tis shameful thou shouldst have full knowledge of the heavenly will, both what is and what is not, and yet be ignorant of justice. Oh! save my wretched life from the troubles which beset it, granting this as an accession to our good fortune; for every living soul loathes Helen, seeing that there is gone a rumour throughout Hellas that I was false unto my lord, and took up my abode in Phrygia's sumptuous halls. Now, if I come to Hellas, and set foot once more in Sparta, they will hear and see how they were ruined by the wiles of goddesses, while was no traitress to my friends after all; and so will they restore to me my virtuous name again, and I shall give my daughter in marriage, whom no man now will wed; and, leaving this vagrant life in Egypt, shall enjoy the treasures in my home. Had Menelaus met his doom at some funeral pyre, with tears should I be cherishing his memory in a far-off land, but must lose him now when he is alive and safe? Ah! maiden, I beseech thee, say not so; grant me this boon, I pray, and reflect thy father's justice; for this is the fairest ornament of children, when the child of a virtuous sire resembles its parents in character.

LEADER Piteous thy pleading, and a piteous object thou! But I fain would hear what Menelaus will say to save his life.

MENELAUS I will not deign to throw myself at thy knees, or wet mine eyes with tears; for were I to play the coward, I should most foully blur my Trojan fame. And yet men say it shows a noble soul to let the tear-drop fall in misfortune. But that will not be the honourable course that I will choose in preference to bravery, if what I shall say is honourable. Art thou disposed to save a stranger seeking in mere justice to regain his wife, why then restore her and save us likewise; if not, this will not be the first by many a time that I have suffered, though thou wilt get an evil name. All that I deem worthy of me and honest, all that will touch thy heart most nearly, will I utter at the tomb of thy sire with regret for his loss. Old king beneath this tomb of stone reposing, pay back thy trust! I ask of thee my wife whom Zeus sent hither unto thee to keep for me. I know thou canst never restore her to me thyself, for thou art dead; but this thy daughter will never allow her father once so glorious, whom I invoke in his grave, to bear a tarnished name; for the decision rests with her now. Thee, too, great god of death, I call to my assistance, who hast received full many a corpse, slain by me for Helen, and art keeping thy wage; either restore those dead now to life again, or compel the daughter to show herself a worthy equal of her virtuous sire, and give me back my wife. But if ye will rob me of her, I will tell you that which she omitted in her speech. Know then, maiden, I by an oath am bound, first, to meet thy brother sword to sword, when he or I must die-there is no alternative. But if he refuse to meet me fairly front to front, and seek by famine to chase away us suppliants twain at this tomb, I am resolved to slay Helen, and then to plunge this two-edged sword through my own heart, upon the top of the sepulchre, that our streaming blood may trickle down the tomb; and our two corpses will be lying side by side upon this polished slab, a source of deathless grief to thee, and to thy sire reproach. Never shall thy brother wed Helen, nor shall any other; I will bear her hence myself, if not to my house, at any rate to death. And why this stern resolve? Were I to resort to women's ways and weep, I should be a pitiful creature, not a man of action. Slay me, if it seems thee good; I will not die ingloriously; but better yield to what I say, that thou mayst act with justice, and I regain my wife.

LEADER On thee, maiden, it rests to judge between these arguments. Decide in such a way as to please one and all.

THEONOE My nature and my inclination lean towards piety; myself, too, I respect, and I will never sully my father's fair name, or gratify my brother at the cost of bringing myself into open dishonour. For justice hath her temple firmly founded in my nature, and since I have this heritage from Nereus I will strive to save Menelaus; wherefore, seeing it is Hera's will to stand thy friend, I will give my vote with her. May Cypris be favourable to me! though in me she hath no part, and I will try to remain a maid alway. As for thy reproaches against my father at this tomb; lo! I have the same words to utter; I should be wronging thee, did I not restore thy wife; for my sire, were he living, would have given her back into thy keeping, and thee to her. Yea, for there is recompense for these things as well amongst the dead as amongst all those who breathe the breath of life. The soul indeed of the dead lives no more, yet hath it a consciousness that lasts for ever, eternal as the ether into which it takes the final plunge. Briefly then to end the matter, I will observe strict silence on all that ye prayed I should, and never with my counsel will I aid my brother's wanton will. For I am doing him good service, though he little thinks it, if turn him from his godless life to holiness. Wherefore devise yourselves some way of escape; my lips are scaled; I will not cross your path. First with the goddesses begin, and of the one,-and that one Cypris,-Crave permission to return unto thy country; and of Hera, that her goodwill may abide in the same quarter, even her scheme to save thee and thy husband. And thou, my own dead sire, shalt never, in so far as rests with me, lose thy holy name to rank with evil-doers. (THEONOE and her attendants enter the palace.)

LEADER No man ever prospered by unjust practices, but in a righteous cause there is hope of safety.

HELEN Menelaus, on the maiden's side are we quite safe. Thou must from that point start, and by contributing thy advice, devise with me a scheme to save ourselves.

MENELAUS Hearken then; thou hast been a long while in the palace, and art intimate with the king's attendants.

HELEN What dost thou mean thereby? for thou art suggesting hopes, as if resolved on some plan for our mutual help.

MENELAUS Couldst thou persuade one of those who have charge of cars and steeds to furnish us with a chariot?

HELEN I might; but what escape is there for us who know nothing of the country and the barbarian's kingdom?

MENELAUS True; 'tis impossible. Well, supposing I conceal myself in the palace and slay the king with this two-edged sword?

HELEN His sister would never refrain from telling her brother that thou wert meditating his death.

MENELAUS We have not so much as a ship to make our escape in; for the sea. hath swallowed the one we had.

HELEN Hear me, if haply even a woriian can utter words of wisdom. Dost thou consent to be dead in word, though not really so?

MENELAUS 'Tis a bad omen; still, if by saying so I shall gain aught, I am ready to be dead in word, though not in deed.

HELEN I, too, will mourn thee with hair cut short and dirges, as is women's way, before this impious wretch.

MENELAUS What saving remedy doth this afford us twain? There is deception in thy scheme.

HELEN I will beg the king of this country leave to bury thee in a cenotaph, as if thou hadst really died at sea.

MENELAUS Suppose he grant it; how, e'en then, are we to escape without a ship, after having committed me to my empty tomb?

HELEN I will bid him give me a vessel, from which to let drop into the sea's embrace thy funeral offerings.

MENELAUS A clever plan in truth, save in one particular; suppose he bid thee rear the tomb upon the strand, thy pretext comes to naught.

HELEN But I shall say it is not the custom in Hellas to bury those who die at sea upon the shore.

MENELAUS Thou removest this obstacle too; I then will sail with thee and help stow the funeral garniture in the same ship.

HELEN Above all, it is necessary that thou and all thy sailors who escaped from the wreck should be at hand.

MENELAUS Be sure if once I find a ship at her moorings, they shall be there man for man, each with his sword.

HELEN Thou must direct everything; only let there be winds to waft our rails and a good ship to speed before them!

MENELAUS So shall it be; for the deities will cause my troubles to cease. But from whom wilt thou say thou hadst tidings of my death?

HELEN From thee; declare thyself the one and only survivor, telling how thou wert sailing with the son of Atreus, and didst see him perish.

MENELAUS Of a truth the garments I have thrown about me, will bear out my tale that they were rags collected from the wreckage.

HELEN They come in most opportunely, but they were near being lost just at the wrong time. Maybe that misfortune will turn to fortune.

MENELAUS Am I to enter the palace with thee, or are we to sit here at the tomb quietly?

HELEN Abide here; for if the king attempts to do thee any mischief, this tomb and thy good sword will protect thee. But I will go within and cut off my hair, and exchange my white robe for sable weeds, and rend my cheek with this hand's blood-thirsty nail. For 'tis a mighty struggle, and I see two possible issues; either I must die if detected in my plot, or else to my country shall I come and save thy soul alive. O Hera! awful queen, who sharest the couch of Zeus, grant some respite from their toil to two unhappy wretches; to thee I pray, tossing my arms upward to heaven, where thou hast thy home in the star-spangled firmament. Thou, too, that didst win the prize of beauty at the price of my marriage; O Cypris! daughter of Dione, destroy me not utterly. Thou hast injured me enough aforetime, delivering up my name, though not my person, to live amongst barbarians. Oh! suffer me to die, if death is thy desire, in my native land. Why art thou so insatiate in mischief, employing every art of love, of fraud, and guileful schemes, and spells that bring bloodshed on families? Wert thou but moderate, only that!-in all else thou art by nature man's most well, come deity; and I have reason so to say. (HELEN enters the palace and MENELAUS withdraws into the background.)

CHORUS (singing, strophe 1)

Thee let me invoke, tearful Philomel, lurking 'neath the leafy covert in thy place of song, most tuneful of all feathered songsters, oh! come to aid me in my dirge, trilling through thy tawny throat, as I sing the piteous woes of Helen, and the tearful fate of Trojan dames made subject to Achaea's spear, on the day that there came to their plains one who sped with foreign oar across the dashing billows, bringing to Priam's race from Lacedaemon thee his hapless bride, Helen,-even Paris, luckless bridegroom, by the guidance of Aphrodite.

(antistrophe 1)

And many an Achaean hath breathed his last amid the spearmen's thrusts and hurtling hail of stones, and gone to his sad end; for these their wives cut off their hair in sorrow, and their houses are left without a bride; and one of the Achaeans, that had but a single ship, did light a blazing beacon on sea-girt Euboea, and destroy full many of them, wrecking them on the rocks of Caphareus and the shores that front the Aegean main, by the treacherous gleam he kindled; when thou, O Menelaus, from the very day of thy start, didst drift to harbourless hills, far from thy country before the breath of the storm, bearing on thy ship a prize that was no prize, but a phantom made by Hera out of cloud for the Danai to struggle over.

(strophe 2)

What mortal claims, by searching to the utmost limit, to have found out the nature of God, or of his opposite, or of that which comes between, seeing as he doth this world of man tossed to and fro by waves of contradiction and strange vicissitudes? Thou, Helen, art the daughter of Zeus; for thy sire was the bird that nestled in Leda's bosom; and yet for all that art thou become a by-word for wickedness, through the length and breadth of Hellas, as faithless, treacherous wife and godless woman; nor can I tell what certainty is, whatever may pass for it amongst men. That which gods pronounce have I found true.

(antistrophe 2)

O fools! all ye who try to win the meed of valour through war and serried ranks of chivalry, seeking thus to still this mortal coil, in senselessness; for if bloody contests are to decide, there will never be any lack of strife in the towns of men; the maidens of the land of Priam left their bridal bowers, though arbitration might have put thy quarrel right, O Helen. And now Troy's sons are in Hades' keeping in the world below, and fire hath darted on her walls, as darts the flame of Zeus, and thou art bringing woe on woe to hapless sufferers in their misery. (THEOCLYMENUS and his hunting attendants enter.)

THEOCLYMENUS All hail, my father's tomb! I buried thee, Proteus, at the place where men go out, that I might often greet thee; and so, ever as I go out and in, I, thy son Theoclymenus call on thee, father. Ho! servants, to the palace take my hounds and hunting nets! How often have I blamed myself for never punishing those miscreants with death! I have just heard that son of Hellas has come openly to my land, escaping the notice of the guard, a spy maybe or a would-be thief of Helen; death shall be his lot if only I can catch him. Ha! I find all my plans apparently frustrated, the daughter of Tyndareus has deserted her seat at the tomb and sailed away from my shores. Ho! there, undo the bars, loose the horses from their stalls, bring forth my chariot, servants, that the wife, on whom my heart is set, may not get away from these shores unseen, for want of any trouble I can take. Yet stay; for I see the object of my pursuit is still in the palace, and has not fled. (HELEN enters from the palace, clad in the garb of mourning.) How now, lady, why hast thou arrayed thee in sable weeds instead of white raiment, and from thy fair head hast shorn thy tresses with the steel, bedewing thy cheeks the while with tears but lately shed? Is it in response to visions of the night that thou art mourning, or, because thou hast heard some warning voice within, art thus distraught with grief?

HELEN My lord,-for already I have learnt to say that name,--I am undone; my luck is gone; I cease to be.

THEOCLYMENUS In what misfortune art thou plunged? What hath happened?

HELEN Menelaus, ah me! how can I say it? is dead, my husband.

THEOCLYMENUS How knowest thou? Did Theonoe tell thee this?

HELEN Both she, and one who was there when he perished.

THEOCLYMENUS What! hath one arrived who actually announces this for certaint?

HELEN One hath; oh may he come e'en as I wish him to!

THEOCLYMENUS Who and where is he? that I may learn this more surely.

HELEN There he is, sitting crouched beneath the shelter of this tomb,

THEOCLYMENUS Great Apollo! how clad in unseemly rags!

HELEN Ah me! methinks my own husband too is in like plight.

THEOCLYMENUS From what country is this fellow? whence landed he here?

HELEN From Hellas, one of the Achaeans who sailed with my husband.

THEOCLYMENUS What kind of death doth he declare that Menelaus died?

HELEN The most piteous of all; amid the watery waves at sea.

THEOCLYMENUS On what part of the savage ocean was he sailing?

HELEN Cast up on the harbourless rocks of Libya.

THEOCLYMENUS How was it this man did not perish if he was with him aboard?

HELEN There are times when churls have more luck than their betters.

THEOCLYMENUS Where left he the wreck, on coming hither?

HELEN There, where perdition catch it, but not Menelaus!

THEOCLYMENUS He is lost; but on what vessel came this man?

HELEN According to his story sailors fell in with him and picked him up.

THEOCLYMENUS Where then is that ill thing that was sent to Troy in thy stead?

HELEN Dost mean the phantom-form of cloud? It hath passed into the air.

THEOCLYMENUS O Priam, and thou land of Troy, how fruitless thy ruin!

HELEN I too have shared with Priam's race their misfortunes.

THEOCLYMENUS Did this fellow leave thy husband unburied, or consign him to the grave?

HELEN Unburied; woe is me for my sad lot!

THEOCLYMENUS Wherefore hast thou shorn the tresses of thy golden hair?

HELEN His memory lingers fondly in this heart, whate'er his fate.

THEOCLYMENUS Are thy tears in genuine sorrow for this calamity?

HELEN An easy task no doubt to escape thy sister's detection!

THEOCLYMENUS No, surely; impossible. Wilt thou still make this tomb thy abode?

HELEN Why jeer at me? canst thou not let the dead man be?

THEOCLYMENUS No, thy loyalty to thy husband's memory makes thee fly from me.

HELEN I will do so no more; prepare at once for my marriage.

THEOCLYMENUS Thou hast been long in bringing thyself to it; still I do commend the now.

HELEN Dost know thy part? Let us forget the past.

THEOCLYMENUS On what terms? One good turn deserves another.

HELEN Let us make peace; be reconciled to me.

THEOCLYMENUS I relinquish my quarrel with thee; let it take wings and fly away.

HELEN Then by thy knees, since thou art my friend indeed,-

THEOCLYMENUS What art so bent on winning, that to me thou stretchest out a suppliant hand?

HELEN My dead husband would I fain bury.

THEOCLYMENUS What tomb can be bestowed on lost bodies? Wilt thou bury a shade?

HELEN In Hellas we have a custom, whene'er one is drowned at sea-

THEOCLYMENUS What is your custom? The race of Pelops truly hath some skill in matters such as this.

HELEN To hold a burial with woven robes that wrap no corpse.

THEOCLYMENUS Perform the ceremony; rear the tomb where'er thou wilt.

HELEN 'Tis not thus we give drowned sailors burial.

THEOCLYMENUS How then? I know nothing of your customs in Hellas.

HELEN We unmoor, and carry out to sea all that is the dead man's due.

THEOCLYMENUS What am I to give thee then for thy dead husband?

HELEN Myself I cannot say; I had no such experience in my previous happy life.

THEOCLYMENUS Stranger, thou art the bearer of tidings I welcome.

MENELAUS Well, I do not, nor yet doth the dead man.

THEOCLYMENUS How do ye bury those who have been drowned at sea?

MENELAUS Each according to his means.

THEOCLYMENUS As far as wealth goes, name thy wishes for this lady's sake.

MENELAUS There must be a blood-offering first to the dead.

THEOCLYMENUS Blood of what? Do thou show me and I will comply.

MENELAUS Decide that thyself; whate'er thou givest will suffice.

THEOCLYMENUS Amongst barbarians 'tis customary to sacrifice a horse or bull,

MENELAUS If thou givest at all, let there be nothing mean in thy gift.

THEOCLYMENUS I have no lack of such in my rich herds

MENELAUS Next an empty bier is decked and carried in procession.

THEOCLYMENUS It shall be so; what else is it customary to add?

MENELAUS Bronze arms; for war was his delight.

THEOCLYMENUS These will be worthy of the race of Pelops, and these will we give.

MENELAUS And with them all the fair increase of productive earth.

THEOCLYMENUS And next, how do ye pour these offerings into the billows?

MENELAUS There must be a ship ready and rowers.

THEOCLYMENUS How far from the shore does the ship put out?

MENELAUS So far that the foam in her wake can scarce be seen from the strand.

THEOCLYMENUS Why so? wherefore doth Hellas observe this custom?

MENELAUS That the billow may not cast up again our expiatory offerings.

THEOCLYMENUS Phoenician rowers will soon cover the distance.

MENELAUS 'Twill be well done, and gratifying to Menelaus, too.

THEOCLYMENUS Canst thou not perform these rites well enough without Helen?

MENELAUS This task belongs to mother, wife, or children.

THEOCLYMENUS 'Tis her task then, according to thee, to bury her husband.

MENELAUS To be sure; piety demands that the dead be not robbed of their due.

THEOCLYMENUS Well, let her go; 'tis my interest to foster piety in a wife. And thou, enter the house and choose adornment for the dead. Thyself, too, will not send empty-handed away, since thou hast done her a service. And for the good news thou hast brought me, thou shalt receive raiment instead of going bare, and food, too, that thou mayst reach thy country; for as it is, I see thou art in sorry plight. As for thee, poor lady, waste not thyself in a hopeless case; Menelaus has met his doom, and thy dead husband cannot come to life.

MENELAUS This then is thy duty, fair young wife; be content with thy present husband, and forget him who has no existence; for this is thy best course in face of what is happening. And if ever I come to Hellas and secure my safety, I will clear thee of thy former ill-repute, if thou prove a dutiful wife to thy true husband.

HELEN I will; never shall my husband have cause to blame me; thou shalt thyself attend us and be witness thereto. Now go within, poor wanderer, and seek the bath, and change thy raiment. I will show my kindness to thee, and that without delay. For thou wilt perform all service due with kindlier feeling for my dear lord Menelaus, if at my hands thou meet with thy deserts. (THEOCLYMENUS, HELEN, MENELAUS enter the palace.)

CHORUS (singing, strophe 1)

Through wooded glen, o'er torrent's flood, and ocean's booming waves rushed the mountain-goddess, mother of the gods, in frantic haste, once long ago, yearning for her daughter lost, whose name men dare not utter; loudly rattled the Bacchic castanets in shrill accord, what time those maidens, swift as whirlwinds, sped forth with the goddess on her chariot yoked to wild creatures, in quest of her that was ravished from the circling choir of virgins; here was Artemis with her bow, and there the grim-eyed goddess, sheathed in mail, and spear in hand. But Zeus looked down from his throne in heaven, and turned the issue otherwhither.

(antistrophe 1)

Soon as the mother ceased from her wild wandering toil, in seeking her daughter stolen so subtly as to baffle all pursuit, she crossed the snow-capped heights of Ida's nymphs; and in anguish cast her down amongst the rocks and brushwood deep in snow; and, denying to man all increase to his tillage from those barren fields, she wasted the human race; nor would she let the leafy tendrils yield luxuriant fodder for the cattle, wherefore many a beast lay dying; no sacrifice was offered to the gods, and on the altars were no cakes to burn; yea, and she made the dew-fed founts of crystal water to cease their flow, in her insatiate sorrow for her child.

(strophe 2)

But when for gods and tribes of men alike she made an end to festal cheer, Zeus spoke out, seeking to soothe the mother's moody soul, "Ye stately Graces, go banish from Demeter's angry heart the grief her wanderings bring upon her for her child, and go, ye Muses too, with tuneful choir." Thereon did Cypris, fairest of the blessed gods, first catch up the crashing cymbals, native to that land, and the drum with tight-stretched skin, and then Demeter smiled, and in her hand. did take the deep-toned flute, well pleased with its loud note.

(antistrophe 2)

Thou hast wedded as thou never shouldst have done in defiance of all right, and thou hast incurred, my daughter, the wrath of the great mother by disregarding her sacrifices. Oh! mighty is the virtue in dress of dappled fawn-skin, in ivy green that twineth round a sacred thyrsus, in whirling tambourines struck as they revolve in air in tresses wildly streaming for the revelry of Bromius, and likewise in the sleepless vigils of the goddess, when the moon looks down and sheds her radiance o'er the scene. Thou wert confident in thy charms alone. (HELEN comes out of the palace alone.)

HELEN My friends, within the palace all goes well for us; for the daughter of Proteus, who is privy to our stealthy scheme, told her brother nothing when questioned as to my husband's coming, but for my sake declared him dead and buried. Most fortunate it is my lord hath had the luck to get these weapons; for he is now himself clad in the harness he was to plunge into the sea, his stalwart arm thrust through the buckler's strap, and in his right hand a spear, on pretence of joining in homage to the dead. He hath girded himself most serviceably for the fray, as if to triumph o'er a host of barbarian foes when once we are aboard yon oared ship; instead of his rags from the wreck hath he donned the robes I gave for his attire, and I have bathed his limbs in water from the stream, a bath he long hath wanted. But I must be silent, for from the house comes forth the man who thinks he has me in his power, prepared to be his bride; and thy goodwill I also claim and thy strict silence, if haply, when we save ourselves, we may save thee too some day. (THEOCLYMENUS and MENELAUS enter, with a train of attendants bearing the offerings for the funeral rites.)

THEOCLYMENUS Advance in order, servants, as the stranger hath directed, bearing the funeral gifts the sea demands. But thou, Helen, if thou wilt not misconstrue my words, be persuaded and here abide; for thou wilt do thy husband equal service whether thou art present or not. For I am afraid that some sudden shock of fond regret may prompt thee to plunge into the swollen tide, in an ecstasy of gratitude toward thy former husband; for thy grief for him, though he is lost, is running to excess.

HELEN O my new lord, needs must I honour him with whom I first shared married joys; for I could even die with my husband, so well I loved him; yet how could he thank me, were I to share death's doom with him? Still, let me go and pay his funeral rites unto the dead in person. The gods grant thee the boon I wish and this stranger too, for the assistance he is lending here! And thou shalt find in me a wife fit to share thy house, since thou art rendering kindness to Menelaus and to me; for surely these events are to some good fortune tending. But now appoint someone to give us a ship wherein to convey these gifts, that I may find thy kindness made complete.

THEOCLYMENUS (to an attendant) Go thou, and furnish them with a Sidonian galley of fifty oars and rowers also.

HELEN Shall not he command the ship who is ordering the funeral?

THEOCLYMENUS Most certainly; my sailors are to obey him.

HELEN Repeat the order, that they may clearly understand thee.

THEOCLYMENUS I repeat it, and will do so yet again if that is thy pleasure.

HELEN Good luck to thee and to me in my designs!

THEOCLYMENUS Oh! waste not thy fair complexion with excessive weeping.

HELEN This day shall show my gratitude to thee.

THEOCLYMENUS The state of the dead is nothingness; to toil for them is vain.

HELEN In what I say, this world, as well as that, hath share.

THEOCLYMENUS Thou shalt not find in me a husband at all inferior to Menelaus.

HELEN With thee have I no fault to find; good luck is all I need.

THEOCLYMENUS That rests with thyself, if thou show thyself a loving wife to me.

HELEN This is not a lesson I shall have to learn now, to love my friends.

THEOCLYMENUS Is it thy wish that I should escort thee in person with active aid?

HELEN God forbid! become not thy servant's servant, O king!

THEOCLYMENUS Up and away! I am not concerned with customs which the race of Pelops holds. My house is pure, for Menelaus did not die here; go some one now and bid my vassal chiefs bring marriage-offerings to my palace; for the whole earth must re-echo in glad accord the hymn of my wedding with Helen, to make men envious. Go, stranger, and pour into the sea's embrace these offerings to Helen's former lord, and then speed back again with my bride, that after sharing with me her marriage-feast thou mayst set out for home, or here abide in happiness. (THEOCLYMENUS and his retinue enter the palace.)

MENELAUS O Zeus, who art called the father of all and god of wisdom, look down on us and change our woe to joy! Lend us thy ready help, as we seek to drag our fortunes up the rugged hill; if with but thy finger-tip thou touch us, we shall reach our longed-for goal. Sufficient are the troubles we ere this have undergone. Full oft have I invoked you gods to near my joys and sorrows; I do not deserve to be for ever unhappy, but to advance and prosper. Grant me but this one boon, and so will ye crown my future with blessing. (MENELAUS, HELEN and their train of attendants depart.)

CHORUS (singing, strophe 1)

Hail! thou swift Phoenician ship of Sidon! dear to the rowers, mother to the foam, leader of fair dolphins' gambols, what time the deep is hushed and still, and Ocean's azure child, the queen of calm, takes up her parable and says: "Away! and spread your canvas to the ocean-breeze. Ho! sailors, ho! come grip your oars of pine, speeding Helen on her way to the sheltered beach where Perseus dwelt of yore."

(antistrophe 1)

It may be thou wilt find the daughters of Leucippus beside the brimming river or before the temple of Pallas, when at last with dance and revelry thou joinest in the merry midnight festival of Hyacinthus, him whom Phoebus slew in the lists by a quoit hurled o'er the mark; wherefore did the son of Zeus ordain that Laconia's land should set apart that day for sacrifice; there too shalt thou find the tender maid, whom ye left in your house, for as yet no nuptial torch has shed its light for her.

(strophe 2)

Oh! for wings to cleave the air in the track of Libyan cranes, whose serried ranks leave far behind the wintry storm at the shrill summons of some veteran leader, who raises his exultant cry as he wings his way o'er plains that know no rain and yet bear fruitful increase. Ye feathered birds with necks outstretched, comrades of the racing clouds, on on! till ye reach the Pleiads in their central station and Orion, lord of the night; and as ye settle on Eurotas' banks proclaim the glad tidings that Menelaus hath sacked the city of Dardanus, and will soon be home.

(antistrophe 2)

Ye sons of Tyndareus at length appear, speeding in your chariot through the sky, denizens of heaven's courts beneath the radiant whirling stars, guide this lady Helen safely o'er the azure main, across the foam-flecked billows of the deep-blue sea, sending the mariners a favouring gale from Zeus; and from your sister snatch the ill-repute of wedding with a barbarian, even the punishment bequeathed to her from that strife on Ida's mount, albeit she never went to the land of Ilium, to the battlements of Phoebus. (The SECOND MESSENGER enters in haste, as THEOCLYMENUS comes out of the palace.)

SECOND MESSENGER O king, at last have I found thee in the palace; for new tidings of woe art thou soon to hear from me.

THEOCLYMENUS How now?

MESSENGER Make haste to woo a new wife; for Helen hath escaped.

THEOCLYMENUS Borne aloft on soaring wings, or treading still the earth?

MESSENGER Menelaus has succeeded in bearing her hence; 'twas he that brought the news of his own death.

THEOCLYMENUS O monstrous story! what ship conveyed her from these shores? Thy tale is past belief.

MESSENGER The very ship thou didst thyself give the stranger; and that thou mayest briefly know all, he is gone, taking thy sailors with him.

THEOCLYMENUS How was it? I long to know, for I never thought that a single arm could master all those sailors with whom thou wert despatched.

MESSENGER Soon as the daughter of Zeus had left this royal mansion and come unto the sea, daintily picking her way, most craftily she set to mourn her husband, though he was not dead but at her side. Now when we reached thy docks well walled, we began to launch the fastest of Sidonian ships, with her full complement of fifty rowers, and each task in due succession followed; some set up the mast, others ranged the oars with their blades ready, and stored the white sails within the hold, and the rudder was let down astern and fastened securely. While we were thus employed, those Hellenes, who had been fellow-voyagers with Menelaus, were watching us, it seems, and they drew nigh the beach, clad in the rags of shipwrecked men,-well built enough, but squalid to look upon. And the son of Atreus, directly he saw them approach, bespoke them, craftily introducing the reason for his mourning: "Ye hapless mariners, how have ye come hither? your Achaean ship where wrecked? Are ye here to help bury dead Atreus' son, whose missing body this lady, daughter of Tyndareas, is honouring with a cenotaph?" Then they with feigned tears proceeded to the ship, bearing aboard the offerings to be thrown into the deep for Menelaus. Thereat were we suspicious, and communed amongst ourselves regarding the number of extra voyagers; but still we kept silence out of respect for thy orders, for by intrusting the command of the vessel to the stranger thou didst thus spoil all. Now the other victims gave no trouble, and we easily put them aboard; only the bull refused to go forward along the gangway, but rolled his eyes around and kept bellowing, and, arching his back and glaring askance towards his horns, he would not let us touch him. But Helen's lord cried out: "O! ye who laid waste the town of Ilium, come pick up yon bull, the dead man's offering, on your stout shoulders, as is the way in Hellas, and cast him into the hold;" and as he spoke he drew his sword in readiness. Then they at his command came and caught up the bull and carried him bodily on to the deck. And Menelaus stroked the horse on neck and brow, coaxing it to go aboard. At length, when the ship was fully freighted, Helen climbed the ladder with graceful step and took her seat midway betwixt the rowers' benches, and he sat by her side, even Menelaus who was called dead; and the rest, equally divided on the right and left side of the ship, sat them down, each beside his man, with swords concealed beneath their cloaks, and the billows soon were echoing to the rowers' song, as we heard the boatswain's note. Now when we were put out a space, not very far nor very near, the helmsman asked, "Shall we, sir stranger, sail yet further on our course, or will this serve? For thine it is to command the ship." And he answered: "'Tis far enough for me," while in his right hand he gripped his sword and stepped on to the prow; then standing o'er the bull to slay it, never a word said he of any dead man, but cut its throat and thus made prayer: "Poseidon, lord of the sea, whose home is in the deep, and ye holy daughters of Nereus, bring me and my wife safe and sound to Nauplia's strand from hence! Anon a gush of blood, fair omen for the stranger, spouted into the tide. One cried, "There is treachery in this voyage; why should we now sail to Nauplia? Give the order, helmsman, turn thy rudder." But the son of Atreus, standing where he slew the bull, called to his comrades, "Why do ye, the pick of Hellas, delay to smite and slay the barbarians and fling them from the ship into the waves?" While to thy crew the boatswain cried the opposite command: "Ho! some of you catch up chance spars, break up the benches, or snatch the oar-blade from the thole, and beat out the brains of these our foreign foes." Forthwith up sprang each man, the one part armed with poles that sailors use, the other with swords. And the ship ran down with blood; while Helen from her seat upon the stern thus cheered them on: "Where is the fame ye won in Troy? show it against these barbarians." Then as they hasted to the fray, some would fall and some rise up again, while others hadst thou seen laid low in death. But Menelaus in full armour, made his way, sword in hand, to any point where his watchful eye perceived his comrades in distress; so we leapt from the ship and swam, and he cleared the benches of thy rowers. Then did the prince set himself to steer, and bade them make a straight course to Hellas. So they set up the mast, and favouring breezes blew; and they are clear away, while I, from death escaped, let myself down by the anchor chain into the sea; and, just as I was spent, one threw me a rope and rescued me, and drew me to land to bring to thee this message. Ah! there is naught more serviceable to mankind than a prudent distrust.

LEADER OF THE CHORUS I would never have believed that Menelaus could have eluded us and thee, O king, in the way he did on his coming.

THEOCLYMENUS Woe is me! cozened by a woman's tricks! My bride hath escaped me. If the ship could have been pursued and overtaken, I would have used every means forthwith to catch the strangers; as it is, I will avenge myself upon my treacherous sister, in that she saw Menelaus in my palace and did not tell me. Wherefore shall she nevermore deceive another by her prophetic art. (A SERVANT comes out of the palace.)

SERVANT Ho, there! whither away so fast, my lord? on what bloody thought intent?

THEOCLYMENUS Whither justice calls me. Out of my path!

SERVANT I will not loose thy robe, for on grievous mischief art thou bent.

THEOCLYMENUS Shalt thou, a slave, control thy master?

SERVANT Yea, for I am in my senses.

THEOCLYMENUS I should not say so, if thou wilt not let me

SERVANT Nay, but that I never will.

THEOCLYMENUS Slay my sister most accursed.

SERVANT Say rather, most righteous.

THEOCLYMENUS "Righteous?" She who betrayed me?

SERVANT There is an honourable treachery, which 'tis right to commit.

THEOCLYMENUS By giving my bride to another?

SERVANT Only to those who had a better right.

THEOCLYMENUS Who hath any rights o'er mine?

SERVANT He that received her from her father.

THEOCLYMENUS Nay, but fortune gave her to me.

SERVANT And destiny took her away.

THEOCLYMENUS "Tis not for thee to decide my affairs.

SERVANT Only supposing mine be the better counsel.

THEOCLYMENUS So I am thy subject, not thy ruler.

SERVANT Aye, a subject bound to do the right, and eschew the wrong.

THEOCLYMENUS It seems thou art eager to be slain.

SERVANT Slay me; thy sister shalt thou never slay with my consent, but me perchance; for to die for their masters is the fairest death that noble slaves can find. (THE DIOSCURI appear from above.)

DIOSCURI Restrain those bursts of rage that hurry thee to undue lengths, Theoclymenus, king of this country. We are the twin sons of Zeus that call to thee by name, whom Leda bore one day, with Helen too who hath fled from thy palace. For thou art wroth for a marriage never destined for thee; nor is thy sister Theonoe, daughter of a Nereid goddess, wronging thee because she honours the word of God and her father's just behests. For it was ordained that Helen should abide within thy halls up till the present time, but since Troy is razed to the ground and she hath lent her name to the goddesses, no longer need she stay, now must she be united in the self-same wedlock as before, and reach her home and share it with her husband. Withhold then thy malignant blade from thy sister, and believe that she herein is acting with discretion. Long, long ago had we our sister saved, seeing that Zeus has made us gods, but we were too weak for destiny as well as the deities, who willed these things to be. This is my bidding to thee; while to my sister I say, "Sail on with thy husband; and ye shall have a prosperous breeze; for we, thy brethren twain, will course along the deep and bring you safely to your fatherland. And when at last thy goal is reached and thy life ended, thou shalt be famous as a goddess, and with thy twin brethren share the drink-offering, and like us receive gifts from men, for such is the will of Zeus. Yea, and that spot where the son o Maia first appointed thee a home when from Sparta he removed thee, after stealing an image of thee from Heaven's mansions to prevent thy marriage with Paris, even the isle that lies like a sentinel along the Attic coast, shall henceforth be called by thy name amongst men, for that it welcomed thee when stolen from thy home. Moreover, Heaven ordains that the wanderer Menelaus shall find a home within an island of the blest; for to noble souls hath the deity no dislike, albeit these oft suffer more than those of no account."

THEOCLYMENUS Ye sons of Leda and of Zeus, I will forego my former quarrel about your sister, nor no longer seek to slay mine own. Let Helen to her home repair, if such is Heaven's pleasure. Ye know that ye are sprung of the same stock as your sister, best of women, chastest too; hail then for the true nobility of Helen's soul, a quality too seldom found amongst her sex!

CHORUS (chanting) Many are the forms the heavenly will assumes; and many a thing God brings to pass contrary to expectation: that which was looked for is not accomplished, while Heaven finds out a way for what we never hoped; e'en such has been the issue here.

THE END

The Phoenissae

Dramatis Personae

JOCASTA, wife of OEDIPUS OLD SERVANT, an attendant of ANTIGONE ANTIGONE, daughter Of OEDIPUS CHORUS OF PHOENICIAN MAIDENS POLYNEICES, exiled son of OEDIPUS ETEOCLES, now King of Thebes; son of OEDIPUS CREON, brother of JOCASTA TEIRESIAS, a blind prophet MENOECEUS, son of CREON FIRST MESSENGER SECOND MESSENGER OEDIPUS, formerly King of Thebes

Before the royal palace of Thebes. JOCASTA enters from the palace alone.

JOCASTA O sun-god, who cleavest thy way along the starry sky, mounted on golden-studded car, rolling on thy path of flame behind fleet coursers, how curst the beam thou didst shed on Thebes, the day that Cadmus left Phoenicia's realm beside the sea and reached this land! He it was that in days long gone wedded Harmonia, the daughter of Cypris, and begat Polydorus from whom they say sprung Labdacus, and Laius from him. I am known as the daughter of Menoeceus, and Creon is my brother by the same mother. Men called me Jocasta, for so my father named me, and I am married to Laius. Now when he was still childless after being wedded to me a long time, he went and questioned Phoebus, craving moreover that our love might be crowned with sons born to his house. But the god said, "King of Thebes for horses famed! seek not to beget children against the will of heaven; for if thou beget a son, that child shall slay thee, and all thy house shall wade through blood." But he, yielding to his lust in a drunken fit, begat a son of me, and when his babe was born, conscious of his sin and of the god's warning, he gave the child to shepherds to expose in Hera's meadow on mount Cithaeron, after piercing his ankles with iron spikes; whence it was that Hellas named him Oedipus. But the keepers of the horses of Polybus finding him took him home and laid him in the arms of their mistress. So she suckled the child that I had borne and persuaded her husband she was its mother. Soon as my son was grown to man's estate, the tawny beard upon his cheek, either because he had guessed the fraud or learnt it from another, he set out for the shrine of Phoebus, eager to know for certain who his parents were; and likewise Laius, my husband, was on his way thither, anxious to find out if the child he had exposed was dead. And they twain met where the branching roads to Phocis unite; and the charioteer of Laius called to him, "Out of the way, stranger, room for my lord!" But he, with never a word, strode on in his pride; and the horses with their hoofs drew blood from the tendons of his feet. Then-but why need I tell aught beyond the sad issue?-son slew father, and taking his chariot gave it to Polybus his foster-father. Now when the Sphinx was grievously harrying our city after my husband's death, my brother Creon proclaimed that he would wed me to any who should guess the riddle of that crafty maiden. By some strange chance, my own son, Oedipus, guessed the Sphinx's riddle, and so he became king of this land and received its sceptre as his prize, and married his mother, all unwitting, luckless wretch! nor did I his mother know that I was wedded to my son; and I bore him two sons, Eteocles and the hero Polyneices, and two daughters as well; the one her father called Ismene, the other, which was the elder, I named Antigone. Now when Oedipus, that awful sufferer, learnt that I his wedded wife was his mother too, he inflicted a ghastly outrage upon his eyes, tearing the bleeding orbs with a golden brooch. But since my sons have grown to bearded men, they have confined their father closely, that his misfortune, needing as it did full many a shift to hide it, might be forgotten. He is still living in the palace, but his misfortunes have so unhinged him that he imprecates the most unholy curses on his sons, praying that they may have to draw the sword before they share this house between them. So they, fearful that heaven may accomplish his prayer if they dwell together, have made an agreement, arranging that Polyneices, the younger, should first leave the land in voluntary exile, while Eteocles should stay and hold the sceptre for a year and then change places. But as soon as Eteocles was seated high in power, he refused to give up the throne, and drove Polyneices into exile from the kingdom; so Polyneices went to Argos and married into the family of Adrastus, and having collected a numerous force of Argives is leading them hither; and he is come up against our seven-gated walls, demanding the sceptre of his father and his share in the kingdom. Wherefore I, to end their strife, have prevailed on one son to meet the other under truce, before appealing to arms; and the messenger I sent tells me that he will come. O Zeus, whose home is heaven's radiant vault, save us, and grant that my sons may be reconciled! For thou, if thou art really wise, must not suffer the same poor mortal to be for ever wretched. (JOCASTA re-enters the palace, as the OLD SERVANT appears on the roof.)

OLD SERVANT Antigone, choice blossom in a father's house, although thy mother allowed thee at thy earnest treaty to leave thy maiden chamber for the topmost story of the house, thence to behold the Argive host, yet a stay moment that I may first reconnoitre the path, whether there be any of the citizens visible on the road, lest reproach, little as it matters to a slave like me, fasten on thee, my royal mistress; and when I am quite sure will tell thee everything that I saw and heard from the Argives, when carried the terms of the truce to and fro between this city and Polyneices. (After a slight pause) No, there is no citizen approaching the palace; so mount the ancient cedar steps, and view the plains that skirt Ismenus and the fount of Dirce to see the mighty host of foemen. (ANTIGONE appears beside him. She chants her replies to him.)

ANTIGONE Stretch out thy hand to me from the stairs, the hand of age to youth, helping me to mount.

OLD SERVANT There! clasp it, my young mistress; thou art come at a lucky moment; for Pelasgia's host is just upon the move, and their several contingents are separating.

ANTIGONE O Hecate, dread child of Latona! the plain is one blaze of bronze.

OLD SERVANT Ah! this is no ordinary home-coming of Polyneices; with many a knight and clash of countless arms he comes.

ANTIGONE Are the gates fast barred, and the brazen bolts shot home into Amphion's walls of stone?

OLD SERVANT Never fear! all is safe within the town. But mark him who cometh first, if thou wouldst learn his name.

ANTIGONE Who is that with the white crest, who marches in the van, lightly bearing on his arm a buckler all of bronze?

OLD SERVANT A chieftain, lady-

ANTIGONE Who is he? whose son? his name? tell me, old man.

OLD SERVANT Mycenae claims him for her son; in Lerna's glens he dwells, the prince Hippomedon.

ANTIGONE Ah! how proud and terrible his mien! like to an earth-born giant he moves, with stars engraved upon his targe, resembling not a child of earth.

OLD SERVANT Dost see yon chieftain crossing Dirce's stream?

ANTIGONE His harness is quite different. Who is that?

OLD SERVANT Tydeus, the son of Oeneus; true Aetolian spirit fires his breast.

ANTIGONE Is this he, old man, who wedded a sister of the wife of Polyneices? What a foreign look his armour has! a half-barbarian he!

OLD SERVANT Yes, my child; all Aetolians carry shields, and are most unerring marksmen with their darts.

ANTIGONE How art thou so sure of these descriptions, old man?

OLD SERVANT I carefully noted the blazons on their shields before when I went with the terms of the truce to thy brother; so when I see them now I know who carry them.

ANTIGONE Who is that youth passing close to the tomb of Zethus, with long flowing hair, but a look of fury in his eye? is he a captain? for crowds of warriors follow at his heels.

OLD SERVANT That is Parthenopaeus, Atalanta's son.

ANTIGONE May Artemis, who hies o'er the hills with his mother, lay him low with an arrow, for coming against my city to sack it!

OLD SERVANT May it be so, my daughter; but with justice are they come hither, and my fear is that the gods will take the rightful view,

ANTIGONE Where is he who was born of the same mother as I was by a cruel destiny? Oh! tell me, old friend, where Polyneices is.

OLD SERVANT He is yonder, ranged next to Adrastus near the tomb of Niobe's seven unwed daughters. Dost see him?

ANTIGONE I see him, yes! but not distinctly; 'tis but the outline of his form the semblance of his stalwart limbs I see. Would I could speed through the sky, swift as a cloud before the wind, towards my own dear brother, and throw my arms about my darling's neck, so long, poor boy! an exile. How bright his golden weapons flash like the sun-god's morning rays!

OLD SERVANT He will soon be here, to fill thy heart with joy, according to the truce.

ANTIGONE Who is that, old man, on yonder car driving snow-white steeds?

OLD SERVANT That, lady, is the prophet Amphiaraus; with him are the victims, whose streaming blood the thirsty earth will drink.

ANTIGONE Daughter of Latona with the dazzling zone, O moon, thou orb of golden light! how quietly, with what restraint he drives, goading first one horse, then the other! But where is Capaneus who utters those dreadful threats against this city?

OLD SERVANT Yonder he is, calculating how he may scale the towers, taking the measure of our walls from base to summit.

ANTIGONE O Nemesis, with booming thunder-peals of Zeus and blazing levin-light, thine it is to silence such presumptuous boasting. Is this the man, who says he will give the maids of Thebes as captives of his spear to Mycenae's dames, to Lerna's Trident, and the waters of Amymone, dear to Poseidon, when he has thrown the toils of slavery round them? Never, never, Artemis, my queen revered, child of Zeus with locks of gold, may I endure the yoke of slavery!

OLD SERVANT My daughter, go within, and abide beneath the shelter of thy maiden chamber, now that thou hast had thy wish and seen all that thy heart desired; for I see a crowd of women moving toward the royal palace, confusion reigning in the city. Now the race of women by nature loves to find fault; and if they get some slight handle for their talk they exaggerate it, for they seem to take a pleasure in saying everything bad of one another. (ANTIGONE and the OLD SERVANT descend into the palace, as the CHORUS of PHOENICIAN MAIDENS enters.)

CHORUS (singing, strophe 1)

From the Tyrian main I come, an offering choice for Loxias from Phoenician isle, to minister to Phoebus in his halls, where his fane lies nestling 'neath the snow-swept peaks of Parnassus; over the Ionian sea I rowed my course, for above the plains unharvested, that fringe the coast of Sicily, the boisterous west-wind coursed, piping sweetest music in the sky.

(antistrophe 1)

Chosen from my city as beauty's gift for Loxias, to the land of Cadmus I came, sent thither to the towers of Laius, the home of my kin, the famous sons of Agenor; and there I became the handmaid of Phoebus, dedicated like his offerings of wrought gold. But as yet the water of Castaly is waiting for me to bedew the maiden glory of my tresses for the service of Phoebus.

(epode)

Hail! thou rock that kindlest bright fire above the twin-peaked heights of Dionysus. Hail! thou vine, that, day by day, makest the lush bunches of thy grapes to drip. Hail! awful cavern of the serpent, and the god's outlook on the hills, and sacred mount by snow-storms lashed! would I were now circling in the dance of the deathless god, free from wild alarms, having left Dirce ere this for the vales of Phoebus at the centre of the world!

(strophe 2)

But now I find the impetuous god of war is come to battle before these walls, and hath kindled murder's torch in this city. God grant he fail! for a friend's sorrows are also mine; and if this land with its seven towers suffer any mischance, Phoenicia's realm must share it. Ah me! our stock is one; all children we of Io, that horned maid, whose sorrows I partake.

(antistrophe 2)

Around the city a dense array of serried shields is rousing the spectre of bloody strife, whose issue Ares shall soon learn to his cost, if he brings upon the sons of Oedipus the horrors of the curse. O Argos, city of Pelasgia! I dread thy prowess and the vengeance Heaven sends; for he who cometh against our home in full panoply is entering the lists with justice on his side. (POLYNEICES enters alone.)

POLYNEICES Those who kept watch and ward at the gate admitted me so readily within the walls that my only fear is, that now they have caught me in their toils, they will not let me out unscathed; so I must turn my eye in every direction, hither and thither, to guard against all treachery. Armed with this sword, I shall inspire myself with the trust that is born of boldness. (Starting) What ho! who goes there? or is it an idle sound I fear? Everything seems a danger to venturous spirits, when their feet begin to tread an enemy's country. Still I trust my mother, and at the same time mistrust her for persuading me to come hither under truce. Well, there is help at hand, for the altar's hearth is close and there are people in the palace. Come, let me sheath my sword in its dark scabbard and ask these maidens standing near the house, who they are.

Ladies of another land, tell me from what country ye come to the halls of Hellas.

LEADER OF THE CHORUS Phoenicia is my native land where I was born and bred; and Agenor's children's children sent me hither as a first-fruits of the spoils of war foy Phoebus; but when the noble son of Oedipus was about to escort me to the hallowed oracle and the altars of Loxias, came Argives meantime against his city. Now tell me in return who thou art that comes to this fortress of the Theban realm with its seven gates.

POLYNEICES My father was Oedipus, the son of Laius; my mother Jocasta, daughter of Menoeceus; and I am called Polyneices by the folk of Thebes.

CHORUS (chanting) O kinsman of Agenor's race, my royal masters who sent me hither at thy feet, prince, I throw myself, according to the custom of my home. At last art thou come to thy native land; at last! Hail to thee! all hail! Come forth, my honoured mistress, open wide the doors. Dost hear, O mother of this chief? Why art thou delaying to leave the sheltering roof to fold thy son in thy embrace? (JOCASTA enters from the palace.)

JOCASTA (chanting) Maidens, I hear you call in your Phoenician tongue, and my old feet drag their tottering steps to meet my son. O my son, my son, at last after many a long day I see thee face to face; throw thy arms about thy mother's bosom; reach hither thy cheek to me and thy dark locks of clustering hair, o'ershadowing my neck therewith. Hail to thee! all hail! scarce now restored to thy mother's arms, when hope and expectation both were dead. What can I say to thee? how recall in every way, by word, by deed, the bliss of days long past, expressing my joy in the mazy measures of the dance? Ah! my son, thou didst leave thy father's halls desolate, when thy brother's despite drove thee thence in exile. Truly thou wert missed alike by thy friends and Thebes. This was why I cut off my silvered locks and let them fall for grief with many a tear, not clad in robes of white, my son, but instead thereof taking for my wear these sorry sable tatters; while within the palace that aged one with sightless orbs, ever nursing the sorrow of a double regret for the pair of brethren estranged from their home, rushed to lay hands upon himself with the sword or by the noose suspended o'er his chamber-roof, moaning his curses on his sons; and now he buries himself in darkness, weeping ever and lamenting. And thou, my child,-I hear thou hast taken an alien to wife and art begetting children to thy joy in thy home; they tell me thou art courting a foreign alliance, a ceaseless woe to me thy mother and to Laius thy ancestor, to have this woeful marriage foisted on us. 'Twas no hand of mine that lit for thee the marriage-torch, as custom ordains and as a happy mother ought; no part had Ismenus at thy wedding in supplying the luxurious bath; and there was silence through the streets of Thebes, what time thy young bride entered her home. Curses on them! whether it be the sword or strife or thy sire that is to blame, or heaven's visitation that hath burst so riotously upon the house of Oedipus; for on me is come all the anguish of these troubles.

LEADER OF THE CHORUS Wondrous dear to woman is the child of her travail, and all her race hath some affection for its babes.

POLYNEICES Mother, I have come amongst enemies wisely or foolishly; but all men needs must love their native land; whoso saith otherwise is pleased to say so but his thoughts are turned elsewhere. So fearful was I and in such terror, lest my brother might slay me by treachery that I made my way through the city sword in hand, casting my eyes all round me. My only hope is the truce and thy plighted word which induced me to enter my paternal walls; and many a tear I shed by the way, seeing after a weary while my home and the altars of the gods, the training ground, scene of my childhood, and Dirce's founts from which I was unjustly driven to sojourn in a strange city, with tears ever gushing from mine eyes. Yea, and to add to my grief I see thee with hair cut short and clad in sable robe; woe is me for my sorrows!

How terrible, dear mother, is hatred 'twixt those once near and dear; how hard it makes all reconciliation! What doth my aged sire within the house, his light all darkness now? what of my sisters twain? Ah! they, I know, bewail my bitter exile.

JOCASTA Some god with fell intent is plaguing the race of Oedipus. Thus it all began; I broke God's law and bore a son, and in an evil hour married thy father and thou wert born. But why repeat these horrors? what Heaven sends we have to bear. I am afraid to ask thee what I fain would, for fear of wounding thy feelings; yet I long to.

POLYNEICES Nay, question me, leave naught unsaid; for thy will, mother, is my pleasure too.

JOCASTA Well then, first I ask thee what I long to have answered. What means exile from one's country? is it a great evil?

POLYNEICES The greatest; harder to bear than tell.

JOCASTA What is it like? what is it galls the exile?

POLYNEICES One thing most of all; he cannot speak his mind.

JOCASTA This is a slave's lot thou describest, to refrain from uttering what one thinks.

POLYNEICES The follies of his rulers must be bear.

JOCASTA That too is bitter, to join in the folly of fools.

POLYNEICES Yet to gain our ends we must submit against our nature.

JOCASTA Hope, they say, is the exile's food.

POLYNEICES Aye, hope that looks so fair; but she is ever in the future.

JOCASTA But doth not time expose her futility?

POLYNEICES She hath a certain winsome charm in misfortune.

JOCASTA Whence hadst thou means to live, ere thy marriage found it for thee?

POLYNEICES One while I had enough for the day, and then maybe I had it not.

JOCASTA Did not thy father's friends and whilom guests assist thee?

POLYNEICES Seek to be prosperous; once let fortune lour, and the aid supplied by friends is naught.

JOCASTA Did not thy noble breeding exalt thy horn for thee?

POLYNEICES Poverty is a curse; breeding would not find me food.

JOCASTA Man's dearest treasure then, it seems, is his country.

POLYNEICES No words of thine could tell how dear.

JOCASTA How was it thou didst go to Argos? what was thy scheme?

POLYNEICES I know not; the deity summoned me thither in accordance with my destiny.

JOCASTA He doubtless had some wise design; but how didst thou win thy wife?

POLYNEICES Loxias had given Adrastus an oracle.

JOCASTA What was it? what meanest thou? I cannot guess.

POLYNEICES That he should wed his daughters to a boar and a lion.

JOCASTA What hadst thou, my son, to do with the name of beasts?

POLYNEICES It was night when I reached the porch of Adrastus.

JOCASTA In search of a resting-place, or wandering thither in thy exile?

POLYNEICES Yes, I wandered thither; and so did another like me.

JOCASTA Who was he? he too it seems was in evil plight.

POLYNEICES Tydeus, son of Oeneus, was his name.

JOCASTA But why did Adrastus liken you to wild beasts?

POLYNEICES Because we came to blows about our bed.

JOCASTA Was it then that the son of Talaus understood the oracle?

POLYNEICES Yes, and he gave to us his daughters twain.

JOCASTA Art thou blest or curst in thy marriage?

POLYNEICES As yet I have no fault to find with it.

JOCASTA How didst thou persuade an army to follow thee hither?

POLYNEICES To me and to Tydeus who is my kinsman by marriage, Adrastus sware an oath, even to the husbands of his daughters twain, that he would restore us both to our country, but me the first. So many a chief from Argos and Mycenae has joined me, doing me a bitter though needful service, for 'tis against my own city I am marching. Now I call heaven to witness, that it is not willingly I have raised my arm against parents whom I love full well. But to thee, mother, it belongs to dissolve this unhappy feud, and, by reconciling brothers in love, to end my troubles and thine and this whole city's. 'Tis an old-world maxim, but I will cite it for all that: "Men set most store by wealth, and of all things in this world it hath the greatest power." This am I come to secure at the head of my countless host; for good birth is naught if poverty go with it.

LEADER Lo! Eteocles comes hither to discuss the truce. Thine the task, mother Jocasta, to speak such words as may reconcile thy sons. (ETEOCLES and his retinue enter.)

ETEOCLES Mother, I am here; but it was only to pleasure thee I came. What am to do? Let some one begin the conference; for I stopped marshalling the citizens in double lines around the walls, that I might hear thy arbitration. between us; for it is under this truce that thou hast persuaded me to admit this fellow within the walls.

JOCASTA Stay a moment; haste never carries justice with it; but slow deliberation oft attains a wise result. Restrain the fierceness of thy look, that panting rage; for this is not the Gorgon's severed head but thy own brother whom thou seest here. Thou too, Polyneices, turn and face thy brother; for if thou and he stand face to face, thou wilt adopt a kindlier tone and lend a readier ear to him. I fain would give you both one piece of wholesome counsel; when a man that is angered with his friend confronts him face to face, he ought only to keep in view the object of his coming, forgetting all previous quarrels. Polyneices my son, speak first, for thou art come at the head of a Danaid host, alleging wrongful treatment; and may some god judge betwixt us and reconcile the trouble.

POLYNEICES The words of truth are simple, and justice needs no subtle interpretations, for it hath a fitness in itself; but the words of injustice, being rotten in themselves, require clever treatment. I provided for his interests and mine in our father's palace, being anxious to avoid the curse which Oedipus once uttered against us; of my own free-will I left the land, allowing him to rule our country for one full year, on condition that I should then take the sceptre in turn, instead of plunging into deadly enmity and thereby doing others hurt or suffering it myself, as is now the case. But he, after consenting to this and calling the gods to witness his oath, has performed none of his promises, but is still keeping the sovereignty in his own hands together with my share of our heritage. Even now am I ready to take my own and dismiss my army from this land, receiving my house in turn to dwell therein, and once more restore it to him for a like period instead of ravaging our country and planting scaling-ladders against the towers, as I shall attempt to do if I do not get my rights. Wherefore I call the gods to witness that spite of my just dealing in everything I am being unjustly robbed of my country by most godless fraud. Here, mother, have I stated the several points on their own merits, without collecting words to fence them in, but urging a fair case, I think, alike in the judgment of skilled or simple folk.

LEADER To me at least, albeit I was not born and bred in Hellas, thy words seem full of sense.

ETEOCLES If all were at one in their ideas of honour and wisdom, there would have been no strife to make men disagree; but, as it is, fairness and equality have no existence in this world beyond the name; there is really no such thing. For instance, mother, I will tell thee this without any concealment; I would ascend to the rising of the stars and the sun or dive beneath the earth, were I able so to do, to win a monarch's power, the chief of things divine. Therefore, mother, I will never yield this blessing to another, but keep it for myself; for it were a coward's act to lose the greater and to win the less. Besides, I blush to think that he should gain his object by coming with arms in his hand and ravaging the land; for this were foul disgrace to glorious Thebes, if I should yield my sceptre up to him for fear of Argive might. He ought not, mother, to have attempted reconcilement by armed force, for words compass everything that even the sword of an enemy might effect. Still, if on any other terms he cares to dwell here, he may; but the sceptre will I never willingly let go. Shall I become his slave, when I can be his master? Never! Wherefore come fire, come sword! harness your steeds, fill the plains with chariots, for I will not forego my throne for him. For if we must do wrong, to do so for a kingdom were the fairest cause, but in all else virtue should be our aim.

LEADER Fair words are only called for when the deeds they crown are fair; otherwise they lose their charm and offend justice.

JOCASTA Eteocles, my child, it is not all evil that attends old age; sometimes its experience can offer sager counsel than can youth. Oh why, my son, art thou so set upon Ambition, that worst of deities? Forbear; that goddess knows not justice; many are the homes and cities once prosperous that she hath entered and left after the ruin of her votaries; she it is thou madly followest. Better far, my son, prize Equality that ever linketh friend to friend, city to city, and allies to each other; for Equality is man's natural law; but the less is always in opposition to the greater, ushering in the dayspring of dislike. For it is Equality that hath set up for man measures and divisions of weights and hath distinguished numbers; night's sightless orb, and radiant sun proceed upon their yearly course on equal terms, and neither of them is envious when it has to yield. Though sun and gloom then both are servants in man's interests, wilt not thou be content with thy fair share of thy heritage and give the same to him? if not, why where is justice? Why prize beyond its worth the monarch's power, injustice in prosperity? why think so much of the admiring glances turned on rank? Nay, 'tis vanity. Or wouldst thou by heaping riches in thy halls, heap up toil therewith? what advantage is it? 'tis but a name; for the wise find that enough which suffices for their wants. Man indeed hath no possessions of his own; we do but hold a stewardship of the gods' property; and when they will, they take it back again. Riches make no settled home, but are as transient as the day. Come, suppose I put before thee two alternatives, whether thou wilt rule or save thy city? Wilt thou say "Rule"?

Again, if Polyneices win the day and his Argive warriors rout the ranks of Thebes, thou wilt see this city conquered and many a captive maid brutally dishonoured by the foe; so will that wealth thou art so bent on getting become a grievous bane to Thebes; but still ambition fills thee. This I say to thee; and this to thee, Polyneices; Adrastus hath conferred a foolish favour on thee; and thou too hast shown little sense in coming to lay thy city waste. Suppose thou conquer this land (which Heaven forefend!) tell me, I conjure thee, how wilt thou rear a trophy to Zeus? how wilt thou begin the sacrifice after thy country's conquest or inscribe the spoils at the streams of Inachus with "Polyneices gave Thebes to the flames and dedicated these shields to the gods"? Oh! never, my son, be it thine to win such fame from Hellas! If, on the other hand, thou art worsted and thy brother's cause prevail, how shalt thou return to Argos, leaving countless dead behind? Some one will be sure to say, "Out on thee! Adrastus, for the evil bridegroom thou hast brought unto thy house; thanks to one maid's marriage, ruin is come on us."

Towards two evils, my son, art thou hasting,-loss of influence there and ruin in the midst of thy efforts here. Oh! my children, lay aside your violence; two men's follies, once they meet, result in very deadly evil.

LEADER O heaven, avert these troubles and reconcile the sons of Oedipus in some way!

ETEOCLES Mother, the season for parley is past; the time we still delay is idle waste; thy good wishes are of no avail, for we shall never be reconciled except upon the terms already named, namely, that I should keep the sceptre and be king of this land: wherefore cease these tedious warnings and let me be. (Turning to POLYNEICES) And as for thee, outside the walls, or die!

POLYNEICES Who will slay me? who is so invulnerable as to plunge his sword in my body without reaping the self-same fate?

ETEOCLES Thou art near him, aye, very near; dost see my arm?

POLYNEICES I see it; but wealth is cowardly, a craven too fond of life.

ETEOCLES Was it then to meet a dastard thou camest with all that host to war?

POLYNEICES In a general caution is better than foolhardiness.

ETEOCLES Relying on the truce, which saves thy life, thou turnest boaster.

POLYNEICES Once more I ask thee to restore my sceptre and share in the kingdom.

ETEOCLES I have naught to restore; 'tis my own house, and I will dwell therein.

POLYNEICES What! and keep more than thy share?

ETEOCLES Yes, I will. Begone!

POLYNEICES O altars of my fathers' gods!-

ETEOCLES Which thou art here to raze.

POLYNEICES Hear me.

ETEOCLES Who would hear thee after thou hast marched against thy fatherland?

POLYNEICES O temples of those gods that ride on snow-white steeds!

ETEOCLES They hate thee.

POLYNEICES I am being driven from my country.

ETEOCLES Because thou camest to drive others thence.

POLYNEICES Unjustly, O ye gods!

ETEOCLES Call on the gods at Mycenae, not here.

POLYNEICES Thou hast outraged right-

ETEOCLES But I have not like thee become my country's foe.

POLYNEICES By driving me forth without my portion.

ETEOCLES And further I will slay thee.

POLYNEICES O father, dost thou hear what I am suffering?

ETEOCLES Yea, and he hears what thou art doing.

POLYNEICES Thou too, mother mine?

ETEOCLES Thou hast no right to mention thy mother.

POLYNEICES O my city!

ETEOCLES Get thee to Argos, and invoke the waters of Lerna.

POLYNEICES I will; trouble not thyself; all thanks to thee though, mother mine-

ETEOCLES Forth from the land!

POLYNEICES I go, yet grant me to behold my father.

ETEOCLES Thou shalt not have thy wish.

POLYNEICES At least then my tender sisters.

ETEOCLES No! them too thou shalt never see.

POLYNEICES Ah, sisters mine!

ETEOCLES Why dost thou, their bitterest foe, call on them?

POLYNEICES Mother dear, to thee at least farewell!

JOCASTA A joyous faring mine in sooth, my son!

POLYNEICES Thy son no more!

JOCASTA Born to sorrow, endless sorrow, I!

POLYNEICES 'Tis because my brother treats me despitefully.

ETEOCLES I am treated just the same.

POLYNEICES Where wilt thou be stationed before the towers?

ETEOCLES Why ask me this?

POLYNEICES I will array myself against thee for thy death.

ETEOCLES I too have the same desire.

JOCASTA Woe is me! what will ye do, my sons?

POLYNEICES The event will show.

JOCASTA Oh, fly your father's curse! (JOCASTA enters the palace.)

ETEOCLES Destruction seize our whole house!

POLYNEICES Soon shall my sword be busy, plunged in gore. But I call my native land and heaven too to witness, with what contumely and bitter treatment I am being driven forth, as though I were a slave, not a son of Oedipus as much as he. If aught happen to thee, my city, blame him, not me; for I came not willingly, and all unwillingly am I driven hence. Farewell, king Phoebus, lord of highways; farewell palace and comrades; farewell ye statues of the gods, at which men offer sheep; for I know not if shall ever again address you, though hope is still awake, which makes me confident that with heaven's help I shall slay this fellow and rule my native Thebes. (POLYNEICES departs.)

ETEOCLES Forth from the land! 'twas a true name our father gave thee, when, prompted by some god, he called thee Polyneices, a name denoting strife.

CHORUS (singing, strophe)

To this land came Cadmus of Tyre, at whose feet an unyoked heifer threw itself down, giving effect to an oracle on the spot where the god's response bade him take up his abode in Aonia's rich cornlands, where gushing Dirce's fair rivers of water pour o'er verdant fruitful fields; here was born the Bromian god by her whom Zeus made a mother, round whom the ivy twined its wreaths while he was yet a babe, swathing him amid the covert of its green foliage as child of happy destiny, to be a theme for Bacchic revelry among the maids and wives inspired in Thebes.

(antistrophe)

There lay Ares' murderous dragon, a savage warder, watching with roving eye the watered glens and quickening streams; him did Cadmus slay with a jagged stone, when he came thither to draw him lustral water, smiting that fell head with a blow of his death-dealing arm; but by the counsel of Pallas, motherless goddess, he cast the teeth upon the earth into deep furrows, whence sprang to sight mail-clad host above the surface of the soil; but grim slaughter once again united them to the earth they loved, bedewing with blood the ground that had disclosed them to the sunlit breath of heaven.

(epode)

Thee too, Epaphus, child of Zeus, sprung from Io our ancestress, call on in my foreign tongue; all hail to thee! hear my prayer uttered in accents strange, and visit this land; 'twas in thy honour thy descendants settled here, and those goddesses of twofold name, Persephone and kindly Demeter or Earth the queen of all, that feedeth every mouth, won it for themselves; send to the help of this land those torch-bearing queens; for to gods all things are easy.

ETEOCLES (to an attendant) Go, fetch Creon son of Menoeceus, the brother of jocasta my mother; tell him I fain would confer with him on matters affecting our public and private weal, before we set out to battle and the arraying of our host. But lo! he comes and saves thee the trouble of going; I see him on his way to my palace. (CREON enters.)

CREON To and fro have I been, king Eteocles, in my desire to see thee, and have gone all round the gates and sentinels of Thebes in quest of thee.

ETEOCLES Why, and I was anxious to see thee, Creon; for I found the terms of peace far from satisfactory, when I came to confer with Polyneices.

CREON I hear that he has wider aims than Thebes, relying on his alliance with the daughter of Adrastus and his army. Well, we must leave this dependent on the gods; meantime I am come to tell thee our chief obstacle.

ETEOCLES What is that? I do not understand what thou sayest.

CREON There is come one that was captured by the Argives.

ETEOCLES What news does he bring from their camp?

CREON He says the Argive army intend at once to draw a ring of troops round the city of Thebes, about its towers.

ETEOCLES In that case the city of Cadmus must lead out its troops.

CREON Whither? art thou so young that thine eyes see not what they should?

ETEOCLES Across yon trenches for immediate action.

CREON Our Theban forces are small, while theirs are numberless.

ETEOCLES I well know they are reputed brave.

CREON No mean repute have those Argives among Hellenes.

ETEOCLES Never fear! I will soon fill the plain with their dead.

CREON I could wish it so; but I see great difficulties in this.

ETEOCLES Trust me, I will not keep my host within the walls.

CREON Still victory is entirely a matter of good counsel.

ETEOCLES Art anxious then that I should have recourse to any other scheme?

CREON Aye to every scheme, before running the risk once for all.

ETEOCLES Suppose we fall on them by night from ambuscade?

CREON Good! provided in the event of defeat thou canst secure thy return hither.

ETEOCLES Night equalizes risks, though it rather favours daring.

CREON The darkness of night is a terrible time to suffer disaster.

ETEOCLES Well, shall I fall upon them as they sit at meat?

CREON That might cause them fright, but victory is what we want.

ETEOCLES Dirce's ford is deep enough to prevent their retreat.

CREON No plan so good as to keep well guarded.

ETEOCLES What if our cavalry make a sortie against the host of Argos?

CREON Their troops too are fenced all round with chariots.

ETEOCLES What then can I do? am I to surrender the city to the foe?

CREON Nay, nay! but of thy wisdom form some plan.

ETEOCLES Pray, what scheme is wiser than mine?

CREON They have seven chiefs, I hear.

ETEOCLES What is their appointed task? their might can be but feeble.

CREON To lead the several companies and storm our seven gates.

ETEOCLES What are we to do? I will not wait till every chance is gone.

CREON Choose seven chiefs thyself to set against them at the gates.

ETEOCLES To lead our companies, or to fight single-handed?

CREON Choose our very bravest men to lead the troops.

ETEOCLES I understand; to repel attempts at scaling our walls.

CREON With others to share the command, for one man sees not everything.

ETEOCLES Selecting them for courage or thoughtful prudence?

CREON For both; for one is naught without the other.

ETEOCLES It shall be done; I will away to our seven towers and post captains at the gates, as thou advisest, pitting them man for man against the foe. To tell thee each one's name were grievous waste of time, when the foe is camped beneath our very walls. But I will go, that my hands may no longer hang idle. May I meet my brother face to face, and encounter him hand to hand, e'en to the death, for coming to waste my country! But if I suffer any mischance, thou must see to the marriage 'twixt Antigone my sister and Haemon, thy son; and now, as I go forth to battle, I ratify their previous espousal. Thou art my mother's brother, so why need I say more? take care of her, as she deserves, both for thy own sake and mine. As for my sire he hath been guilty of folly against himself in putting out his eyes; small praise have I for him; by his curses maybe he will slay us too. One thing only have we still to do, to ask Teiresias, the seer, if he has aught to tell of heaven's will. Thy son Menoeceus, who bears thy father's name, will I send to fetch Teiresias hither, Creon; for with the he will readily converse, though I have ere now so scorned his art prophetic to his face, that he has reasons to reproach me. This commandment, Creon, I lay upon the city and thee; should my cause prevail, never give Polyneices' corpse a grave in Theban soil, and if so be some friend should bury him, let death reward the man. Thus far to thee; and to my servants thus, bring forth my arms and coat of mail, that I may start at once for the appointed combat, with right to lead to victory. To save our city we will pray to Caution, the best goddess to serve our end. (ETEOCLES and his retinue go out.)

CHORUS (singing, strophe)

O Ares, god of toil and trouble! why, why art thou possessed by love of blood and death, out of harmony with the festivals of Bromius? 'Tis for no crowns of dancers fair that thou dost toss thy youthful curls to the breeze, singing the while to the lute's soft breath a strain to charm the dancers' feet; but with warriors clad in mail thou dost lead thy sombre revelry, breathing into Argive breasts lust for Theban blood; with no wild waving of the thyrsus, clad in fawnskin thou dancest, but with chariots and bitted steeds wheelest thy charger strong of hoof. O'er the waters of Ismenus in wild career thou art urging thy horses, inspiring Argive breasts with hate of the earth-born race, arraying in brazen harness against these stone-built walls a host of warriors armed with shields. Truly Strife is a goddess to fear, who devised these troubles for the princes of this land, for the much-enduring sons of Labdacus.

(antistrophe)

O Cithaeron, apple of the eye of Artemis, holy vale of leaves, amid whose snows full many a beast lies couched, would thou hadst never reared the child exposed to die, Oedipus the fruit of Jocasta's womb, when as a babe he was cast forth from his home, marked with golden brooch; and would the Sphinx, that winged maid, fell monster from the hills, had never come to curse our land with inharmonious strains; she that erst drew nigh our walls and snatched the sons of Cadmus away in her taloned feet to the pathless fields of light, a fiend sent by Hades from hell to plague the men of Thebes; once more unhappy strife is bursting out between the sons of Oedipus in city and home. For never can wrong be right, nor children of unnatural parentage come as a glory to the mother that bears them, but as a stain on the marriage of him who is father and brother at once.

(epode)

O earth, thou once didst bear,-so long ago I heard the story told by foreigners in my own home,-a race which sprang of the teeth of a snake with blood-red crest, that fed on beasts, to be the glory and reproach of Thebes. In days gone by the sons of heaven came to the wedding of Harmonia, and the walls of Thebes arose to the sound of the lyre and her towers stood up as Amphion played, in the midst between the double streams of Dirce, that watereth the green meadows fronting the Ismenus; and Io, our horned ancestress was mother of the kings of Thebes; thus our city through an endless succession of divers blessings has set herself upon the highest pinnacle of martial glory. (TEIRESIAS enters, led by his daughter. They are accompanied by MENOECEUS.)

TEIRESIAS Lead on, my daughter; for thou art as an eye to my blind feet, as certain as a star to mariners; lead my steps on to level ground; then go before, that we stumble not, for thy father has no strength; keep safe for me in thy maiden hand the auguries I took in the days I observed the flight and cries of birds seated in my holy prophet's chair. Tell me, young Menoeceus, son of Creon, how much further toward the city is it ere reach thy father? for my knees grow weary, and I can scarce keep up this hurried pace.

CREON Take heart, Teiresias, for thou hast reached thy moorings and art near thy friends; take him by the hand, my child; for just as every carriage has to wait for outside help to steady it, so too hath the step of age.

TEIRESIAS Enough; I have arrived; why, Creon, dost thou summon me so urgently?

CREON I have not forgotten that; but first collect thyself and regain breath, shaking off the fatigue of thy journey.

TEIRESIAS I am indeed worn out, having arrived here only yesterday from the court of the Erechtheidae; for they too were at war, fighting with Eumolpus, in which contest I insured the victory of Cecrops' sons; and I received the golden crown, which thou seest me wearing, as first-fruits of the enemy's spoil.

CREON I take thy crown of victory as an omen. We, as thou knowest, are exposed to the billows of an Argive war, and great is the struggle for Thebes. Eteocles, our king, is already gone in full harness to meet Mycenae's champions, and hath bidden me inquire of thee our best course to save the city.

TEIRESIAS For Eteocles I would have closed my lips and refrained from all response, but to thee I will speak, since 'tis thy wish to learn. This country, Creon, has been long afflicted, ever since Laius became a father in heaven's despite, begetting hapless Oedipus to be his own mother's husband. That bloody outrage on his eyes was planned by heaven as an ensample to Hellas; and the sons of Oedipus made a gross mistake in wishing to throw over it the veil of time, as if forsooth they could outrun the gods' decree; for by robbing their father of his due honour and allowing him no freedom, they enraged their luckless sire; so he, stung by suffering and disgrace as well, vented awful curses against them; and I, because I left nothing undone or unsaid to prevent this, incurred the hatred of the sons of Oedipus. But death inflicted by each other's hands awaits them, Creon; and the many heaps of slain, some from Argive, some from Theban missiles, shall cause bitter lamentation in the land of Thebes. Alas! for thee, poor city, thou art being involved in their ruin, unless I can persuade one man. The best course was to prevent any child of Oedipus becoming either citizen or king in this land, since they were under a ban and would overthrow the city. But as evil has the mastery of good, there is still one other way of safety; but this it were unsafe for me to tell, and painful too for those whose high fortune it is to supply their city witb the saving cure. Farewell! I will away; amongst the rest must I endure my doom, if need be; for what will become of me?

CREON Stay here, old man.

TEIRESIAS Hold me not.

CREON Abide, why dost thou seek to fly?

TEIRESIAS 'Tis thy fortune that flies thee, not I.

CREON Tell me what can save Thebes and her citizens.

TEIRESIAS Though this be now thy wish, it will soon cease to be.

CREON Not wish to save my country? how can that be?

TEIRESIAS Art thou still eager to be told?

CREON Yea; for wherein should I show greater zeal?

TEIRESIAS Then straightway shalt thou hear my words prophetic. But first would fain know for certain where Menoeceus is, who led me hither.

CREON Here, not far away, but at thy side.

TEIRESIAS Let him retire far from my prophetic voice.

CREON He is my own son and will preserve due silence.

TEIRESIAS Wilt thou then that I tell thee in his presence?

CREON Yea, for he will rejoice to hear the means of safety.

TEIRESIAS Then hear the purport of my oracle, the which if ye observe ye shall save the city of Cadmus. Thou must sacrifice Menoeceus thy son here for thy country, since thine own lips demand the voice of fate.

CREON What mean'st thou? what is this thou hast said, old man?

TEIRESIAS To that which is to be thou also must conform.

CREON O the eternity of woe thy minute's tale proclaims!

TEIRESIAS Yes to thee, but to thy country great salvation.

CREON I shut my ears; I never listened; to city now farewell!

TEIRESIAS Ha! the man is changed; he is drawing back.

CREON Go in peace; it is not thy prophecy I need.

TEIRESIAS Is truth dead, because thou art curst with woe?

CREON By thy knees and honoured locks I implore thee!

TEIRESIAS Why implore me? thou art craving a calamity hard to guard against.

CREON Keep silence; tell not the city thy news.

TEIRESIAS Thou biddest me act unjustly; I will not hold my peace.

CREON What wilt thou then do to me? slay my child?

TEIRESIAS That is for others to decide; I have but to speak.

CREON Whence came this curse on me and my son?

TEIRESIAS Thou dost right to ask me and to test what I have said. In yonder lair, where the earth-born dragon kept watch and ward o'er Dirce's springs, must this youth be offered and shed his life-blood on the ground by reason of Ares' ancient grudge against Cadmus, who thus avenges the slaughter of his earth-born snake. If ye do this, ye shall win Ares as an ally; and if the earth receive crop for crop and human blood for blood, ye shall find her kind again, that erst to your sorrow reared from that dragon's seed a crop of warriors with golden casques; for needs must one sprung from the dragon's teeth be slain. Now thou art our only survivor of the seed of that sown race, whose lineage is pure alike on mother's and on father's side, thou and these thy sons. Haemon's marriage debars him from being the victim, for he is no longer single; for even if he have not consummated his marriage, yet is he betrothed; but this tender youth, consecrated to the city's service, might by dying rescue his country; and bitter will he make the return of Adrastus and his Argives, flinging o'er their eyes death's dark pall, and will glorify Thebes. Choose thee one of these alternatives; either save the city or thy son.

Now hast thou all I have to say. Daughter, lead me home. A fool, the man who practises the diviner's art; for if he should announce an adverse answer, he makes himself disliked by those who seek to him; while, if from pity he deceives those who are consulting him, he sins against Heaven. Phoebus should have been man's only prophet, for he fears no man. (His daughter leads TEIRESIAS out.)

LEADER OF THE CHORUS Why so silent, Creon, why are thy lips hushed and dumb? I too am no less stricken with dismay.

CREON Why, what could one say? 'Tis clear what my words must be. For will never plunge myself so deeply into misfortune as to devote my son to death for the city; for love of children binds all men to life, and none would resign his own son to die. Let no man praise me into slaying my children. I am ready to die myself-for I am ripe in years-to set my country free. But thou, my son, ere the whole city learn this, up and fly with all haste away from this land, regardless of these prophets' unbridled utterances; for he will go to the seven gates and the captains there and tell all this to our governors and leaders; now if we can forestall him, thou mayst be saved, but if thou art too late, we are undone and thou wilt die.

MENOECEUS Whither can I fly? to what city? to which of our guest-friends?

CREON Fly where thou wilt be furthest removed from this land.

MENOECEUS 'Tis for thee to name a place, for me to carry out thy bidding.

CREON After passing Delphi-

MENOECEUS Whither must I go, father?

CREON To Aetolia.

MENOECEUS Whither thence?

CREON To the land of Thesprotia.

MENOECEUS To Dodona's hallowed threshold?

CREON Thou followest me.

MENOECEUS What protection shall I find me there?

CREON The god will send thee on thy way.

MENOECEUS How shall I find the means?

CREON I will supply thee with money.

MENOECEUS A good plan of thine, father. So go; for I will to thy sister, Jocasta, at whose breast I was suckled as a babe when reft of my mother and left a lonely orphan, to give her kindly greeting and then will I seek my safety. Come, come! be going, that there be no hindrance on thy part. (CREON departs.) How cleverly, ladies, I banished my father's fears by crafty words to gain my end; for he is trying to convey me hence, depriving the city of its chance and surrendering me to cowardice. Though an old man may be pardoned, yet in my case there is no excuse for betraying the country that gave me birth. So I will go and save the city, be assured thereof, and give my life up for this land. For this were shame, that they whom no oracles bind and who have not come under Fate's iron law, should stand there, shoulder to shoulder, with never a fear of death, and fight for their country before her towers, while I escape the kingdom like a coward, a traitor to my father and brother and city; and wheresoe'er I live, I shall appear a dastard. Nay, by Zeus and all his stars, by Ares, god of blood, who 'stablished the warrior-crop that sprung one day from earth as princes of this land, that shall not be! but go I will, and standing on the topmost battlements, will deal my own death-blow over the dragon's deep dark den, the spot the seer described, and will set my country free. I have spoken. Now I go to make the city a present of my life, no mean offering, to rid this kingdom of its affliction. For if each were to take and expend all the good within his power, contributing it to his country's weal, our states would experience fewer troubles and would for the future prosper. (MENOECEUS goes out.)

CHORUS (singing, strophe)

Thou cam'st, O winged fiend, spawn of earth and hellish viper-brood, to prey upon the sons of Cadmus, rife with death and fraught with sorrow, half a monster, half a maid, a murderous prodigy, with roving wings and ravening claws, that in days gone by didst catch up youthful victims from the haunts of Dirce, with discordant note, bringing a deadly curse, a woe of bloodshed to our native land. A murderous god he was who brought all this to pass. In every house was heard a cry of mothers wailing and of wailing maids, lamentation and the voice of weeping, as each took up the chant of death from street to street in turn. Loud rang the mourners' wail, and one great cry went up, whene'er that winged maiden bore some victim out of sight from the city.

(antistrophe)

At last came Oedipus, the man of sorrow, on his mission from Delphi to this land of Thebes, a joy to them then but afterwards cause of grief; for, when he had read the riddle triumphantly, he formed with his mother an unhallowed union, woe to him! polluting the city; and by his curses, luckless wight, he plunged his sons into a guilty strife, causing them to wade through seas of blood. All reverence do we feel for him, who is gone to his death in his country's cause, bequeathing to Creon a legacy of tears, but destined to crown with victory our seven fenced towers. May our motherhood be blessed with such noble sons, O Pallas, kindly queen, who with well-aimed stone didst spill the serpent's blood, rousing Cadmus as thou didst to brood upon the task, whereof the issue was a demon's curse that swooped upon this land and harried it. (The FIRST MESSENGER enters.)

MESSENGER Ho there! who is at the palace-gates? Open the door, summon Jocasta forth. Ho there! once again I call; spite of this long delay come forth; hearken, noble wife of Oedipus; cease thy lamentation and thy tears of woe. (JOCASTA enters from the palace in answer to his call.)

JOCASTA Surely thou art not come, my friend, with the sad news of Eteocles' death, beside whose shield thou hast ever marched, warding from him the foeman's darts? What tidings art thou here to bring me? Is my son alive or dead? Declare that to me.

MESSENGER To rid thee of thy fear at once, he lives; that terror banish.

JOCASTA Next, how is it with the seven towers that wall us in?

MESSENGER They stand unshattered still; the city is not yet a prey.

JOCASTA Have they been in jeopardy of the Argive spear?

MESSENGER Aye, on the very brink; but our Theban warriors proved too strong for Mycenae's might.

JOCASTA One thing tell me, I implore; knowest thou aught of Polyneices, is he yet alive? for this too I long to learn.

MESSENGER As yet thy sons are living, the pair of them.

JOCASTA God bless thee! How did you succeed in beating off from our gates the Argive hosts, when thus beleaguered? Tell me, that I may go within and cheer the old blind man, since our city is still safe.

MESSENGER After Creon's son, who gave up life for country, had taken his stand on the turret's top and plunged a sword dark-hilted through his throat to save this land, thy son told off seven companies with their captains to the seven gates to keep watch on the Argive warriors, and stationed cavalry to cover cavalry, and infantry to support infantry, that assistance might be close at hand for any weak point in the walls. Then from our lofty towers we saw the Argive host with their white shields leaving Teumessus, and, when near the trench, they charged up to our Theban city at the double. In one loud burst from their ranks and from our battlements rang out the battle-cry and trumpet-call. First to the Neistian gate, Parthenopaeus, son of the huntress maid, led a company bristling with serried shields, himself with his own peculiar badge in the centre of his targe, Atalanta slaying the Aetolian boar with an arrow shot from far. To the gates of Proetus came the prophet Amphiaraus, bringing the victims on a chariot; no vaunting blazon he carried, but weapons chastely plain. Next, prince Hippomedon came marching to the Ogygian port with this device upon his boss, Argus the all-seeing with his spangled eyes upon the watch whereof some open with the rising stars, while others he closes when they set, as one could see after he was slain. At the Homoloian gates Tydeus was posting himself, a lion's skin with shaggy mane upon his buckler, while in his right hand he bore a torch, like Titan Prometheus, to fire the town. Thy own son Polyneices led the battle 'gainst the Fountain gate; upon his shield for blazon were the steeds of Potniae galloping at frantic speed, revolving by some clever contrivance on pivots inside the buckler close to the handle, so as to appear distraught. At Electra's gate famed Capaneus brought up his company, bold as Ares for the fray; this device his buckler bore upon its iron back, an earth-born giant carrying on his shoulders a whole city which he had wrenched from its base, hint to us of the fate in store for Thebes. Adrastus was stationed at the seventh gate; a hundred vipers filled his shield with graven work, as he bore on his left arm that proud Argive badge, the hydra, and serpents were carrying off in their jaws the sons of Thebes from within their very walls. Now I was enabled to see each of them, as I carried the watch-word along the line to the leaders of our companies. To begin with, we fought with bows and thonged javelins, with slings that shoot from far and showers of crashing stones; and as we were conquering, Tydeus and thy son on sudden cried aloud, "Ye sons of Argos, before being riddled by their fire, why delay to fall upon the gates with might and main, the whole of you, light-armed and horse and charioteers?" No loitering then, soon as they heard that call; and many a warrior fell with bloody crown, and not a few of us thou couldst have seen thrown to the earth like tumblers before the walls, after they had given up the ghost, bedewing the thirsty ground with streams of gore. Then Atalanta's son, who was not an Argive but an Arcadian, hurling himself like a hurricane at the gates, called for fire and picks to raze the town; but Periclymenus, son of the ocean-god, stayed his wild career, heaving on his head a waggon-load of stone, even the coping torn from the battlements; and it shattered his head with the hair and crashed through the sutures of the skull, dabbling with blood his cheek just showing manhood's flush; and never shall he go back alive to his fair archer-mother, the maid of Maenalus.

Thy son then, seeing these gates secure, went on to the next, and I with him. There I saw Tydeus and his serried ranks of targeteers hurling their Aetolian spears into the opening at the top of the turrets, with such good aim that our men fled and left the beetling battlements: but thy son rallied them once more, as a huntsman cheers his hounds, and made them man the towers again. And then away we hastened to other gates, after stopping the panic there. As for the madness of Capaneus, how am I to describe it? There was he, carrying with him a long scaling-ladder and loudly boasting that even the awful lightning of Zeus would not stay him from giving the city to utter destruction; and even as he spoke, he crept up beneath the hail of stones, gathered under the shelter of his shield, mounting from rung to rung on the smooth ladder; but, just as he was scaling the parapet of the wall, Zeus smote him with a thunderbolt; loud the earth re-echoed, and fear seized every heart; for his limbs were hurled from the ladder far apart as from a sling, his head toward the sky, his blood toward earth, while his legs and arms went spinning round like Ixion's wheel, till his charred corpse fell to the ground. But when Adrastus saw that Zeus was leagued against his army, he drew the Argive troops outside the trench and halted them. Meantime our horse, marking the lucky omen of Zeus, began driving forth their chariots, and our men-at-arms charged into the thick of the Argives, and everything combined to their discomfiture; men were falling and hurled headlong from chariots, wheels flew off, axles crashed together, while ever higher grew the heaps of slain; so for to-day at least have we prevented the destruction of our country's bulwarks; but whether fortune will hereafter smile upon this land, that rests with Heaven; for, even as it is, it owes its safety to some deity.

Victory is fair; and if the gods are growing kinder, it would be well with me.

JOCASTA Heaven and fortune smile; for my sons are yet alive and my country hath escaped ruin. But Creon seems to have reaped the bitter fruit of my marriage with Oedipus, by losing his son to his sorrow, a piece of luck-for Thebes, but bitter grief to him. Prithee to thy tale again and say what my two sons next intend.

MESSENGER Forbear to question further; all is well with thee so far.

JOCASTA Thy words but rouse my suspicions; I cannot leave it thus.

MESSENGER Hast thou any further wish than thy sons' safety?

JOCASTA Yea, I would learn whether in the sequel I am also blest.

MESSENGER Let me go; thy son is left without his squire.

JOCASTA There is some evil thou art hiding, veiling it in darkness.

MESSENGER Maybe; I would not add ill news to the good thou hast heard.

JOCASTA Thou must, unless thou take wings and fly away.

MESSENGER Ah! why didst thou not let me go after announcing my good news, instead of forcing me to disclose evil? Those two sons of thine are resolved on deeds of shameful recklessness, a single combat apart from the host, addressing to Argives and Thebans alike words I would they had never uttered. Eteocles, taking his stand on a lofty tower, after ordering silence to be proclaimed to the army, began on this wise, "Ye captains of Hellas, chieftains of Argos here assembled, and ye folk of Cadmus, barter not your lives for Polyneices or for me! For I myself excuse you from this risk, and will engage my brother in single combat; and if I slay him, will possess my palace without rival, but if I am worsted I will bequeath the city to him. Ye men of Argos, give up the struggle and return to your land, nor lose your lives here; of the earth-sown folk as well there are dead enough in those already slain."

So he; then thy son Polyneices rushed from the array and assented to his proposal; and all the Argives and the people of Cadmus shouted their approval, as though they deemed it just. On these terms the armies made a truce, and in the space betwixt them took an oath of each other for their leaders to abide by. Forthwith in brazen mail those two sons of aged Oedipus were casing themselves; and lords of Thebes with friendly care equipped the captain of this land, while Argive chieftains armed the other. There they stood in dazzling sheen, neither blenching, all eagerness to hurl their lances each at the other. Then came their friends to their side, first one, then another, with words of encouragement, to wit:

"Polyneices, it rests with thee to set up an image of Zeus as a trophy, and crown Argos with fair renown."

Others hailed Eteocles: "Now art thou fighting for thy city; now, if victorious, thou hast the sceptre in thy power."

So spake they, cheering them to the fray. Meantime the seers were sacrificing sheep and noting the tongues and forks of fire, the damp reek which is a bad omen, and the tapering flame, which gives decisions on two points, being both a sign of victory and defeat. But, if thou hast any power or subtle speech or charmed spell, go, stay thy children from this fell affray, for great is the risk they run. The issue thereof will be grievous sorrow for thee, if to-day thou art reft of both thy sons. (The MESSENGER departs in haste as ANTIGONE comes out of the palace.)

JOCASTA Antigone, my daughter, come forth before the palace; this heaven-sent crisis is no time for thee to be dancing or amusing thyself with girlish pursuits. But thou and thy mother must prevent two gallant youths, thy own brothers, from plunging into death and falling by each other's hand.

ANTIGONE Mother mine, what new terror art thou proclaiming to thy dear ones before the palace?

JOCASTA Daughter, thy brothers are in danger of their life.

ANTIGONE What mean'st thou?

JOCASTA They have resolved on single combat.

ANTIGONE O horror! what hast thou to tell, mother?

JOCASTA No welcome news; follow me.

ANTIGONE Whither away from my maiden-bower?

JOCASTA To the army.

ANTIGONE I cannot face the crowd.

JOCASTA Modesty is not for thee now.

ANTIGONE But what can I do?

JOCASTA Thou shalt end thy brothers' strife.

ANTIGONE By what means, mother mine?

JOCASTA By falling at their knees with me.

ANTIGONE Lead on till we are 'twixt the armies; no time for lingering now.

JOCASTA Haste, my daughter, haste! For, if I can forestall the onset of my sons, may yet live; but if they be dead, I will lay me down and die with them. (JOCASTA and ANTIGONE hurriedly depart.)

CHORUS (singing, strophe)

Ah me! my bosom thrills with terror; and through my flesh there passes a throb of pity for the hapless mother. Which of her two sons will send the other to a bloody grave? ah, woe is me! O Zeus, O earth, alas! brother severing brother's throat and robbing him of life, cleaving through his shield to spill his blood? Ah me! ah me! which of them will claim my dirge of death?

(antistrophe)

Woe unto thee, thou land of Thebes! two savage beasts, two murderous souls, with brandished spears will soon be draining each his fallen foeman's gore. Woe is them, that they ever thought of single combat! in foreign accent will I chant a dirge of tears and wailing in mourning for the dead. Close to murder stands their fortune; the coming day will decide it. Fatal, ah! fatal will this slaughter be, because of the avenging fiends.

But I see Creon on his way hither to the palace with brow o'ercast; I will check my present lamentations. (CREON enters. He is followed by attendants carrying the body of MENOECEUS.)

CREON Ah me! what shall I do? Am I to mourn with bitter tears myself or my city, round which is settling a swarm thick enough to send us to Acheron? My own son hath died for his country, bringing glory to his name but grievous woe to me. His body I rescued but now from the dragon's rocky lair and sadly carried the self-slain victim hither in my arms; and my house is fallen with weeping: but now I come to fetch my sister Jocasta, the living must reverence the nether god by paying honour to the dead.

LEADER OF THE CHORUS Thy sister, Creon, hath gone forth and her daughter Antigone went with her.

CREON Whither went she? and wherefore? tell me.

LEADER She heard that her sons were about to engage in single combat for the royal house.

CREON What is this? I was paying the last honours to my dead son, and so am late in learning this fresh sorrow.

LEADER 'Tis some time, Creon, since thy sister's departure, and I expect the struggle for life and death is already decided by the sons of Oedipus.

CREON Alas! I see an omen there, the gloomy look and clouded brow of yonder messenger coming to tell us the whole matter. (The SECOND MESSENGER enters.)

MESSENGER Ah, woe is me! what language can I find to tell my tale?

CREON Our fate is sealed; thy opening words do naught to reassure us.

MESSENGER Ah, woe is me! I do repeat; for beside the scenes of woe already enacted I bring tidings of new horror.

CREON What is thy tale?

MESSENGER Thy sister's sons are now no more, Creon.

CREON Alas! thou hast a heavy tale of woe for me and Thebes

LEADER O house of Oedipus, hast thou heard these tidings?

CREON Of sons slain by the self-same fate.

LEADER A tale to make it weep, were it endowed with sense.

CREON Oh! most grievous stroke of fate! woe is me for my sorrows! woe!

MESSENGER Woe indeed! didst thou but know the sorrows still to tell.

CREON How can they be more hard to bear than these?

MESSENGER With her two sons thy sister has sought her death.

CHORUS (chanting) Loudly, loudly raise the wail, and with white hands smite upon your heads!

CREON Ah! woe is thee, Jocasta! what an end to life and marriage hast thou found the riddling of the Sphinx! But tell me how her two sons wrought the bloody deed, the struggle caused by the curse of Oedipus.

MESSENGER Of our successes before the towers thou knowest, for the walls are not so far away as to prevent thy learning each event as it occurred. Now when they, the sons of aged Oedipus, had donned their brazen mail, they went and took their stand betwixt the hosts, chieftains both and generals too, to decide the day by single combat. Then Polyneices, turning his eyes towards Argos, lifted up a prayer; "O Hera, awful queens-for thy servant I am, since I have wedded the daughter of Adrastus and dwell in his land,-grant that I may slay my brother, and stain my lifted hand with the blood of my conquered foe. A shameful prize it is I ask, my own brother's blood." And to many an eye the tear would rise at their sad fate, and men looked at one another, casting their glances round.

But Eteocles, looking towards the temple of Pallas with the golden shield, prayed thus, "Daughter of Zeus, grant that this right arm may launch the spear of victory against my brother's breast and slay him who hath come to sack my country." Soon as the Tuscan trumpet blew, the signal for the bloody fray, like the torch that falls,' they darted wildly at one another and, like boars whetting their savage tusks, began the fray, their beards wet with foam; and they kept shooting out their spears, but each crouched beneath his shield to let the steel glance idly off; but if either saw the other's face above the rim, he would aim his lance thereat, eager to outwit him.

But both kept such careful outlook through the spy-holes in their shields, that their weapons found naught to do; while from the on-lookers far more than the combatants trickled the sweat caused by terror for their friends. Suddenly Eteocles, in kicking aside a stone that rolled beneath his tread, exposed a limb outside his shield, and Polyneices seeing a chance of dealing him a blow, aimed a dart at it, and the Argive shaft went through his leg; whereat the Danai, one and all, cried out for joy. But the wounded man, seeing a shoulder unguarded in this effort, plunged his spear with all his might into the breast of Polyneices, restoring gladness to the citizens of Thebes, though he brake off the spear-head; and so, at a loss for a weapon, he retreated foot by foot, till catching up splintered rock he let it fly and shivered the other's spear; and now was the combat equal, for each had lost his lance. Then clutching their sword-hilts they closed, and round and round, with shields close-locked, they waged their wild warfare. Anon Eteocles introduced that crafty Thessalian trick, having some knowledge thereof from his intercourse with that country; disengaging himself from the immediate contest, he drew back his left foot but kept his eye closely on the pit of the other's stomach from a distance; then advancing his right foot he plunged his weapon through his navel and fixed it in his spine. Down falls Polyneices, blood-bespattered, ribs and belly contracting in his agony. But that other, thinking his victory now complete, threw down his sword and set to spoiling him, wholly intent thereon, without a thought for himself. And this indeed was his ruin; for Polyneices, who had fallen first, was still faintly breathing, and having in his grievous fall retained his sword, he made last effort and drove it through the heart of Eteocles. There they lie, fallen side by side, biting the dust with their teeth, without having decided the mastery.

LEADER OF THE CHORUS Ah, woe is thee! Oedipus, for thy sorrows! how I pity thee! Heaven, it seems, has fulfilled those curses of thine.

MESSENGER Now hear what further woes succeeded. Just as her two sons had fallen and lay dying, comes their wretched mother on the scene, her daughter with her, in hot haste; and when she saw their mortal wounds, "Too late," she moaned, "my sons, the help I bring"; and throwing herself on each in turn she wept and wailed, sorrowing o'er all her toil in suckling them; and so too their sister, who was with her, "Supporters of your mother's age I dear brothers, leaving me forlorn, unwed!" Then prince Eteocles with one deep dying gasp, hearing his mother's cry, laid on her his moist hand, and though he could not say a word, his tear-filled eyes were eloquent to prove his love. But Polyneices was still alive, and seeing his sister and his aged mother he said, "Mother mine, our end is come; I pity thee and my sister Antigone and my dead brother. For I loved him though he turned my foe, I loved him, yes! in spite of all. Bury me, mother mine, and thou, my sister dear, in my native soil; pacify the city's wrath that may get at least that much of my own fatherland, although I lost my home. With thy hand, mother, close mine eyes (therewith he himself places her fingers on the lids) ; and fare ye well; for already the darkness wraps me round."

So both at once breathed out their life of sorrow. But when their mother saw this sad mischance, in her o'ermastering grief she snatched from a corpse its sword and wrought an awful deed, driving the steel right through her throat; and there she lies, dead with the dead she loved so well, her arms thrown round them both.

Thereon the host sprang to their feet and fell to wrangling, we maintaining that victory rested with my master, they with theirs; and amid our leaders the contention raged, some holding that Polyneices gave the first wound with his spear, others that, as both were dead, victory rested with neither. Meantime Antigone crept away from the host; and those others rushed to their weapons, but by some lucky forethought the folk of Cadmus had sat down under arms; and by a sudden attack we surprised the Argive host before it was fully equipped. Not one withstood our onset, and they filled the plain with fugitives, while blood was streaming from the countless dead our spears had slain. Soon as victory crowned our warfare, some began to rear an image to Zeus for the foe's defeat, others were stripping the Argive dead of their shields and sending their spoils inside the battlements; and others with Antigone are bringing her dead brothers hither for their friends to mourn. So the result of this struggle to our city hovers between the two extremes of good and evil fortune. (The MESSENGER goes out.)

CHORUS (chanting) No longer do the misfortunes of this house extend to hearsay only; three corpses of the slain lie here at the palace for all to see, who by one common death have passed to their life of gloom. (During the lament, ANTIGONE enters, followed by servants who hear the bodies Of JOCASTA, ETEOCLES, and POLYNEICES.)

ANTIGONE (chanting) No veil I draw o'er my tender cheek shaded with its clustering curls; no shame I feel from maiden modesty at the hot blood mantling 'neath my eyes, the blush upon my face, as I hurry wildly on in death's train, casting from my hair its tire and letting my delicate robe of saffron hue fly loose, a tearful escort to the dead. Ah me!

Woe to thee, Polyneices! rightly named, I trow; woe to thee, Thebes! no mere strife to end in strife was thine; but murder completed by murder hath brought the house of Oedipus to ruin with bloodshed dire and grim. O my home, my home! what minstrel can I summon from the dead to chant a fitting dirge o'er my tearful fate, as I bear these three corpses of my kin, my mother and her sons, welcome sight to the avenging fiend that destroyed the house of Oedipus, root and branch, in the hour that his shrewdness solved the Sphinx's riddling rhyme and slew that savage songstress. Woe is me! my father! what other Hellene or barbarian, what noble soul among the bygone tribes of man's poor mortal race ever endured the anguish of such visible afflictions?

Ah! poor maid, how piteous is thy plaint! What bird from its covert 'mid the leafy oak or soaring pine-tree's branch will come to mourn with me, the maid left motherless, with cries of woe, lamenting, ere it comes, the piteous lonely life, that henceforth must be always mine with tears that ever stream? On which of these corpses shall I throw my offerings first, plucking the hair from my head? on the breast of the mother that suckled me, or beside the ghastly death-wounds of my brothers' corpses? Woe to thee, Oedipus, my aged sire with sightless orbs, leave thy roof, disclose the misery of thy life, thou that draggest out a weary existence within the house, having cast a mist of darkness o'er thine eyes. Dost hear, thou whose aged step now gropes its way across the court, now seeks repose on wretched pallet couch? (OEDIPUS enters from the palace. He chants the following lines responsively with ANTIGONE.)

OEDIPUS Why, daughter, hast thou dragged me to the light, supporting my blind footsteps from the gloom of my chamber, where I lie upon my bed and make piteous moan, a hoary sufferer, invisible as a phantom of the air, or as a spirit from the pit, or as a dream that flies?

ANTIGONE Father, there are tidings of sorrow for thee to bear; no more thy sons behold the light, or thy wife who ever would toil to tend thy blind footsteps as with a staff. Alas for thee, my sire!

OEDIPUS Ah me, the sorrows I endure! I may well say that. Tell me, child, what fate o'ertook those three, and how they left the light.

ANTIGONE Not to reproach or mock thee say I this, but in all sadness; 'tis thy own avenging curse, with all its load of slaughter, fire, and ruthless war, that is fallen on thy sons. Alas for thee, my sire!

OEDIPUS Ah me!

ANTIGONE Why dost thou groan?

OEDIPUS 'Tis for my sons.

ANTIGONE Couldst thou have looked towards yon sun-god's four-horsed car and turned the light of thine eyes on these corpses, it would have been agony to thee.

OEDIPUS 'Tis clear enough how their evil fate o'ertook my sons; but she, my poor wife tell me, daughter, how she came to die.

ANTIGONE All saw her weep and heard her moan, as she rushed forth to carry to her sons her last appeal, a mother's breast. But the mother found her sons at the Electran gate, in a meadow where the lotus blooms, fighting out their duel like lions in their lair, eager to wound each other with spears, their blood already congealed, a murderous libation to the Death-god poured out by Ares. Then, snatching from corpse a sword of hammered bronze, she plunged it in her flesh, and in sorrow for her sons fell with her arms around them. So to-day, father, the god, whose'er this issue is, has gathered to a head the sum of suffering for our house.

LEADER OF THE CHORUS To-day is the beginning of many troubles to the house of Oedipus; may he live to be more fortunate!

CREON Cease now your lamentations; 'tis time we bethought us of their burial. Hear what I have to say, Oedipus. Eteocles, thy son, left me to rule this land, by assigning it as a marriage portion to Haemon with the hand of thy daughter Antigone. Wherefore I will no longer permit thee to dwell therein, for Teiresias plainly declared that the city would never prosper so long as thou wert in the land. So begone! And this I say not to flout thee, nor because I bear thee any grudge, but from fear that some calamity will come upon the realm by reason of those fiends that dog thy steps.

OEDIPUS O destiny! to what a life of pain and sorrow didst thou bear me beyond all men that ever were, e'en from the very first; yea for when I was yet unborn, or ever I had left my mother's womb and seen the light, Apollo foretold to Laius that I should become my father's murderer; woe is me! So, as soon as I was born, my father tried to end again the hapless life he had given, deeming me his foe, for it was fated he should die at my hand; so he sent me still unweaned to make a pitiful meal for beasts, but I escaped from that. Ah! would that Cithaeron had sunk into hell's yawning abyss, in that it slew me not! Instead thereof Fate made me a slave in the service of Polybus; and I, poor wretch, after slaying my own father came to wed my mother to her sorrow, and begat sons that were my brothers, whom also I have destroyed, by bequeathing unto them the legacy of curses I received from Laius. For nature did not make me so void of understanding, that I should have devised these horrors against my own eyes and my children's life without the intervention of some god. Let that pass. What am I, poor wretch, to do? Who now will be my guide and tend the blind man's step? Shall she, that is dead? Were she alive, I know right well she would. My pair of gallant sons, then? But they are gone from me. Am I still so young myself that I can find a livelihood? Whence could I? O Creon, why seek thus to slay me utterly? For so thou wilt, if thou banish me from the land. Yet will I never twine my arms about thy knees and betray cowardice, for I will not belie my former gallant soul, no! not for all my evil case.

CREON Thy words are brave in refusing to touch my knees, and I am equally resolved not to let thee abide in the land. For these dead, bear one forth-with to the palace; but the other, who came with stranger folk to sack his native town, the dead Polyneices, cast forth unburied beyond our frontiers. To all the race of Cadmus shall this be proclaimed, that whosoe'er is caught decking his corpse with wreaths or giving it burial, shall be requited with death; unwept, unburied let him lie, a prey to birds. As for thee, Antigone, leave thy mourning for these lifeless three and betake thyself indoors to abide there in maiden state until to-morrow, when Haemon waits to wed thee.

ANTIGONE O father, in what cruel misery are we plunged! For thee I mourn more than for the dead; for in thy woes there is no opposite to trouble, but universal sorrow is thy lot. As for thee, thou new-made king, why, I ask, dost thou mock my father thus with banishment? Why start making laws over a helpless corpse?

CREON This was what Eteocles, not I, resolved.

ANTIGONE A foolish thought, and foolish art thou for entertaining it!

CREON What! ought I not to carry out his behests?

ANTIGONE No; not if they are wrong and ill-advised.

CREON Why, is it not just for that other to be given to the dogs?

ANTIGONE Nay, the vengeance ye are exacting is no lawful one.

CREON It is; for he was his country's foe, though not a foeman born.

ANTIGONE Well, to fate he rendered up his destinies.

CREON Let him now pay forfeit in his burial too.

ANTIGONE What crime did he commit in coming to claim his heritage?

CREON Be very sure of this, yon man shall have no burial.

ANTIGONE I will bury him, although the state forbids.

CREON Do so, and thou wilt be making thy own grave by his.

ANTIGONE A noble end, for two so near and dear to be laid side by side!

CREON (to his servants) Ho! seize and bear her within the palace.

ANTIGONE Never! for I will not loose my hold upon this corpse.

CREON Heaven's decrees, girl, fit not thy fancies.

ANTIGONE Decrees! here is another, "No insult to the dead."

CREON Be sure that none shall sprinkle over the corpse the moistened dust.

ANTIGONE O Creon, by my mother's corpse, by Jocasta, I implore thee!

CREON 'Tis but lost labour; thou wilt not gain thy prayer.

ANTIGONE Let me but bathe the dead body-

CREON Nay, that would be part of what the city is forbidden.

ANTIGONE At least let me bandage the gaping wounds.

CREON No; thou shalt never pay honour to this corpse.

ANTIGONE O my darling! one kiss at least will I print upon thy lips.

CREON Do not let this mourning bring disaster on thy marriage.

ANTIGONE Marriage! dost think I will live to wed thy son?

CREON Most certainly thou must; how wilt thou escape his bed?

ANTIGONE Then if I must, our wedding-night will find another Danaid bride in me.

CREON (turning to OEDIPUS) Dost witness how boldly she reproached me?

ANTIGONE Witness this steel, the sword by which I swear!

CREON Why art so bent on being released from this marriage?

ANTIGONE I mean to share my hapless father's exile.

CREON A noble spirit thine but somewhat touched with folly.

ANTIGONE Likewise will I share his death, I tell thee further.

CREON Go, leave the land; thou shalt not murder son of mine. (CREON goes out, followed by his attendants who carry with them the body Of MENOECEUS.)

OEDIPUS Daughter, for this loyal spirit I thank thee.

ANTIGONE Were I to wed, then thou, my father, wouldst be alone in thy exile.

OEDIPUS Abide here and be happy; I will bear my own load of sorrow.

ANTIGONE And who shall tend thee in thy blindness, father?

OEDIPUS Where fate appoints, there will I lay me down upon the ground.

ANTIGONE Where is now the famous Oedipus, where that famous riddle?

OEDIPUS Lost for ever! one day made, and one day marred my fortune.

ANTIGONE May not I too share thy sorrows?

OEDIPUS To wander with her blinded sire were shame unto his child.

ANTIGONE Not so, father, but glory rather, if she be a maid discreet.

OEDIPUS Lead me nigh that I may touch thy mother's corpse.

ANTIGONE So! embrace the aged form so dear to thee.

OEDIPUS Woe is thee, thy motherhood, thy marriage most unblest!

ANTIGONE A piteous corpse, a prey to every ill at once!

OEDIPUS Where lies the corpse of Eteocles, and of Polyneices, where?

ANTIGONE Both lie stretched before thee, side by side.

OEDIPUS Lay the blind man's hand upon his poor sons' brows.

ANTIGONE There then! touch the dead, thy children.

OEDIPUS Woe for you! dear fallen sons, sad offspring of a sire as sad!

ANTIGONE O my brother Polyneices, name most dear to me!

OEDIPUS Now is the oracle of Loxias being fulfilled, my child.

ANTIGONE What oracle was that? canst thou have further woes to tell?

OEDIPUS That I should die in glorious Athens after a life of wandering.

ANTIGONE Where? what fenced town in Attica will take thee in?

OEDIPUS Hallowed Colonus, home of the god of steeds. Come then, attend on thy blind father, since thou art minded to share his exile. (OEDIPUS and ANTIGONE chant their remaining lines as they slowly depart.)

ANTIGONE To wretched exile go thy way; stretch forth thy hand, my aged sire, taking me to guide thee, like a breeze that speedeth barques.

OEDIPUS See, daughter, I am advancing; be thou my guide, poor child.

ANTIGONE Ah, poor indeed! the saddest maid of all in Thebes.

OEDIPUS Where am I planting my aged step? Bring my staff, child.

ANTIGONE This way, this way, father mine! plant thy footsteps here, like dream for all the strength thou hast.

OEDIPUS Woe unto thee that art driving my aged limbs in grievous exile from their land! Ah me! the sorrows I endure!

ANTIGONE "Endure"! why speak of enduring? Justice regardeth not the sinner and requiteth not men's follies.

OEDIPUS I am he whose name passed into high songs of victory because I guessed the maiden's baffling riddle.

ANTIGONE Thou art bringing up again the reproach of the Sphinx. Talk no more of past success. This misery was in store for thee all the while, to become an exile from thy country and die thou knowest not where; while I, bequeathing to my girlish friends tears of sad regret, must go forth from my native land, roaming as no maiden ought.

Ah! this dutiful resolve will crown me with glory in respect of my father's sufferings. Woe is me for the insults heaped on thee and on my brother whose dead body is cast forth from the palace unburied; poor boy! I will yet bury him secretly, though I have to die for it, father.

OEDIPUS To thy companions show thyself.

ANTIGONE My own laments suffice.

OEDIPUS Go pray then at the altars.

ANTIGONE They are weary of my piteous tale.

OEDIPUS At least go seek the Bromian god in his hallowed haunt amongst the Maenads' hills.

ANTIGONE Offering homage that is no homage in Heaven's eyes to him in whose honour I once fringed my dress with the Theban fawn-skin and led the dance upon the hills for the holy choir of Semele?

OEDIPUS My noble fellow-countrymen, behold me; I am Oedipus, who solved the famous riddle, and once was first of men, I who alone cut short the murderous Sphinx's tyranny am now myself expelled the land in shame and misery. Go to; why make this moan and bootless lamentation? Weak mortal as I am, I must endure the fate that God decrees.

CHORUS (chanting) Hail majestic Victory! keep thou my life nor ever cease to crown my song!

THE END

Orestes

Dramatis Personae

ELECTRA, daughter of Agamemnon and Clytemnestra HELEN, wife of MENELAUS CHORUS OF ARGIVE MAIDENS ORESTES, brother of ELECTRA MENELAUS, brother of Agamemnon; King of Argos PYLADES, friend Of ORESTES MESSENGER, formerly servant of Agamemnon HERMIONE, daughter of MENELAUS and HELEN A PHRYGIAN EUNUCH, in HELEN'S retinue APOLLO TYNDAREUS, father of Clytemnestra

Before the royal palace at Argos. It is the sixth day after the murder of Clytemnestra and Aegisthus. ELECTRA is discovered alone. ORESTES lies sleeping on a couch in the background.

ELECTRA There is naught so terrible to describe, be it physical pain or heaven-sent affliction, that man's nature may not have to bear the burden of it. Tantalus, they say, once so prosperous,-and I am not now taunting him with his misfortunes,-Tantalus, the reputed son of Zeus, hangs suspended in mid air, quailing at the crag which looms above his head; paying this penalty, they say, for the shameful weakness he displayed in failing to keep a bridle on his lips, when admitted by gods, though he was but mortal, to share the honours of their feasts like one of them.

He it was that begat Pelops, the father of Atreus, for whom the goddess, when she had carded her wool, spun a web of strife, even to the making of war with his own brother Thyestes. But why need I repeat that hideous tale?

Well, Atreus slew Thyestes' children and feasted him on them; but,-passing over intermediate events-from Atreus and Aerope of Crete sprang Agamemnon, that famous chief,-if his was really fame,-and Menelaus. Now it was this Menelaus who married Helen, Heaven's abhorrence; while his brother, King Agamemnon, took Clytemnestra to wife, name of note in Hellas, and we three daughters were his issue, Chrysothemis, Iphigenia, and myself Electra; also a son Orestes; all of that one accursed mother, who slew her lord, after snaring him in a robe that had no outlet. Her reason a maiden's lips may not declare, and so leave that unexplained for the world to guess at. What need for me to charge Phoebus with wrong-doing, though he instigated Orestes to slay his own mother, a deed that few approved; still it was his obedience to the god that made him slay her; I, too, feebly as a woman would, shared in the deed of blood, as did Pylades who helped us to bring it about.

After this my poor Orestes fell sick of a cruel wasting disease; upon his couch he lies prostrated, and it is his mother's blood that goads him into frenzied fits; this I say, from dread of naming those goddesses, whose terrors are chasing him before them,-even the Eumenides. 'Tis now the sixth day since the body of his murdered mother was committed to the cleansing fire; since then no food has passed his lips, nor hath he washed his skin; but wrapped in his cloak he weeps in his lucid moments, whenever the fever leaves him; other whiles he bounds headlong from his couch, as colt when it is loosed from the yoke. Moreover, this city of Argos has decreed that no man give us shelter at his fireside or speak to matricides like us; yea, and this is the fateful day on which Argos will decide our sentence, whether we are both to die by stoning, or to whet the steel and plunge it in our necks. There is, 'tis true, one hope of escape still left us; Menelaus has landed from Troy; his fleet now crowds the haven of Nauplia where he is come to anchor, returned at last from Troy after ceaseless wanderings; but Helen, that "lady of sorrows," as she styles herself, hath he sent on to our palace, carefully waiting for the night, lest any of those parents whose sons were slain beneath the walls of Troy, might see her if she went by day, and set to stoning her. Within she sits, weeping for her sister and the calamities of her family, and yet she hath still some solace in her woe; for Hermione, the child she left at home in the hour she sailed for Troys-the maid whom Menelaus brought from Sparta and entrusted to my mother's keeping,-is still a cause of joy to her and a reason to forget her sorrows.

I, meantime, am watching each approach, against the moment I see Menelaus arriving; for unless we find some safety there, we have but feeble anchor to ride on otherwise.

A helpless thing, an unlucky house! (HELEN enters from the palace.)

HELEN Daughter of Clytemnestra and Agamemnon, hapless Electra, too long now left a maid unwed! how is it with thee and thy brother, this ill-starred Orestes who slew his mother! Speak; for referring the sin as I do to Phoebus, I incur no pollution by letting thee accost me; and yet am truly sorry for the fate of my sister Clytenmestra, on whom I ne'er set eyes after I was driven by heaven-sent frenzy to sail on my disastrous voyage to Ilium; but now that I am parted from her I bewail our misfortunes.

ELECTRA Prithee, Helen, why should I speak of that which thine own eyes can see the son of Agamemnon in his misery?

Beside his wretched corpse I sit, a sleepless sentinel; for corpse he is, so faint his breath; not that I reproach him with his sufferings; but thou art highly blest and thy husband too, and ye are come upon us in the hour of adversity.

HELEN How long hath he been laid thus upon his couch?

ELECTRA Ever since he spilt his mother's blood-.

HELEN Unhappy wretch! unhappy mother! what a death she died!

ELECTRA Unhappy enough to succumb to his misery.

HELEN Prithee, maiden, wilt hear me a moment?

ELECTRA Aye, with such small leisure as this watching o'er a brother leaves.

HELEN Wilt go for me to my sister's tomb?

ELECTRA Wouldst have me seek my mother's tomb? And why?

HELEN To carry an offering of hair and a libation from me.

ELECTRA Art forbidden then to go to the tombs of those thou lovest?

HELEN Nay, but I am ashamed to show myself in Argos.

ELECTRA A late repentance surely for one who left her home so shamefully then.

HELEN Thou hast told the truth, but thy telling is not kind to me.

ELECTRA What is this supposed modesty before the eyes of Mycenae that possesses thee?

HELEN I am afraid of the fathers of those who lie dead beneath the walls of Ilium.

ELECTRA Good cause for fear; thy name is on every tongue in Argos.

HELEN Then free me of my fear and grant me this boon.

ELECTRA I could not bear to face my mother's grave.

HELEN And yet 'twere shame indeed to send these offerings by a servant's hand.

ELECTRA Then why not send thy daughter Hermione?

HELEN 'Tis not seemly for a tender maid to make her way amongst a crowd.

ELECTRA And yet she would thus be repaying her dead foster-mother's care.

HELEN True; thou hast convinced me, maiden. Yes, I will send my daughter; for thou art right. (Calling) Hermione, my child, come forth before the palace; (HERMIONE and attendants come out of the palace.) take these libations and these tresses of mine in thy hands, and go pour round Clytemnestra's tomb a mingled cup of honey, milk, and frothing wine; then stand upon the heaped-up grave, and proclaim therefrom, "Helen, thy sister, sends thee these libations as her gift, fearing herself to approach thy tomb from terror of the Argive mob"; and bid her harbour kindly thoughts towards me and thee and my husband; towards these two wretched sufferers, too, whom Heaven hath afflicted. Likewise promise that I will pay in full whatever funeral gifts are due from me to a sister. Now go, my child, and tarry not; and soon as thou hast made the offering at the tomb, bethink thee of thy return. (HELEN goes into the palace as HERMIONE and her attendants depart with the offerings.)

ELECTRA O human nature, what a grievous curse thou art in this world! and what salvation, too, to those who have a goodly heritage therein!

Did ye mark how she cut off her hair only at the ends, careful to preserve its beauty? 'Tis the same woman as of old. May Heaven's hate pursue thee! for thou hast proved the ruin of me and my poor brother and all Hellas.

Alack! here are my friends once more, coming to unite their plaintive dirge with mine; they will soon put an end to my brother's peaceful sleep and cause my tears to flow when I see his frenzied fit. (The CHORUS OF ARGIVE MAIDENS enters quietly. The following lines between ELECTRA and the CHORUS are chanted responsively.) Good friends, step softly; not a sound; not a whisper! for though this kindness is well-meant, rouse him and I shall rue it.

CHORUS Hush! hush! let your footsteps fall lightly! not a sound! not whisper!

ELECTRA Further, further from his couch! I beseech ye.

CHORUS There! there! I obey.

ELECTRA Hush! hush! good friend, I pray. Soft as the breath of slender reedy pipe be thy every accent!

CHORUS Hark, how soft and low I drop my voice!

ELECTRA Yes, lower thy voice e'en thus; approach now, softly, softly! Tell me what reason ye had for coming at all. 'Tis so long since he laid him down to sleep.

CHORUS How is it with him? Impart thy news, dear lady. Is it weal or woe I am to tell?

ELECTRA He is still alive, but his moans grow feeble.

CHORUS What sayest thou? (Turning to ORESTES) Poor wretch!

ELECTRA Awake him from the deep sweet slumber he is now enjoying and thou wilt cause his death.

CHORUS Ah, poor sufferer! victim of Heaven's vengeful hate!

ELECTRA Ah, misery! It seems it was a wicked utterance by a wicked god delivered, the day that Loxias from his seat upon the tripod of Themis decreed my mother's most unnatural murder.

CHORUS He stirs beneath his robe! Dost see?

ELECTRA Alas! I do; thy noisy words have roused him from his sleep.

CHORUS Nay, methinks he slumbers still.

ELECTRA Begone! quit the house! retrace thy footsteps! a truce to this din!

CHORUS He sleeps. Thou art right.

ELECTRA O Night, majestic queen, giver of sleep to toiling men, rise from the abyss of Erebus and wing thy way to the palace of Agamemnon! For beneath our load of misery and woe we sink, aye, sink oppressed.

There! (To the CHORUS) that noise again! Be still and keep that high-pitched voice of thine away from his couch; suffer him to enjoy his sleep in peace!

CHORUS Tell me, what end awaits his troubles?

ELECTRA Death, death; what else? for he does not even miss his food.

CHORUS Why, then his doom is full in view.

ELECTRA Phoebus marked us out as his victims by imposing a foul unnatural task, even the shedding of the blood of our mother, who slew our sire.

CHORUS 'Twas just, but 'twas not well.

ELECTRA Dead, dead, O mother mine! and thou hast slain a father and these the children of thy womb; for we are dead or as the dead. Yes, thou art in thy grave, and more than half my life is spent in weeping and wailing and midnight lamentations; oh, look on me! a maid unwed, unblest with babes, I drag out a joyless existence as if for ever.

LEADER OF THE CHORUS My daughter Electra, from thy near station there see whether thy brother hath not passed away without thy knowing it; for I like not his utter prostration.

ORESTES (awaking refreshed) Sweet charm of sleep! saviour in sickness! how dear to me thy coming was! how needed! All hail, majestic power, oblivion of woe! How wise this goddess is, how earnestly invoked by every suffering soul! (Addressing ELECTRA) Whence came I hither? How is it I am here? for I have lost all previous recollection and remember nothing.

ELECTRA Dearest brother, how glad I was to see thee fall asleep! Wouldst have me take thee in my arms and lift thy body?

ORESTES Take, oh! take me in thy arms, and from this sufferer's mouth and eyes wipe off the flakes of foam.

ELECTRA Ah! 'tis a service I love; nor do I scorn with sister's hand to tend a brother's limbs.

ORESTES Prop me up, thy side to mine; brush the matted hair from off my face, for I see but dimly.

ELECTRA Ah, poor head! how squalid are thy locks become! How wild thy look from remaining so long uncleansed!

ORESTES Lay me once more upon the couch; when my fit leaves me, I am all unnerved, unstrung.

ELECTRA (as she lays him down) Welcome to the sick man is his couch, for painful though it be to take thereto, yet is it necessary.

ORESTES Set me upright once again, turn me round; it is their helplessness makes the sick so hard to please.

ELECTRA Wilt put thy feet upon the ground and take a step at last? Change is always pleasant.

ORESTES That will I; for that has a semblance of health; and that seeming, though it be far from the reality, is preferable to this.

ELECTRA Hear me then, O brother mine, while yet the avenging fiends permit thee to use thy senses.

ORESTES Hast news to tell? so it be good, thou dost me a kindness; but if it tend to my hurt, lo! I have sorrow enough.

ELECTRA Menelaus, thy father's brother, is arrived; in Nauplia his fleet lies at anchor.

ORESTES Ha! is he come to cast a ray of light upon our gloom, a man of our own kin who owes our sire a debt of gratitude?

ELECTRA Yes, he is come, and is bringing Helen with him from the walls of Troy; accept this as a sure proof of what I say.

ORESTES Had he returned alone in safety, he were more to be envied; for if he is bringing his wife with him, he is bringing a load of evil.

ELECTRA Tyndareus begat a race of daughters notorious for the shame they earned, infamous throughout Hellas.

ORESTES Be thou then different from that evil brood, for well thou mayest, and that not only in profession, but also in heart.

ELECTRA Ah! brother, thine eye is growing wild, and in a moment art thou passing from thy recent saneness back to frenzy.

ORESTES (starting up wildly) Mother, I implore thee! let not loose on me those maidens with their bloodshot eyes and snaky hair. Ha! see, see where they approach to leap upon me!

ELECTRA Lie still, poor sufferer, on thy couch; thine eye sees none of the things which thy fancy paints so clear.

ORESTES O Phoebus! they will kill me, yon hounds of hell, death's priestesses with glaring eyes, terrific goddesses.

ELECTRA I will not let thee go; but with arms twined round thee will prevent thy piteous tossing to and fro.

ORESTES Loose me! thou art one of those fiends that plague me, and art gripping me by the waist to hurl my body into Tartarus.

ELECTRA Woe is me! what succour can I find, seeing that we have Heaven's forces set against us?

ORESTES Give me my horn-tipped bow, Apollo's gift, wherewith that god declared that I should defend myself against these goddesses, if ever they sought to scare me with wild transports of madness.

A mortal hand will wound one of these goddesses, unless she vanish from my sight. Do ye not heed me, or mark the feathered shaft of my far-shooting bow ready to wing its flight? What! do ye linger still? Spread your pinions, skim the sky, and blame those oracles of Phoebus.

Ah! why am I raving, panting, gasping? Whither, oh! whither have leapt from off my couch? Once more the storm is past; I see a calm.

Sister, why weepest thou, thy head wrapped in thy robe? I am ashamed that I should make thee a partner in my sufferings and distress a maid like thee through sickness of mine. Cease to fret for my troubles; for though thou didst consent to it, yet 'twas I that spilt our mother's blood. 'Tis Loxias I blame, for urging me on to do a deed most damned, encouraging me with words but no real help; for I am sure that, had I asked my father to his face whether I was to slay my mother, he would have implored me oft and earnestly by this beard never to plunge a murderer's sword into my mother's breast, since he would not thereby regain his life, whilst I, poor wretch, should be doomed to drain this cup of sorrow.

E'en as it is, dear sister, unveil thy face and cease to weep, despite our abject misery; and whensoe'er thou seest me give way to despair, be it thine to calm and soothe the terrors and distorted fancies of my brain; likewise when sorrow comes to thee, I must be at thy side and give the words of comfort; for to help our friends like this is a gracious task.

Seek thy chamber now, poor sister; lie down and close awhile thy sleepless eyes; take food and bathe thy body; for if thou leave me or fall sick from nursing me, my doom is sealed; for thou art the only champion I now have, by all the rest deserted, as thou seest.

ELECTRA I leave thee! never! With thee I am resolved to live and die; for 'tis the same; if thou diest, what can I, a woman, do? How shall I escape alone, reft of brother, sire, and friends?

Still if it be thy pleasure, I must do thy bidding. But lay thee down upon thy couch, and pay not too great heed to the terrors and alarms that scare thee from thy rest; lie still upon thy pallet bed; for e'en though one be not sick but only fancy it, this is a source of weariness and perplexity to mortals. (ELECTRA enters the palace, as ORESTES lies back upon his couch.)

CHORUS (singing, strophe)

Ah! ye goddesses terrific, swiftly careering on outspread pinions, whose lot it is 'mid tears and groans to hold revel not with Bacchic rites; ye avenging spirits swarthy-hued, that dart along the spacious firmament, exacting a penalty for blood, a penalty for murder, to you I make my suppliant prayer: suffer the son of Agamemnon to forget his wild whirling frenzy!

Ah, woe for the troublous task! which thou, poor wretch, didst strive to compass to thy ruin, listening to the voice prophetic, proclaimed aloud by Phoebus from the tripod throughout his sanctuary, where is a secret spot they call "the navel of the earth."

(antistrophe)

O Zeus! What pity will be shown? what deadly struggle is here at hand, hurrying thee on o'er thy path of woe, a victim on whom some fiend is heaping tribulation, by bringing on thy house thy mother's bloodshed which drives thee raving mad? I weep for thee, for thee I weep.

Great prosperity abideth not amongst mankind; but some power divine, shaking it to and fro like the sail of a swift galley, plunges it deep in the waves of grievous affliction, boisterous and deadly as the waves of the sea. For what new family am I henceforth to honour by preference other than that which sprung from a marriage divine, even from Tantalus?

Behold a king draws near, prince Menelaus! From his magnificence 'tis plain to see that he is a scion of the race of Tantalus.

All hail! thou that didst sail with a thousand ships to Asia's strand, and by Heaven's help accomplish all thy heart's desire, making good-fortune a friend to thyself. (MENELAUS and his retinue enter.)

MENELAUS All hail, my home! Some joy I feel on seeing thee again on my return from Troy, some sorrow too the sight recalls; for never yet have I beheld a house more closely encircled by the net of dire affliction.

Concerning Agamemnon's fate and the awful death he died at his wife's hands I learnt as I was trying to put in at Malea, when the sailors' seer from out the waves, unerring Glaucus, Nereus' spokesman, brought the news to me; for he stationed himself in full view by our ship and thus addressed me. "Yonder, Menelaus, lies thy brother slain, plunged in a fatal bath, the last his wife will ever give him"; filling high the cup of tears for me and my brave crew. Arrived at Nauplia, my wife already, on the point of starting hither, I was dreaming of folding Orestes, Agamemnon's son, and his mother in a fond embrace, as if 'twere well with them, when I heard a mariner relate the murder of the daughter of Tyndareus. Tell me then, good girls, where to find the son of Agamemnon, the daring author of that fearful crime; for he was but a babe in Clytemnestra's arms that day I left my home to go to Troy, so that I should not recognize him, e'en were I to see him.

ORESTES (staggering towards him from the couch) Behold the object of thy inquiry, Menelaus; this is Orestes. To the will I of mine own accord relate my sufferings. But as the prelude to my speech I clasp thy knees in suppliant wise, seeking thus to tie to thee the prayer of lips that lack the suppliant's bough; save me, for thou art arrived at the very crisis of my trouble.

MENELAUS Ye gods! what do I see? what death's-head greets my sight?

ORESTES Thou art right; I am dead through misery, though I still gaze upon the sun.

MENELAUS How wild the look thy unkempt hair gives thee, poor wretch!

ORESTES 'Tis not my looks, but my deeds that torture me.

MENELAUS How terribly thy tearless eyeballs glare!

ORESTES My body is vanished and gone, though my name hath not yet deserted me.

MENELAUS Unsightly apparition, so different from what I expected!

ORESTES In me behold a man that hath slain his hapless mother.

MENELAUS I have heard all; be chary of thy tale of woe.

ORESTES I will; but the deity is lavish of woe to me.

MENELAUS What ails thee? what is thy deadly sickness?

ORESTES My conscience; I know that I am guilty of an awful crime.

MENELAUS Explain thyself; wisdom is shown in clearness, not in obscurity.

ORESTES 'Tis grief that is my chief complaint.

MENELAUS True; she is a goddess dire; yet are there cures for her.

ORESTES Mad transports too, and the vengeance due to a mother's blood.

MENELAUS When did thy fit begin? which day was it?

ORESTES On the day I was heaping the mound o'er my poor mother's grave,

MENELAUS When thou wast in the house, or watching by the pyre?

ORESTES As I was waiting by night to gather up her bones.

CHORUS What news, slave of Helen, creature from Ida?

PHRYGIAN Ah me for Ilium, for Ilium, the city of Phrygia, and for Ida's holy hill with fruitful soil! in foreign accents hear me raise a plaintive strain over thee, whose ruin luckless Helen caused,-that lovely child whom Leda bore to a feathered swan, to be a curse to Apollo's towers of polished stone. Ah! well-a-day! woe to Dardania for the wailings wrung from it by the steeds that bought his minion Ganymede for Zeus.

CHORUS Tell us plainly exactly what happened in the house, for till now have been guessing at what I do not clearly understand.

PHRYGIAN "Ah, for Linus! woe is him!" That is what barbarians say in their eastern tongue as a prelude to the dirge of death, whene'er royal blood is spilt upon the ground by deadly iron blades.

To tell thee exactly what happened: there came into the palace two lion-like men of Hellas, twins in nature; your famous chief was sire of one, 'twas said; the other was the son of Strophius; a crafty knave was he, like to Odysseus, subtle, silent, but staunch to his friends, daring enough for any valiant deed, versed in war and blood-thirsty as a serpent. Ruin seize him for his quiet plotting, the villain!

In they came, their eyes bedimmed with tears, and took their seats in all humility near the chair of the lady whom Paris the archer once wedded, one on this side, one on that, to right and left, with weapons on them; and both threw their suppliant arms round the knees of Helen; whereon her Phrygian servants started to their feet in wild alarm, each in his terror calling to his fellow, "Beware of treachery!" To some there seemed no cause, but others thought that the viper who had slain his mother, was entangling the daughter of Tyndareus in the toils of his snare.

CHORUS And where wert thou the while? fled long before in terror?

PHRYGIAN It happened that I, in Phrygian style, was wafting the breeze past Helen's curls with a round feather-fan, stationed before her face; and she the while, as eastern ladies use, was twisting flax on her distaff with her fingers, but letting her yarn fall on the floor, for she was minded to embroider purple raiment as an offering from the Trojan spoils, a gift for Clytemnestra at her tomb.

Then to the Spartan maid Orestes spake, "Daughter of Zeus, quit thy chair and cross the floor to a seat at the old altar of Pelops, our ancestor, to hear something I have to say." Therewith he led the way and she followed, little guessing his designs. Meantime his accomplice, the Phocian miscreant, was off on other business. "Out of my way! Well, Phrygians always were cowards." So he shut them up in different parts of the house, some in the stables, others in private chambers, one here, one there, disposing of them severally at a distance from their mistress.

CHORUS What happened next?

PHRYGIAN Mother of Ida, mighty parent! Oh! the murderous scenes and lawless wickedness that I witnessed in the royal palace! They drew forth swords from under their purple cloaks, each darting his eye all round him in either direction to see that none was near, and then, like boars that range the hills, they stood at bay before her, crying, "Thou must die; it is thy craven husband that will slay thee, because he betrayed his brother's son to death in Argos." But she with piercing screams brought down her snow-white arm upon her bosom and loudly smote on her poor head; then turned her steps in flight, shod in her golden shoon; but Orestes, outstripping her slippered feet, clutched his fingers in her hair and bending back her neck on to her left shoulder was on the point of driving the grim steel into her throat.

CHORUS Where were those Phrygians in the house to help her then?

PHRYGIAN With a loud cry we battered down the doors and doorposts of the rooms we had been penned in, by means of bars, and ran to her assistance from every direction, one arming himself with stones, another with javelins, a third having a drawn sword; but Pylades came to meet us, all undaunted, like Hector of Troy or Ajax triple-plumed, as I saw him on the threshold of Priam's palace; and we met point to point. But then it became most manifest how inferior we Phrygians were to the warriors of Hellas in martial prowess. There was one man flying, another slain, a third wounded, yet another craving mercy to stave off death; but we escaped under cover of the darkness: while some were falling, others staggering, and some laid low in death. And just as her unhappy mother sunk to the ground to die, came luckless Hermione to the palace; whereon those twain, like Bacchanals when they drop their wands and seize a mountain-cub, rushed and seized her; then turned again to the daughter of Zeus to slay her; but lo! she had vanished from the room, passing right through the house by magic spells or wizards'arts or heavenly fraud; O Zeus and earth, O day and night!

What happened afterwards I know not, for I stole out of the palace and ran away. So Menelaus went through all his toil and trouble to recover his wife Helen from Troy to no purpose. (ORESTES comes out of the palace.)

LEADER OF THE CHORUS Behold another strange sight succeeding its predecessors; I see Orestes sword in hand before the palace, advancing with excited steps.

ORESTES Where is he who fled from the palace to escape my sword?

PHRYGIAN (falling at the feet Of ORESTES) Before thee I prostrate myself, O prince, and do obeisance in my foreign way.

ORESTES 'Tis not Ilium that is now the scene, but the land of Argos.

PHRYGIAN No matter where, the wise love life more than death.

ORESTES I suppose that shouting of thine was not for Menelaus to come to the rescue?

PHRYGIAN Oh no! it was to help thee I called out, for thou art more deserving.

ORESTES Was it a just fate that overtook the daughter of Tyndareus?

PHRYGIAN Most just, though she had had throats to die with.

ORESTES Thy cowardice makes thee glib; these are not thy real sentiments.

PHRYGIAN Why, surely she deserved it for the havoc she made of Hellas as well as Troy?

ORESTES Swear thou art not saying this to humour me, or I will slay thee.

PHRYGIAN By my life I swear,-an oath likely to be true in my case.

ORESTES Did every Phrygian in Troy show the same terror of steel as thou dost?

PHRYGIAN Oh, take thy sword away! held so near it throws a horrid gleam of blood.

ORESTES Art thou afraid of being turned to a stone, as if it were a Gorgon thou seest?

PHRYGIAN To a stone, no! but to a corpse; that Gorgon's head is not within my ken.

ORESTES A slave, and so fearful of death, which will release thee from trouble!

PHRYGIAN Bond or free, every one is glad to gaze upon the light.

ORESTES Well said! thy shrewdness saves thee; go within.

PHRYGIAN Thou wilt not kill me after all?

ORESTES Thou art spared!

PHRYGIAN O gracious words!

ORESTES Come, I shall change my mind-

PHRYGIAN Ill-omened utterance!

ORESTES Thou fool dost think I could endure to plunge my sword in throat of thine, thou that neither art woman nor amongst men hast any place? The reason I left the palace was to gag thy noisy tongue; for Argos is quickly roused, once it hears a cry to the rescue. As for Menelaus, we are not afraid of measuring swords with him; no! he may go upon his way proud of the golden ringlets on his shoulders; for if, to avenge the slaying of Helen, he gathers the Argives and leads them against the palace, refusing to attempt the rescue of me, my sister, and Pylades my fellow-conspirator, he shall have two corpses to behold, his daughter's as well as his wife's. (The PHRYGIAN departs as ORESTES re-enters the palace.)

CHORUS (singing) Ah! fortune, fortune! again and yet again the house is entering on a fearful contest for the race of Atreus.

FIRST SEMI-CHORUS (chanting) What are we to do? carry tidings to the town, or hold our peace?

SECOND SEMI-CHORUS (chanting) It is safer to keep silence, friends.

FIRST SEMI-CHORUS (chanting) Look, look at that sudden rush of smoke to the sky in front of the palace, telling its tale in advance!

SECOND SEMI-CHORUS (chanting) They are kindling torches to fire the halls of Tantalus; they do not shrink even from murder.

CHORUS (singing) God holds the issue in his hand, to give to mortal men what end he will. Some mighty power is his; it was through a vengeful fiend that this family started on its career of murder, by hurling Myrtilus from the chariot.

But lo! I see Menelaus approaching the palace in hot haste; no doubt he has heard what is happening here. What ho! within, descendants of Atreus, make haste and secure the doors with bars. A man in luck is a dangerous adversary for luckless wretches like thyself, Orestes. (ORESTES and PYLADES appear on the roof, holding HERMIONE. MENELAUS and his attendants enter.)

MENELAUS Strange news of violent deeds done by a pair of savages,-men I do not call them,-has brought me hither. What I heard was that my wife was not killed after all, but had vanished out of sight,-an idle rumour doubtless, brought to me by some dupe of his own terror; a ruse perhaps of the matricide to turn the laugh against me.

Throw wide the palace doors! My orders to my servants are that they force the doors, that I may rescue my child at any rate from the hands of the murderers and recover my poor wife's corpse, that dear partner whose slayers must die with her by my arm.

ORESTES (from the roof) Ho, fellow! Keep thy fingers off those bolts, thou Menelaus, who vauntest thyself so high; else will I tear off the ancient parapet, the work of masons, and shatter thy skull with this coping-stone. The doors are bolted and barred, which will prevent thy entrance to the palace and thy eagerness to bring aid.

MENELAUS Ha! what now? I see a blaze of torches and men standing at bay on the house-top yonder, with a sword held at my daughter's throat.

ORESTES Wouldst question me or hear me speak?

MENELAUS Neither; but I suppose I must hear thee.

ORESTES Well, if thou art anxious to know, I intend to slay thy daughter.

MENELAUS After slaying Helen, art thou bent on adding another murder?

ORESTES I would I had compassed that, instead of being duped by the gods!

MENELAUS Dost thou deny having slain her, saying this out of wanton insult?

ORESTES Yes, I do deny it to my sorrow. Would God-

MENELAUS Would God-what? Thou provokest my fears.

ORESTES I had hurled to Hades the pollution of Hellas!

MENELAUS Surrender my wife's dead body, that I may bury her.

ORESTES Ask the gods for her; but thy daughter I will slay.

MENELAUS This matricide is bent on adding murder to murder.

ORESTES This champion of his sire, betrayed by thee to death.

MENELAUS Art thou not content with the stain of the mother's blood which is on thee?

ORESTES I should not grow tired if I had these wicked women to slay for ever.

MENELAUS Art thou too, Pylades, a partner in this bloody work?

ORESTES His silence says he is; so my saying it will suffice.

MENELAUS Not without thy ruing it, unless thou take wings and fly.

ORESTES Fly we never will, but will fire the palace.

MENELAUS What! wilt thou destroy the home of thy ancestors?

ORESTES To prevent thee getting it I will, offering this maid in sacrifice upon its flames.

MENELAUS Kill her, for thou wilt be punished by me for such a murder.

ORESTES Agreed.

MENELAUS No, no! refrain!

ORESTES Silence! thy sufferings are just; endure them.

MENELAUS Pray, is it just that thou shouldst live?

ORESTES And rule a kingdom, yes.

MENELAUS A kingdom-where?

ORESTES Here in Pelasgian Argos.

MENELAUS Thou art so well qualified to handle sacred water!

ORESTES And, pray, why not?

MENELAUS And to slay victims before battle!

ORESTES Well, art thou?

MENELAUS Yes, my hands are clean.

ORESTES But not thy heart.

MENELAUS Who would speak to thee?

ORESTES Every man that loves his father.

MENELAUS And the man who honours his mother?

ORESTES He's a happy man.

MENELAUS Thou didst not honour thine, at any rate.

ORESTES No, for I delight not in your wicked women.

MENELAUS Remove that sword from my daughter's throat.

ORESTES Thou art wrong.

MENELAUS What! wilt slay her?

ORESTES Right once more.

MENELAUS Ah me! what can I do?

ORESTES Go to the Argives and persuade them-

MENELAUS To what?

ORESTES Entreat the city that we may not die.

MENELAUS Otherwise, will ye slay my child?

ORESTES That is the alternative.

MENELAUS Alas for thee, Helen!

ORESTES And is it not "alas!" for me?

MENELAUS I brought her back from Troy only for thee to butcher.

ORESTES Would I had!

MENELAUS After troubles innumerable.

ORESTES Except where I was concerned.

MENELAUS Dread treatment mine!

ORESTES The reason being thy refusal to help me then?

MENELAUS Thou hast me.

ORESTES Thy own cowardice has. (Calling from the roof to ELECTRA) Ho there! fire the palace from beneath, Electra; and, Pylades, my trusty friend, kindle the parapet of yonder walls. (The palace is seen to be ablaze.)

MENELAUS Help, help, ye Danai! gird on your harness and come, ye dwellers in knightly Argos! for here is a fellow trying to wrest his life from your whole city, though he has caused pollution by shedding his mother's blood. (APOLLO appears from above with HELEN.)

APOLLO Menelaus, calm thy excited mood; I am Phoebus, the son of Latona, who draw nigh to call thee by name, and thou no less, Orestes, who, sword in hand, art keeping guard on yonder maid, that thou mayst hear what have come to say. Helen, whom all thy eagerness failed to destroy, when thou wert seeking to anger Menelaus, is here as ye see in the enfolding air, rescued from death instead of slain by thee. 'Twas I that saved her and snatched her from beneath thy sword at the bidding of her father Zeus; for she his child must put on immortality, and take her place with Castor and Polydeuces in the bosom of the sky, a saviour to mariners. Choose thee then another bride and take her to thy home, for the gods by means of Helen's loveliness embroiled Troy and Hellas, causing death thereby, that they might lighten mother Earth of the outrage done her by the increase of man's number. Such is Helen's end.

But as for thee, Orestes, thou must cross the frontier of this land and dwell for one whole year on Parrhasian soil, which from thy flight thither shall be called the land of Orestes by Azanians and Arcadians; and when thou returnest thence to the city of Athens, submit to be brought to trial by "the Avenging Three" for thy mother's murder, for the gods will be umpires between you and will pass a most righteous sentence on thee upon the hill of Ares, where thou art to win thy case. Likewise, it is ordained, Orestes, that thou shalt wed Hermione, at whose neck thou art pointing thy sword; Neoptolemus shall never marry her, though he thinks he will; for his death is fated to o'ertake him by a Delphian sword, when he claims satisfaction of me for the death of his father Achilles. Bestow thy sister's hand on Pylades, to whom thou didst formerly promise her; the life awaiting him henceforth is one of bliss.

Menelaus, leave Orestes to rule Argos; go thou and reign oer Sparta, keeping it as the dowry of a wife, who till this day ne'er ceased exposing thee to toils innumerable. Between Orestes and the citizens, I, who forced his mother's murder on him, will bring about a reconciliation.

ORESTES Hail to thee, prophetic Loxias, for these thy utterances! Thou art not a lying prophet after all, but a true seer; and yet there came a dreadful thought into my heart that it was some fiend I had listened to, when seemed to hear thy voice; but all is ending well, and I obey thy word. There! I release Hermione from a violent death and agree to make her my wife whenever her father gives consent.

MENELAUS All hail, Helen, daughter of Zeus! I wish thee joy of thy home in heaven's happy courts. To thee, Orestes, I betroth my daughter according to the word of Phoebus, and good luck attend thee, a noble wooer nobly wived, and me the parent of thy bride!

APOLLO Repair each one to the place appointed by me; reconcile all strife.

MENELAUS Obedience is a duty.

ORESTES I think thus also, Menelaus; so here I make a truce with sorrow and with thy oracles, O Loxias.

APOLLO (chanting) Go your ways, and honour Peace, most fair of goddesses; I, meantime, will escort Helen to the mansions of Zeus, soon as I reach the star-lit firmament. There, seated side by side with Hera and Hebe, the bride of Heracles, she shall be honoured by men with drink-offerings as a goddess for ever, sharing with those Zeus-born sons of Tyndareus their empire o'er the sea, for the good of mariners. (APOLLO and HELEN vanish.)

CHORUS (chanting) Hail! majestic Victory, still in thy keeping hold my life and ne'er withhold the crown!

THE END

The Bacchantes

Dramatis Personae

Dionysus Cadmus Pentheus Agave Teiresias First Messenger Second Messenger Servant

Before the Palace of Pentheus at Thebes. Enter DIONYSUS.

DIONYSUS Lo! I am come to this land of Thebes, Dionysus' the son of Zeus, of whom on a day Semele, the daughter of Cadmus, was delivered by a flash of lightning. I have put off the god and taken human shape, and so present myself at Dirce's springs and the waters of Ismenus. Yonder I see my mother's monument where the bolt slew her nigh her house, and there are the ruins of her home smouldering with the heavenly flame that blazeth still-Hera's deathless outrage on my mother. To Cadmus all praise I offer, because he keeps this spot hallowed, his daughter's precinct, which my own hands have shaded round about with the vine's clustering foliage.

Lydia's glebes, where gold abounds, and Phrygia have I left behind; o'er Persia's sun-baked plains, by Bactria's walled towns and Media's wintry clime have I advanced through Arabia, land of promise; and Asia's length and breadth, outstretched along the brackish sea, with many a fair walled town, peopled with mingled race of Hellenes and barbarians; and this is the first city in Hellas I have reached. There too have I ordained dances and established my rites, that I might manifest my godhead to men; but Thebes is the first city in the land of Hellas that I have made ring with shouts of joy, girt in a fawn-skin, with a thyrsus, my ivy-bound spear, in my hand; since my mother's sisters, who least of all should have done it, denied that Dionysus was the son of Zeus, saying that Semele, when she became a mother by some mortal lover, tried to foist her sin on Zeus-a clever ruse of Cadmus, which, they boldly asserted, caused Zeus to slay her for the falsehood about the marriage. Wherefore these are they whom I have driven frenzied from their homes, and they are dwelling on the hills with mind distraught; and I have forced them to assume the dress worn in my orgies, and all the women-folk of Cadmus' stock have I driven raving from their homes, one and all alike; and there they sit upon the roofless rocks beneath the green pine-trees, mingling amongst the sons of Thebes. For this city must learn, however loth, seeing that it is not initiated in my Bacchic rites, and I must take up my mother's defence, by showing to mortals that the child she bore to Zeus is a deity. Now Cadmus gave his sceptre and its privileges to Pentheus, his daughter's child, who wages war 'gainst my divinity, thrusting me away from his drink-offerings, and making no mention of me in his prayers. Therefore will I prove to him and all the race of Cadmus that I am a god. And when I have set all in order here, I will pass hence to a fresh country, manifesting myself; but if the city of Thebes in fury takes up arms and seeks to drive my votaries from the mountain, I will meet them at the head of my frantic rout. This is why I have assumed a mortal form, and put off my godhead to take man's nature.

O ye who left Tmolus, the bulwark of Lydia, ye women, my revel rout! whom I brought from your foreign homes to be ever by my side and bear me company, uplift the cymbals native to your Phrygian home, that were by me and the great mother Rhea first devised, and march around the royal halls of Pentheus smiting them, that the city of Cadmus may see you; while I will seek Cithaeron's glens, there with my Bacchanals to join the dance. (Exit DIONYSUS., Enter CHORUS.)

CHORUS From Asia o'er the holy ridge of Tmolus hasten to a pleasant task, a toil that brings no weariness, for Bromius' sake, in honour of the Bacchic god. Who loiters in the road? who lingers 'neath the roof? Avaunt! I say, and let every lip be hushed in solemn silence; for I will raise a hymn to Dionysus, as custom aye ordains. O happy he! who to his joy is initiated in heavenly mysteries and leads a holy life, joining heart and soul in Bacchic revelry upon the hills, purified from every sin; observing the rites of Cybele, the mighty mother, and brandishing the thyrsus, with ivy-wreathed head, he worships Dionysus. Go forth, go forth, ye Bacchanals, bring home the Bromian god Dionysus, child of a god, from the mountains of Phrygia to the spacious streets of Hellas, bring home the Bromian god! whom on a day his mother in her sore travail brought forth untimely, yielding up her life beneath the lightning stroke of Zeus' winged bolt; but forthwith Zeus, the son of Cronos, found for him another womb wherein to rest, for he hid him in his thigh and fastened it with golden pins to conceal him from Hera. And when the Fates had fully formed the horned god, he brought him forth and crowned him with a coronal of snakes, whence it is the thyrsus-bearing Maenads hunt the snake to twine about their hair. O Thebes, nurse of Semele! crown thyself with ivy; burst forth, burst forth with blossoms fair of green convolvulus, and with the boughs of oak and pine join in the Bacchic revelry; dor;-thy coat of dappled fawn-skin, decking it with tufts of silvered hair; with reverent hand the sportive wand now wield. Anon shall the whole land be dancing, when Bromius leads his revellers to the hills, to the hills away! where wait him groups of maidens from loom and shuttle roused in frantic haste by Dionysus. O hidden cave of the Curetes! O hallowed haunts in Crete, that saw Zeus born, where Corybantes with crested helms devised for me in their grotto the rounded timbrel of ox-hide, mingling Bacchic minstrelsy with the shrill sweet accents of the Phrygian flute, a gift bestowed by them on mother Rhea, to add its crash of music to the Bacchantes' shouts of joy; but frantic satyrs won it from the mother-goddess for their own, and added it to their dances in festivals, which gladden the heart of Dionysus, each third recurrent year. Oh! happy that votary, when from the hurrying revel-rout he sinks to earth, in his holy robe of fawnskin, chasing the goat to drink its blood, a banquet sweet of flesh uncooked, as he hastes to Phrygia's or to Libya's hills; while in the van the Bromian god exults with cries of Evoe. With milk and wine and streams of luscious honey flows the earth, and Syrian incense smokes. While the Bacchante holding in his hand a blazing torch of pine uplifted on his wand waves it, as he speeds along, rousing wandering votaries, and as he waves it cries aloud with wanton tresses tossing in the breeze; and thus to crown the revelry, he raises loud his voice, "On, on, ye Bacchanals, pride of Tmolus with its rills of gold I to the sound of the booming drum, chanting in joyous strains the praises of your joyous god with Phrygian accents lifted high, what time the holy lute with sweet complaining note invites you to your hallowed sport, according well with feet that hurry wildly to the hills; like a colt that gambols at its mother's side in the pasture, with gladsome heart each Bacchante bounds along." (Enter TEIRESIAS.)

TEIRESIAS What loiterer at the gates will call Cadmus from the house, Agenor's son, who left the city of Sidon and founded here the town of Thebes? Go one of you, announce to him that Teiresias is seeking him; he knows himself the reason of my coming and the compact I and he have made in our old age to bind the thyrsus with leaves and don the fawnskin, crowning our heads the while with ivy-sprays. (Enter CADMUS.)

CADMUS Best of friends! I was in the house when I heard thy voice, wise as its owner. I come prepared, dressed in the livery of the god. For 'tis but right I should magnify with all my might my own daughter's son, Dionysus, who hath shown his godhead unto men. Where are we to join the dance? where plant the foot and shake the hoary head? Do thou, Teiresias, be my guide, age leading age, for thou art wise. Never shall I weary, night or day, of beating the earth with my thyrsus. What joy to forget our years?

TEIRESIAS Why, then thou art as I am. For I too am young again, and will essay the dance.

CADMUS We will drive then in our chariot to the hill.

TEIRESIAS Nay, thus would the god not have an equal honour paid.

CADMUS Well, I will lead thee, age leading age.

TEIRESIAS The god will guide us both thither without toil.

CADMUS Shall we alone of all the city dance in Bacchus' honour?

TEIRESIAS Yea, for we alone are wise, the rest are mad.

CADMUS We stay too long; come, take my hand.

TEIRESIAS There link thy hand in my firm grip.

CADMUS Mortal that I am, I scorn not the gods.

TEIRESIAS No subtleties do I indulge about the powers of heaven. The faith we inherited from our fathers, old as time itself, no reasoning shall cast down; no! though it were the subtlest invention of wits refined. Maybe some one will say, I have no respect for my grey hair in going to dance with ivy round my head; not so, for the god did not define whether old or young should dance, but from all alike he claims a universal homage, and scorns nice calculations in his worship.

CADMUS Teiresias, since thou art blind, I must prompt thee what to say. Pentheus is coming hither to the house in haste, Echion's son, to whom I resign the government. How scared he looks I what strange tidings will he tell? (Enter PENTHEUS.)

PENTHEUS I had left my kingdom for awhile, when tidings of strange mischief in this city reached me; I hear that our women-folk have left their homes on pretence of Bacchic rites, and on the wooded hills rush wildly to and fro, honouring in the dance this new god Dionysus, whoe'er he is; and in the midst of each revel-rout the brimming wine-bowl stands, and one by one they steal away to lonely spots to gratify their lust, pretending forsooth that they are Maenads bent on sacrifice, though it is Aphrodite they are placing before the Bacchic god. As many as I caught, my gaolers are keeping safe in the public prison fast bound; and all who are gone forth, will I chase from the hills, Ino and Agave too who bore me to Echion, and Actaeon's mother Autonoe. In fetters of iron will I bind them and soon put an end to these outrageous Bacchic rites. They say there came a stranger hither, a trickster and a sorcerer, from Lydia's land, with golden hair and perfumed locks, the flush of wine upon his face, and in his eyes each grace that Aphrodite gives; by day and night he lingers in our maidens' company on the plea of teaching Bacchic mysteries. Once let me catch him within these walls, and I will put an end to his thyrsus-beating and his waving of his tresses, for I will cut his head from his body. This is the fellow who says that Dionysus is a god, says that he was once stitched up in the thigh of Zeus-that child who with his mother was blasted by the lightning flash, because the woman falsely said her marriage was with Zeus. Is not this enough to deserve the awful penalty of hanging, this stranger's wanton insolence, whoe'er he be?

But lo! another marvel. I see Teiresias, our diviner, dressed in dappled fawn-skins, and my mother's father too, wildly waving the Bacchic wand; droll sight enough! Father, it grieves me to see you two old men so void of sense. Oh! shake that ivy from thee! Let fall the thyrsus from thy hand, my mother's sire! Was it thou, Teiresias, urged him on to this? Art bent on introducing this fellow as another new deity amongst men, that thou mayst then observe the fowls of the air and make a gain from fiery divination? Were it not that thy grey hairs protected thee, thou shouldst sit in chains amid the Bacchanals, for introducing knavish mysteries; for where the gladsome grape is found at women's feasts, I deny that their rites have any longer good results.

CHORUS What impiety! Hast thou no reverence, sir stranger, for the gods or for Cadmus who sowed the crop of earth-born warriors? Son of Echion as thou art, thou dost shame thy birth.

TEIRESIAS Whenso a man of wisdom finds a good topic for argument, it is no difficult matter to speak well; but thou, though possessing a glib tongue as if endowed with sense, art yet devoid thereof in all thou sayest. A headstrong man, if he have influence and a capacity for speaking, makes a bad citizen because he lacks sense. This new deity, whom thou deridest, will rise to power I cannot say how great, throughout Hellas. Two things there are, young prince, that hold first rank among men, the goddess Demeter, that is, the earth, calf her which name thou please; she it is that feedeth men with solid food; and as her counterpart came this god, the son of Semele, who discovered the juice of the grape and introduced it to mankind, stilling thereby each grief that mortals suffer from, soon as e'er they are filled with the juice of the vine; and sleep also he giveth, sleep that brings forgetfulness of daily ills, the sovereign charm for all our woe. God though he is, he serves all other gods for libations, so that through him mankind is blest. He it is whom thou dost mock, because he was sewn up in the thigh of Zeus. But I will show thee this fair mystery. When Zeus had snatched him from the lightning's blaze, and to Olympus borne the tender babe, Hera would have cast him forth from heaven, but Zeus, as such a god well might, devised a counterplot. He broke off a fragment of the ether which surrounds the world, and made thereof a hostage against Hera's bitterness, while he gave out Dionysus into other hands; hence, in time, men said that he was reared in the thigh of Zeus, having changed the word and invented a legend, because the god was once a hostage to the goddess Hera. This god too hath prophetic power, for there is no small prophecy inspired by Bacchic frenzy; for whenever the god in his full might enters the human frame, he makes his frantic votaries foretell the future. Likewise he hath some share in Ares' rights; for oft, or ever a weapon is touched, a panic seizes an army when it is marshalled in array; and this too is a frenzy sent by Dionysus. Yet shalt thou behold him e'en on Delphi's rocks leaping o'er the cloven height, torch in hand, waving and brandishing the branch by Bacchus loved, yea, and through the length and breadth of Hellas. Hearken to me, Pentheus; never boast that might alone doth sway the world, nor if thou think so, unsound as thy opinion is, credit thyself with any wisdom; but receive the god into thy realm, pour out libations, join the revel rout, and crown thy head. It is not Dionysus that will force chastity on women in their love; but this is what we should consider, whether chastity is part of their nature for good and all; for if it is, no really modest maid will ever fall 'mid Bacchic mysteries. Mark this: thou thyself art glad when thousands throng thy gates, and citizens extol the name of Pentheus; he too, I trow, delights in being honoured. Wherefore I and Cadmus, whom thou jeerest so, will wreath our brows with ivy and join the dance; pair of grey beards though we be, still must we take part therein; never will I for any words of thine fight against heaven. Most grievous is thy madness, nor canst thou find a charm to cure thee, albeit charms have caused thy malady.

CHORUS Old sir, thy words do not discredit Phoebus, and thou art wise in honouring Bromius, potent deity.

CADMUS My son, Teiresias hath given thee sound advice; dwell with us, but o'erstep not the threshold of custom; for now thou art soaring aloft, and thy wisdom is no wisdom. E'en though he be no god, as thou assertest, still say he is; be guilty of a splendid fraud, declaring him the son of Semele, that she may be thought the mother of a god, and we and all our race gain honour. Dost thou mark the awful fate of Actaeon? whom savage hounds of his own rearing rent in pieces in the meadows, because he boasted himself a better hunter than Artemis. Lest thy fate be the same, come let me crown thy head with ivy; join us in rendering homage to the god.

PENTHEUS Touch me not away to thy Bacchic rites thyself! never try to infect me with thy foolery! Vengeance will I have on the fellow who teaches thee such senselessness. Away one of you without delay! seek yonder seat where he observes his birds, wrench it from its base with levers, turn it upside down, o'erthrowing it in utter confusion, and toss his garlands to the tempest's blast. For by so doing shall I wound him most deeply. Others of you range the city and hunt down this girl-faced stranger, who is introducing a new complaint amongst our women, and doing outrage to the marriage tie. And if haply ye catch him, bring him hither to me in chains, to be stoned to death, a bitter ending to his revelry in Thebes. (Exit PENTHEUS.)

TEIRESIAS Unhappy wretch! thou little knowest what thou art saying. Now art thou become a raving madman, even before unsound in mind. Let us away, Cadmus, and pray earnestly for him, spite of his savage temper, and likewise for the city, that the god inflict not a signal vengeance. Come, follow me with thy ivy-wreathed staff; try to support my tottering frame as I do thine, for it is unseemly that two old men should fall; but let that-pass. For we must serve the Bacchic god, the son of Zeus. Only, Cadmus, beware lest Pentheus' bring sorrow to thy house; it is not my prophetic art, but circumstances that lead me to say this; for the words of a fool are folly. (Exeunt CADMUS and TEIRESIAS.)

CHORUS O holiness, queen amongst the gods, sweeping on golden pinion o'er the earth! dost hear the words of Pentheus, dost hear his proud blaspheming Bromius, the son of Semele; first of all the blessed gods at every merry festival? His it is to rouse the revellers to dance, to laugh away dull care, and wake the flute, whene'er at banquets of the gods the luscious grape appears, or when the winecup in the feast sheds sleep on men who wear the ivy-spray. The end of all unbridled speech and lawless senselessness is misery; but the life of calm repose and the rule of reason abide unshaken and support the home; for far away in heaven though they dwell, the powers divine behold man's state. Sophistry is not wisdom, and to indulge in thoughts beyond man's ken is to shorten life; and if a man on such poor terms should aim too high, he may miss the pleasures in his reach. These, to my mind, are the ways of madmen and idiots. Oh! to make my way to Cyprus, isle of Aphrodite, where dwell the love-gods strong to soothe man's soul, or to Paphos, which that foreign river, never fed by rain, enriches with its hundred mouths! Oh! lead me, Bromian god, celestial guide of Bacchic pilgrims, to the hallowed slopes of Olympus, where Pierian Muses have their haunt most fair. There dwell the Graces; there is soft desire; there thy votaries may hold their revels freely. The joy of our god, the son of Zeus, is in banquets, his delight is in peace, that giver of riches and nurse divine of youth. Both to rich and poor alike hath he granted the delight of wine, that makes all pain to cease; hateful to him is every one who careth not to live the life of bliss, that lasts through days and nights of joy. True wisdom is to keep the heart and soul aloof from over-subtle wits. That which the less enlightened crowd approves and practises, will I accept. (Re-enter PENTHEUS. Enter SERVANT bringing DIONYSUS bound.)

SERVANT We are come, Pentheus, having hunted down this prey, for which thou didst send us forth; not in vain hath been our quest. We found our quarry tame; he did not fly from us, but yielded himself without a struggle; his cheek ne'er blanched, nor did his ruddy colour change, but with a smile he bade me bind and lead him away, and he waited, making my task an easy one. For very shame I said to him, "Against my will, sir stranger, do I lead thee hence, but Pentheus ordered it, who sent me hither." As for his votaries whom thou thyself didst check, seizing and binding them hand and foot in the public gaol, all these have loosed their bonds and fled into the meadows where they now are sporting, calling aloud on the Bromian god. Their chains fell off their feet of their own accord, and doors flew open without man's hand to help. Many a marvel hath this stranger brought with him to our city of Thebes; what yet remains must be thy care.

PENTHEUS Loose his hands; for now that I have him in the net he is scarce swift enough to elude me. So, sir stranger, thou art not ill-favoured from a woman's point of view, which was thy real object in coming to Thebes; thy hair is long because thou hast never been a wrestler, flowing right down thy cheeks most wantonly; thy skin is white to help thee gain thy end, not tanned by ray of sun, but kept within the shade, as thou goest in quest of love with beauty's bait. Come, tell me first of thy race.

DIONYSUS That needs no braggart's tongue, 'tis easily told; maybe thou knowest Tmolus by hearsay.

PENTHEUS I know it, the range that rings the city of Sardis round.

DIONYSUS Thence I come, Lydia is my native home.

PENTHEUS What makes thee bring these mysteries to Hellas?

DIONYSUS Dionysus, the son of Zeus, initiated me.

PENTHEUS Is there a Zeus in Lydia, who begets new gods?

DIONYSUS No, but Zeus who married Semele in Hellas.

PENTHEUS Was it by night or in the face of day that he constrained thee?

DIONYSUS 'Twas face to face he intrusted his mysteries to me.

PENTHEUS Pray, what special feature stamps thy rites?

DIONYSUS That is a secret to be hidden from the uninitiated.

PENTHEUS What profit bring they to their votaries?

DIONYSUS Thou must not be told, though 'tis well worth knowing.

PENTHEUS A pretty piece of trickery, to excite my curiosity!

DIONYSUS A man of godless life is an abomination to the rites of the god.

PENTHEUS Thou sayest thou didst see the god clearly; what was he like?

DIONYSUS What his fancy chose; I was not there to order this.

PENTHEUS Another clever twist and turn of thine, without a word of answer.

DIONYSUS He were a fool, methinks, who would utter wisdom to a fool.

PENTHEUS Hast thou come hither first with this deity?

DIONYSUS All foreigners already celebrate these mysteries with dances.

PENTHEUS The reason being, they are far behind Hellenes in wisdom.

DIONYSUS In this at least far in advance, though their customs differ.

PENTHEUS Is it by night or day thou performest these devotions?

DIONYSUS By night mostly; darkness lends solemnity.

PENTHEUS Calculated to entrap and corrupt women.

DIONYSUS Day too for that matter may discover shame.

PENTHEUS This vile quibbling settles thy punishment.

DIONYSUS Brutish ignorance and godlessness will settle thine.

PENTHEUS How bold our Bacchanal is growing! a very master in this wordy strife!

DIONYSUS Tell me what I am to suffer; what is the grievous doom thou wilt inflict upon me?

PENTHEUS First will I shear off thy dainty tresses.

DIONYSUS My locks are sacred; for the god I let them grow.

PENTHEUS Next surrender that thyrsus.

DIONYSUS Take it from me thyself; 'tis the wand of Dionysus I am bearing.

PENTHEUS In dungeon deep thy body will I guard.

DIONYSUS The god himself will set me free, whene'er I list.

PENTHEUS Perhaps he may, when thou standest amid thy Bacchanals and callest on his name.

DIONYSUS Even now he is near me and witnesses my treatment.

PENTHEUS Why, where is he? To my eyes he is invisible.

DIONYSUS He is by my side; thou art a godless man and therefore dost not see him.

PENTHEUS Seize him! the fellow scorns me and Thebes too.

DIONYSUS I bid you bind me not, reason addressing madness.

PENTHEUS But I say "bind!" with better right than thou.

DIONYSUS Thou hast no knowledge of the life thou art leading; thy very existence is now a mystery to thee.

PENTHEUS I am Pentheus, son of Agave and Echion.

DIONYSUS Well-named to be misfortune's mate!

PENTHEUS Avaunt! Ho! shut him up within the horses' stalls hard by, that for light he may have pitchy gloom. Do thy dancing there, and these women whom thou bringest with thee to share thy villainies I will either sell as slaves or make their hands cease from this noisy beating of drums, and set them to work at the loom as servants of my own.

DIONYSUS I will go; for that which fate forbids, can never befall me. For this thy mockery be sure Dionysus will exact a recompense of thee-even the god whose existence thou deniest; for thou art injuring him by haling me to prison. (Exit DIONYSUS, guarded, and PENTHEUS.)

CHORUS Hail to thee, Dirce, happy maid, daughter revered of Achelous! within thy founts thou didst receive in days gone by the babe of Zeus, what time his father caught him up into his thigh from out the deathless flame, while thus he cried: "Go rest, my Dithyrambus, there within thy father's womb; by this name, O Bacchic god, I now proclaim thee to Thebes." But thou, blest Dirce, thrustest me aside, when in thy midst I strive to hold my revels graced with crowns. Why dost thou scorn me? Why avoid me? By the clustered charm that Dionysus sheds o'er the vintage I vow there yet shall come a time when thou wilt turn thy thoughts to Bromius. What furious rage the earth-born race displays, even Pentheus sprung of a dragon of old, himself the son of earth-born Echion, a savage monster in his very mien, not made in human mould, but like some murderous giant pitted against heaven; for he means to bind me, the handmaid of Bromius, in cords forthwith, and e'en now he keeps my fellow-reveller pent within his palace, plunged in a gloomy dungeon. Dost thou mark this, O Dionysus, son of Zeus, thy prophets struggling 'gainst resistless might? Come, O king, brandishing thy golden thyrsus along the slopes of Olympus; restrain the pride of this bloodthirsty wretch! Oh! where in Nysa, haunt of beasts, or on the peaks of Corycus art thou, Dionysus, marshalling with thy wand the revellers? or haply in the thick forest depths of Olympus, where erst Orpheus with his lute gathered trees to his minstrelsy, and beasts that range the fields. Ah blest Pieria! Evius honours thee, to thee will he come with his Bacchic rites to lead the dance, and thither will he lead the circling Maenads, crossing the swift current of Axius and the Lydias, that giveth wealth and happiness to man, yea, and the father of rivers, which, as I have heard, enriches with his waters fair a land of steeds.

DIONYSUS (Within) What ho! my Bacchantes, ho! hear my call, oh! hear.

CHORUS Who art thou? what Evian cry is this that calls me? whence comes it?

DIONYSUS What ho! once more I call, I the son of Semele, the child of Zeus.

CHORUS II My master, O my master, hail!

CHORUS III Come to our revel-band, O Bromian god.

CHORUS IV Thou solid earth!

CHORUS Most awful shock!

CHORUS VI O horror! soon will the palace of Pentheus totter and fall.

CHORUS VII Dionysus is within this house.

CHORUS VIII Do homage to him.

CHORUS IX We do! I do!

CHORUS Did ye mark yon architrave of stone upon the columns start asunder?

CHORUS XI Within these walls the triumph-shout of Bromius himself will rise.

DIONYSUS Kindle the blazing torch with lightning's fire, abandon to the flames the halls of Pentheus.

CHORUS XII Ha! dost not see the flame, dost not clearly mark it at the sacred tomb of Semele, the lightning flame which long ago the hurler of the bolt left there?

CHORUS XIII Your trembling limbs prostrate, ye Maenads, low upon the ground.

CHORUS XIV Yea, for our king, the son of Zeus, is assailing and utterly confounding this house. (Enter DIONYSUS.)

DIONYSUS Are ye so stricken with terror that ye have fallen to the earth, O foreign dames? Ye saw then, it would seem, how the Bacchic god made Pentheus' halls to quake; but arise, be of good heart, compose your trembling limbs.

CHORUS O chiefest splendour of our gladsome Bacchic sport, with what joy I see thee in my loneliness!

DIONYSUS Were ye cast down when I was led into the house, to be plunged into the gloomy dungeons of Pentheus?

CHORUS Indeed I was. Who was to protect me, if thou shouldst meet with mishap? But how wert thou set free from the clutches of this godless wretch?

DIONYSUS My own hands worked out my own salvation, easily and without trouble.

CHORUS But did he not lash fast thy hands with cords?

DIONYSUS There too I mocked him; he thinks he bound me, whereas he never touched or caught hold of me, but fed himself on fancy. For at the stall, to which he brought me for a gaol, he found a bull, whose legs and hoofs he straightly tied, breathing out fury the while, the sweat trickling from his body, and he biting his lips; but I from near at hand sat calmly looking on. Meantime came the Bacchic god and made the house quake, and at his mother's tomb relit the fire; but Pentheus, seeing this, thought his palace was ablaze, and hither and thither he rushed, bidding his servants bring water; but all in vain was every servant's busy toil. Thereon he let this labour be awhile, and, thinking maybe that I had escaped, rushed into the palace with his murderous sword unsheathed. Then did Bromius-so at least it seemed to me; I only tell you what I thought-made a phantom in the hall, and he rushed after it in headlong haste, and stabbed the lustrous air, thinking he wounded me. Further the Bacchic god did other outrage to him; he dashed the building to the ground, and there it lies a mass of ruin, a sight to make him rue most bitterly my bonds. At last from sheer fatigue he dropped his sword and fell fainting; for he a mortal frail, dared to wage war upon a god; but I meantime quietly left the house and am come to you, with never a thought of Pentheus. But methinks he will soon appear before the house; at least there is a sound of steps within. What will he say, I wonder, after this? Well, be his fury never so great, I will lightly bear it; for 'tis a wise man's way to school his temper into due control. (Enter PENTHEUS.)

PENTHEUS Shamefully have I been treated; that stranger, whom but now I made so fast in prison, hath escaped me. Ha! there is the man! What means this? How didst thou come forth, to appear thus in front of my palace?

DIONYSUS Stay where thou art; and moderate thy fury.

PENTHEUS How is it thou hast escaped thy fetters and art at large?

DIONYSUS Did I not say, or didst thou not hear me, "There is one will loose me."

PENTHEUS Who was it? there is always something strange in what thou sayest.

DIONYSUS He who makes the clustering vine to grow for man.

PENTHEUS (I scorn him and his vines!)

DIONYSUS A fine taunt indeed thou hurlest here at Dionysus!

PENTHEUS (To his servants) Bar every tower that hems us in, I order you.

DIONYSUS What use? Cannot gods pass even over walls?

PENTHEUS How wise thou art, except where thy wisdom is needed!

DIONYSUS Where most 'tis needed, there am I most wise. But first listen to yonder messenger and hear what he says; he comes from the hills with tidings for thee; and I will await thy pleasure, nor seek to fly. (Enter MESSENGER.) Messenger. Pentheus, ruler of this realm of Thebes! I am come from Cithaeron, where the dazzling flakes of pure white snow ne'er cease to fall.

PENTHEUS What urgent news dost bring me?

MESSENGER I have seen, O king, those frantic Bacchanals, who darted in frenzy from this land with bare white feet, and I am come to tell thee and the city the wondrous deeds they do, deeds passing strange. But I fain would hear, whether I am freely to tell all I saw there, or shorten my story; for I fear thy hasty temper, sire, thy sudden bursts of wrath and more than princely rage.

PENTHEUS Say on, for thou shalt go unpunished by me in all respects; for to be angered with the upright is wrong. The direr thy tale about the Bacchantes, the heavier punishment will I inflict on this fellow who brought his secret arts amongst our women.

MESSENGER I was just driving the herds of kine to a ridge of the hill as I fed them, as the sun shot forth his rays and made the earth grow warm; when lo! I see three revel-bands of women; Autonoe was chief of one, thy mother Agave of the second, while Ino's was the third. There they lay asleep, all tired out; some were resting on branches of the pine, others had laid their heads in careless ease on oak-leaves piled upon the ground, observing all modesty; not, as thou sayest, seeking to gratify their lusts alone amid the woods, by wine and soft flute-music maddened.

Anon in their midst thy mother uprose and cried aloud to wake them from their sleep, when she heard the lowing of my horned kine. And up they started to their feet, brushing from their eyes sleep's quickening dew, a wondrous sight of grace and modesty, young and old and maidens yet unwed. First o'er their shoulders they let stream their hair; then all did gird their fawn-skins up, who hitherto had left the fastenings loose, girdling the dappled hides with snakes that licked their cheeks. Others fondled in their arms gazelles or savage whelps of wolves, and suckled them-young mothers these with babes at home, whose breasts were still full of milk; crowns they wore of ivy or of oak or blossoming convolvulus. And one took her thyrsus and struck it into the earth, and forth there gushed a limpid spring; and another plunged her wand into the lap of earth and there the god sent up a fount of wine; and all who wished for draughts of milk had but to scratch the soil with their finger-tips and there they had it in abundance, while from every ivy-wreathed staff sweet rills of honey trickled.

Hadst thou been there and seen this, thou wouldst have turned to pray to the god, whom now thou dost disparage. Anon we herdsmen and shepherds met to discuss their strange and wondrous doings; then one, who wandereth oft to town and hath a trick of speech, made harangue in the midst, "O ye who dwell upon the hallowed mountain-terraces! shall we chase Agave, mother of Pentheus, from her Bacchic rites, and thereby do our prince a service?" We liked his speech, and placed ourselves in hidden ambush among the leafy thickets; they at the appointed time began to wave the thyrsus for their Bacchic rites, calling on Iacchus, the Bromian god, the son of Zeus, in united chorus, and the whole mount and the wild creatures re-echoed their cry; all nature stirred as they rushed on. Now Agave chanced to come springing near me, so up I leapt from out my ambush where I lay concealed, meaning to seize her. But she cried out, "What ho! my nimble hounds, here are men upon our track; but follow me, ay, follow, with the thyrsus in your hand for weapon." Thereat we fled, to escape being torn in pieces by the Bacchantes; but they, with hands that bore no weapon of steel, attacked our cattle as they browsed. Then wouldst thou have seen Agave mastering some sleek lowing calf, while others rent the heifers limb from limb. Before thy eyes there would have been hurling of ribs and hoofs this way and that; and strips of flesh, all blood-bedabbled, dripped as they hung from the pine-branches. Wild bulls, that glared but now with rage along their horns, found themselves tripped up, dragged down to earth by countless maidens' hands. The flesh upon their limbs was stripped therefrom quicker than thou couldst have closed thy royal eye-lids. Then off they sped, like birds that skim the air, to the plains beneath the hills, which bear a fruitful harvest for Thebes beside the waters of Asopus; to Hysiae and Erythrae, hamlets 'neath Cithaeron's peak, with fell intent, swooping on everything and scattering all pellmell; and they would snatch children from their homes; but all that they placed upon their shoulders, abode there firmly without being tied, and fell not to the dusky earth, not even brass or iron; and on their hair they carried fire and it burnt them not; but the country-folk rushed to arms, furious at being pillaged by Bacchanals; whereon ensued, O king, this wondrous spectacle. For though the ironshod dart would draw no blood from them, they with the thyrsus, which they hurled, caused many a wound and put their foes to utter rout, women chasing men, by some god's intervention. Then they returned to the place whence they had started, even to the springs the god had made to spout for them; and there washed off the blood, while serpents with their tongues were licking clean each gout from their cheeks. Wherefore, my lord and master, receive this deity, whoe'er he be, within the city; for, great as he is in all else, I have likewise heard men say, 'twas he that gave the vine to man, sorrow's antidote. Take wine away and Cypris flies, and every other human joy is dead.

CHORUS Though I fear to speak my mind with freedom in the presence of my king, still must I utter this; Dionysus yields to no deity in might.

PENTHEUS Already, look you! the presumption of these Bacchantes is upon us, swift as fire, a sad disgrace in the eyes of all Hellas. No time for hesitation now! away to the Electra gate! order a muster of all my men-at-arms, of those that mount fleet steeds, of all who brandish light bucklers, of archers too that make the bowstring twang; for I will march against the Bacchanals. By Heaven I this passes all, if we are to be thus treated by women. (Exit MESSENGER.)

DIONYSUS Still obdurate, O Pentheus, after hearing my words! In spite of all the evil treatment I am enduring from thee, still I warn thee of the sin of bearing arms against a god, and bid thee cease; for Bromius will not endure thy driving his votaries from the mountains where they revel.

PENTHEUS A truce to thy preaching to me! thou hast escaped thy bonds, preserve thy liberty; else will I renew thy punishment.

DIONYSUS I would rather do him sacrifice than in a fury kick against the pricks; thou a mortal, he a god.

PENTHEUS Sacrifice! that will I, by setting afoot a wholesale slaughter of women 'mid Cithaeron's glens, as they deserve.

DIONYSUS Ye will all be put to flight-a shameful thing that they with the Bacchic thyrsus should rout your mail-clad warriors.

PENTHEUS I find this stranger a troublesome foe to encounter; doing or suffering he is alike irrepressible.

DIONYSUS Friend, there is still a way to compose this bitterness.

PENTHEUS Say how; am I to serve my own servants?

DIONYSUS I will bring the women hither without weapons.

PENTHEUS Ha! ha! this is some crafty scheme of thine against me.

DIONYSUS What kind of scheme, if by my craft I purpose to save thee?

PENTHEUS You have combined with them to form this plot, that your revels may on for ever.

DIONYSUS Nay, but this is the compact I made with the god; be sure of that.

PENTHEUS (Preparing to start forth) Bring forth my arms. Not another word from thee!

DIONYSUS Ha! wouldst thou see them seated on the hills?

PENTHEUS Of all things, yes! I would give untold sums for that.

DIONYSUS Why this sudden, strong desire?

PENTHEUS 'Twill be a bitter sight, if I find them drunk with wine.

DIONYSUS And would that be a pleasant sight which will prove bitter to thee?

PENTHEUS Believe me, yes! beneath the fir-trees as I sit in silence.

DIONYSUS Nay, they will track thee, though thou come secretly.

PENTHEUS Well, I will go openly; thou wert right to say so.

DIONYSUS Am I to be thy guide? wilt thou essay the road?

PENTHEUS Lead on with all speed, I grudge thee all delay.

DIONYSUS Array thee then in robes of fine linen.

PENTHEUS Why so? Am I to enlist among women after being a man?

DIONYSUS They may kill thee, if thou show thy manhood there.

PENTHEUS Well said! Thou hast given me a taste of thy wit already.

DIONYSUS Dionysus schooled me in this lore.

PENTHEUS How am I to carry out thy wholesome advice?

DIONYSUS Myself will enter thy palace and robe thee.

PENTHEUS What is the robe to be? a woman's? Nay, I am ashamed.

DIONYSUS Thy eagerness to see the Maenads goes no further.

PENTHEUS But what dress dost say thou wilt robe me in?

DIONYSUS Upon thy head will I make thy hair grow long.

PENTHEUS Describe my costume further.

DIONYSUS Thou wilt wear a robe reaching to thy feet; and on thy head shall be a snood.

PENTHEUS Wilt add aught else to my attire?

DIONYSUS A thyrsus in thy hand, and a dappled fawnskin.

PENTHEUS I can never put on woman's dress.

DIONYSUS Then wilt thou cause bloodshed by coming to blows with the Bacchanals.

PENTHEUS Thou art right. Best go spy upon them first.

DIONYSUS Well, e'en that is wiser than by evil means to follow evil ends.

PENTHEUS But how shall I pass through the city of the Cadmeans unseen?

DIONYSUS We will go by unfrequented paths. I will lead the way.

PENTHEUS Anything rather than that the Bacchantes should laugh at me.

DIONYSUS We will enter the palace and consider the proper steps.

PENTHEUS Thou hast my leave. I am all readiness. I will enter, prepared to set out either sword in hand or following thy advice. (Exit PENTHEUS.)

DIONYSUS Women! our prize is nearly in the net. Soon shall he reach the Bacchanals, and there pay forfeit with his life. O Dionysus! now 'tis thine to act, for thou art not far away; let us take vengeance on him. First drive him mad by fixing in his soul a wayward frenzy; for never, whilst his senses are his own, will he consent to don a woman's dress; but when his mind is gone astray he will put it on. And fain would I make him a laughing-stock to Thebes as he is led in woman's dress through the city, after those threats with which he menaced me before. But I will go to array Pentheus in those robes which he shall wear when he sets out for Hades' halls, a victim to his own mother's fury; so shall he recognize Dionysus, the son of Zeus, who proves himself at last a god most terrible, for all his gentleness to man. (Exit DIONYSUS.)

CHORUS Will this white foot e'er join the night-long dance? what time in Bacchic ecstasy I toss my neck to heaven's dewy breath, like a fawn, that gambols 'mid the meadow's green delights, when she hath escaped the fearful chase, clear of the watchers, o'er the woven nets; while the huntsman, with loud halloo, harks on his hounds' full cry, and she with laboured breath at lightning speed bounds o'er the level water-meadows, glad to be far from man amid the foliage of the bosky grove. What is true wisdom, or what fairer boon has heaven placed in mortals' reach, than to gain the mastery o'er a fallen foe? What is fair is dear for aye. Though slow be its advance, yet surely moves the power of the gods, correcting those mortal wights, that court a senseless pride, or, in the madness of their fancy, disregard the gods. Subtly they lie in wait, through the long march of time, and so hunt down the godless man. For it is never right in theory or in practice to o'erride the law of custom. This is a maxim cheaply bought: whatever comes of God, or in time's long annals, has grown into a law upon a natural basis, this is sovereign. What is true wisdom, or what fairer boon has heaven placed in mortals' reach, than to gain the mastery o'er a fallen foe? What is fair is dear for ave. Happy is he who hath escaped the wave from out the sea, and reached the haven; and happy he who hath triumphed o'er his troubles; though one surpasses another in wealth and power; yet there be myriad hopes for all the myriad minds; some end in happiness for man, and others come to naught; but him, whose life from day to day is blest, I deem a happy man. (Enter DIONYSUS.)

DIONYSUS Ho! Pentheus, thou that art so cager to see what is forbidden, and to show thy zeal in an unworthy cause, come forth before the palace, let me see thee clad as a woman in frenzied Bacchante's dress, to spy upon thy own mother and her company. (Enter PENTHEUS.) Yes, thou resemblest closely a daughter of Cadmus.

PENTHEUS Of a truth I seem to see two suns, and two towns of Thebes, our seven-gated city; and thou, methinks, art a bull going before to guide me, and on thy head a pair of horns have grown. Wert thou really once a brute beast? Thon hast at any rate the appearance of a bull.

DIONYSUS The god attends us, ungracious heretofore, but now our sworn friend; and now thine eyes behold the things they should.

PENTHEUS Pray, what do I resemble? Is not mine the carriage of Ino, or Agave my own mother?

DIONYSUS In seeing thee, I seem to see them in person. But this tress is straying from its place, no longer as I bound it 'neath the snood.

PENTHEUS I disarranged it from its place as I tossed it to and fro within my chamber, in Bacchic ecstasy.

DIONYSUS Well, I will rearrange it, since to tend thee is my care; hold up thy head.

PENTHEUS Come, put it straight; for on thee do I depend.

DIONYSUS Thy girdle is loose, and the folds of thy dress do not hang evenly below thy ankles.

PENTHEUS I agree to that as regards the right side, but on the other my dress hangs straight with my foot.

DIONYSUS Surely thou wilt rank me first among thy friends, when contrary to thy expectation thou findest the Bacchantes virtuous.

PENTHEUS Shall I hold the thyrsus in the right or left hand to look most like a Bacchanal?

DIONYSUS Hold it in thy right hand, and step out with thy right foot; thy change of mind compels thy praise.

PENTHEUS Shall I be able to carry on my shoulders Cithaeron's glens, the Bacchanals and all?

DIONYSUS Yes, if so thou wilt; for though thy mind was erst diseased, 'tis now just as it should be.

PENTHEUS Shall we take levers, or with my hands can I uproot it, thrusting arm or shoulder 'neath its peaks?

DIONYSUS No, no! destroy not the seats of the Nymphs and the haunts of Pan, the place of his piping.

PENTHEUS Well said! Women must not be mastered by brute force; amid the pines will I conceal myself.

DIONYSUS Thou shalt hide thee in the place that fate appoints, coming by stealth to spy upon the Bacchanals.

PENTHEUS Why, methinks they are already caught in the pleasant snares of dalliance, like birds amid the brakes.

DIONYSUS Set out with watchful heed then for this very purpose; maybe thou wilt catch them, if thou be not first caught thyself.

PENTHEUS Conduct me through the very heart of Thebes, for I am the only man among them bold enough to do this deed.

DIONYSUS Thou alone bearest thy country's burden, thou and none other; wherefore there await thee such struggles as needs must. Follow me, for I will guide thee safely thither; another shall bring thee thence.

PENTHEUS My mother maybe.

DIONYSUS For every eye to see.

PENTHEUS My very purpose in going.

DIONYSUS Thou shalt be carried back,

PENTHEUS What luxury

DIONYSUS In thy mother's arms.

PENTHEUS Thou wilt e'en force me into luxury.

DIONYSUS Yes, to luxury such as this.

PENTHEUS Truly, the task I am undertaking deserves it. (Exit PENTHEUS.)

DIONYSUS Strange, ah! strange is thy career, leading to scenes of woe so strange, that thou shalt achieve a fame that towers to heaven. Stretch forth thy hands, Agave, and ye her sisters, daughters of Cadmus; mighty is the strife to which I am bringing the youthful king, and the victory shall rest with me and Bromius; all else the event will show. (Exit DIONYSUS.)

CHORUS To the hills! to the hills! fleet hounds of madness, where the daughters of Cadmus hold their revels, goad them into wild fury against the man disguised in woman's dress, a frenzied spy upon the Maenads. First shall his mother mark him as he peers from some smooth rock or riven tree, and thus to the Maenads she will call, "Who is this of Cadmus' sons comes hasting to the mount, to the mountain away, to spy on us, my Bacchanals? Whose child can he be? For he was never born of woman's blood; but from some lioness maybe or Libyan Gorgon is he sprung." Let justice appear and show herself, sword in hand, to plunge it through and through the throat of the godless, lawless, impious son of Echion, earth's monstrous child! who with wicked heart and lawless rage, with mad intent and frantic purpose, sets out to meddle with thy holy rites, and with thy mother's, Bacchic god, thinking with his weak arm to master might as masterless as thine. This is the life that saves all pain, if a man confine his thoughts to human themes, as is his mortal nature, making no pretence where heaven is concerned. I envy not deep subtleties; far other joys have I, in tracking out great truths writ clear from all eternity, that a man should live his life by day and night in purity and holiness, striving toward a noble goal, and should honour the gods by casting from him each ordinance that lies outside the pale of right. Let justice show herself, advancing sword in hand to plunge it through and through the throat of Echion's son, that godless, lawless, and abandoned child of earth! Appear, O Bacchus, to our eyes as a bull or serpent with a hundred heads, or take the shape of a lion breathing flame! Oh! come, and with a mocking smile cast the deadly noose about the hunter of thy Bacchanals, e'en as he swoops upon the Maenads gathered yonder. (Enter SECOND MESSENGER.)

SECOND MESSENGER O house, so prosperous once through Hellas long ago, home of the old Sidonian prince, who sowed the serpent's crop of earth-born men, how do I mourn thee! slave though I be, yet still the sorrows of his master touch a good slave's heart.

CHORUS How now? Hast thou fresh tidings of the Bacchantes?

SECOND MESSENGER Pentheus, Echion's son is dead.

CHORUS Bromius, my king! now art thou appearing in thy might divine.

SECOND MESSENGER Ha! what is it thou sayest? art thou glad, woman, at my master's misfortunes?

CHORUS A stranger I, and in foreign tongue I express my joy, for now no more do I cower in terror of the chain.

SECOND MESSENGER Dost think Thebes so poor in men?(*, * Probably the whole of one iambic line with part of another is here lost.)

CHORUS 'Tis Dionysus, Dionysus, not Thebes that lords it over me.

SECOND MESSENGER All can I pardon thee save this; to exult o'er hopeless suffering is sorry conduct, dames.

CHORUS Tell me, oh! tell me how he died, that villain scheming villainy!

SECOND MESSENGER Soon as we had left the homesteads of this Theban land and had crossed the streams of Asopus, we began to breast Cithaeron's heights, Pentheus and I, for I went with my master, and the stranger too, who was to guide us to the scene. First then we sat us down in a grassy glen, carefully silencing each footfall and whispered breath, to see without being seen. Now there was a dell walled in by rocks, with rills to water it, and shady pines o'erhead; there were the Maenads seated, busied with joyous toils. Some were wreathing afresh the drooping thyrsus with curling ivy-sprays; others, like colts let loose from the carved chariot-yoke, were answering each other in hymns of Bacchic rapture. But Pentheus, son of sorrow, seeing not the women gathered there, exclaimed, "Sir stranger, from where I stand, I cannot clearly see the mock Bacchantes; but I will climb a hillock or a soaring pine whence to see clearly the shameful doings of the Bacchanals." Then and there I saw the stranger work a miracle; for catching a lofty fir-branch by the very end he drew it downward to the dusky earth, lower yet and ever lower; and like a bow it bent, or rounded wheel, whose curving circle grows complete, as chalk and line describe it; e'en so the stranger drew down the mountain-branch between his hands, bending it to earth, by more than human agency. And when he had seated Pentheus aloft on the pine branches, he let them slip through his hands gently, careful not to shake him from his seat. Up soared the branch straight into the air above, with my master perched thereon, seen by the Maenads better far than he saw them; for scarce was he beheld upon his lofty throne, when the stranger disappeared, while from the sky there came a voice, 'twould seem, by Dionysus uttered-

"Maidens, I bring the man who tried to mock you and me and my mystic rites; take vengeance on him." And as he spake he raised 'twixt heaven and earth a dazzling column of awful flame. Hushed grew the sky, and still hung each leaf throughout the grassy glen, nor couldst thou have heard one creature cry. But they, not sure of the voice they heard, sprang up and peered all round; then once again his bidding came; and when the daughters of Cadmus knew it was the Bacchic god in very truth that called, swift as doves they dirted off in cager haste, his mother Agave and her sisters dear and all the Bacchanals; through torrent glen, o'er boulders huge they bounded on, inspired with madness by the god. Soon as they saw my master perched upon the fir, they set to hurling stones at him with all their might, mounting a commanding eminence, and with pine-branches he was pelted as with darts; and others shot their wands through the air at Pentheus, their hapless target, but all to no purpose. For there he sat beyond the reach of their hot endeavours, a helpless, hopeless victim. At last they rent off limbs from oaks and were for prising up the roots with levers not of iron. But when they still could make no end to all their toil, Agave cried: "Come stand around, and grip the sapling trunk, my Bacchanals! that we may catch the beast that sits thereon, lest he divulge the secrets of our god's religion."

Then were a thousand hands laid on the fir, and from the ground they tore it up, while he from his seat aloft came tumbling to the ground with lamentations long and loud, e'en Pentheus; for well he knew his hour was come. His mother first, a priestess for the nonce, began the bloody deed and fell upon him; whereon he tore the snood from off his hair, that hapless Agave might recognize and spare him, crying as he touched her cheek, "O mother! it is I, thy own son Pentheus, the child thou didst bear in Echion's halls; have pity on me, mother dear! oh! do not for any sin of mine slay thy own son."

But she, the while, with foaming mouth and wildly rolling eyes, bereft of reason as she was, heeded him not; for the god possessed her. And she caught his left hand in her grip, and planting her foot upon her victim's trunk she tore the shoulder from its socket, not of her own strength, but the god made it an easy task to her hands; and Ino set to work upon the other side, rending the flesh with Autonoe and all the eager host of Bacchanals; and one united cry arose, the victim's groans while yet he breathed, and their triumphant shouts. One would make an arm her prey, another a foot with the sandal on it; and his ribs were stripped of flesh by their rending nails; and each one with blood-dabbled hands was tossing Pentheus' limbs about. Scattered lies his corpse, part beneath the rugged rocks, and part amid the deep dark woods, no easy task to find; but his poor head hath his mother made her own, and fixing it upon the point of a thyrsus, as it had been a mountain lion's, she bears it through the midst of Cithaeron, having left her sisters with the Maenads at their rites. And she is entering these walls exulting in her hunting fraught with woe, calling on the Bacchic god her fellow-hunter who had helped her to triumph in a chase, where her only prize was tears.

But I will get me hence, away from this piteous scene, before Agave reach the palace. To my mind self-restraint and reverence for the things of God point alike the best and wisest course for all mortals who pursue them. (Exit SECOND MESSENGER.)

CHORUS Come, let us exalt our Bacchic god in choral strain, let us loudly chant the fall of Pentheus from the serpent sprung, who assumed a woman's dress and took the fair Bacchic wand, sure pledge of death, with a bull to guide him to his doom. O ye Bacchanals of Thebes! glorious is the triumph ye have achieved, ending in sorrow and tears. 'Tis a noble enterprise to dabble the hand in the blood of a son till it drips. But hist! I see Agave, the mother of Pentheus, with wild rolling eye hasting to the house; welcome the revellers of the Bacchic god. (Enter AGAVE.)

AGAVE Ye Bacchanals from Asia

CHORUS Why dost thou rouse me? why?

AGAVE From the hills I am bringing to my home a tendril freshly-culled, glad guerdon-of the chase.

CHORUS I see it, and I will welcome thee unto our revels. All hail!

AGAVE I caught him with never a snare, this lion's whelp, as ye may see.

CHORUS From what desert lair?

AGAVE Cithaeron-

CHORUS Yes, Cithaeron?

AGAVE Was his death.

CHORUS Who was it gave the first blow?

AGAVE Mine that privilege; "Happy Agave!" they call me 'mid our revellers.

CHORUS Who did the rest?

AGAVE Cadmus-

CHORUS What of him?

AGAVE His daughters struck the monster after me; yes, after me.

CHORUS Fortune smiled upon thy hunting here.

AGAVE Come, share the banquet.

CHORUS Share? ah I what?

AGAVE 'Tis but a tender whelp, the down just sprouting on its cheek beneath a crest of failing hair.

CHORUS The hair is like some wild creature's.

AGAVE The Bacchic god, a hunter skilled, roused his Maenads to pursue this quarry skilfully.

CHORUS Yea, our king is a hunter indeed.

AGAVE Dost approve?

CHORUS Of course I do.

AGAVE Soon shall the race of Cadmus-

CHORUS And Pentheus, her own son, shall to his mother-

AGAVE Offer praise for this her quarry of the lion's brood.

CHORUS Quarry strange!

AGAVE And strangely caught.

CHORUS Dost thou exult?

AGAVE Right glad am I to have achieved a great and glorious triumph for my land that all can see.

CHORUS Alas for thee! show to the folk the booty thou hast won and art bringing hither.

AGAVE All ye who dwell in fair fenced Thebes, draw near that ye may see the fierce wild beast that we daughters of Cadmus made our prey, not with the thong-thrown darts of Thessaly, nor yet with snares, but with our fingers fair. Ought men idly to boast and get them armourers' weapons? when we with these our hands have caught this prey and torn the monster limb from limb? Where is my aged sire? let him approach. And where is Pentheus, my son? Let him bring a ladder and raise it against the house to nail up on the gables this lion's head, my booty from the chase. (Enter CADMUS.)

CADMUS Follow me, servants to the palace-front, with your sad burden in your arms, ay, follow, with the corpse of Pentheus, which after long weary search I found, as ye see it, torn to pieces amid Cithaeron's glens, and am bringing hither; no two pieces did I find together, as they lay scattered through the trackless wood. For I heard what awful deeds one of my daughters had done, just as I entered the city-walls with old Teiresias returning from the Bacchanals; so I turned again unto the and bring from thence my son who was slain by Maenads. There I saw Autonoe, that bare Actaeon on a day to Aristaeus, and Ino with her, still ranging the oak-groves in their unhappy frenzy; but one told me that that Agave, was rushing wildly hither, nor was it idly said, for there I see her, sight of woe!

AGAVE Father, loudly mayst thou boast, that the daughters thou hast begotten are far the best of mortal race; of one and all I speak, though chiefly of myself, who left my shuttle at the loom for nobler enterprise, even to hunt savage beasts with my hands; and in my arms I bring my prize, as thou seest, that it may be nailed up on thy palace-wall; take it, father, in thy had and proud of my hunting, call thy friends to a banquet; for blest art thou, ah! doubly blest in these our gallant exploits.

CADMUS O grief that has no bounds, too cruel for mortal eye! 'tis murder ye have done with your hapless hands. Fair is the victim thou hast offered to the gods, inviting me and my Thebans to the feast Ah, woe is me first for thy sorrows, then for mine. What ruin the god, the Bromian king, hath brought on us, just maybe, but too severe, seeing he is our kinsman!

AGAVE How peevish old age makes men! what sullen looks! Oh, may my son follow in his mother's footsteps and be as lucky in his hunting, when he goes quest of game in company with Theban youthsl But he can do naught but wage war with gods. Father, 'tis thy duty to warn him. Who will summon him hither to my sight to witness my happiness?

CADMUS Alas for you! alas! Terrible will be your grief when ye are conscious of your deeds; could ye re. for ever till life's close in your present state, ye would not, spite of ruined bliss, appear so cursed with woe.

AGAVE Why? what is faulty bere? what here for sorrow?

CADMUS First let thine eye look up to heaven.

AGAVE See! I do so. Why dost thou suggest my looking thereupon?

CADMUS Is it still the same, or dost think there's any change?

AGAVE 'Tis brighter than it was, and dearer too.

CADMUS Is there still that wild unrest within thy soul?

AGAVE I know not what thou sayest now; yet methinks my brain is clearing, and my former frenzy passed away.

CADMUS Canst understand, and give distinct replies?

AGAVE Father, how completely I forget all we said before!

CADMUS To what house wert thou brought with marriage-hymns?

AGAVE Thou didst give me to earthborn Echion, as men call him.

CADMUS What child was born thy husband in his halls?

AGAVE Pentheus, of my union with his father.

CADMUS What head is that thou barest in thy arms?

AGAVE A lion's; at least they said so, who hunted it.

CADMUS Consider it aright; 'tis no great task to look at it.

AGAVE Ah! what do I see? what is this I am carrying in my hands?

CADMUS Look closely at it; make thy knowledge more certain.

AGAVE Ah, 'woe is me! O sight of awful sorrow!

CADMUS Dost think it like a lion's head?

AGAVE Ah no! 'tis Pentheus' head which I his unhappy mother hold.

CADMUS Bemoaned by me, or ever thou didst recognize him.

AGAVE Who slew him? How came he into my hands?

CADMUS O piteous truth! how ill-timed thy presence here!

AGAVE Speak; my bosom throbs at this suspense.

CADMUS 'Twas thou didst slay him, thou and thy sisters.

AGAVE Where died he? in the house or where?

CADMUS On the very spot where hounds of yore rent Actaeon in pieces.

AGAVE Why went he, wretched youth! to Cithaeron?

CADMUS He would go and mock the god and thy Bacchic rites.

AGAVE But how was it we had journeyed thither?

CADMUS Ye were distraught; the whole city had the Bacchic frenzy.

AGAVE 'Twas Dionysus proved our ruin; now I see it all.

CADMUS Yes, for the slight he suffered; ye would not believe in his godhead.

AGAVE Father, where is my dear child's corpse?

CADMUS With toil I searched it out and am bringing it myself.

AGAVE Is it all fitted limb to limb in seemly wise? CADMUS (*, * One line, or maybe more, is missing)

AGAVE But what had Pentheus to do with folly of mine?

CADMUS He was like you in refusing homage to the god, who, therefore, hath involved you all in one common ruin, you and him alike, to destroy this house and me, forasmuch as I, that had no sons, behold this youth, the fruit of thy womb, unhappy mother! foully and most shamefully slain. To thee, my child, our house looked up, to thee my daughter's son, the stay of my palace, inspiring the city with awe; none caring to flout the old king when he saw thee by, for he would get his deserts. But now shall I be cast out dishonoured from my halls, Cadmus the great, who sowed the crop of Theban seed and reaped that goodly harvest. O beloved child! dead though thou art, thou still shalt be counted by me amongst my own dear children; no more wilt thou lay thy hand upon my chin in fond embrace, my child, and calling on thy mother's sire demand, "Who wrongs thee or dishonours thee, old sire? who vexes thy heart, a thorn within thy side? Speak, that I may punish thy oppressor, father mine!"

But now am I in sorrow plunged, and woe is thee, and woe thy mother and her suffering sisters too! Ah! if there be any man that scorns the gods, let him well mark this prince's death and then believe in them.

CHORUS Cadmus, I am sorry for thy fate; for though thy daughter's child hath met but his deserts, 'tis bitter grief to thee.

AGAVE O father, thou seest how sadly my fortune is changed.(*, * After this a very large lacuna occurs in the MS.)

DIONYSUS Thou shalt be changed into a serpent; and thy wife Harmonia, Ares' child, whom thou in thy human life didst wed, shall change her nature for a snake's, and take its form. With her shalt thou, as leader of barbarian tribes, drive thy team of steers, so saith an oracle of Zeus; and many a city shalt thou sack with an army numberless; but in the day they plunder the oracle of Loxias, shall they rue their homeward march; but thee and Harmonia will Ares rescue, and set thee to live henceforth in the land of the blessed. This do I declare, I Dionysus, son of no mortal father but of Zeus. Had ye learnt wisdom when ye would not, ye would now be happy with the son of Zeus for your ally.

AGAVE O Dionysus! we have sinned; thy pardon we implore.

DIONYSUS Too late have ye learnt to know me; ye knew me not at the proper time.

AGAVE We recognize our error; but thou art too revengeful.

DIONYSUS Yea, for I, though a god, was slighted by you.

AGAVE Gods should not let their passion sink to man's level.

DIONYSUS Long ago my father Zeus ordained it thus.

AGAVE Alas! my aged sire, our doom is fixed; 'tis woful exile.

DIONYSUS Why then delay the inevitable? Exit.

CADMUS Daughter, to what an awful pass are we now come, thou too, poor child, and thy sisters, while I alas! in my old age must seek barbarian shores, to sojourn there; but the oracle declares that I shall yet lead an army, half-barbarian, half-Hellene, to Hellas; and in serpent's shape shall I carry my wife Harmonia, the daughter of Ares, transformed like me to a savage snake, against the altars and tombs of Hellas at the head of my troops; nor shall I ever cease from my woes, ah me! nor ever cross the downward stream of Acheron and be at rest.

AGAVE Father, I shall be parted from thee and exiled.

CADMUS Alas! my child, why fling thy arms around me, as a snowy cygnet folds its wings about the frail old swan?

AGAVE Whither can I turn, an exile from my country?

CADMUS I know not, my daughter; small help is thy father now.

AGAVE Farewell, my home! farewell, my native city! with sorrow I am leaving thee, an exile from my bridal bower.

CADMUS Go, daughter, to the house of Aristaeus,(*, * Another large lacuna follows.)

AGAVE Father, I mourn for thee.

CADMUS And I for thee, my child; for thy sisters too I shed a tear.

AGAVE Ah! terribly was king Dionysus bringing this outrage on thy house.

CADMUS Yea, for he suffered insults dire from you, his name receiving no meed of honour in Thebes.

AGAVE Farewell, father mine!

CADMUS Farewell, my hapless daughter and yet thou scarce canst reach that bourn.

AGAVE Oh! lead me, guide me to the place where I shall find my sisters, sharers in my exile to their sorrow! Oh! to reach a spot where cursed Cithaeron ne'er shall see me more nor I Cithaeron with mine eyes; where no memorial of the thyrsus is set up! Be they to other Bacchantes dear!

CHORUS Many are the forms the heavenly will assumes, and many a thing the gods fulfil contrary to all hope; that which was expected is not brought to pass, while for the unlooked-for Heaven finds out a way. E'en such hath been the issue here. (Exeunt OMNES.)

THE END

Iphigenia at Aulis

Dramatis Personae

Agamemnon Attendant, an old man Chorus of Women of Chalcis Menelaus Clytaemnestra Iphigenia Achilles

The sea-coast at Aulis. Enter AGAMEMNON and ATTENDANT.

AGAMEMNON Old man, come hither and stand before my dwelling.

ATTENDANT I come; what new schemes now, king Agamemnon?

AGAMEMNON Thou shalt hear.

ATTENDANT I am all eagerness. 'Tis little enough sleep old age allows me and keenly it watches o'er my eyes.

AGAMEMNON What can that star be, steering his course yonder?

ATTENDANT Sirius, still shooting o'er the zenith on his way near the Pleiads' sevenfold track.

AGAMEMNON The birds are still at any rate and the sea is calm; hushed are the winds, and silence broods o'er this narrow firth.

ATTENDANT Then why art thou outside thy tent, why so restless, my lord Agamemnon? All is yet quiet here in Aulis, the watch on the walls is not yet astir. Let us go in.

AGAMEMNON I envy thee, old man, aye, and every man who leads a life secure, unknown and unrenowned; but little I envy those in office.

ATTENDANT And yet 'tis there we place the be-all and end-all of existence.

AGAMEMNON Aye, but that is where the danger comes; and ambition, sweet though it seems, brings sorrow with its near approach. At one time the unsatisfied claims of Heaven upset our life, at another the numerous peevish fancies of our subjects shatter it.

ATTENDANT I like not these sentiments in one who is a chief. It was not to enjoy all blessings that Atreus begot thee, O Agamemnon; but thou must needs experience joy and sorrow alike, mortal as thou art. E'en though thou like it not, this is what the gods decree; but thou, after letting thy taper spread its light abroad, writest the letter which is still in thy hands and then erasest the same words again, sealing and re-opening the scroll, then flinging the tablet to the ground with floods of tears and leaving nothing undone in thy aimless behaviour to stamp thee mad. What is it troubles thee? what news is there affecting thee, my liege? Come, share with me thy story; to a loyal and trusty heart wilt thou be telling it; for Tyndareus sent me that day to form part of thy wife's dowry and to wait upon the bride with loyalty.

AGAMEMNON Leda, the daughter of Thestius, had three children, maidens, Phoebe, Clytaemnestra my wife, and Helen; this last it was who had for wooers the foremost of the favoured sons of Hellas; but terrible threats of spilling his rival's blood were uttered by each of them, should he fail to win the maid. Now the matter filled Tyndareus, her father, with perplexity; at length this thought occurred to him; the suitors should swear unto each other and join right hands thereon and pour libations with burnt sacrifice, binding themselves by this curse, "Whoever wins the child of Tyndareus for wife, him will we assist, in case a rival takes her from his house and goes his way, robbing her husband of his rights; and we will march against that man in armed array and raze his city to the ground, Hellene no less than barbarian."

Now when they had once pledged their word and old Tyndareus with no small cleverness had beguiled them by his shrewd device, he allowed his daughter to choose from among her suitors the one towards whom the breath of love might fondly waft her. Her choice fell on Menelaus; would she had never taken him! Anon there came to Lacedaemon from Phrygia's folk the man who, legend says, adjudged the goddesses' dispute; in robes of gorgeous hue, ablaze with gold, in true barbaric pomp; and he, finding Menelaus gone from home, carried Helen off with him to his steading on Ida, a willing paramour. Goaded to frenzy Menelaus flew through Hellas, invoking the ancient oath exacted by Tyndareus and declaring the duty of helping the injured husband. Whereat the chivalry of Hellas, brandishing their spears and donning their harness, came hither to the narrow straits of Aulis with armaments of ships and troops, with many a steed and many a car, and they chose me to captain them all for the sake of Menelaus, since I was his brother. Would that some other had gained that distinction instead of me! But after the army was gathered and come together, we still remained at Aulis weather-bound; and Calchas, the seer, bade us in our perplexity sacrifice my own begotten child Iphigenia to Artemis, whose home is in this land, declaring that if we offered her, we should sail and sack the Phrygians' capital, but if we forbore, this was not for us. When I heard this, I commanded Talthybius with loud proclamation to disband the whole host, as I could never bear to slay daughter of mine. Whereupon my brother, bringing every argument to bear, persuaded me at last to face the crime; so I wrote in a folded scroll and sent to my wife, bidding her despatch our daughter to me on the pretence of wedding Achilles, it the same time magnifying his exalted rank and saying that he refused to sail with the Achaeans, unless a bride of our lineage should go to Phthia. Yes, this was the inducement I offered my wife, inventing, as I did, a sham marriage for the maiden. Of all the Achaeans we alone know the real truth, Calchas, Odysseus, Menelaus and myself; but that which I then decided wrongly, I now rightly countermand again in this scroll, which thou, old man, hast found me opening and resealing beneath the shade of night. Up now and away with this missive to Argos, and I will tell thee by word of mouth all that is written herein, the contents of the folded scroll, for thou art loyal to my wife and house.

ATTENDANT Say on and make it plain, that what my tongue utters may accord with what thou hast written.

AGAMEMNON "Daughter of Leda, in addition to my first letter I now send thee word not to despatch thy daughter to Euboea's embosomed wing, to the to the waveless bay of Aulis; for after all we wiltlelebrate our child's wedding at another time."

ATTENDANT And how will Achilles, cheated of his bride, curb the fury of his indignation against thee and thy wife?

AGAMEMNON Here also is a danger.

ATTENDANT Tell me what thou meanest.

AGAMEMNON It is but his name, not himself, that Achilles is lending, knowing nothing of the marriage or of my scheming or my professed readiness to betroth my daughter to him for a husband's embrace.

ATTENDANT A dreadful venture thine king Agamemnon! thou that, by promise of thy daughter's hand to the son of the goddess, wert for bringing the maid hither to be sacrificed for the Danai.

AGAMEMNON Woe is me! ah woe! I am utterly distraught; bewilderment comes o'er me. Away hurry thy steps, yielding nothing to old age.

ATTENDANT In haste I go, my liege.

AGAMEMNON Sit not down by woodland founts; scorn the witcheries of sleep.

ATTENDANT Hush!

AGAMEMNON And when thou passest any place where roads diverge, cast thine eyes all round,-taking heed that no mule-wain pass by on rolling wheels, bearing my daughter hither to the ships of the Danai, and thou see it not.

ATTENDANT It shall be so.

AGAMEMNON Start then from the bolted gates, and if thou meet the escort, start them back again, and drive at full speed to the abodes of the Cyclopes.

ATTENDANT But tell me, how shall my message find credit with thy wife or child?

AGAMEMNON Preserve the seal which thou bearest on this scroll. Away! already the dawn is growing grey, lighting the lamp of day yonder and the fire of the sun's four steeds; help me in my trouble. (Exit ATTENDANT.) None of mortals is prosperous or happy to the last, for none was ever born to a painless life. (Exit AGAMEMNON., Enter CHORUS OF WOMEN OF CHALCIS.)

CHORUS To the sandy beach of sea-coast Aulis I came after a voyage through the tides of Euripus, leaving Chalcis on its narrow firth, my city which feedeth the waters of far-famed Arethusa near the sea, that I might behold the army of the Achaeans and the ships rowed by those god-like heroes; for our husbands tell us that fair-haired Menelaus and high-born Agamemnon are leading them to Troy on a thousand ships in quest of the lady Helen, whom herdsman Paris carried off from the banks of reedy Eurotas-his guerdon from Aphrodite, when that queen of Cyprus entered beauty's lists with Hera and Pallas at the gushing fount.

Through the grove of-Artemis, rich with sacrifice, I sped my course, the red blush mantling on my cheeks from maiden modesty, in my eagerness to see the soldiers' camp, the tents of the mail-clad Danai, and their gathered steeds. Two chieftains there I saw met together in council; one was Aias, son of Oileus; the other Aias, son of Telamon, crown of glory to the men of Salamis; and I saw Protesilaus and Palamedes, sprung from the son of Poseidon, sitting there amusing themselves with intricate figures at draughts; Diomedes too at his favourite sport of hurling quoits; and Meriones, the War-god's son, a marvel to mankind, stood at his side; likewise I beheld the offspring of Laertes, who came from his island hills, and with him Nireus, handsomest of all Achaeans; Achilles next, that nimble runner, swift on his feet as the wind, whom Thetis bore and Chiron trained; him I saw upon the beach, racing in full armour along the shingle and straining every nerve to beat a team of four horses, as he sped round the track on foot; and Eumelus, the grandson of Pheres, their driver, was shouting when I saw him. goading on his goodly steeds, with their bits of chased goldwork; whereof the centre pair, that bore the yoke, had dappled coats picked out with white, while the trace-horses, on the outside, facing the turning-post in the course, were bays with spotted fetlocks. Close beside them Peleus' son leapt on his way, in all his harness, keeping abreast the rail by the axle-box.

Next I sought the countless fleet, a wonder to behold, that I might fill my girlish eyes with gazing, a sweet delight. 'the warlike Myrmidons from Phthia held the right wing with fifty swift cruisers, upon whose sterns, right at the ends, stood Nereid goddesses in golden-effigy, the ensign of Achilles' armament. Near these were moored the Argive ships in equal numbers, o'er which Mecisteus' son, whom Taulaus his grandsire reared, and Sthenelus, son of Capaneus, were in command; next in order, Theseus' son was stationed at the head of sixty ships from Attica, having the goddess Pallas set in a winged car drawn by steeds with solid hoof, a lucky sight for mariners. Then I saw Boeotia's fleet of fifty sails decked with ensigns; these had Cadmus at the stern holding a golden dragon at the beaks of the vessels, and earth-born Leitus was their admiral. Likewise there were ships from Phocis; and from Locris came the son of Oileus with an equal contingent, leaving famed Thronium's citadel; and from Mycenae, the Cyclopes' town, Atreus' son sent a hundred wellmanned galleys, his brother being with him in command, as friend with friend, that Hellas might exact on her, who had fled her home to wed a foreigner. Also I saw upon Gerenian Nestor's prows twelve from Pylos the sign of his neighbor Alpheus, four-footed like a bull. Moreover there was a squadron of Aenianian sail under King and next the lords of Elis, stationed near'-them, whom all the people named Epeians; and Eurytus was lord of these; likewise he led the Taphian warriors with the white oar-blades, the subjects of Meges, son of Phyleus, who had left the isles of the Echinades, where sailors cannot land. Lastly, Aias, reared in Salamis, was joining his right wing to the left of those near whom he was posted, closing the line with his outermost ships-twelve barques obedient to the helm-as I heard and then saw the crews; no safe return shall he obtain, who bringeth his barbaric boats to grapple Aias. There I saw the naval armament, but some things I heard at home about the gathered host, whereof I still have a recollection. (Enter MENELAUS and ATTENDANT.)

ATTENDANT (As MENELAUS wrests a letter from him) Strange daring thine, Menelaus, where thou hast no right.

MENELAUS Stand back! thou carriest loyalty to thy master too far.

ATTENDANT The very reproach thou hast for me is to my credit.

MENELAUS Thou shalt rue it, if thou meddle in matters that concern thee not.

ATTENDANT Thou hadst no right to open a letter, which I was carrying.

MENELAUS No, nor thou to be carrying sorrow to all Hellas.

ATTENDANT Argue that point with others, but surrender that letter to me.

MENELAUS I shall not let go.

ATTENDANT Nor yet will I let loose my hold.

MENELAUS Why then, this staff of mine will be dabbling thy head with blood ere long.

ATTENDANT To die in my master's cause were a noble death.

MENELAUS Let go! thou art too wordy for a slave.

ATTENDANT (Seeing AGAMEMNON approaching) Master, he is wronging me; he snatched thy letter violently from my grasp, Agamemnon, and will not heed the claims of right. (Enter AGAMEMNON.)

AGAMEMNON How now? what means this uproar at the gates, this indecent brawling?

MENELAUS My tale, not his, has the better right to be spoken.

AGAMEMNON Thou, Menelaus! what quarrel hast thou with this man, why art thou haling him hence? (Exit ATTENDANT.)

MENELAUS Look me in the face! Be that the prelude to my story.

AGAMEMNON Shall I, the son of Atreus, close my eyes from fear?

MENELAUS Seest thou this scroll, the bearer of a shameful message?

AGAMEMNON I see it, yes; and first of all surrender it.

MENELAUS No, not till I have shewn its contents to all the Danai.

AGAMEMNON What! hast thou broken the seal and dost know already what thou shouldst never have known?

MENELAUS Yes, I opened it and know to thy sorrow the secret machinations of thy heart.

AGAMEMNON Where didst thou catch my servant? Ye gods what a shameless heart thou hast!

MENELAUS I was awaiting thy daughter's arrival at the camp from Argos.

AGAMEMNON What right hast thou to watch my doings? Is not this a of shamelessness?

MENELAUS My wish to do it gave the spur, for I am no slave to thee.

AGAMEMNON Infamous! Am I not to be allowed the management of my own house?

MENELAUS No, for thou thinkest crooked thoughts, one thing now, another formerly, and something different presently.

AGAMEMNON Most exquisite refining on evil themes! A hateful thing the tongue of cleverness!

MENELAUS Aye, but a mind unstable is an unjust possession, disloyal to friends. Now I am anxious to test thee, and seek not thou from rage to turn aside from the truth, nor will I on my part overstrain the case. Thou rememberest when thou wert all eagerness to captain the Danai against Troy, making a pretence of declining, though eager for it in thy heart; how humble thou wert then! taking each man by the hand and keeping open doors for every fellow townsman who cared to enter, affording each in turn a chance to speak with thee, even though some desired it not, seeking by these methods to purchase popularity from all bidders; then when thou hadst secured the command, there came a change over thy manners; thou wert no longer so cordial before to whilom friends, but hard of access, seldom to be found at home. But the man of real worth ought not to change his manners in the hour of prosperity, but should then show himself most staunch to friends, when his own good fortune can help them most effectually. This was the first cause I had to reprove thee, for it was here I first discovered thy villainy; but afterwards, when thou camest to Aulis with all the gathered hosts of Hellas, thou wert of no account; no! the want of a favourable breeze filled thee with consternation at the chance dealt out by Heaven. Anon the Danai began demanding that thou shouldst send the fleet away instead of vainly toiling on at Aulis; what dismay and confusion was then depicted in thy looks, to think that thou, with a thousand ships at thy command, hadst not occupied the plains of Priam with thy armies! And thou wouldst ask my counsel, "What am I to do? what scheme can I devise. where find one?" to save thyself being stripped of thy command and losing thy fair fame. Next when Calchas bade thee offer thy daughter in sacrifice to Artemis, declaring that the Danai should then sail, thou wert overjoyed, and didst gladly undertake to offer the maid, and of thine own accord-never allege compulsion!-thou art sending word to thy wife to despatch thy daughter hither on pretence of wedding Achilles. This is the same air that heard thee say it; and after all thou turnest round and hast been caught recasting thy letter to this effect, "I will no longer be my daughter's murderer." Exactly so! Countless others have gone through this phase in their conduct of public affairs; they make an effort while in power, and then retire dishonourably, sometimes owing to the senselessness of the citizens, sometimes deservedly, because they are too feeble of themselves to maintain their watch upon the state. For my part, I am more sorry for our unhappy Hellas, whose purpose was to read these worthless foreigners a lesson, while now she will let them escape and mock her, thanks to thee and thy daughter. May I never then appoint a man to rule my country or lead its warriors because his kinship! Ability what the general must have; since any man, with ordinary intelligence, can govern a state.

CHORUS For brethren to come to words and blows, whene'er they disagree, is terrible.

AGAMEMNON I wish to rebuke thee in turn, briefly, not lifting mine eyes too high in shameless wise, but in more sober fashion, as a brother; for it is a good man's way to be considerate. Prithee, why this burst of fury, these bloodshot eyes? who wrongs thee? what is it thou wantest? Thou art fain to win a virtuous bride. Well, I cannot supply thee; for she, whom thou once hadst, was ill controlled by thee. Am I then, a man who never went astray, to suffer for thy sins? or is it my popularity that galls thee? No! it is the longing thou hast to keep a fair wife in thy embrace, casting reason and honour to the winds. A bad man's pleasures are like himself Am I mad, if I change to wiser counsels, after previously deciding amiss? Thine is the madness rather in wishing to recover a wicked wife, once thou hadst lost her-a stroke of Heaven-sent luck. Those foolish suitors swore that oath to Tyndareus in their longing to wed; but Hope was the goddess that led them on, I trow, and she it was that brought it about rather then thou and thy mightiness. So take the field with them; they are ready for it in the folly of their hearts; for the deity is not without insight, but is able to discern where oaths have been wrongly pledged or forcibly extorted. I will not slay my children, nor shall thy interests be prospered by justice in thy vengeance for a worthless wife, while I am left wasting, night and day, in sorrow for what I did to one of my own flesh and blood, contrary to all law and justice. There is thy answer shortly' given, clear and easy to understand; and if thou wilt not come to thy senses, I shall do the best for myself.

CHORUS This differs from thy previous declaration, but there is good in it-thy child's reprieve.

MENELAUS Ah me, how sad my lot! I have no friends then after all.

AGAMEMNON Friends thou hast, if thou seek not their destruction.

MENELAUS Where wilt thou find any proof that thou art sprung from the same sire as I?

AGAMEMNON Thy moderation, not thy madness do I share by nature.

MENELAUS Friends should sympathize with friends in sorrow.

AGAMEMNON Claim my help by kindly service, not by paining me.

MENELAUS So thou hast no mind to share this trouble with Hellas?

AGAMEMNON No, Hellas is diseased like thee according to some god's design.

MENELAUS Go vaunt thee then on thy sceptre, after betraying thine own brother! while seek some different means and other friends. (Enter MESSENGER.)

MESSENGER Agamemnon, lord of all Hellenes! I am come and bring thee thy daughter, whom thou didst call Iphigenia in thy home; and her mother, thy wife Clytemnestra, is with her, and the child Orestes, a sight to gladden thee after thy long absence from thy palace; but, as they had been travelling long and far, they are now refreshing their tender feet at the waters of a fair spring, they and their horses, for we turned these loose in the grassy meadow to browse their fill; but I am come as their forerunner to prepare thee for their reception; for the army knows already of thy daughter's arrival, so quickly did the rumour spread; and all the folk are running together to the sight, that they may see thy child; for Fortune's favourites enjoy a worldwide fame and have all eyes fixed on them. "Is it a wedding?" some ask, "or what is happening? or has king Agamemnon from fond yearning summoned his daughter hither?" From others thou wouldst have heard: "They are presenting the maiden to Artemis, queen of Aulis, previous to marriage; who can the bridegroom be, that is to lead her home?"

Come, then, begin the rites-that is the next step-by getting the baskets ready; crown your heads; prepare the wedding-hymn, thou and prince Menelaus with thee; let flutes resound throughout the tents with noise of dancer's feet; for this is a happy day, that is come for the maid.

AGAMEMNON Thou hast my thanks; now go within; for the rest it will be well, as Fate proceeds. (Exit MESSENGER.) Ah, woe is me! unhappy wretch, what can I say? where shall I begin? Into what cruel straits have I been plunged! Fortune has outwitted me, proving far cleverer than any cunning of mine. What an advantage humble birth possesses! for it is easy for her sons to weep and tell out all their sorrows; while to the high-born man come these same sorrows, but we have dignity throned o'er our life and are the people's slaves. I, for instance, am ashamed to weep, nor less, poor wretch, to check my tears at the awful pass to which I am brought. Oh! what am I to tell my wife? how shall I welcome her? with what face meet her? for she too has undone me by coming uninvited in this my hour of sorrow; yet it was but natural she should come with her daughter to prepare the bride and perform the fondest duties, where she will discover my villainy. And for this poor maid-why maid? Death, methinks, will soon make her his bride-how I pity her! Thus will she plead to me, I trow: "My father will thou slay me? Be such the wedding thou thyself mayst find, and whosoever is a friend to thee!" while Orestes, from his station near us, will cry in childish accents, inarticulate, yet fraught with meaning. Alas! to what utter ruin Paris, the son of Priam, the cause of these troubles, has brought me by his union with Helen!

CHORUS I pity her myself, in such wise as a woman, and she a stranger, may bemoan the misfortunes of royalty.

MENELAUS (Offering his hand) Thy hand, brother! let me grasp it.

AGAMEMNON I give it; thine is the victory, mine the sorrow.

MENELAUS By Pelops our reputed grandsire and Atreus our father I swear to tell thee the truth from my heart, without any covert purpose, but only what I think. The sight of thee in tears made me pity thee, and in return I shed a tear for thee myself; I withdraw from my former proposals, ceasing to be a cause of fear to thee; yea, and I will put myself in thy present position; and I counsel thee, slay not thy child nor prefer my interests to thine; for it is not just that thou shouldst grieve, while I am glad, or that thy children should die, while mine still see the light of day. What is it, after all, I seek? If I am set on marriage, could I not find a bride as choice elsewhere? Was I to lose a brother-the last I should have lost-to win a Helen, getting bad for good? I was mad, impetuous as a youth, till I perceived, on closer view, what slaying children really meant. Moreover I am filled with compassion for the hapless maiden, doomed to bleed that I may wed, when I reflect that we are kin. What has thy daughter to do with Helen? Let the army be disbanded and leave Aulis; dry those streaming eyes, brother, and provoke me not to tears. Whatever concern thou hast in oracles that affect thy child, let it be none of mine; into thy hands I resign my share therein. A sudden change, thou'lt say, from my fell proposals! A natural course for me; affection for my brother caused the change. These are the ways of a man not void of virtue, to pursue on each occasion what is best.

CHORUS A generous speech, worthy of Tantalus, the son of Zeus! Thou dost not shame thy ancestry.

AGAMEMNON I thank thee, Menelaus, for this unexpected suggestion; 'tis an honourable proposal, worthy of thee.

MENELAUS Sometimes love, sometimes the selfishness of their families causes a quarrel between brothers; I loathe a relationship of this kind which is bitterness to both.

AGAMEMNON 'Tis useless, for circumstances compel me to carry out the murderous sacrifice of my daughter.

MENELAUS How so? who will compel thee to slay thine own child?

AGAMEMNON The whole Achaean army here assembled.

MENELAUS Not if thou send her back to Argos.

AGAMEMNON I might do that unnoticed, but there will be another thing I cannot.

MENELAUS What is that? Thou must not fear the mob too much.

AGAMEMNON Calchas will tell the Argive host his oracles.

MENELAUS Not if he be killed ere that-an easy matter.

AGAMEMNON The whole tribe of seers is a curse with its ambition.

MENELAUS Yes, and good for nothing and useless, when amongst us.

AGAMEMNON Has the thought, which is rising in my mind, no terrors for thee?

MENELAUS How can I understand thy meaning, unless thou declare it?

AGAMEMNON The son of Sisyphus knows all.

MENELAUS Odysseus cannot possibly hurt us.

AGAMEMNON He was ever shifty by nature, siding with the mob.

MENELAUS True, he is enslaved by the love of popularity, a fearful evil.

AGAMEMNON Bethink thee then, will he not arise among the Argives and tell them the oracles that Calchas delivered, saying of me that I undertook to offer Artemis a victim, and after all am proving false? Then, when he has carried the army away with him, he will bid the Argives slay us and sacrifice the maiden; and if I escape to Argos, they will come and destroy the place, razing it to the ground, Cyclopean walls and all. That is my trouble. Woe is me! to what straits Heaven has brought me at this pass! Take one precaution for me, Menelaus, as thou goest through the host, that Clytemnestra learn this not, till I have taken my child and devoted her to death, that my affliction may be attended with the fewest tears. (Turning to the CHORUS) And you, ye stranger dames, keep silence. (Exeunt AGAMEMNON and MENELAUS.)

CHORUS Happy they who find the goddess come in moderate might, sharing with self-restraint in Aphrodite's gift of marriage and enjoying calm and rest from frenzied passions, wilerein the Love-god, golden-haired, stretches his charmed bow with arrows twain, and one is aimed at happiness, the other at life's confusion. O lady Cypris, queen of beauty! far from my bridal bower I ban the last. Be mine delight in moderation and pure desires, and may I have a share in love, but shun excess therein

Men's natures vary, and their habits differ, but true virtue is always manifest. Likewise the training that comes of education conduces greatly to virtue; for not only is modesty wisdom, but it has also the rare grace of seeing by its better judgment what is right; whereby glory, ever young, is shed o'er life by reputation. A great thing it is to follow virtue's footsteps-for women in their secret loves; while in men again an inborn sense of order, shown in countless ways, adds to a city's greatness.

Thou camest, O Paris, to the place where thou wert reared to herd the kine amid the white heifers of Ida, piping in foreign strain and breathing on thy reeds an echo of the Phrygian airs Olympus played. Full-uddered cows were browsing at the spot where that verdict 'twixt goddesses was awaiting thee the cause of thy going to Hellas to stand before the ivory palace, kindling love in Helen's tranced eyes and feeling its flutter in thine own breast; whence the fiend of strife brought Hellas with her chivalry and ships to the towers of Troy.

Oh! great is the bliss the great enjoy. Behold Iphigenia, the king's royal child, and Clytaemnestra, the daughter of Tyndareus; how proud their lineage! how high their pinnacle of fortune! These mighty ones, whom wealth attends, are very gods in the eyes of less favoured folk.

Halt we here, maidens of Chalcis, and lift the queen from her chariot to the ground without stumbling, supporting her gently in our arms, with kind intent, that the renowned daughter of Agamemnon but just arrived may feel no fear; strangers ourselves, avoid we aught that may disturb or frighten the strangers from Argos. (Enter CLYTAEMNESTRA and IPHIGENIA.)

CLYTAEMNESTRA I take this as a lucky omen, thy kindness and auspicious greeting, and have good hope that it is to a happy marriage I conduct the bride. (To Attendants) Take from the chariot the dowry I am bringing for my daughter and convey it within with careful heed.

My daughter, leave the horse-drawn car, planting thy faltering footstep delicately. (To the CHORUS) Maidens, take her in your arms and lift her from the chariot, and let one of you give me the support of her hand, that I may quit my seat in the carriage with fitting grace.

Some or you stand at the horses' heads; for the horse has a timid eye, easily frightened; here take this child Orestes, son of Agamemnon, babe as he still is.

What! sleeping, little one, tired out by thy ride in the chariot? Awake to bless thy sister's wedding; for thou, my gallant boy, shalt get by this marriage a kinsman gallant as thyself, the Nereid's godlike offspring. Come hither to thy mother, my daughter, Iphigenia, and seat thyself beside me, and stationed near show my happiness to these strangers; yes, come hither and welcome the sire thou lovest so dearly.

Hail! my honoured lord, king Agamemnon! we have obeyed thy commands and are come. (Enter AGAMEMNON.)

IPHIGENIA (Throwing herself into AGAMEMNON'S arms) Be not wroth with me, mother, if I run from thy side and throw myself on my father's breast.

O my father! I long to outrun others and embrace thee after this long while; for I yearn to see thy face; be not wroth with me.

CLYTAEMNESTRA Thou mayst do so, daughter; for of all the children I have born, thou hast ever loved thy father best.

IPHIGENIA I see thee, father, joyfully after a long season.

AGAMEMNON And I thy father thee; thy words do equal duty for both of us.

IPHIGENIA All hail, father! thou didst well in bringing me hither to thee.

AGAMEMNON I know not how I am to say yes or no to that, my child.

IPHIGENIA Ha! how wildly thou art looking, spite of thy joy at seeing me.

AGAMEMNON A man has many cares when he is king and general too.

IPHIGENIA Be mine, all mine to-day; turn not unto moody thoughts.

AGAMEMNON Why so I am, all thine to-day; I have no other thought.

IPHIGENIA Then smooth thy knitted brow, unbend and smile.

AGAMEMNON Lo! my child, my joy at seeing thee is even as it is.

IPHIGENIA And hast thou then the tear-drop streaming from thy eyes?

AGAMEMNON Ave, for long is the absence from each other, that awalts us.

IPHIGENIA I know not, dear father mine, I know not of what thou art speaking.

AGAMEMNON Thou art moving my pity all the more by speaking so sensibly.

IPHIGENIA My words shall turn to senselessness, if that will cheer thee more.

AGAMEMNON (Aside) Ah, woe is me! this silence is too much. (To IPHIGENIA) Thou hast my thanks.

IPHIGENIA Stay with thy children at home, father.

AGAMEMNON My own wish! but to my sorrow I may not humour it.

IPHIGENIA Ruin seize their warring and the woes of Menelaus!

AGAMEMNON First will that, which has been my life-long ruin, bring ruin unto others.

IPHIGENIA How long thou wert absent in the bays of Aulis!

AGAMEMNON Aye, and there is still a hindrance to my sending the army forward.

IPHIGENIA Where do men say the Phrygians live, father?

AGAMEMNON In a land where I would Paris, the son of Priam, ne'er had dwelt.

IPHIGENIA 'Tis a long voyage thou art bound on, father, after thou leavest me.

AGAMEMNON Thou wilt meet thy father again, my daughter.

IPHIGENIA Ah! would it were seemly that thou shouldst take me as a fellow-voyager!

AGAMEMNON Thou too hast a voyage to make to a haven where thou wilt remember thy father.

IPHIGENIA Shall I sail thither with my mother or alone?

AGAMEMNON All alone, without father or mother.

IPHIGENIA What! hast thou found me a new home, father!

AGAMEMNON Enough of this! 'tis not for girls to know such things.

IPHIGENIA Speed home from Troy, I pray thee, father, as soon as thou hast triumphed there.

AGAMEMNON There is a sacrifice have first to offer here.

IPHIGENIA Yea, 'tis thy duty to heed religion with aid of holy rites.

AGAMEMNON Thou wilt witness it, for thou wilt be standing near the laver.

IPHIGENIA Am I to lead the dance then round the altar, father?

AGAMEMNON (Aside) I count thee happier than myself because thou knowest nothing. (To IPHIGENIA) Go within into the presence of maidens, after thou hast given me thy hand and one sad kiss, on the eve of thy lengthy sojourn far from thy father's side.

Bosom, cheek, and golden hair! ah, how grievous ye have found Helen and the Phrygians' city! I can no more; the tears come welling to my eyes, the moment I touch thee. (Exit IPHIGENIA., Turning to CLYTAEMNESTRA) Herein I crave thy pardon, daughter of Leda, if I showed excessive grief at the thought of resigning my daughter to Achilles; for though we are sending her to taste of bliss, still it wrings a parent's heart, when he, the father who has toiled so hard for them, commits his children to the homes of strangers.

CLYTAEMNESTRA I am not so void of sense; bethink thee, I shall go through this as well, when I lead the maiden from the chamber to the sound of the marriage-hymn; wherefore I chide thee not; but custom will combine with time to make the smart grow less.

As touching him, to whom thou hast betrothed our daughter, I know his name, 'tis true, but would fain learn his lineage and the land of his birth.

AGAMEMNON There was one Aegina, the daughter of Asopus.

CLYTAEMNESTRA Who wedded her? some mortal or a god?

AGAMEMNON Zeus, and she bare Aeacus, the prince of Cenone.

CLYTAEMNESTRA What son of Aeacus secured his father's halls?

AGAMEMNON Peleus, who wedded the daughter of Nereus.

CLYTAEMNESTRA With the god's consent, or when he had taken her in spite of gods?

AGAMEMNON Zeus betrothed her, and her guardian gave consent.

CLYTAEMNESTRA Where did he marry her? amid the billows of the sea?

AGAMEMNON In Chiron's home, at sacred Pelion's foot.

CLYTAEMNESTRA What! the abode ascribed to the race of Centaurs?

AGAMEMNON It was there the gods celebrated the marriage feast of Peleus.

CLYTAEMNESTRA Did Thetis or his father train Achilles?

AGAMEMNON Chiron brought him up, to prevent his learning the ways of the wicked.

CLYTAEMNESTRA Ah wise the teacher, still wiser the father, who intrusted his son to such hands.

AGAMEMNON Such is the future husband of thy daughter.

CLYTAEMNESTRA A blameless lord; but what city in Hellas is his?

AGAMEMNON He dwells on the banks of the river Apidanus, in the borders of Phthia.

CLYTAEMNESTRA Wilt thou convey our daughter thither?

AGAMEMNON He who takes her to himself will see to that.

CLYTAEMNESTRA Happiness attend the pair! Which day will he marry her?

AGAMEMNON As soon as the full moon comes to give its blessing.

CLYTAEMNESTRA Hast thou already offered the goddess a sacrifice to usher in the maiden's marriage?

AGAMEMNON I am about to do so; that is the very thing I was engaged in.

CLYTAEMNESTRA Wilt thou celebrate the marriage-feast thereafter?

AGAMEMNON Yes, when I have offered a sacrifice required by Heaven of me.

CLYTAEMNESTRA But where am I to make ready the feast for the women?

AGAMEMNON Here beside our gallant Argive ships.

CLYTAEMNESTRA Finely here! but still I must; good come of it for all that!

AGAMEMNON I will tell thee, lady, what to do; so obey me now.

CLYTAEMNESTRA Wherein? for I was ever wont to yield thee obedience.

AGAMEMNON Here, where the bridegroom is, will!

CLYTAEMNESTRA Which of my duties will ye perform in the mother's absence?

AGAMEMNON Give thy child away with help of Danai.

CLYTAEMNESTRA And where am I to be the while?

AGAMEMNON Get thee to Argos, and take care of thy unwedded daughters.

CLYTAEMNESTRA And leave my child? Then who will raise her bridal torch?

AGAMEMNON I will provide the proper wedding torch.

CLYTAEMNESTRA That is not the custom; but thou thinkest lightly of these things.

AGAMEMNON It is not good thou shouldst be alone among a soldier-crowd.

CLYTAEMNESTRA It is good that a mother should give her own child away.

AGAMEMNON Aye, and that those maidens at home should not be left alone.

CLYTAEMNESTRA They are in safe keeping, pent in their maiden-bowers.

AGAMEMNON Obey.

CLYTAEMNESTRA Nay, by the goddess-queen of Argos! go, manage matters out of doors; but in the house it is my place to decide what is proper for maidens at their wedding. Exit.

AGAMEMNON Woe is me! my efforts are baffled; I am disappointed in my hope, anxious as I was to get my wife out of sight; foiled at every point, I form my plots and subtle schemes against my best-beloved. But I will go, in spite of all, with Calchas the priest, to inquire the goddess's good pleasure, fraught with ill-luck as it is to me, and with trouble to Hellas. He who is wise should keep in his house a good and useful wife or none at all. (Exit.)

CHORUS They say the Hellenes' gathered host will come in arms aboard their ships to Simois with its silver eddies, even to Ilium, the plain of Troy beloved by Phoebus; where famed Cassandra, I am told, whene'er the god's resistless prophecies inspire her, wildly tosses her golden tresses, wreathed with crown of verdant bay. And on the towers of Troy and round her walls shall Trojans stand, when sea-borne troops with brazen shields row in on shapely ships to the channels of the Simois, eager to take Helen, the sister of that heavenly pair whom Zeus begat, from Priam, and bear her back to Hellas by toil of Achaea's shields and spears; encircling Pergamus, the Phrygians' town, with murderous war around her stone-built towers, dragging men's heads backward to cut their throats, and sacking the citadel of Troy from roof to base, a cause of many tears to maids and Priam's wife; and Helen, the daughter of Zeus, shall weep in bitter grief, because she left her lord.

Oh! ne'er may there appear to me or to my children's children the prospect which the wealthy Lydian dames and Phrygia's brides will have, as at their looms they hold converse: "Say who will pluck this fair blossom from her ruined country, tightening his grasp on lovely tresses till the tears flow? 'Tis all through thee, the offspring of the long-necked swan; if indeed it be a true report that Leda bare thee to a winged bird, when Zeus transformed himself thereto, or whether, in the pages of the poets, fables have carried these tales to men's ears idly, out of season." (Enter ACHILLES.)

ACHILLES Where in these tents is Achaea's general? Which of his servants will announce to him that Achilles, the son of Peleus, is at his gates seeking him? For this delay at the Euripus is not the same for all of us; there be some, for instance, who, though still unwed, have left their houses desolate and are idling here upon the beach, while others are married and have children; so strange the longing for this expedition that has fallen on their hearts by Heaven's will. My own just plea must I declare, and whoso else hath any wish will speak for himself. Though I have left Pharsalia and Peleus, still I linger here by reason of these light breezes at the Euripus, restraining my Myrmidons, while they are ever instant with me saying, "Why do we tarry, Achilles? how much longer must we count the days to the start for Ilium? do something, if thou art so minded; else lead home thy men, and wait not for the tardy action of these Atridae." (Enter CLYTAEMNESTRA.)

CLYTAEMNESTRA Hail to thee, son of the Nereid goddess! I heard thy voice from within the tent and therefore came forth.

ACHILLES O modesty revered! who can this lady be whom I behold, so richly dowered with beauty's gifts?

CLYTAEMNESTRA No wonder thou knowest me not, seeing I am one thou hast never before set eyes on; I praise thy reverent address to modesty.

ACHILLES Who art thou, and wherefore art thou come to the mustering of the Danai-thou, a woman, to a fenced camp of men?

CLYTAEMNESTRA The daughter of Leda I; my name Clytaemnestra; and my husband king Agamemnon.

ACHILLES Well and shortly answered on all important points! but it ill befits that I should stand talking to women.

CLYTAEMNESTRA Stay; why seek to fly? Give me thy hand, a prelude to a happy marriage.

ACHILLES What is it thou sayest? I give thee my hand? Were I to lay a finger where I have no right, I could ne'er meet Agamemnon's eye.

CLYTAEMNESTRA The best of rights hast thou, seeing it is my child thou wilt wed, O son of the sea-goddess, whom Nereus begat.

ACHILLES What wedding dost thou speak of? words fail me, lady; can thy wits have gone astray and art thou inventing this?

CLYTAEMNESTRA All men are naturally shy in the presence of new relations, when these remind them of their wedding.

ACHILLES Lady, I have never wooed daughter of thine, nor have the sons of Atreus ever mentioned marriage to me.

CLYTAEMNESTRA What can it mean? thy turn now to marvel at my words, for thine are passing strange to me.

ACHILLES Hazard a guess; that we can both do in this matter; for it may be we are both correct in our statements.

CLYTAEMNESTRA What! have I suffered such indignity? The marriage I am courting has no reality, it seems; I am ashamed of it.

ACHILLES Some one perhaps has made a mock of thee and me; pay no heed thereto; make light of it.

CLYTAEMNESTRA Farewell; I can no longer face thee with unfaltering eyes, after being made a liar and suffering this indignity.

ACHILLES 'Tis "farewell" too I bid thee, lady; and now I go within the tent to seek thy husband.

ATTENDANT (Calling through the tent-door) Stranger of the race of Aeacus, stay awhile! Ho there! thee I mean, O goddess-born, and thee, daughter of Leda.

ACHILLES Who is it calling through the half-opened door? what fear his voice betrays!

ATTENDANT A slave am I; of that I am not proud, for fortune permits it not.

ACHILLES Whose slave art thou? not mine; for mine and Agamemnon's goods are separate.

ATTENDANT I belong to this lady who stands before the tent, a gift to her from Tyndareus her father.

ACHILLES I am waiting; tell me, if thou art desirous, why thou hast stayed me.

ATTENDANT Are ye really all alone here at the door?

CLYTAEMNESTRA To us alone wilt thou address thyself; come forth from the king's tent.

ATTENDANT (Coming out) O Fortune and my own foresight, preserve whom I desire!

ACHILLES That speech will save them-in the future; it has a certain pompous air.

CLYTAEMNESTRA Delay not for the sake of touching my right hand, if there is aught that thou wouldst say to me.

ATTENDANT Well, thou knowest my character and my devotion to thee and thy children.

CLYTAEMNESTRA I know thou hast grown old in the service of my house.

ATTENDANT Likewise thou knowest it was in thy dowry king Agamemnon received me.

CLYTAEMNESTRA Yes, thou camest to Argos with me, and hast been mine this long time past.

ATTENDANT True; and though I bear thee all goodwill, I like not thy lord so well.

CLYTAEMNESTRA Come, come, unfold whate'er thou hast to say.

ATTENDANT Her father, he that begat her, is on the point of slaying thy daughter with his own hand.

CLYTAEMNESTRA How? Out upon thy story, old dotard! thou art mad.

ATTENDANT Severing with a sword the hapless maid's white throat.

CLYTAEMNESTRA Ah, woe is me! Is my husband haply mad?

ATTENDANT Nay; sane, except where thou and thy daughter are concerned; there he is mad.

CLYTAEMNESTRA What is his reason? what vengeful fiend impels him?

ATTENDANT Oracles-at least so Calchas says, in order that the host may start

CLYTAEMNESTRA Whither? Woe is me, and woe is thee, thy father's destined victim!

ATTENDANT To the halls of Dardanus, that Menelaus may recover Helen.

CLYTAEMNESTRA So Helen's return then was fated to affect Iphigenia?

ATTENDANT Thou knowest all; her father is about to offer thy child to Artemis.

CLYTAEMNESTRA But that marriage-what pretext had it for bringing me from home?

ATTENDANT An inducement to thee to bring thy daughter cheerfully, to wed her to Achilles.

CLYTAEMNESTRA On a deadly errand art thou come, my daughter, both thou, and I, thy mother.

ATTENDANT Piteous the lot of both of you-and fearful Agamemnon's venture.

CLYTAEMNESTRA Alas! I am undone; my eyes can no longer stem their tears.

ATTENDANT What more natural than to weep the loss of thy children?

CLYTAEMNESTRA Whence, old man, dost say thou hadst this news?

ATTENDANT I had started to carry thee a letter referring to the former writing.

CLYTAEMNESTRA Forbidding or combining to urge my bringing the child to her death?

ATTENDANT Nay, forbidding it, for thy lord was then in his sober senses.

CLYTAEMNESTRA How comes it then, if thou wert really bringing me a letter, that thou dost not now deliver into my hands?

ATTENDANT Menelaus snatched it from me-he who caused this trouble.

CLYTAEMNESTRA Dost thou hear that, son of Peleus, the Nereid's child?

ACHILLES I have been listening to the tale of thy sufferings, and I am indignant to think I was used as a tool.

CLYTAEMNESTRA They will slay my child; they have tricked her with thy marriage.

ACHILLES Like thee I blame thy lord, nor do I view it with mere indifference.

CLYTAEMNESTRA No longer will I let shame prevent my kneeling to thee, a mortal to one goddess-born; why do I affect reserve? whose interests should I consult before my child's? (Throwing herself before ACHILLES) Oh! help me, goddess-born, in my sore distress, and her that was called thy bride-in vain, 'tis true, yet called she was. For thee it was I wreathed her head and led her forth as if to marriage, but now it is to slaughter I am bringing her. On thee will come reproach because thou didst not help her; for though not wedded to her, yet wert thou the loving husband of my hapless maid in name at any rate. By thy beard, right hand, and mother too I do implore thee; for thy name it was that worked my ruin, and thou art bound to stand by that. Except thy knees I have no altar whereunto to fly; and not a friend stands at my side. Thou hast heard the cruel abandoned scheme of Agamemnon; and I, a woman, am come, as thou seest, to a camp of lawless sailor-folk, bold in evil's cause, though useful when they list; wherefore if thou boldly stretch forth thine arm in my behalf, our safety is assured; but if thou withhold it, we are lost.

CHORUS A wondrous thing is motherhood, carrying with it a potent spell, wherein all share, so that for their children's sake they will endure affliction.

ACHILLES My proud spirit is stirred to range aloft, but it has learnt to grieve in misfortune and rejoice in high prosperity with equal moderation. For these are the men who can count on ordering all their life aright by wisdom's rules. True, there are cases where 'tis pleasant not to be too wise, but there are others, where some store of wisdom helps. Brought up in godly Chiron's halls myself, I learnt to keep a single heart; and provided the Atridae lead aright, I will obey them; but when they cease therefrom, no more will I obey. Nay, but here and in Troy I will show the freedom of my nature, and, as far as in me lies, do honour to Ares with my spear. Thee, lady, who hast suffered so cruelly from thy nearest and dearest, will I, by every effort in a young man's power, set right, investing thee with that amount of pity, and never shall thy daughter, after being once called my bride, die by her father's hand; for I will not lend myself to thy husband's subtle tricks; no! for it will be my name that kills thy child, although it wieldeth not the steel. Thy own husband is the actual cause, but I shall no longer be guiltless, if, because of me and my marriage, this maiden perishes, she that hath suffered past endurance and been the victim of affronts most strangely undeserved. So am I made the poorest wretch in Argos; I a thing of naught, and Menelaus counting for a man! No son of Peleus I, but the issue of a vengeful fiend, if my name shall serve thy husband for the murder. Nay! by Nereus, who begat my mother Thetis, in his home amid the flowing waves, never shall king Agamemnon touch thy daughter, no! not even to the laying of a finger-tip upon her robe; else will Sipylus, that frontier town of barbarism, the cradle of those chieftains' line, be henceforth a city indeed, while Phthia's name will nowhere find mention. Calchas, the seer, shall rue beginning the sacrifice with his barley-meal and lustral water. Why, what is a seer? A man who with luck tells the truth sometimes, with frequent falsehoods, but when his luck deserts him, collapses then and there. It is not to secure a bride that I have spoken thus-there be maids unnumbered eager to have my love-no! but king Agamemnon has put an insult on me; he should have asked my leave to use my name as a means to catch the child, for it was I chiefly who induced Clytaemnestra to betroth her daughter to me; verily I had yielded this to Hellas, if that was where our going to Ilium broke down; I would never have refused to further my fellow soldiers' common interest. But, as it is, I am as naught in the eyes of those chieftains, and little they reck of treating me well or ill. My sword shall soon know if any one is to snatch thy daughter from me, for then will I make it reek with the bloody stains of slaughter, ere it reach Phrygia. Calm thyself then; as a god in his might I appeared to thee, without being so, but such will I show myself for all that.

CHORUS Son of Peleus, thy words are alike worthy of thee and that sea-born deity, the holy goddess.

CLYTAEMNESTRA Ah! would I could find words to utter thy praise without excess, and yet not lose the graciousness thereof by stinting it; for when the good are praised, they have a feeling, as it were, of hatred for those who in their praise exceed the mean. But I am ashamed of intruding a tale of woe, since my affliction touches myself alone and thou art not affected by troubles of mine; but still it looks well for the man of worth to assist the unfortunate, even when he is not connected with them. Wherefore pity us, for our sufferings cry for pity; in the first place, I have harboured an idle hope in thinking to have thee wed my daughter; and next, perhaps, the slaying of my child will be to thee an evil omen in thy wooing hereafter, against which thou must guard thyself. Thy words were good, both first and last; for if thou will it so, my daughter will be saved. Wilt have her clasp thy knees in suppliant wise? 'Tis no maid's part; yet if it seem good to thee, why come she shall with the modest look of free-born maid; but if I shall obtain the self-same end from thee without ker coming, then let her abide within, for there is dignity in her reserve; still reserve must only go as far as the case allows.

ACHILLES Bring not thou thy daughter out for me to see, lady, nor let us incur the reproach of the ignorant; for an army, when gathered together without domestic duties to employ it, loves the evil gossip of malicious tongues. After all, should ye supplicate me, ye will attain a like result as if I had ne'er been supplicated; for I am myself engaged in a mighty struggle to rid you of your troubles. One thing be sure thou hast heard; I will not tell a lie; if I do that or idly mock thee, may I die, but live if I preserve the maid.

CLYTAEMNESTRA Bless thee for ever succouring the distressed!

ACHILLES Hearken then to me, that the matter may succeed.

CLYTAEMNESTRA What is thy proposal? for hear thee I must.

ACHILLES Let us once more urge her father to a better frame of mind.

CLYTAEMNESTRA He is something of a coward, and fears the army too much.

ACHILLES Still argument o'erthroweth argument.

CLYTAEMNESTRA Cold hope indeed; but tell me what I must do.

ACHILLES Entreat him first not to slay his children, and if he is stubborn, come to me. Fir if he consents to thy request, my intervention need go no further, since this consent insures thy safety. I too shall show myself in a better light to my friend, and the army will not blame me, if I arrange the matter by reason rather than force; while, should things turn out well, the result will prove satisfactory both to thee and thy friends, even without my interference.

CLYTAEMNESTRA How sensibly thou speakest! I must act as seemeth best to thee; but should I fail of my object, where am I to see thee again? whither must I turn my wretched steps and find thee ready to champion my distress?

ACHILLES I am keeping watch to guard thee, where occasion calls, that none see thee passing through the host of Danai with that scared look. Shame not thy father's house; for Tyndareus deserveth not to be ill spoken of, being a mighty man in Hellas.

CLYTAEMNESTRA 'Tis even so. Command me; I must play the slave to thee. If there are gods, thou for thy righteous dealing wilt find them favourable; if there are none, what need to toil? (Exeunt ACHILLES and CLYTAEMNESTRA.)

CHORUS What wedding-hymn was that which raised its strains to the sound of Libyan flutes, to the music of the dancer's lyre, and the note of the pipe of reeds?

'Twas in the day Pieria's fair-tressed choir came o'er the slopes of Pelion to the marriage-feast of Peleus, beating the ground with print of golden sandals at the banquet of the gods, and hymning in dulcet strains the praise of Thetis and the son of Aeacus, o'er the Centaurs' hill, down through the woods of Pelion.

There was the Dardanian boy, Phrygian Ganymede, whom Zeus delights to honour, drawing off the wine he mixed in the depths of golden bowls; while, along the gleaming sand, the fifty daughters of Nereus graced the marriage with their dancing, circling in a mazy ring.

Came too the revel-rout of Centaurs, mounted on horses, to the feast of the gods and the mixing-bowl of Bacchus, leaning on fir-trees, with wreaths of green foliage round their heads; and loudly cried the prophet Chiron, skilled in arts inspired by Phoebus; "Daughter of Nereus, thou shalt bear a son"-whose name he gave-"a dazzling light to Thessaly; for he shall come with an army of spearmen to the far-famed land of Priam, to set it in a blaze, his body cased in a suit of golden mail forged by Hephaestus, a gift from his goddess-mother, even from Thetis who bore him."

Then shed the gods a blessing on the marriage of the high-born bride, who was first of Nereus' daughters, and on the wedding of Peleus. But thee, will Argives crown, wreathing the lovely tresses of thy hair, like a dappled mountain hind brought from some rocky cave or a heifer undefiled, and staining with blood thy human throat; though thou wert never reared like these amid the piping and whistling of herdsmen, but at thy mother's side, to be decked one day by her as the bride of a son of Inachus. Where now does the face of modesty or virtue avail aught? seeing that godlessness holds sway, and virtue is neglected by men and thrust behind them, lawlessness o'er law prevailing, and mortals no longer making common cause to keep the jealousy of gods from reaching them.

CLYTAEMNESTRA (Reappearing from the tent) I have come from the tent to look out for my husband, who went away and left its shelter long ago; while that poor child, my daughter, hearing of the death her father designs for her, is in tears, uttering in many keys her piteous lamentation. (Catching sight of AGAMEMNON) It Seems I was speaking of one not far away; for there is Agamemnon, who will soon be detected in the commission of a crime against his own child. (Enter AGAMEMNON.)

AGAMEMNON Daughter of Leda, 'tis lucky I have found thee outside the tent, to discuss with thee in our daughter's absence subjects not suited for the ears of maidens on the eve of marriage.

CLYTAEMNESTRA What, pray, is dependent on the present crisis?

AGAMEMNON Send the maiden out to join her father, for the lustral water stands there ready, and barley-meal to scatter with the hand on the cleansing flame, and heifers to be slain in honour of the goddess Artemis, to usher in the marriage, their black blood spouting from them.

CLYTAEMNESTRA Though fair the words thou usest, I know not how I am to name thy deeds in terms of praise.

Come forth, my daughter; full well thou knowest what is in thy father's mind; take the child Orestes, thy brother, and bring him with thee in the folds of thy robe. (Enter IPHIGENIA.) Behold chold she comes, in obedience to thy summons. Myself will speak the rest alike for her and me.

AGAMEMNON My child, why weepest thou and no longer lookest cheerfully? why art thou fixing thine eyes upon the ground and holding thy robe before them?

CLYTAEMNESTRA Alas! with which of my woes shall I begin? for I may treat them all as first, or put them last or midway anywhere.

AGAMEMNON How now? I find you all alike, confusion and alarm in every eye.

CLYTAEMNESTRA My husband, answer frankly the questions I ask thee.

AGAMEMNON There is no necessity to order me; I am willing to be questioned.

CLYTAEMNESTRA Dost thou mean to slay thy child and mine?

AGAMEMNON (Starting) Ha! these are heartless words, unwarranted suspicions!

CLYTAEMNESTRA Peace! answer me that question first.

AGAMEMNON Put a fair question and thou shalt have a fair answer.

CLYTAEMNESTRA I have no other questions to put; give me no other answers.

AGAMEMNON O fate revered, O destiny, and fortune mine!

CLYTAEMNESTRA Aye, and mine and this maid's too; the three share one bad fortune.

AGAMEMNON Whom have I injured?

CLYTAEMNESTRA Dost thou ask me this question? A thought like that itself amounts to thoughtlessness.

AGAMEMNON Ruined! my secret out!

CLYTAEMNESTRA I know all; I have heard what thou art bent on doing to me. Thy very silence and those frequent groans are a confession; tire not thyself by telling it.

AGAMEMNON Lo! I am silent; for, if I tell thee a falsehood, needs must I add effrontery to misfortune.

CLYTAEMNESTRA Well, listen; for I will now unfold my meaning and no longer employ dark riddles. In the first place-to reproach thee first with this-it was not of my own free will but by force that thou didst take and wed me, after slaying Tantalus, my former husband, and dashing my babe on the ground alive, when thou hadst torn him from my breast with brutal violence. Then, when those two sons of Zeus, who were likewise my brothers, came flashing on horseback to war with thee, Tyndareus, my aged sire, rescued thee because of thy suppliant prayers, and thou in turn hadst me to wife. Once reconciled to thee upon this footing, thou wilt bear me witness I have been a blameless wife to thee and thy family, chaste in love, an honour to thy house, that so thy coming in might be with joy and thy going out with gladness. And 'tis seldom a man secures a wife like this, though the getting of a worthless woman is no rarity.

Besides three daughters, of one of whom thou art heartlessly depriving me, I am the mother of this son of thine. If anyone asks thee thy reason for slaying her, tell me, what wilt thou say? or must say it for thee? "It is that Menelaus may recover Helen." An honourable exchange, indeed, to pay a wicked woman's price in children's lives! 'Tis buying what we most detest with what we hold most dear. Again, if thou go forth with the host, leaving me in thy halls, and art long absent at Troy, what will my feelings be at home, dost think? when I behold each vacant chair and her chamber now deserted, and then sit down alone in tears, making ceaseless lamentation for her, "Ah! my child, he that begat thee hath slain thee himself, he and no one else, nor was it by another's hand...to thy home, after leaving such a price to be paid; for it needs now but a trifling pretext for me and the daughters remaining to give thee the reception it is right thou shouldst receive. I adjure thee by the gods, compel me not to sin against thee, nor sin thyself. Go to; suppose thou sacrifice the child; what prayer wilt thou utter, when 'tis done? what will the blessing be that thou wilt invoke upon thyself as thou art slaying our daughter? an ill returning maybe, seeing the disgrace that speeds thy going forth. Is it right that I should pray for any luck to attend thee? Surely we should deem the gods devoid of sense, if we harboured a kindly feeling towards murderers. Shalt thou embrace thy children on thy coming back to Argos? Nay, thou hast no right. Will any child of thing e'er face thee, if thou have surrendered one of them to death? Has this ever entered into thy calculations, or does thy one duty consist in carrying a sceptre about and marching at the head of an army? when thou mightest have made this fair proposal among the Argives; "Is it your wish, Achaeans, to sail for Phrygia's shores? Why then, cast lots whose daughter has to die." For that would have been a fair course for thee to pursue, instead of picking out thy own child for the victim and presenting her to the Danai; or Menelaus, inasmuch as it was his concern, should have slain Hermione for her mother. As it is, I, who still am true to thee, must lose my child; while she, who went astray, will return with her daughter, and live in happiness at Sparta. If I am wrong in aught herein, answer me; but if my words have been fairly urged, do not still slay thy child, who is mine too, and thou wilt be wise.

CHORUS Hearken to her Agamemnon, for to join in saving thy children's lives is surely a noble deed; none would gainsay this.

IPHIGENIA Had I the eloquence of Orpheus, my father, to move the rocks by chanted spells to follow me, or to charm by speaking whom I would, I had resorted to it. But as it is, I'll bring my tears-the only art I know; for that I might attempt. And about thy knees, in suppliant wise, I twine my limbs these limbs thy wife here bore. Destroy me not before my time, for sweet is to look upon the light, and force me not to visit scenes below. I was the first to call thee father, thou the first to call me child; the first was I to sit upon thy knee and give and take the fond caress. And this was what thou then wouldst say, "Shall I see thee, my child, living a happy prosperous life in a husband's home one day, in a manner worthy of myself?" And I in my turn would ask, as I hung about thy beard, whereto I now am clinging, "How shall I see thee? Shall I be giving thee a glad reception in my halls, father, in thy old age, repaying all thy anxious care in rearing me?

I remember all we said, 'tis thou who hast forgotten and now wouldst take my life. By Pelops, I entreat thee spare me, by thy father Atreus and my mother here, who suffers now a second time the pangs she felt before when bearing me! What have I to do with the marriage of Paris and Helen? why is his coming to prove my ruin, father? Look upon me; one glance, one kiss bestow, that this at least I may carry to my death as a memorial of thee, though thou heed not my pleading. (Holding up the babe to ORESTES) Feeble ally though thou art, brother, to thy loved ones, yet add thy tears to mine and entreat our father for thy sister's life; even in babes there is a natural sense of ill. O father, see this speechless supplication made to thee; pity me; have mercy on my tender years! Yea, by thy beard we two fond hearts implore thy pity, the one a babe, a full-grown maid the other. By summing all my pleas in one, I will prevail in what I say. To gaze upon yon light is man's most cherished gift; that life below is nothingness, and whoso longs for death is mad. Better live a life of woe than die a death of glory!

CHORUS Ah, wretched Helen! Awful the struggle that has come to the sons of Atreus and their children, thanks to thee and those marriages of thine.

AGAMEMNON While loving my own children, I yet understand what should move my pity and what should not; I were a madman else. 'Tis terrible for me to bring myself to this, nor less terrible is it to refuse, daughter; for I must fare the same. Ye see the vastness of von naval host, and the numbers of bronze clad warriors from Hellas, who can neither make their way to Ilium's towers nor raze the far-famed citadel of Troy, unless I offer thee according to the word of Calchas the seer. Some mad desire possesses the host of Hellas to sail forthwith to the land of the barbarians, and put a stop to the rape of wives from Hellas, and they will slay my daughters in Argos as well as you and me, if I disregard the goddess's behests. It is not Menelaus who hath enslaved me to him, child, nor have I followed wish of his; nay, 'tis Hellas, for whom I must sacrifice thee whether I will or no; to this necessity I bow my head; for her freedom must be preserved, as far as any help of thine, daughter, or mine can go; nor must they, who are the sons Hellas, be pillaged of their wives by barbarian robbery.

AGAMEMNON rushes from the stage,

CLYTAEMNESTRA My child Ye stranger ladies! Woe is me for this thy death! Thy father flies, surrendering thee to Hades.

IPHIGENIA Woe is me, O mother mine! for the same strain hath fallen to both of us in our fortune. No more for me the light of day! no more the beams of yonder sun! Woe for that snow-beat glen in Phrygia and the hills of Ida, where Priam once exposed a tender babe, torn from his mother's arms to meet a deadly doom, e'en Paris, called the child of Ida in the Phrygians' town. Would Priam ne'er had settled him, the herdsman reared amid the herds, beside that water crystal-clear, where are fountains of the Nymphs and their meadow rich with blooming flowers, where hyacinths and rose-buds blow for goddesses to gather! Hither one day came Pallas and Cypris of the subtle heart, Hera too and Hermes messenger of Zeus-Cypris, proud of the longing she causes; Pallas of her prowess; and Hera of her royal marriage with king Zeus-to decide a hateful strife about their beauty; but it is my death, maidens-fraught, 'tis true, with glory to the Danai-that Artemis has received as an offering, before they begin the voyage to Ilium.

O mother, mother! he that begat me to this life of sorrow has gone and left me all alone. Ah! woe is me! a bitter, bitter sight for me was Helen, evil Helen! to me now doomed to bleed and die, slaughtered by an impious sire.

I would this Aulis had never received in its havens here the sterns of their bronze-beaked ships, the fleet which was speeding them to Troy; and would that Zeus had never breathed on the Euripus a wind to stop the expedition, tempering, as he doth, a different breeze to different men, so that some have joy in setting sail, and sorrow some, and others hard constraint, to make some start and others stay and others furl their sails! Full of trouble then, it seems, is the race of mortals, full of trouble verily; and 'tis ever Fate's decree that man should find distress.

Woe! woe to thee, thou child of Tyndareus, for the suffering and anguish sore, which thou art causing the Danai!

CHORUS I pity thee for thy cruel fate-a fate I would thou ne'er hadst met!

IPHIGENIA O mother that bare me! I see a throng of men approaching.

CLYTAEMNESTRA It is the goddess-born thou seest, child, for whom thou camest hither.

IPHIGENIA (Calling into the tent) Open the tent-door to me, servants, that I may hide myself.

CLYTAEMNESTRA Why seek to fly, my child?

IPHIGENIA I am ashamed to face Achilles.

CLYTAEMNESTRA Wherefore?

IPHIGENIA The luckless ending to our marriage causes me to feel abashed.

CLYTAEMNESTRA No time for affectation now in face of what has chanced. Stay then; reserve will do no good, if only we can- (Enter ACHILLES.)

ACHILLES Daughter of Leda, lady of sorrows!

CLYTAEMNESTRA No misnomer that.

ACHILLES A fearful cry is heard among the Argives.

CLYTAEMNESTRA What is it? tell me.

ACHILLES It concerns thy child.

CLYTAEMNESTRA An evil omen for thy words.

ACHILLES They say her sacrifice is necessary.

CLYTAEMNESTRA And is there no one to say a word against them?

ACHILLES Indeed I was in some danger myself from the tumult.

CLYTAEMNESTRA In danger of what? kind sir.

ACHILLES Of being stoned.

CLYTAEMNESTRA Surely not for trying to save my daughter?

ACHILLES The very reason.

CLYTAEMNESTRA Who would have dared to lay a finger on thee?

ACHILLES The men of Hellas, one and all.

CLYTAEMNESTRA Were not thy Myrmidon warriors at thy side?

ACHILLES They were the first who turned against me.

CLYTAEMNESTRA My child! we are lost, undone, it seems.

ACHILLES They taunted me as the man whom marriage had enslaved.

CLYTAEMNESTRA And what didst thou answer them?

ACHILLES I craved the life of her I meant to wed-

CLYTAEMNESTRA Justly so.

ACHILLES The wife her father promised me.

CLYTAEMNESTRA Aye, and sent to fetch from Argos.

ACHILLES But I was overcome by clamorous cries.

CLYTAEMNESTRA Truly the mob is a dire mischief.

ACHILLES But I will help thee for all that.

CLYTAEMNESTRA Wilt thou really fight them single-handed?

ACHILLES Dost see these warriors here, carrying my arms?

CLYTAEMNESTRA Bless thee for thy kind intent!

ACHILLES Well, I shall be blessed.

CLYTAEMNESTRA Then my child will not be slaughtered now?

ACHILLES No, not with my consent at any rate.

CLYTAEMNESTRA But will any of them come to lay hands on the maid?

ACHILLES Thousands of them, with Odysseus at their head.

CLYTAEMNESTRA The son of Sisyphus?

ACHILLES The very same.

CLYTAEMNESTRA Acting for himself or by the army's order?

ACHILLES By their choice-and his own.

CLYTAEMNESTRA An evil choice indeed, to stain his hands in blood!

ACHILLES But I will hold him back.

CLYTAEMNESTRA Will he seize and bear her hence against her will?

ACHILLES Aye, by her golden hair no doubt.

CLYTAEMNESTRA What must I do, when it comes to that?

ACHILLES Keep hold of thy daughter.

CLYTAEMNESTRA Be sure that she shall not be slain, as far as that can help her.

ACHILLES Believe me, it will come to this.

IPHIGENIA Mother, hear me while I speak, for I see that thou art wroth with thy husband to no purpose; 'tis hard for us to persist in impossibilities. Our thanks are due to this stranger for his ready help; but thou must also see to it that he is not reproached by the army, leaving us no better off and himself involved in trouble. Listen, mother; hear what thoughts have passed across my mind. I am resolved to die; and this I fain would do with honour, dismissing from me what is mean. Towards this now, mother, turn thy thoughts, and with me weigh how well I speak; to me the whole of mighty Hellas looks; on me the passage o'er the sea depends; on me the sack of Troy; and in my power it lies to check henceforth barbarian raids on happy Hellas, if ever in the days to come they seek to seize her daughters, when once they have atoned by death for the violation of Helen's marriage by Paris. All this deliverance will my death insure, and my fame for setting Hellas free will be a happy one. Besides, I have no right at all to cling too fondly to my life; for thou didst not bear me for myself alone, but as a public blessing to all Hellas. What! shall countless warriors, armed with shields, those myriads sitting at the oar, find courage to attack the foe and die for Hellas, because their fatherland is wronged, and my one life prevent all this? What kind of justice is that? could I find a word in answer? Now turn we to that other point. It is not right that this man should enter the lists with all Argos or be slain fox a woman's sake. Better a single man should see the light than ten thousand women. If Artemis is minded to take this body, am I, a weak mortal, to thwart the goddess? Nay, that were impossible. To Hellas I resign it; offer this sacrifice and make an utter end of Troy. This is my enduring monument; marriage, motherhood, and fame-all these is it to me. And it is but right, mother, that Hellenes should rule barbarians, but not barbarians Hellenes, those being slaves, while these are free.

CHORUS Thou playest a noble part, maiden; but sickly are the whims of Fate and the goddess.

ACHILLES Daughter of Agamemnon I some god was bent on blessing me, could I but have won thee for my wife. In thee I reckon Hellas happy, and thee in Hellas; for this that thou hast said is good and worthy of thy fatherland; since thou, abandoning a strife with heavenly powers, which are too strong for thee, has fairly weighed advantages and needs. But now that I have looked into thy noble nature, I feel still more a fond desire to win thee for my bride. Look to it; for I would fain serve thee and receive thee in my halls; and witness Thetis, how I grieve to think I shall not save thy life by doing battle with the Danai. Reflect, I say; a dreadful ill is death.

IPHIGENIA This I say, without regard to anyone. Enough that the daughter of Tyndareus is causing wars and bloodshed by her beauty; then be not slain thyself, sir stranger, nor seek to slay another on my account; but let me, if I can, save Hellas.

ACHILLES Heroic spirit! I can say no more to this, since thou art so minded; for thine is a noble resolve; why should not one avow the truth? Yet will I speak, for thou wilt haply change thy mind; that thou mayst know then what my offer is, I will go and place these arms of mine near the altar, resolved not to permit thy death but to prevent it; for brave as thou art, at sight of the knife held at thy throat, thou wilt soon avail thyself of what I said. So I will not let thee perish through any thoughtlessness of thine, but will go to the temple of the goddess with these arms and await thy arrival there. (Exit ACHILLES.)

IPHIGENIA Mother, why so silent, thine eyes wet with tears?

CLYTAEMNESTRA I have reason, woe is me! to be sad at heart.

IPHIGENIA Forbear; make me not a coward; here in one thing obey me.

CLYTAEMNESTRA Say what it is, my child, for at my hands thou shalt ne'er suffer injury.

IPHIGENIA Cut not off the tresses of thy hair for me, nor clothe thyself in sable garb.

CLYTAEMNESTRA Why, my child, What is it thou hast said? Shall I, when I lose thee-

IPHIGENIA "Lose" me, thou dost not; I am saved and thou renowned, as far as I can make thee.

CLYTAEMNESTRA How so? Must I not mourn thy death?

IPHIGENIA By no means, for I shall have no tomb heaped o'er me.

CLYTAEMNESTRA What, is not the act of dying held to imply burial?

IPHIGENIA The altar of the goddess, Zeus's daughter, will be my tomb.

CLYTAEMNESTRA Well, my child, I will let thee persuade me, for thou sayest well.

IPHIGENIA Aye, as one who prospereth and doeth Hellas service.

CLYTAEMNESTRA What message shall I carry to thy sisters?

IPHIGENIA Put not mourning raiment on them either.

CLYTAEMNESTRA But is there no fond message I can give the maidens from thee?

IPHIGENIA Yes, my farewell words; and promise me to rear this babe Orestes to manhood.

CLYTAEMNESTRA Press him to thy bosom; 'tis thy last look.

IPHIGENIA O thou that art most dear to me! thou hast helped thy friends as thou hadst means.

CLYTAEMNESTRA Is there anything I can do to pleasure thee in Argos?

IPHIGENIA Yes, hate not my father, thy own husband.

CLYTAEMNESTRA Fearful are the trials through which he has to go because of thee.

IPHIGENIA It was against his will he ruined me for the sake of Hellas.

CLYTAEMNESTRA Ah! but be employed base treachery, unworthy of Atreus.

IPHIGENIA Who will escort me hence, before my hair is torn?

CLYTAEMNESTRA I will go with thee.

IPHIGENIA No, not thou; thou say'st not well.

CLYTAEMNESTRA I will, clinging to thy robes.

IPHIGENIA Be persuaded by me, mother, stay here; for this is the better way alike for me and thee; but let one of these attendants of my father conduct me to the meadow of Artemis, where I shall be sacrificed.

CLYTAEMNESTRA Art gone from me, my child?

IPHIGENIA Aye, and with no chance of ever returning.

CLYTAEMNESTRA Leaving thy mother?

IPHIGENIA Yes, as thou seest, undeservedly.

CLYTAEMNESTRA Hold! leave me not!

IPHIGENIA I cannot let thee shed a tear. (Exit CLYTAEMNESTRA. To the CHORUS) Be it yours, maidens, to hymn in joyous strains Artemis, the child of Zeus, for my hard lot; and let the order for a solemn hush go forth to the Danai. Begin the sacrifice with the baskets, let the fire blaze for the purifying meal of sprinkling, and my father pace from left to right about the altar; for I come to bestow on Hellas safety crowned with victory. Lead me hence, me the destroyer of Ilium's town and the Phrygians; give me wreaths to cast about me; bring them hither; here are my tresses to crown; bring lustral water too. Dance to Artemis, queen Artemis the blest, around her fane and altar; for by the blood of my sacrifice I will blot out the oracle, if it needs must be.

O mother, lady revered! for thee shall my tears be shed, and now; for at the holy rites I may not weep.

Sing with me, maidens, sing the praises of Artemis, whose temple faces Chalcis, where angry spearmen madly chafe, here in the narrow havens of Aulis, because of me.

O Pelasgia, land of my birth, and Mycenae, my home!

CHORUS Is it on Perseus' citadel thou callest, that town Cyclopean workmen build

IPHIGENIA To be a light to Hellas didst thou rear me, and so I say not No to death.

CHORUS Thou art right; no fear that fame will e'er desert thee!

IPHIGENIA Hail to thee, bright lamp of day and light of Zeus! A different life, different lot is henceforth mine. Farewell I bid thee, light beloved! (Exit IPHIGENIA.)

CHORUS Behold the maiden on her way, the destroyer of Ilium's town and its Phrygians, with garlands twined about her head, and drops of lustral water on her, soon to besprinkle with her gushing blood the altar of a murderous goddess, what time her shapely neck is severed.

For thee fair streams of a father's pouring and lustral waters are in store, for thee Achaea's host is waiting, eager to reach the citadel of Ilium. But let us celebrate Artemis, the daughter of Zeus, queen among the gods, as if upon some happy chance.

O lady revered, delighting in human sacrifice, send on its way to Phrygia's land the host of the Hellenes, to Troy's abodes of guile, and grant that Agamemnon may wreathe his head with deathless fame, a crown of fairest glory for the spearmen of Hellas. (Enter MESSENGER.)

MESSENGER Come forth, O Clytaemnestra, daughter of Tyndareus, from the tent, to hear my news. (Enter CLYTAEMNESTRA.)

CLYTAEMNESTRA I heard thy voice and am come in sad dismay and fearful dread, not sure but what thou hast arrived with tidings of some fresh trouble for me besides the present woe.

MESSENGER Nay, rather would I unfold to thee a story strange and marvellous about thy child.

CLYTAEMNESTRA Delay not, then, but speak at once.

MESSENGER Dear mistress, thou shalt learn all clearly; from the outset will I tell it, unless my memory fail me somewhat and confuse my tongue in its account. As soon as we reached the grove of Artemis, the child of Zeus, and the meadows gay with flowers, where the Achaean troops were gathered, bringing thy daughter with us, forthwith the Argive host began assembling; but when king Agamemnon saw the maiden on her way to the grove to be sacrificed, he gave one groan, and, turning away his face, let the tears burst from his eyes, as he held his robe before them. But the maid, standing close by him that begot her, spake on this wise, "O my father, here am I to do thy bidding; freely I offer this body of mine for my country and all Hellas, that ye may lead me to the altar of the goddess and sacrifice me, since this is Heaven's ordinance. Good luck be yours for any help that I afford! and may ye obtain the victor's gift and come again to the land of your fathers. So then let none of the Argives lay hands on me, for I will bravely yield my neck without a word."

She spake; and each man marvelled, as he heard the maiden's brave, unflinching speech. But in the midst up stood Talthybius-for his this duty was-and bade the host refrain from word or deed; and Calchas, the seer, drawing a sharp sword from out its scabbard laid it in a basket of beaten gold, crowning the maiden's head the while. Then the son of Peleus, taking the basket and with it lustral water in his hand, ran round the altar of the goddess uttering these words, "O Artemis, thou child of Zeus, slayer of wild beasts, that wheelest thy dazzling light amid the gloom, accept this sacrifice, which we, the host of the Achaeans and king Agamemnon with us, offer to thee, even pure blood from a beauteous maiden's neck; and grant us safe sailing for our ships and the sack of Troy's towers by our spears."

Meantime the sons of Atreus and all the host stood looking on the ground, while the priest, seizing his knife, offered up a prayer and was closely scanning the maiden's throat to see where he should strike. 'Twas no slight sorrow filled my heart, as I stood by with bowed head; when lo! a sudden miracle! Each one of us distinctly heard the sound of a blow, but none saw the spot where the maiden vanished. Loudly the priest cried out, and all the host took up the cry at the sight of a marvel all unlooked for, due to some god's agency, and passing all belief, although 'twas seen; for there upon the ground lay a hind of size immense and passing fair to sec, gasping out her life, with whose blood the altar of the goddess was thoroughly bedewed. Whereon spake Calchas thus-his joy thou canst imagine-"Ye captains of this leagued Achaean host, do ye see this victim, which the goddess has set before her altar, a mountain roaming hind? This is more welcome to her by far than the maid, that she may not defile her altar by shedding noble blood. Gladly has she accepted it and is granting us a prosperous voyage for our attack on Ilium. Wherefore take heart, sailors, each man of you, and away to your ships, for to-day must we leave the hollow bays of Aulis and cross the Aegean main."

Then, when the sacrifice was wholly burnt to ashes in the blazing flame, he offered such prayers as were meet, that the army might win return; but me Agamemnon sends to tell thee this, and say what Heaven-sent luck is his, and how he hath secured undying fame throughout the length of Hellas. Now I was there myself and speak as an eye-witness; without a doubt thy child flew away to the gods. A truce then to thy sorrowing, and cease to be wroth with thy husband; for God's ways with man are not what we expect, and those whom he loves, he keepeth safe; yea, for this day hath seen thy daughter dead and brought to life again. (Exit MESSENGER.)

CHORUS What joy to hear these tidings from the messenger! He tells thee thy child is living still, among the gods.

CLYTAEMNESTRA Which of the gods, my child, hath stolen thee? How am I to address thee? How can I be sure that this is not an idle tale told to cheer me, to make me cease my piteous lamentation for thee?

CHORUS Lo! king Agamemnon approaches, to confirm this story for thee. (Enter AGAMEMNON.)

AGAMEMNON Happy may we be counted, lady, as far as concerns our daughter; for she hath fellowship with gods in very sooth. But thou must take this tender babe and start for home, for the host is looking now to sail. Fare thee well! 'tis long ere I shall greet thee on my return from Troy; may it be well with thee!

CHORUS Son of Atreus, start for Phrygia's land with joy and so return, I pray, after taking from Troy her fairest spoils. (Exeunt OMNES.)

THE END

Rhesus

Dramatis Personae

CHORUS OF TROJAN SENTINELS ODYSSEUS HECTOR DIOMEDES AENEAS PARIS DOLON ATHENA MESSENGER, a shepherd THE MUSE RHESUS

Before Hector's tent at the gates of Troy. Enter CHORUS

CHORUS To Hector's couch away, one of you wakeful squires that tend the prince, to see if he have any fresh tidings from the warriors who were set to guard the assembled host during the fourth watch of the night. (Calls to HECTOR in the tent) Lift up thy head! Prop thine arm beneath it! Unseal that louring eye from its repose; thy lowly couch of scattered leaves, O Hector, quit! 'Tis time to hearken. (Enter HECTOR.)

HECTOR Who goes there? Is it a friend who calls? Who art thou? Thy watchword? Speak! Who in the dark hours comes nigh my couch, must tell me who he is.

CHORUS Sentinels we of the army.

HECTOR Why this tumultuous haste?

CHORUS Be of good courage.

HECTOR Is there some midnight ambuscade?

CHORUS Nay.

HECTOR Then why dost thou desert thy post and rouse the army, save thou have some tidings of the night? Art not aware how near the Argive host we take our night's repose in all our harness clad?

CHORUS To arms! O Hector, seek thine allies' sleeping camp! Bid them wield the spear! Awake them! thine own company despatch a friend. Saddle and bridle the steeds. Who will to the son of Panthus? who to Europa's son, captain of the Lycian band? Where are they who should inspect the victims? Where be the leaders of the light-armed troops? Ye Phrygian archers, string your horn-tipped bows.

HECTOR Now fear, now confidence thy tidings inspire; nothing is plainly set forth. Can it be that thou art smitten with wild affright by Pan, the son of Cronion, and leaving thy watch therefore dost rouse the host? What means thy noisy summons? What tidings can I say thou bringest? Thy words are many, but no plain statement hast thou made.

CHORUS The long night through, O Hector, the Argive host hath kindled fires, and bright with torches shines the anchored fleet. To Agamemnon's tent the whole army moves clamorously by night, eager for fresh orders maybe, for never before have I seen such commotion among yon sea-faring folk. Wherefore I was suspicious of what might happen and came to tell thee, that thou mayest have no cause to blame me hereafter.

HECTOR In good season com'st thou, albeit thy tidings are fraught with terror; for those cowards are bent on giving me the slip and stealing away from this land in their ships by night; their midnight signalling convinces me of this. Ah! Fortune, to rob me in my hour of triumph, a lion of his prey, or ever this spear of mine with one fell swoop had made an end for aye of yonder Argive host! Yea, had not the sun's bright lamp withheld his light, I had not stayed my victor's spear, ere I had fired their ships and made my way from tent to tent, drenching this hand in Achaean gore. Right eager was I to make a night attack and take advantage of the stroke of luck by heaven sent, but those wise seers of mine, who have heaven's will so pat, persuaded me to wait the dawn, and then leave not one Achaean in the land. But those others await not the counsels of my soothsayers; darkness turns runaways to heroes. Needs must we now without delay pass this word along the line "Arm, arm! from slumber cease!" for many a man of them, e'en as he leaps aboard his ship, shall be smitten through the back and sprinkle the ladders with blood, and others shall be fast bound with cords and learn to till our Phrygian glebe.

CHORUS Thou hastest, Hector, before thou knowest clearly what is happening; for we do not know for certain whether our foes are flying.

HECTOR What reason else had the Argive host to kindle fires?

CHORUS I cannot say; my soul doth much misgive me.

HECTOR If this thou fearest, be sure there's nought thou wouldst not fear.

CHORUS Never aforetime did the enemy kindle such a blaze.

HECTOR No, nor ever before did they suffer such shameful defeat and rout.

CHORUS This thou didst achieve; look now to what remains to do.

HECTOR I have but one word to say, "Arm, arm against the foe!"

CHORUS Lo! where Aeneas comes, in hot haste too, as though he hath news to tell his friends. (Enter ENEAS.)

AENEAS Why, Hector, have the sentinels in terror made their way through the host to thy couch to hold a midnight conclave and disturb the army?

HECTOR Case thee in thy coat of mail, Aeneas.

AENEAS How now? are tidings come of some secret stratagem set on foot during the night by the foe?

HECTOR They are flying, these foes of ours, and going aboard their ships.

AENEAS What sure proof canst thou give of this?

HECTOR The livelong night they are kindling blazing torches; methinks they will not wait for the morrow, but after lighting brands upon their ships' decks will leave this and to their homes.

AENEAS And thou, wherefore dost thou gird thee with thy sword?

HECTOR With my spear will I stop them even as they fly and leap aboard their ships, and my hand shail be heavy upon them; for shameful it were in us, aye, and cowardly as well as shameful, when God gives them into our hands, to let our foes escape without a blow after all the injuries they have done us.

AENEAS Would thou wert as sage as thou art bold But lo! among mortals the same man is not dowered by nature with universal knowledge; each hath his special gift appointed him, thine is arms, another's is sage counsel. Thou hearest their torches are blazing, and art fired with the hope that the Achaeans are flying, and wouldst lead on our troops across the trenches in the calm still night. Now after crossing the deep yawning trench, supposing thou shouldst find the enemy are not flying from the land, but are awaiting thy onset, beware lest thou suffer defeat and so never reach this city again; for how wilt thou pass the palisades in a rout? And how shall thy charioteers cross the bridges without dashing the axles of their cars to pieces? And, if victorious, thou hast next the son of Peleus to engage; he will ne'er suffer thee to cast the firebrand on the fleet, no, nor to harry the Achaeans as thou dost fondly fancy. Nay, for yon man is fierce as fire, a very tower of valiancy. Let us rather then leave our men to sleep calmly under arms after the weariness of battle, while we send, as I advise, whoe'er will volunteer, to spy upon the enemy; and if they really are preparing to fly, let us arise and fall upon the Argive host, but if this signalling is a trap to catch us, we shall discover from the spy the enemy's designs and take our measures; such is my advice, O King.

CHORUS It likes me well; so change thy mind and adopt this counsel. I love not hazardous commands in generals. What better scheme could be than for a fleet spy to approach the ships and learn why our foes are lighting fires in front of their naval station?

HECTOR Since this finds favour with you all, prevail. (To AENEAS) Go thou and marshal our allies; mayhap the host hearing of our midnight council is disturbed. Mine shall it be to send one forth to spy upon the foe. And if I discover any plot amongst them, thou shalt fully hear thereof, and at the council-board shalt learn our will; but in case they be starting off in flight, with cager ear await the trumpet's call, for then I will not stay, but will this very night engage the Argive host there where their ships are hauled up.

AENEAS Send out the spy forthwith; there's safety in thy counsels now. And thou shalt find me steadfast at thy side, whene'er occasion call. (Exit AENEAS.)

HECTOR What Trojan now af all our company doth volunteer to go and spy the Argive fleet? Who will be that patriot? Who saith "I will"? Myself cannot at every point serve my country and my friends in arms.

DOLON (Comes from the rear) I for my country will gladly run this risk and go to spy the Argive fleet, and when I have learnt fully all that the Acheans plot I will return. Hear the conditions on which I undertake this toil.

HECTOR True to his name in sooth, his country's friend is Dolon. Thy father's house was famed of yore, but thou hast made it doubly so.

DOLON So must I toil, but for my pains a meet reward should I receive. For set a price on any deed, and then and there it gives to it a double grace.

HECTOR Yea, that is but fair; I cannot gainsay it. Name any prize for thyself save the sway I bear.

DOLON I covet not thy toilsome sovereignty.

HECTOR Well then, marry a daughter of Priam and become my good brother.

DOLON Nay, I care not to wed amongst those beyond my station.

HECTOR There's gold, if this thou'lt claim as thy guerdon.

DOLON Gold have I in my home; no sustenance lack I.

HECTOR What then is thy desire of all that Ilium stores within her?

DOLON Promise me my gift when thou dost conquer the Achaeans.

HECTOR I will give it thee; do thou ask anything except the captains of the fleet.

DOLON Slay them; I do not ask thee to keep thy hand off Menelaus.

HECTOR Is it the son of Oileus thou wouldst ask me for?

DOLON Ill hands to dig and delve are those mid luxury nursed.

HECTOR Whom then of the Acheans wilt thou have alive to hold to ransom?

DOLON I told thee before, my house is stored with gold.

HECTOR Why then, thou shalt come and with thine own hands choose out some spoil.

DOLON Nail up the spoils for the gods on their temple walls.

HECTOR Prithee, what higher prize than these wilt ask me for?

DOLON Achilles' coursers. Needs must the prize be worth the toil when one stakes one's life on Fortune's die.

HECTOR Ah! but thy wishes clash with mine anent those steeds; for of immortal stock, they and their sires before them, are those horses that bear the son of Peleus on his headlong course. Them did king Poseidon, ocean's god, break and give to Peleus, so runs the legend-yet, for I did urge thee on, I will not break my word; to thee will I give Achilles' team, to add a splendour to thy house.

DOLON I thank thee; in receiving them I avow I am taking a fairer gift than any other Phrygian for my bravery. Yet thee it needs not to be envious; countless joys besides this will glad thy heart in thy kingship o'er this land. (Exit HECTOR.)

CHORUS Great the enterprise, and great the boon thou designest to receive. Happy, ay, happy wilt thou be, if thou succeed; fair the fame thy toil shall win. Yet to wed with a prince's sister were a distinction high. On Heaven's decrees let Justice keep her eye! what man can give thou hast, it seems, in full.

DOLON Now will I set forth, and going within my house will don such garb as suits, and then will hasten to the Argive fleet.

CHORUS Why, what dress in place of this wilt thou assume?

DOLON Such as suits my task and furtive steps.

CHORUS One should ever learn wisdom from the wise; tell me wherewith thou wilt drape thy body.

DOLON I will fasten a wolf skin about my back, and o'er my head put the brute's gaping jaws; then fitting its fore-feet to my hands and its hind-feet to my legs I will go on all-fours in imitation of its gait to puzzle the enemy when I approach their trenches and barriers round the ships. But whenever I come to a deserted spot, on two feet will I walk; such is the ruse I have decided on.

CHORUS May Hermes, Maia's child, escort thee safely there and back, prince of tricksters as he is! Thou knowest what thou hast to do; good luck is all thou needest now.

DOLON I shall return in safety, and bring to thee the head of Odysseus when I have slain him, or maybe the son of Tydeus, and with this clear proof before thee thou shalt avow that Dolon went unto the Argive fleet; for, ere the dawn appear, I will win back home with bloodstained hand. (Exit DOLON.)

CHORUS O Apollo, blest godhead, lord of Thymbra and of Delos, who hauntest thy fane in Lycia, come with all thy archery, appear this night, and by thy guidance save our friend now setting forth, and aid the Dardans' scheme, almighty god whose hands in days of yore upreared Troy's walls! Good luck attend his mission to the ships! may he reach the host of Hellas and spy it out, then turn again and reach the altars of his father's home in Ilium! Grant him to mount the chariot drawn by Phthia's steeds, when Hector, our master, hath sacked Achae's camp, those steeds that the sea-god gave to Peleus, son of Aeacus; for he and he alone had heart enough for home and country to go and spy the naval station; his spirit I admire; how few stout hearts there be, when on the sea the sunlight dies and the city labours in the surge; Phrygia yet hath left a valiant few, and bold hearts in the battle's press; 'tis only Mysia's sons who scorn us as allies.

Which of the Achaeans will their four-footed murderous foe slay in their beds, as he crosses the ground, feigning to be a beast? May he lay Menelaus low or slay Agamemnon and bring his head to Helen's hands, causing her to lament her evil kinsman, who hath come against my city, against the land of Troy with his countless host of ships.

DOLON reappears disguised and departs for the Greek camp. (Enter MESSENGER.)

MESSENGER (a Shepherd) . Great king, ever in days to come be it mine to bring my masters such news as I am bearing now unto thine ears. (Enter HECTOR.)

HECTOR Full oft the rustic mind is afflicted with dulness; so thou, as like as not, art come to this ill-suited place to tell thy master that his flocks are bearing well. Knowest thou not my palace or my father's throne? Thither thou shouldst carry thy tale when thou hast prospered with thy flocks.

MESSENGER Dull herdsmen are; I do not gainsay thee. But none the less I bring thee joyful news.

HECTOR A truce to thy tale of how the sheep-fold fares; I have battles to fight and spears to wield.

MESSENGER The very things of which I, too, came to tell thee; for a chieftain of a countless host is on his way to join thee as thy friend and to champion this land.

HECTOR His country? and the home that he hath left?

MESSENGER His country, Thrace: men call his father Strymon.

HECTOR Didst say that Rhesus was setting foot in

MESSENGER Thou hast it; and savest me half my speech.

HECTOR How is it that he comes to Ida's meadows, wandering from the broad waggon track across the plain?

MESSENGER I cannot say for certain, though I might guess. To make his entry by night is no idle scheme, when he hears that the plains are packed with foemen's troops. But he frightened us rustic hinds who dwell alog the slopes of Ida, the earliest settlement in the land, as he came by night through yon wood where wild beasts couch. On surged the tide of Thracian warriors with loud shouts; whereat in wild amaze we drove our flocks unto the heights, for fear that some Argives were coming to plunder and harry thy steading, till that we caught the sound of voices other than Greek and ceased from our alarm. Then went I and questioned in the Thracian tongue those who were reconnoitring the road, who it was that lead them, and whose he avowed him to be, that came to the city to help the sons of Priam. And when I had heard all I wished to learn, I stood still awhile; and lo! I see Rhesus mounted like a god upon his Thracian chariot. Of gold was the yoke that linked the necks of his steeds whiter than the snow; and on his shoulders flashed his targe with figures welded in gold; while a gorgon of bronze like that which gleams from the aegis of the goddess was bound upon the frontlet of his horses, ringing out its note of fear with many a bell. The number of his host thou couldst not reckon to a sum exact, for it was beyond one's comprehension; many a knight was there, and serried ranks of targeteers, and archers not a few, with countless swarms of light-armed troops, in Thracian garb arrayed, to bear them company. Such the ally who comes to Troy's assistance; him the son of Peleus will ne'er escape or if he fly or meet him spear to spear.

CHORUS Whenso the gods stand by the burghers staunch and true, the tide of fortune glides with easy flow to a successful goal.

HECTOR I shall find a host of friends now that fortune smiles upon my warring and Zeus is on my side. But no need have we of those who shared not our toils of erst, what time the War-god, driving all before him, was rending the sails of our ship of state with his tempestuous blast. Rhesus hath shewn the friendship he then bore to Troy; for he cometh to the feast, albeit he was not with the hunters when they took the prey, nor joined his spear with theirs.

CHORUS Thou art right to scorn and blame such friends; yet welcome those who fain would help the state.

HECTOR Sufficient we who long have kept Ilium safe.

CHORUS Art so sure thou hast already caught the foe?

HECTOR Quite sure I am; to-morrow's light will make that plain.

CHORUS Beware of what may chance; full oft doth fortune veer.

HECTOR I loathe the friend who brings his help too late.

MESSENGER O prince, to turn away allies earns hatred. His mere appearing would cause a panic amongst the foe.

CHORUS Let him, at least, since he is come, approach thy genial board as guest, if not ally, for the gratitude of Priam's sons is forfeit in his case.

HECTOR Thou counsellest aright; thou too dost take the proper view. Let Rhesus in his gilded mail join the allies of this land, thanks to the messenger's report. (Exeunt the MESSENGER and HECTOR.)

CHORUS May Nemesis, daughter of Zeus, check the word that may offend; for lo! I will utter all that my soul fain would say. Thou art come, O son of the river god, art come, thrice welcome in thy advent, to the halls of Phrygia; late in time thy Pierian mother and Strymon thy sire, that stream with bridges fair, are sending thee to us-Strymon who begat thee his strong young son, that day his swirling waters found a refuge in the tuneful Muse's virgin bosom. Thou art my Zeus, my god of light, as thou comest driving thy dappled steeds. Now, O Phrygia, O my country, now mayst thou by God's grace address thy saviour Zeus! Shall old Troy once more at last spend the live-long day in drinking toasts and singing love's praise, while the wildering wine-cup sends a friendly challenge round, as o'er the sea for Sparta bound, the sons of Atreus quit the Ilian strand? Ah! best of friends, with thy strong arm and spear mayst thou this service do me, then safe return. Come, appear, brandish that shield of gold full in Achilles' face; raise it aslant along the chariot's branching rail, urging on thy steeds the while, and shaking thy lance with double point. For none after facing thee will ever join the dance on the lawns of Argive Hera; no, but he shall die by Thracians slain, and this land shall bear the burden of his corpse and be glad. (Enter RHESUS.) Hail, all bail O mighty prince! fair the scion thou hast bred, O Thrace, a ruler in his every look. Mark his stalwart frame cased in golden corslet! Hark to the ringing bells that peal so proudly from his targehandle hung. A god, O Troy, a god, a very Ares, a scion of Strymon's stream and of the tuneful Muse, breathes courage into thee. (Re-enter HECTOR.)

RHESUS Brave son of sire as brave, Hector, prince of this land, all haill After many a long day I greet thee. Right glad am I of thy success, to see thee camped hard on the foemen's towers; I come to help thee raze their walls and fire their fleet of ships.

HECTOR Son of that tuneful mother, one of the Muses nine, and of Thracian Strymon's stream, I ever love to speak plain truth; nature gave me not a double tongue. Long, long ago shouldst thou have come and shared the labours this land nor suffered Troy for any help of thine to fall o'er thrown by hostile Argive spears. Thou canst not say 'twas any want of invitation that kept thee from coming with thy help to visit us. How oft came heralds and embassies from Phrygia urgently requiring thine aid for our city? What sumptuous presents did we not send to thee? But thou, brother barbarian though thou wert, didst pledge away to Hellenes us thy barbarian brethren, for ill the help thou gavest. Yet 'twas I with this strong arm that raised thee from thy paltry princedom to high lordship over Thrace, that day I fell upon the Thracian chieftains face to face around Pangaeus in Paeonia's land and broke their serried ranks, and gave their people up to thee with the yoke upon their necks; but thou hast trampled on this great favour done thee, and comest with laggard step to give thine aid when friends are in distress. While they, whom no natural tic of kin constrains, have long been here, and some are dead and in their graves beneath the heaped-up cairn, no mean proof of loyalty to the city, and others in harness clad and mounted on their cars, with steadfast soul endure the icy blast and parching heat of the sun, not pledging one another, as thou art wont, in long deep draughts on couches soft. This is the charge I bring against thee and utter to thy face, that thou mayst know how frank is Hector's tongue.

RHESUS I too am such another as thyself; straight to the point I cut my way; no shuffling nature mine. My heart was wrung with sorer anguish than ever thine was at my absence from this land; I fumed and chafed, but Scythian folk, whose borders march with mine, made war on me on the very eve of my departure for Ilium; already had I reached the strand of the Euxine sea, there to transport my Thracian army. Then did my spear pour out o'er Scythia's soil great drops of bloody rain, and Thrace too shared in the mingled slaughter. This then was what did chance to keep me from coming to the land of Troy and joining thy standard. But soon as I had conquered these and taken their children as hostages and appointed the yearly tribute they should pay my house, I crossed the firth, and lo! am here; on foot I traversed all thy borders that remained to pass, not as thou in thy jeers at those carousals of my countrymen hintest, nor sleeping soft in gilded palaces, but amid the frozen hurricanes that vex the Thracian main and the Paeonian shores, learning as I lay awake what suffering is, this soldier's cloak-my only wrap. True my coming hath tarried, but yet am I in time; ten long years already hast thou been at the fray, and naught accomplished yet; day in, day out, thou riskest all in this game of war with Argives. While I will be content once to see the sungod rise, and sack yon towers and fall upon their anchored fleet and slay the Achaeans; and on the morrow home from Ilium will I go, at one stroke ending all thy toil. Let none of you lay hand to spear to lift it, for I, for all my late arrival, will with my lance make utter havoc of those vaunting Achaeans.

CHORUS Joy, joy! sweet champion sent by Zeus! Only may Zeus, throned on high, keep jealousy, resistless foe, from thee for thy presumptuous words! Yon fleet of ships from Argos sent, never brought, nor formerly nor now, among all its warriors a braver than thee; how I wonder will Achilles, how will Aias stand the onset of thy spear? Oh! to live to see that happy day, my prince, that thou mayest wreak vengeance on them, gripping thy lance in thy deathdealing hand!

RHESUS Such exploits am I ready to achieve to atone for my long absence; (with due submission to Nemesis I say this;) then when we have cleared this city of its foes and thou hast chosen out firstfruits for the gods, I fain would march with thee against the Argives' country and coming thither, lay Hellas waste with war, that they in turn may know the taste of ill.

HECTOR If thou couldst rid the city of this present curse and restore it to its old security, sure I should feel deep gratitude towards heaven. But as for sacking Argos and the pasture-lands of Hellas, as thou sayest, 'tis no easy task.

RHESUS Avow they not that hither came the choicest chiefs of Hellas?

HECTOR Aye, and I scorn them not; enough have I to do in driving them away.

RHESUS Well, if we slay these, our task is fully done.

HECTOR Leave not the present need, nor look to distant schemes.

RHESUS Thou art, it seems, content to suffer tamely and make no return.

HECTOR I rule an empire wide enough, e'en though I here abide. But on the left wing or the right or in the centre of the allies thou mayst plant thy shield and marshal thy troops.

RHESUS Alone will I face the foe, Hector. But if thou art ashamed, after all thy previous toil, to have no share in firing their ships' prows, place me face to face at least with Achilles and his host.

HECTOR 'Gainst him thou canst not range thy eager spear.

RHESUS Why, 'twas surely said he sailed to Ilium.

HECTOR He sailed and is come hither; but he is wroth and takes no part with the other chieftains in the fray.

RHESUS Who next to him hath won a name in their host?

HECTOR Aias and the son of Tydeus are, I take it, no whit his inferiors; there is Odysseus too, a noisy knave to talk, but bold enough withal, of all men he country. For he her image he made his a vagrant in a beggar's garb, and loudly did he curse the Argives, sent as a spy to Ilium; and then sneaked out again, when he had slain the sentinels and warders at the gate. He is ever to be found lurking in ambush about the altar of Thymbraean Apollo nigh the city. In him we have a troublous pest to wrestle with.

RHESUS No brave man deigns to his foe in secret, but to meet him face to face. If I can catch this knave alive, who, as thou sayest, skulks in stealthy ambuscade and plots his mischief, I will impale him at the outlet of the gates and set him up for vultures of the air to make their meal upon. This is the death he ought to die, pirate and temple-robber that he is.

HECTOR To your quarters now, for night draws on. For thee I will myself point out a spot where thy host can watch this night apart from our array. Our watchword is Phorbus, if haply there be need thereof; hear and mark it well and tell it to the Thracian army. Ye must advance in front of our ranks and keep a watchful guard, and so receive Dolon who went to spy the ships, for he, if safe he is, is even now approaching the camp of Troy. (Exeunt HECTOR and RHESUS.)

CHORUS Whose watch is it? who relieves me? night's earlier stars are on the wane, and the seven Pleiads mount the sky; athwart the firmament the eagle floats. Rouse ye, why delay? Up from your beds to the watch! See ye not the moon's pale beam? Dawn is near, day is coming, and lo! a star that heralds it.

SEMI-CHORUS Who was told off to the first watch? The son of Mygdon, whom men call Coroebus. Who after him? The Paconian contingent roused the Cilicians; And the Mysians us. Is it not then high time we went and roused the Lycians for the fifth watch, as the lot decided?

CHORUS Hark! hark! a sound; 'tis the nightingale, that slew her child, singing where she sits upon her bloodstained nest by Simois her piteous plaint, sweet singer of the many trills; already along Ida's slopes they are pasturing the flocks, and o'er the night I catch the shrill pipe's note; sleep on my closing eyelids softly steals, the sweetest sleep that comes at dawn to tired eyes.

SEMI-CHORUS Why doth not our scout draw near, whom Hector sent to spy the fleet?

He is so long away, I have my fears. Is it possible he hath plunged into a hidden ambush and been slain?

Soon must we know. My counsel is we go and rouse the Lycians to the fifth watch, as the lot ordained. (Exit SEMI-CHORUS., Enter DIOMEDES and ODYSSEUS cautiously with drawn swords.)

ODYSSEUS Didst not hear, O Diomedes, the clash of arms? or is it an idle noise that rings in my ears?

DIOMEDES Nay, 'tis the rattle of steel harness on the chariot-rails; me, too, did fear assail, till I perceived 'twas but the clang of horses' chains.

ODYSSEUS Beware thou stumble not upon the guard in the darkness.

DIOMEDES I will take good care how I advance even in this gloom.

ODYSSEUS If however thou shouldst rouse them, dost know their watchword?

DIOMEDES Yea, 'tis "Phorbus"; I heard Dolon use it. (They enter the tent, then return.)

ODYSSEUS Ha! the foe I see have left this bivouac.

DIOMEDES Yet Dolon surely said that here was Hector's couch, against whom this sword of mine is drawn.

ODYSSEUS What can it mean? Is his company withdrawn elsewhere?

DIOMEDES Perhaps to form some stratagem against us.

ODYSSEUS Like enough, for Hector now is grown quite bold by reason of his victory.

DIOMEDES What then are we to do, Odysseus? we have not found our man asleep; our hopes are dashed.

ODYSSEUS Let us to the fleet with what speed we may. Some god, whiche'er it be that gives him his good luck, is preserving him; 'gainst fate we must not strive.

DIOMEDES Well, we twain must go against Eneas or Paris, most hateful of Phrygians, and withour swords cut off their heads.

ODYSSEUS How, pray, in the darkness canst thou find them amid a hostile army, and slay them without risk?

DIOMEDES Yet 'twere base to go unto the Agrive ships if we have worked the enemy no harm.

ODYSSEUS What! no harm! Have we not slain Dolon who spied upon the anchored fleet, and have we not his spoils safe here? Dost thou expect to sack the entire camp? Be led by me, let us return; and good luck go with us! (ATHENA appears.)

ATHENA Whither away from the Trojan ranks, with sorrow gnawing at your hearts, because fortune granteth not you twain to slay Hector or Paris? Have ye not heard that Rhesus is come to succour Troy in no mean sort? If he survive this night until to-morrow's dawn, neither Achilles nor Aias, stout spearman, can stay him from utterly destroying the Argive fleet, razing its palisades and carrying the onslaught of his lance far and wide within the gates; slay him, and all is thine; let Hector's sleep alone, nor hope to leave him a weltering trunk, for he shall find death at another hand.

ODYSSEUS Queen Athena, 'tis the well-known accent of thy voice I hear; for thou art ever at my side to help me in my toil. Tell us where the warrior lies asleep, in what part of the barbarian army he is stationed.

ATHENA Here lies he close at hand, not marshalled with the other troops, but outside the ranks hath Hector given him quarters, till night gives place to day. And nigh him are tethered his white steeds to his Thracian chariot, easy to see in the darkness; glossy white are they like to the plumage of a river swan. Slay their master and bear them off, a glorious prize to any home, for nowhere else in all the world is such a splendid team to be found.

ODYSSEUS Diomedes, either do thou slay the Thracian folk, or leave that to me, while thy care must be the horses.

DIOMEDES I will do the killing, and do thou look to the steeds. For thou art well versed in clever tricks, and hast a ready wit. And 'tis right to allot a man to the work he can best perform.

ATHENA Lo! yonder I see Paris coming towards us; he hath heard maybe from the guard a rumour vague that foes are near.

DIOMEDES Are others with him or cometh he alone?

ATHENA Alone; to Hector's couch he seems to wend his way, to announce to him that spies are in the camp.

DIOMEDES Ought not he to head the list of slain?

ATHENA Thou canst not o'erreach Destiny. And it is not decreed that he should fall by thy hand; but hasten on thy mission of slaughter fore-ordained, (exeunt ODYSSEUS and DIOMEDES) while I feigning to be Cypris, his ally, and to aid him in his efforts will answer thy foe with cheating words. Thus much I have told you, but the fated victim knoweth not, nor hath he heard one word, for all he is so near. (Enter PARIS.)

PARIS To thee I call, general and brother, Hector! Sleep'st thou? shouldst not thou awake? Some foeman draws anigh our host, or thieves maybe, or spies.

ATHENA Courage! lo! Cypris watches o'er thee in gracious mood. Thy warfare is my care, for I do not for the honour thou once didst me, and I thank thee for thy good service. And now, when the host of Troy is triumphant, am I come bringing to thee a powerful friend, the Thracian child of the Muse, the heavenly songstress, whose father's name is Strymon.

PARIS Ever unto this city and to me a kind friend art thou, and I am sure that decision I then made conferred upon this city the highest treasure life affords in thy person. I heard a vague report, and so I came, for there prevailed amongst the guard a rumour that Achaean spies are here. One man, that saw them not, saith so, while another, that saw them come, cannot describe them, and so I am on my way to Hector's tent.

ATHENA Fear naught; all is quiet in the host, and Hector is gone to assign a sleeping-place to the Thracian army.

PARIS Thou dost persuade me, and I believe thy words, and will go to guard my post, free of fear.

ATHENA Go, for 'tis my pleasure ever to watch thy interests, that so I may see my allies prosperous. Yea, and thou too shalt recognize my zeal. (Exit PARIS., Enter ODYSSEUS and DIOMEDES.) O son of Laertes, I bid you sheathe your whetted swords, ye warriors all too keen; for dead before you lies the Thracian chief, his steeds are captured, but the foe have wind thereof, and are coming forth against you; fly with all speed to the ships' station. Why delay to save your lives when the foemen's storm is just bursting on you?

CHORUS On, on! strike, strike, lay on, lay on! deal death in every blow!

SEMI-CHORUS Who goes there? Look you, that man I mean. There are the thieves who in the gloom disturbed this host. Hither, come hither, every man of you! I have them-I have clutched them fast.

What is the watchword? Whence cam'st thou? Thy country?

ODYSSEUS 'Tis not for thee to know.

SEMI-CHORUS Speak, or thou diest as a vile traitor this day.

Wilt not the watchword declare, ere my sword finds its way to thy heart?

ODYSSEUS What! hast thou slain Rhesus?

SEMI-CHORUS Nay, I am asking thee about him who came to slay us.

ODYSSEUS Be of good heart, approach.

SEMI-CHORUS Strike every man of you, strike, strike home!

ODYSSEUS Stay every man of you!

SEMI-CHORUS No, no, lay on!

ODYSSEUS Ah! slay not a friend.

SEMI-CHORUS What is the watchword, then?

ODYSSEUS Phoebus.

SEMI-CHORUS Right! stay every man his spear! Dost know whither those men are gone?

ODYSSEUS Somewhere here I caught a sight of them.

SEMI-CHORUS Close on their track each man of you, or else must we shout for aid.

ODYSSEUS Nay, 'twere conduct strange to disturb our friends with wild alarms by night. (Exeunt ODYSSEUS and DIOMEDES.)

CHORUS Who was that man who slipped away? Who was he that will loudly boast his daring in escaping me? How shall I catch him now? to whom liken him? the man who came by night with fearless step passing through our ranks and the guard we set. Is he a Thessalian or a dweller in some seacoast town of Locris, or hath he his home amid the scattered islands of the main? Who was he, and whence came he? What is his fatherland? What god doth he avow as lord of the rest?

SEMI-CHORUS Whose work is this? is it the deed of Odysseus?

If one may conjecture from his former acts, of course it is.

Dost think so really? Why, of course. He is a bold foe for us. Who is? whom art thou praising for valiancy? Odysseus. Praise not the crafty weapons that a robber uses.

CHORUS Once before he came into this city, with swimming bleary eyes, in rags and tatters clad, his sword hidden in his cloak. And like some vagrant menial he slunk about begging his board, his hair all tousled and matted with filth, and many a bitter curse he uttered against the royal house of the Atreidae, as though forsooth he were to those chiefs opposed. Would, oh! Would, oh! would he had perished, as was his due, or ever he set foot on Phrygia's soil!

SEMI-CHORUS Whether it were really Odysseus or not, I am afeard.

Aye surely, for Hector will blame us sentinels. What can he allege? He will suspect. What have we done? why art afeard? By us did pass- Well, who? They who this night came to the Phrygian host. (Enter CHARIOTEER.)

CHARIOTEER O crue! stroke of fate. Woe, woe!

CHORUS Hush! be silent all! Crouch low, for maybe there cometh someone into the snare.

CHARIOTEER Oh, oh! dire mishap to the Thracian allies.

CHORUS Who is he that groans?

CHARIOTEER Alack, alack! Woe is me and woe is thee, O king of thrace! How curst the sight of Troy to thee! how sad the blow that closed thy life!

CHORUS Who art thou? an ally? which? night's gloom hath dulled these eyes, I cannot clearly recognize thee.

CHARIOTEER Where can I find some Trojan chief? Where doth Hector take his rest under arms? Alack and well-a-day! To which of the captains of the host am I to tell my tale? What sufferings ours! What dark deeds someone hath wrought on us and gone his way, when he had wound up a clew of sorrow manifest to every Thracian!

CHORUS From what I gather of this man's words, some calamity, it seems, is befalling the Thracian host.

CHARIOTEER Lost is all our host, our prince is dead, slain by a treacherous blow. Woe worth the hour! woe worth the day! O the cruel anguish of this bloody wound that inly racks my frame! Would I were dead! Was it to die this inglorious death that Rhesus and I did come to Troy?

CHORUS This is plain language; in no riddles he declares the disaster; all too clearly he asserts our friends' destruction.

CHARIOTEER A sorry deed it was, and more than that a deed most foul; yea, 'tis an evil doubly bad; to die with glory, if die one must, is bitterness enough I trow to him who dies; assuredly it is; though to the living it add dignity and honour for their house. But we, like fools, have died a death of shame. No sooner had great Hector given us our quarters and told us the watchword than we laid us down to sleep upon the ground, o'ercome by weariness. No guard our army set to watch by night. Our arms we set not in array, nor were the whips hung ready on the horses' yokes, for our prince was told that you were masters now, and had encamped hard on their ships; so carelessly we threw us down to sleep. Now I with thoughtful mind awoke from my slumber, and with ungrudging hand did measure out the horses' feed, expecting to harness them at dawn unto the fray; when lo! through the thick gloom two men I see roaming around our army. But when I roused myself they fled away, and were gone once more; and I called out to them to keep away from our army, for I thought they might be thieves from our allies. No answer made they, so I too said no more, but came back to my couch and slept again. And lo! as I slept came a strange fancy o'er me: I saw, methought as in a dream, those steeds that I had groomed and used to drive, stationed at Rhesus' side, with wolves mounted on their backs; and these with their tails did lash the horses' flanks and urge them on, while they did snort and breathe fury from their nostrils, striving in terror to unseat their riders. Up I sprang to defend the horses from the brutes, for the horror of the night scared me. Then as I raised my head I heard the groans of dying men, and a warm stream of new-shed blood bespattered me where I lay close to my murdered master as he gave up the ghost. To my feet I start, but all unarmed; and as I peer about and grope to find my sword, a stalwart hand from somewhere nigh dealt me a sword-thrust beneath the ribs. I know the sword that dealt that blow from the deep gaping wound it gave me. Down on my face I fell, while they fled clean away with steeds and chariot. Alack, alack! Tortured with pain, too weak to stand, a piteous object I know what happened, for I saw it; but how the victims met their death I cannot say, nor whose the hand that smote them; but I can well surmise we have our friends to thank for this mischance.

CHORUS O charioteer of Thrace's hapless king, never suspect that any but foes have had a hand in this. Lo! Hector himself is here, apprized of thy mischance; he sympathizes as he should with thy hard fate. (Enter HECTOR.)

HECTOR Ye villains who have caused this mischief dire, how came the foemen's spies without your knowledge, to your shame, and spread destruction through the host, and you drove them not away as they passed in or out? Who but you shall pay the penalty for this? You, I say, were stationed here to the host. But they are gone without a wound, with many a scoff at Phrygian cowardice, and at me their leader. Now mark ye this-by father Zeus I swear at least the scourge, if not the headsman's axe, awaits such conduct; else count Hector a thing of naught, a mere coward.

CHORUS Woe, woe is me! A grievous, grievous woe came on me, I can see, great lord of my city, in the hour that I brought my news to thee that the Argive host was kindling fires about the ships; for by the springs of Simois I vow my eye kept sleepless watch by night, nor did I slumber or sleep. O be not angered with me, my lord; I am guiltless of all; yet if hereafter thou find that I in word or deed have done amiss, bury me alive beneath the earth; I ask no mercy.

CHARIOTEER Why threaten these? Why try to undermine my poor barbarian wit by crafty words, barbarian thou thyself? Thou didst this deed; nor they who have suffered ail, nor we by wounds disabled will believe it was any other. A long and subtle speech thou'lt need to prove to me thou didst not slay thy friends because thou didst covet the horses, and to gain them didst murder thine own allies, after bidding them come so straitly. They came, and they are dead. Why, Paris found more decent means to shame the rights of hospitality than thou, with thy slaughter of thy allies. Never tell me some Argive came and slaughtered us. Who could have passed the Trojan lines and come against us without detection? Thou and thy Phrygian troops were camped in front of us. Who was wounded, who was slain amongst thy friends, when that foe thou speak'st of came? 'Twas we were wounded, while some have met a sterner fate and said farewell to heaven's light. Briefly, then, no Achaean do I blame. For what enemy could have come and found the lowly bed of Rhesus in the dark, unless some deity were guiding the murderers' steps? They did not so much as know of his arrival. No, 'tis thy plot this!

HECTOR 'Tis many a long year now since I have had to do with allies, aye, ever since Achoea's host settled in this land, and never an ill word have I known them say of me; but with thee I am to make a beginning. Never may such longing for horses seize me that I should slay my friends! This is the work of Odysseus. Who of all the Argives but he would have devised or carried out such a deed? I fear him much; and somewhat my mind misgives me lest he have met and slain Dolon as well; for 'tis long since he set out, nor yet appears.

CHARIOTEER I know not this Odysseus of whom thou speakest. 'Twas no foe's hand that smote me.

HECTOR Well, keep that opinion for thyself, if it please thee.

CHARIOTEER O land of my fathers, would I might die in thee!

HECTOR Die! No! Enough are those already dead.

CHARIOTEER Where am I to turn, I ask thee, reft of my master now?

HECTOR My house shall shelter thee and cure thee of thy hurt.

CHARIOTEER How shall murderers' hands care for me?

HECTOR This fellow will never have done repeating the same story.

CHARIOTEER Curses on the doer of this deed! On thee my tongue doth fix no charge, as thou complainest; but justice is over all.

HECTOR Ho! him hence! Carry him to my palace and tend him carefully, that he may have no fault to find. And you must go to those upon the walls, to Priam and his aged councillors, and tell them to give orders for the burial of the dead at the place where folk turn from the road to rest. (CHARIOTEER is carried off.)

CHORUS Why, with what intent doth fortune change and bring Troy once again to mourning after her famous victory? See, see! O look! What goddess, O king, is hovering o'er our heads, bearing in her hands as on a bier the warrior slain but now? I shudder at this sight of woe. (THE MUSE appears.)

THE MUSE Behold me, sons of Troy! Lo! I the Muse, one of the sisters nine, that have honour among the wise, am here, having seen the piteous death his foes have dealt my darling son. Yet shall the crafty Odysseus, that slew him, one day hereafter pay a fitting penalty. O my son, thy mother's grief, I mourn for thee in self-taught strains of woe! What a journey thou didst make to Troy, a very path of woe and sorrow! starting, spite of all my warnings and thy father's earnest prayers, in defiance of us. Woe is me for thee, my dear, dear son! Ah, woe! my son, my son!

CHORUS I, too, bewail and mourn thy son, as far as one can who hath no common tie of kin.

THE MUSE Curses on the son of Oeneus! Curses on Laertes' child! who hath reft me of my fair son and made me childless! and on that woman, too, that left her home in Hellas, and sailed hither with her Phrygian paramour, bringing death to thee, my dearest son, 'neath Ilium's walls, and stripping countless cities of their heroes brave. Deep, deep the wounds, son of Philammon, hast thou inflicted on my heart, in life, nor less in Hades' halls. Yea, for 'twas thy pride, thy own undoing, and thy rivalry with us Muses that made me mother of this poor son of mine. For as I crossed the river's streams I came too nigh to Strymon's fruitful couch, that day we Muses came unto the brow of Mount Pangaeus with its soil of gold, with all our music furnished forth for one great trial of minstrel skill with that clever Thracian bard, and him we reft of sight, even Thamyris, the man who oft reviled our craft. Anon, when I gave birth to thee, because I felt shame of my sisters and my maiden years, I sent thee to the swirling stream of thy sire, the water-god; and Strymon did not entrust thy nurture to mortal hands, but to the fountain nymphs. There wert thou reared most fairly by the maiden nymphs, and didst rule o'er Thrace, a leader amongst men, my child. So long as thou didst range thy native land in quest of bloody deeds of prowess I feared not for thy death, but I bade thee ne'er set out for Troy-town, for well I knew thy doom; but Hector's messages and those countless embassies urged thee to go and help thy friends. This was thy doing, Athena; thou alone art to blame for his death (neither Odysseus nor the son of Tydeus had aught to do with it); think not it hath escaped mine eye. And yet we sister Muses do special honour to thy city, thy land we chiefly haunt; yea, and Orpheus, own cousin of the dead whom thou hast slain, did for thee unfold those dark mysteries with their torch processions. Musaeus, too, thy holy citizen, of all men most advanced in lore, him did Phoebus with us sisters train. And here is my reward for this; dead in my arms I hold my child and mourn for him. Henceforth no other learned man I'll bring to thee.

CHORUS Vainly it seems the Thracian charioteer reviled us with plotting this man's murder, Hector.

HECTOR I knew it; it needed no seer to say that he had perished by the arts of Odysseus. Now I, when I saw the Hellene host camped in my land, of course would not hesitate to send heralds to my friends, bidding them come and help my country; and so I sent, and he as in duty bound came my toils to share. It grieves me sorely to see him dead; and now am I ready to raise a tomb for him and burn at his pyre great store of fine raiment; for he came as a friend and in sorrow is he going hence.

THE MUSE He shall not descend into earth's darksome soil; so earnest a prayer will I address to the bride of the nether world, the daughter of the goddess Demeter, giver of increase, to release his soul, and debtor, as she is to me, show that she honours the friends of Orpheus. Yet from henceforth will he be to me as one dead that seeth not the light; for never again will he meet me or see his mother's face, but will lurk hidden in a cavern of the land with veins of silver, restored to life, no longer man but god, even as the prophet of Bacchus did dwell in a grotto 'neath Pangaeus, a god whom his votaries honoured. Lightly now shall I feel the grief of the sea-goddess, for her son too must die. First then for thee we sisters must chaunt our dirge, and then for Achilles when Thetis mourns some day. Him shall not Pallas, thy slayer, save; so true the shaft Loxias keeps in his quiver for him. Ah me! the sorrows that a mother feels! the troubles of mortals! whoso fairly reckons you up will live and die a childless man and will have no children to bury. (THE MUSE disappears.)

CHORUS His mother now must see to this her son's burial; but for thee, Hector, if thou wilt carry out any scheme, now is the time, for day is dawning.

HECTOR Go, bid our comrades arm at once; yoke the horses; torch in hand ye must await the blast of the Etrurian trumpet; for I hope with this day's mounting sun to pass beyond their lines and walls and fire ships of the Acheans, restoring freedom's light once more to Troy.

CHORUS Obedience to our prince! let us array ourselves in mail, and go forth and these orders tell to our allies, and haply the god who is on our side will grant us victory.

THE END

The Cyclops

Dramatis Personae

SILENUS, old servant of the CYCLOPS CHORUS OF SATYRS ODYSSEUS THE CYCLOPS

Before the great cave of the CYCLOPS at the foot of Mount Aetna. SILENUS enters. He has a rake with him, with which he cleans up the ground in front of the cave as he soliloquizes.

SILENUS O Bromius, unnumbered are the toils I bear because of thee, no less now than when I was young and hale; first, when thou wert driven mad by Hera and didst leave the mountain nymphs, thy nurses; next, when in battle with earth-born spearmen I stood beside thee on the right as squire, and slew Enceladus, smiting him full in the middle of his targe with my spear. Come, though, let me see; must I confess 'twas all a dream? No, by Zeus! since I really showed his spoils to the Bacchic god. And now am I enduring to the full a toil still worse than those. For when Hera sent forth a race of Tyrrhene pirates against thee, that thou mightest be smuggled far away, I, as soon as the news reached me, sailed in quest of thee with my children; and, taking the helm myself, I stood on the end of the stern and steered our trim craft; and my sons, sitting at the oars, made the grey billows froth and foam as they sought thee, my liege, But just as we had come nigh Malea in our course, an east wind blew upon the ship and drove us hither to the rock of Aetna, where in lonely caverns dwell the one-eyed children of ocean's god, the murdering Cyclopes. Captured by one of them we are slaves in his house; Polyphemus they call him whom we serve; and instead of Bacchic revelry we are herding a godless Cyclops's flocks; and so it is my children, striplings as they are, tend the young thereof on the edge of the downs; while my appointed task is to stay here and fill the troughs and sweep out the cave, or wait upon the ungodly Cyclops at his impious feasts. His orders now compel obedience; I have to scrape out his house with the rake you see, so as to receive the Cyclops, my absent master, and his sheep in clean caverns.

But already I see my children driving their browsing flocks towards me.

What means this? is the beat of feet in the Sicinnis dance the same to you now as when ye attended the Bacchic god in his revelries and made your way with dainty steps to the music of lyres to the halls of Althaea? (The CHORUS OF SATYRS enters, driving a flock of goats and sheep. Servants follow them.)

CHORUS (singing, strophe)

Offspring of well-bred sires and dams, pray whither wilt thou be gone from me to the rocks? Hast thou not here a gentle breeze, and grass to browse, and water from the eddying stream set near the cave in troughs? and are not thy young ones bleating for thee? Pst! pst! wilt thou not browse here, here on the dewy slope? Ho! ho ere long will I cast a stone at thee. Away, away! O horned one, to the fold-keeper of the Cyclops, the country-ranging shepherd.

(antistrophe)

Loosen thy bursting udder; welcome to thy teats the kids, whom thou leavest in the lambkins' pens. Those little bleating kids, asleep the livelong day, miss thee; wilt then leave at last the rich grass pastures on the peaks of Aetna and enter the fold?...

(epode)

Here we have no Bromian god; no dances here, or Bacchantes thyrsus-bearing; no roll of drums, or drops of sparkling wine by gurgling founts; nor is it now with Nymphs in Nysa I sing a song of Bacchus, Bacchus! to the queen of love, in quest of whom I once sped on with Bacchantes, white of foot. Dear friend, dear Bacchic god, whither art roaming alone, waving thy auburn locks, while I, thy minister, do service to the one-eyed Cyclops, a slave and wanderer I, clad in this wretched goat-skin dress, severed from thy love?

SILENUS Hush, children! and bid our servants fold the flocks in the rock-roofed cavern.

LEADER OF THE CHORUS (to Servants) Away! (To SILENUS) But prithee, why such haste, father?

SILENUS I see the hull of a ship from Hellas at the shore, and men, that wield the oar, on their way to this cave with some chieftain. About their necks they carry empty vessels and pitchers for water; they are in want of food. Luckless strangers! who can they be? They know not what manner of man our master Polyphemus is, to have set foot here in his cheerless abode and come to the jaws of the cannibal Cyclops in an evil hour. But hold ye your peace, that we may inquire whence they come to the peak of Sicilian Aetna. (ODYSSEUS and his companions enter. They carry baskets for provisions and water jars.)

ODYSSEUS Pray tell us, sirs, of some river-spring whence we might draw a draught to slake our thirst, or of someone willing to sell victuals to mariners in need.

Why, what is this? We seem to have chanced upon a city of the Bromian god; here by the caves I see a group of Satyrs. To the eldest first I bid "All hail!

SILENUS All hail, sir! tell me who thou art, and name thy country.

ODYSSEUS Odysseus of Ithaca, king of the Cephallenians' land.

SILENUS I know him for a prating knave, one of Sisyphus' shrewd offspring.

ODYSSEUS I am the man; abuse me not.

SILENUS Whence hast thou sailed hither to Sicily?

ODYSSEUS From Ilium and the toils of Troy.

SILENUS How was that? didst thou not know the passage to thy native land?

ODYSSEUS Tempestuous winds drove me hither against my will.

SILENUS God wot! thou art in the same plight as I am.

ODYSSEUS Why, wert thou too drifted hither against thy will?

SILENUS I was, as I pursued the pirates who carried Bromius off.

ODYSSEUS What land is this and who are its inhabitants?

SILENUS This is mount Aetna, the highest point in Sicily.

ODYSSEUS But where are the city-walls and ramparts?

SILENUS There are none; the headlands, sir, are void of men.

ODYSSEUS Who then possess the land? the race of wild creatures?

SILENUS The Cyclopes, who have caves, not roofed houses.

ODYSSEUS Obedient unto whom? or is the power in the people's hands?

SILENUS They are rovers; no man obeys another in anything.

ODYSSEUS Do they sow Demeter's grain, or on what do they live?

SILENUS On milk and cheese and flesh of sheep.

ODYSSEUS Have they the drink of Bromius, the juice of the vine?

SILENUS No indeed! and thus it is a joyless land they dwell in.

ODYSSEUS Are they hospitable and reverent towards strangers?

SILENUS Strangers, they say, supply the daintiest meat.

ODYSSEUS What, do they delight in killing men and eating them?

SILENUS No one has ever arrived here without being butchered.

ODYSSEUS Where is the Cyclops himself? inside his dwelling?

SILENUS He is gone hunting wild beasts with hounds on Aetna.

ODYSSEUS Dost know then what to do, that we may be gone from the land?

SILENUS Not I, Odysseus; but I would do anything for thee.

ODYSSEUS Sell us food, of which we are in need.

SILENUS There is nothing but flesh, as I said.

ODYSSEUS Well, even that is a pleasant preventive of hunger.

SILENUS And there is cheese curdled with fig-juice, and the milk of kine.

ODYSSEUS Bring them out; a man should see his purchases.

SILENUS But tell me, how much gold wilt thou give me in exchange?

ODYSSEUS No gold bring I, but Dionysus' drink.

SILENUS (joyfully) Most welcome words! I have long been wanting that.

ODYSSEUS Yes, it was Maron, the god's son, who gave me a draught.

SILENUS What! Maron whom once I dandled in these arms?

ODYSSEUS The son of the Bacchic god, that thou mayst learn more certainly.

SILENUS Is it inside the ship, or hast thou it with thee?

ODYSSEUS This, as thou seest, is the skin that holds it, old sir.

SILENUS Why, that would not give me so much as a mouthful.

ODYSSEUS This, and twice as much again as will run from the skin.

SILENUS Fair the rill thou speakest of, delicious to me.

ODYSSEUS Shall I let thee taste the wine unmixed, to start with?

SILENUS A reasonable offer; for of a truth a taste invites the purchase.

ODYSSEUS Well, I haul about a cup as well as the skin.

SILENUS Come, let it gurgle in, that I may revive my memory by a pull at it.

ODYSSEUS (pouring) There then!

SILENUS (smelling it) Ye gods! what a delicious scent it has!

ODYSSEUS What! didst thou see it?

SILENUS No, i' faith, but I smell it.

ODYSSEUS Taste it then, that thy approval may not stop at words.

SILENUS (taking a drink) Zounds! Bacchus is inviting me to dance; ha! ha!

ODYSSEUS Did it not gurgle finely down thy throttle?

SILENUS Aye that it did, to the ends of my fingers.

ODYSSEUS Well, we will give thee money besides.

SILENUS Only undo the skin, and never mind the money.

ODYSSEUS Bring out the cheeses then and lambs.

SILENUS I will do so, with small thought of any master. For let me have a single cup of that and I would turn madman, giving in exchange for it the flocks of every Cyclops and then throwing myself into the sea from the Leucadian rock, once I have been well drunk and smoothed out my wrinkled brow. For if a man rejoice not in his drinking, he is mad; for in drinking it's possible for this to stand up straight, and then to fondle breasts, and to caress well tended locks, and there is dancing withal, and oblivion of woe. Shall not I then purchase so rare a drink, bidding the senseless Cyclops and his central eye go hang? (SILENUS goes into the cave.)

LEADER Hearken, Odysseus, let us hold some converse with thee.

ODYSSEUS Well, do so; ours is a meeting of friends.

LEADER Did you take Troy and capture the famous Helen?

ODYSSEUS Aye, and we destroyed the whole family of Priam.

LEADER After capturing your blooming prize, were all of you in turn her lovers? for she likes variety in husbands; the traitress! the sight of a man with embroidered breeches on his legs and a golden chain about his neck so fluttered her, that she left Menelaus, her excellent little husband. Would there had never been a race of women born into the world at all, unles it were for me alone!

SILENUS (reappearing with food) Lo! I bring you fat food from the flocks, king Odysseus, the young of bleating sheep and cheeses of curdled milk without stint. Carry them away with you and begone from the cave at once, after giving me a drink of merry grape-juice in exchange.

LEADER Alack! yonder comes the Cyclops; what shall we do?

ODYSSEUS Then truly are we lost, old sir! whither must we fly?

SILENUS Inside this rock, for there ye may conceal yourselves.

ODYSSEUS Dangerous advice of thine, to run into the net!

SILENUS No danger; there are ways of escape in plenty in the rock.

ODYSSEUS No, never that; for surely Troy will groan and loudly too, if we flee from a single man, when I have oft withstood with my shield a countless host of Phrygians. Nay, if die we must, we will die a noble death; or, if we live, we will maintain our old renown at least with credit. (The CYCLOPS enters as SILENUS goes into the cave. The CYCLOPS, not noticing ODYSSEUS and his companions, addresses the CHORUS in anger.)

CYCLOPS A light here! hold it up! what is this? what means this idleness, your Bacchic revelry? Here have we no Dionysus, nor clash of brass, nor roll of drums. Pray, how is it with my newly-born lambs in the caves? are they at the teat, running close to the side of their dams? Is the full amount of milk for cheeses milked out in baskets of rushes? How now? what say you? One of ye will soon be shedding tears from the weight of my club; look up, not down.

LEADER There! my head is bent back till I see Zeus himself; I behold both the stars and Orion.

CYCLOPS Is my breakfast quite ready?

LEADER 'Tis laid; be thy throat only ready.

CYCLOPS Are, the bowls too full of milk?

LEADER Aye, so that thou canst swill off a whole hogshead, so it please thee.

CYCLOPS Sheep's milk or cows' milk or a mixture of both?

LEADER Whichever thou wilt; don't swallow me, that's all.

CYCLOPS Not I; for you would start kicking in the pit of my stomach and kill me by your antics. (Catching sight Of ODYSSEUS and his followers) Ha! what is this crowd I see near the folds? Some pirates or robbers have put in here. (SILENUS comes out of the cave. He has made himself appear as though he had just suffered a terrible beating.) Yes, I really see the lambs from my caves tied up there with twisted osiers, cheese-presses scattered about, and old Silenus with his bald pate all swollen with blows.

SILENUS Oh! oh! poor wretch that I am, pounded to a fever.

CYCLOPS By whom? who has been pounding thy head, old sirrah?

SILENUS These are the culprits, Cyclops, all because I refused to let them plunder thee.

CYCLOPS Did they not know I was a god and sprung from gods?

SILENUS That was what I told them, but they persisted in plundering thy goods, and, in spite of my efforts, they actually began to eat the cheese and carry off the lambs; and they said they would tie thee in a three-cubit pillory and tear out thy bowels by force at thy navel, and flay thy back thoroughly with the scourge; and then, after binding thee, fling thy carcase down among the benches of their ship to sell to someone for heaving up stones, or else throw thee into a mill.

CYCLOPS Oh, indeed! Be off then and sharpen my cleavers at once; heap high the faggots and light them; for they shall be slain forthwith and fill this maw of mine, what time I pick my feast hot from the coals, waiting not for carvers, and fish up the rest from the cauldron boiled and sodden; for I have had my fill of mountain-fare and sated myself with banquets of lions and stags, but 'tis long I have been without human flesh.

SILENUS Truly, master, a change like this is all the sweeter after everyday fare; for just of late there have been no fresh arrivals of strangers at these caves.

ODYSSEUS Hear the strangers too in turn, Cyclops. We had come near the cave from our ship, wishing to procure provisions by purchase, when this fellow sold us the lambs and handed them over for a stoup of wine to drink himself, a voluntary act on both sides, there was no violence employed at all. No, there is not a particle of truth in the story he tells; now that he has been caught selling thy property behind thy back.

SILENUS I? Perdition catch thee!

ODYSSEUS If I am lying, yes.

SILENUS (in agitation) O Cyclops, by thy sire Poseidon, by mighty Triton and Nereus, by Calypso and the daughters of Nereus, by the sacred billows and all the race of fishes! I swear to thee, most noble sir, dear little Cyclops, master mine, it is not I who sell thy goods to strangers, else may these children, dearly as I love them, come to an evil end.

LEADER Keep that for thyself; with my own eyes I saw thee sell the goods to the strangers; and if I lie, perdition catch my sire! but injure not the strangers.

CYCLOPS Ye lie; for my part I put more faith in him than Rhadamanthus, declaring him more just. But I have some questions to ask. Whence sailed ye, strangers? of what country are you? what city was it nursed your childhood?

ODYSSEUS We are Ithacans by birth, and have been driven from our course by the winds of the sea on our way from Ilium, after sacking its citadel.

CYCLOPS Are ye the men who visited on Ilium, that bordereth on Scamander's wave, the rape of Helen, worst of women?

ODYSSEUS We are; that was the fearful labour we endured.

CYCLOPS A sorry expedition yours, to have sailed to the land of Phrygia for the sake of one woman

ODYSSEUS It was a god's doing; blame not any son of man. But thee do we implore, most noble son of Ocean's god, speaking as free-born men; be not so cruel as to slay thy friends on their coming to thy cave, nor regard us as food for thy jaws, an impious meal; for we preserved thy sire, O king, in possession of his temple-seats deep in the nooks of Hellas; and the sacred port of Taenarus and Malea's furthest coves remain unharmed; and Sunium's rock, the silver-veined, sacred to Zeus-born Athena, still is safe, and Geraestus, the harbour of refuge; and we did not permit Phrygians to put such an intolerable reproach on Hellas. Now in these things thou too hast a share, for thou dwellest in a corner of the land of Hellas beneath Aetna's fire-streaming rock; and although thou turn from arguments, still it is a custom amongst mortal men to receive shipwrecked sailors as their suppliants and show them hospitality and help them with raiment; not that these should fill thy jaws and belly, their limbs transfixed with spits for piercing ox-flesh. The land of Priam hath emptied Hellas quite enough, drinking the blood of many whom the spear laid low, with the ruin it has brought on widowed wives, on aged childless dames, and hoary-headed sires; and if thou roast and consume the remnant,-a meal thou wilt rue,-why, where shall one turn? Nay, be persuaded by me, Cyclops; forego thy ravenous greed and choose piety rather than wickedness; for on many a man ere now unrighteous gains have brought down retribution.

SILENUS I will give thee a word of advice! as for his flesh, leave not a morsel of it, and if thou eat his tongue, Cyclops, thou wilt become a monstrous clever talker.

CYCLOPS Wealth, manikin, is the god for the wise; all else is mere vaunting and fine words. Plague take the headlands by the sea, on which my father seats himself! Why hast thou put forward these arguments? I shudder not at Zeus's thunder, nor know I wherein Zeus is a mightier god than I, stranger; what is more, I reck not of him; my reasons hear. When he pours down the rain from above, here in this rock in quarters snug, feasting on roast calf's flesh or some wild game and moistening well my up-turned paunch with deep draughts from a tub of milk, I rival the thunder-claps of Zeus with my artillery; and when the north wind blows from Thrace and sheddeth snow, I wrap my carcase in the hides of beasts and light a fire, and what care I for snow? The earth perforce, whether she like it or not, produces grass and fattens my flocks, which I sacrifice to no one save myself and this belly, the greatest of deities; but to the gods, not I! For surely to eat and drink one's fill from day to day and give oneself no grief at all, this is the king of gods for your wise man, but lawgivers go hang, chequering, as they do, the life of man! And so I will not cease from indulging myself by devouring thee; and thou shalt receive this stranger's gift, that I may be free of blame,-fire and my father's element yonder, and a cauldron to hold thy flesh and boil it nicely in collops. So in with you, that ye may feast me well, standing round the altar to honour the cavern's god. (The CYCLOPS goes into his cave, driving ODYSSEUS' men before him.)

ODYSSEUS Alas! escaped from the troubles of Troy and the sea, my barque now strands upon the whim and forbidding heart of this savage. O Pallas, mistress mine, goddess-daughter of Zeus, help me, help me now; for I am come to toils and depths of peril worse than all at Ilium; and thou, O Zeus, the stranger's god, who hast thy dwelling 'mid the radiant stars, behold these things; for, if thou regard them not, in vain art thou esteemed the great god Zeus, though but a thing of naught. (He follows the CYCLOPS reluctantly. SILENUS also goes in.)

CHORUS (singing) Ope wide the portal of thy gaping throat, Cyclops; for strangers' limbs, both boiled and grilled, are ready from off the coals for the to gnaw and tear and mince up small, reclining in thy shaggy goat-skin coat.

Relinquish not thy meal for me; keep that boat for thyself alone. Avaunt this cave! avaunt the burnt-offerings, which the godless Cyclops offers on Aetna's altars, exulting in meals on strangers' flesh!

Oh! the ruthless monster! to sacrifice his guests at his own hearth, the suppliants of his halls, cleaving and tearing and serving up to his loathsome teeth a feast of human flesh, hot from the coals.

ODYSSEUS (reappearing with a look of horror) O Zeus! what can I say after the hideous sights I have seen inside the cave, things past belief, resembling more the tales men tell than aught they do?

LEADER OF THE CHORUS What news, Odysseus? has the Cyclops, most godless monster, been feasting on thy dear comrades?

ODYSSEUS Aye, he singled out a pair, on whom the flesh was fattest and in best condition, and took them up in his hand to weigh.

LEADER How went it with you then, poor wretch?

ODYSSEUS When we had entered yonder rocky abode, he lighted first a fire, throwing logs of towering oak upon his spacious hearth, enough for three wagons to carry as their load; next, close by the blazing flame, he placed his couch of pine-boughs laid upon the floor, and filled a bowl of some ten firkins, pouring white milk thereinto, after he had milked his kine; and by his side he put a can of ivy-wood, whose breadth was three cubits and its depth four maybe; next he set his brazen pot a-boiling on the fire, spits too he set beside him, fashioned of the branches of thorn, their points hardened in the fire and the rest of them trimmed with the hatchet, and the blood-bowls of Aetna for the axe's edge. Now when that hell-cook, god-detested, had everything quite ready, he caught up a pair of my companions and proceeded deliberately to cut the throat of one of them over the yawning brazen pot; but the other he clutched by the tendon of his heel, and, striking him against a sharp point of rocky stone, dashed out his brains; then, after hacking the fleshy parts with glutton cleaver, he set to grilling them, but the limbs he threw into his cauldron to seethe. And I, poor wretch, drew near with streaming eyes and waited on the Cyclops; but the others kept cowering like frightened birds in crannies of the rock, and the blood forsook their skin. Anon, when he had gorged himself upon my comrades' flesh and had fallen on his back, breathing heavily, there came a sudden inspiration to me. I filled a cup of this Maronian wine and offered him a draught, saying, "Cyclops, son of Ocean's god, see here what heavenly drink the grapes of Hellas yield, glad gift of Dionysus." He, glutted with his shameless meal, took and drained it at one draught, and, lifting up his hand, he thanked me thus "Dearest to me of all my guests! fair the drink thou givest me to crown so fair a feast." Now when I saw his delight, I gave him another cup, knowing the wine would make him rue it, and he would soon be paying the penalty. Then he set to singing; but I kept filling bumper after bumper and heating him with drink. So there he is singing discordantly amid the weeping of my fellow-sailors, and the cave re-echoes; but I have made my way out quietly and would fain save thee and myself, if thou wilt. Tell me then, is it your wish, or is it not, to fly from this unsocial wretch and take up your abode with Naiad nymphs in the halls of the Bacchic god? Thy father within approves this scheme; but there! he is powerless, getting all he can out of his liquor; his wings are snared by the cup as if he had flown against bird-lime, and he is fuddled; but thou art young and lusty; so save thyself with my help and regain thy old friend Dionysus, so little like the Cyclops.

LEADER Best of friends, would we might see that day, escaping the godless Cyclops!

ODYSSEUS Hear then how I will requite this vile monster and rescue you from thraldom.

LEADER Tell me how; no note of Asiatic lyre would sound more sweetly in our ears than news of the Cyclops' death.

ODYSSEUS Delighted with this liquor of the Bacchic god, he fain would go a-reveling with his brethren.

LEADER I understand; thy purpose is to seize and slay him in the thickets when clone, or push him down a precipice.

ODYSSEUS Not at all; my plan is fraught with subtlety.

LEADER What then? Truly we have long heard of thy cleverness.

ODYSSEUS I mean to keep him from this revel, saying he must not give this drink to his brethren but keep it for himself alone and lead a happy life. Then when he falls asleep, o'ermastered by the Bacchic god, I will put a point with this sword of mine to an olive-branch I saw lying in the cave, and will set it on fire; and when I see it well alight, I will lift the heated brand, and, thrusting it full in the Cyclops' eye, melt out his sight with its blaze; and, as when a man in fitting the timbers of a ship makes his auger spin to and fro with a double strap, so will I make the brand revolve in the eye, that gives the Cyclops light and will scorch up the pupil thereof.

LEADER Ho! ho! how glad I feel! wild with joy at the contrivance!

ODYSSEUS That done, I will embark thee and those thou lovest with old Silenus in the deep hold of my black ship, my ship with double banks of oars, and carry you away from this land.

LEADER Well, can I too lay hold of the blinding brand, as though the god's libation had been poured? for I would fain have a share in this offering of blood.

ODYSSEUS Indeed thou must, for the brand is large, and thou must help hold it.

LEADER How lightly would I lift the load of e'en a hundred wains, if that will help us to grub out the eye of the doomed Cyclops, like a wasp's nest.

ODYSSEUS Hush! for now thou knowest my plot in full, and when I bid you, obey the author of it; for I am not the man to desert my friends inside the cave and save myself alone. And yet I might escape; I am clear of the cavern's depths already; but no! to desert the friends with whom I journeyed hither and only save myself is not a righteous course. (He re-enters the cave.)

FIRST SEMI-CHORUS (singing) Come, who will be the first and who the next to him upon the list to grip the handle of the brand, and, thrusting it into the Cyclops' eye, gouge out the light thereof?

SECOND SEMI-CHORUS (singing) Hush! hush! Behold the drunkard leaves his rocky home, trolling loud some hideous lay, a clumsy tuneless clown, whom tears await. Come, let us give this boor a lesson in revelry. Ere long will he be blind at any rate.

FIRST SEMI-CHORUS (singing) Happy he who plays the Bacchanal amid the precious streams distilled from grapes, stretched at full length for a revel, his arm around the friend he loves, and some fair dainty damsel on his couch, his hair perfumed with nard and glossy, the while he calls, "Oh! who will ope the door for me?" (The CYCLOPS enters. He is obviously drunk.)

CYCLOPS (singing) Ha! ha! full of wine and merry with a feast's good cheer am I, my hold freighted like a merchant-ship up to my belly's very top. This turf graciously invites me to seek my brother Cyclopes for revel in the spring-tide. Come, stranger, bring the wine-skin hither and hand it over to me.

SECOND SEMI-CHORUS (singing) Forth from the house its fair lord comes, casting his fair glance round him. We have someone to befriend us. A hostile brand is awaiting thee, no tender bride in dewy grot. No single colour will those garlands have, that soon shall cling so close about thy brow.

ODYSSEUS (returning with the wine-skin. He is followed by SILENUS, who is also drunk.) Hearken, Cyclops; for I am well versed in the ways of Bacchus, whom I have given thee to drink.

CYCLOPS And who is Bacchus? some reputed god?

ODYSSEUS The greatest god men know to cheer their life.

CYCLOPS I like his after-taste at any rate.

ODYSSEUS This is the kind of god he is; he harmeth no man.

CYCLOPS But how does a god like being housed in a wine-skin?

ODYSSEUS Put him where one may, he is content there.

CYCLOPS It is not right that gods should be clad in leather.

ODYSSEUS What of that, provided he please thee? does the leather hurt thee?

CYCLOPS I hate the wine-skin, but the liquor we have here I love.

ODYSSEUS Stay, then, Cyclops; drink and be merry.

CYCLOPS Must I not give my brethren a share in this liquor?

ODYSSEUS No, keep it thyself and thou wilt appear of more honour.

CYCLOPS Give it my friends and I shall appear of more use.

ODYSSEUS Revelling is apt to end in blows, abuse, and strife.

CYCLOPS I may be drunk, but no man will lay hands on me for all that.

ODYSSEUS Better stay at home, my friend, after a carouse.

CYCLOPS Who loves not revelling then is but a simpleton.

ODYSSEUS But whoso stays at home, when drunk, is wise.

CYCLOPS What shall we do, Silenus? art minded to stay?

SILENUS That I am; for what need have we of others to share our drink, Cyclops?

CYCLOPS Well, truly the turf is soft as down with its fresh flowering plants.

SILENUS (seating himself) Aye, and 'tis pleasant drinking in the warm sunshine. Come, let me see thee stretch thy carcase on the ground.

CYCLOPS (sitting down) There then Why art thou putting the mixing-bowl behind me?

SILENUS That no one passing by may upset it.

CYCLOPS Nay, but thy purpose is to drink upon the sly; set it between us. (To ODYSSEUS) Now tell me, stranger, by what name to call thee. (SILENUS is drinking steadily and stealthily.)

ODYSSEUS Noman. What boon shall I receive of thee to earn my thanks?

CYCLOPS I will feast on thee last, after all thy comrades.

ODYSSEUS Fair indeed the honour thou bestowest on thy guest, sir Cyclops!

CYCLOPS (turning suddenly to SILENUS) Ho, sirrah! what art thou about? taking a stealthy pull at the wine?

SILENUS No, but it kissed me for my good looks.

CYCLOPS Thou shalt smart, if thou kiss the wine when it kisses not thee.

SILENUS Oh! but it did, for it says it is in love with my handsome face.

CYCLOPS (holding out his cup) Pour in; only give me my cup full.

SILENUS H'm! how is it mixed? just let me make sure. (Takes another pull.)

CYCLOPS Perdition! give it me at once.

SILENUS Oh, no! I really cannot, till I see thee with a crown on, and have another taste myself.

CYCLOPS My cup-bearer is a cheat.

SILENUS No really, but the wine is so luscious. Thou must wipe thy lips, though, to get a draught.

CYCLOPS There! my lips and beard are clean now.

SILENUS Bend thine elbow gracefully, and then quaff thy cup, as thou seest me do, and as now thou seest me not. (Burying his face in his cup)

CYCLOPS Aha! what next?

SILENUS I drunk it off at a draught with much pleasure.

CYCLOPS Stranger, take the skin thyself and be my cup-bearer.

ODYSSEUS Well, at any rate the grape is no stranger to my hand.

CYCLOPS Come, pour it in.

ODYSSEUS In it goes! keep silence, that is all.

CYCLOPS A difficult task when a man is deep in his cups.

ODYSSEUS Here, take and drink it off; leave none. Thou must be silent and only give in when the liquor does.

CYCLOPS God wot! it is a clever stock that bears the grape.

ODYSSEUS Aye, and if thou but swallow plenty of it after a plentiful meal, moistening thy belly till its thirst is gone, it will throw thee into slumber; but if thou leave aught behind, the Bacchic god will parch thee for it.

CYCLOPS Ha! ha! what a trouble it was getting out! This is pleasure unalloyed; earth and sky seem whirling round together; I see the throne of Zeus and all the godhead's majesty. Kiss thee! no! There are the Graces trying to tempt me. I shall rest well enough with my Ganymede here; yea, by the Graces, right fairly; for I like lads better than the wenches.

SILENUS What! Cyclops, am I Ganymede, Zeus's minion?

CYCLOPS (attempting to carry him into the cave) To be sure, Ganymede whom I am carrying off from the halls of Dardanus.

SILENUS I am undone, my children; outrageous treatment waits me.

LEADER OF THE CHORUS Dost find fault with thy lover? dost scorn him in his cups?

SILENUS Woe is me! most bitter shall I find the wine ere long. (SILENUS is dragged into the cave by the CYCLOPS.)

ODYSSEUS Up now, children of Dionysus, sons of a noble sire, soon will yon creature in the cave, relaxed in slumber as ye see him, spew from his shameless maw the meat. Already the brand inside his lair is vomiting cloud of smoke; and the only reason we prepared it was to burn the Cyclops' eye; so mind thou quit thee like a man.

LEADER I will have a spirit as of rock or adamant; but go inside, before my father suffers any shameful treatment; for here thou hast things ready.

ODYSSEUS O Hephaestus, lord of Aetna, rid thyself for once and all of a troublesome neighbour by burning his bright eye out. Come, Sleep, as well, offspring of sable Night, come with all thy power on the monster god-detested; and never after Troy's most glorious toils destroy Odysseus and his crew by the hands of one who recketh naught of God or man; else roust we reckon Chance a goddess, and Heaven's will inferior to hers. (ODYSSEUS re-enters the cave.)

CHORUS (singing) Tightly the pincers shall grip the neck of him who feasts upon his guests; for soon will he lose the light of his eye by fire; already the brand, a tree's huge limb, lurks amid the embers charred. Oh! come ye then and work his doom, pluck out the maddened Cyclops' eye, that he may rue his drinking. And I too fain would leave the Cyclops' lonely land and see king Bromius, ivy-crowned, the god I sorely miss. Ah! shall I ever come to that?

ODYSSEUS (leaving the cave cautiously) Silence, ye cattle! I adjure you; close your lips; make not a sound I'll not let a man of you so much as breathe or wink or clear his throat, that yon pest awake not, until the sight in the Cyclops' eye has passed through the fiery ordeal.

LEADER OF THE CHORUS Silent we stand with bated breath.

ODYSSEUS In then, and mind your fingers grip the brand, for it is splendidly red-hot.

LEADER Thyself ordain who first must seize the blazing bar and burn the Cyclops' eye out, that we may share alike whate'er betides.

FIRST SEMI-CHORUS Standing where I am before the door, I am too far off to thrust the fire into his eye.

SECOND SEMI-CHORUS I have just gone lame.

FIRST SEMI-CHORUS Why, then, thou art in the same plight as I; for somehow or other I sprained my ankle, standing still.

ODYSSEUS Sprained thy ankle, standing still?

SECOND SEMI-CHORUS Yes, and my eyes are full of dust or ashes from somewhere or other.

ODYSSEUS These are sorry fellows, worthless as allies.

LEADER Because I feel for my back and spine, and express no wish to have my teeth knocked out, I am a coward, am I? Well, but I know a spell of Orpheus, a most excellent one, to make the brand enter his skull of its own accord, and set alight the one-eyed son of Earth.

ODYSSEUS Long since I knew thou wert by nature such an one, and now I know it better; I must employ my own friends; but, though thou bring no active aid, cheer us on at any rate, that I may find my friends emboldened by thy encouragement. (ODYSSEUS goes back into the cave.)

LEADER That will I do; the Carian shall run the risk for us; and as far as encouragement goes, let the Cyclops smoulder.

CHORUS (singing) What ho! my gallants, thrust away, make haste and burn his eyebrow off, the monster's guest-devouring. Oh! singe and scorch the shepherd of Aetna; twirl the brand and drag it round and be careful lest in his agony he treat thee to some wantonness.

CYCLOPS (bellowing in the cave) Oh! oh! my once bright eye is burnt to cinders now.

LEADER OF THE CHORUS Sweet indeed the triumph-song; pray sing it to us, Cyclops.

CYCLOPS (from within) Oh! oh! once more; what outrage on me and what ruin! But never shall ye escape this rocky cave unpunished, ye worthless creatures; for will stand in the entrance of the cleft and fit my hands into it thus. (Staggering to the entrance)

LEADER Why dost thou cry out, Cyclops?

CYCLOPS I am undone.

LEADER Thou art indeed a sorry sight.

CYCLOPS Aye, and a sad one, too.

LEADER Didst fall among the coals in a drunken fit?

CYCLOPS Noman has undone me,

LEADER Then there is no one hurting thee after all.

CYCLOPS Noman is blinding me.

LEADER Then art thou not blind.

CYCLOPS As blind as thou, forsooth.

LEADER How, pray, could no man have made thee blind?

CYCLOPS Thou mockest me; but where is this Noman?

LEADER Nowhere, Cyclops.

CYCLOPS It was the stranger, vile wretch! who proved my ruin, that thou mayst understand rightly, by swilling me with the liquor he gave me.

LEADER Ah! wine is a terrible foe, hard to wrestle with.

CYCLOPS Tell me, I adjure thee, have they escaped or are they still within? (During the following lines, ODYSSEUS and his men slip by the CYCLOPS, despite his efforts to stop them.)

LEADER Here they are ranged in silence, taking the rock to screen them.

CYCLOPS On which side?

LEADER On thy right.

CYCLOPS Where?

LEADER Close against the rock. Hast caught them?

CYCLOPS Trouble on trouble! I have run my skull against the rock and cracked it

LEADER Aye, and they are escaping thee.

CYCLOPS This way, was it not? 'Twas this way thou saidst.

LEADER No, not this way.

CYCLOPS Which then?

LEADER They are getting round thee on the left.

CYCLOPS Alas! I am being mocked; ye jeer me in my evil plight.

LEADER They are no longer there; but facing thee that stranger stands.

CYCLOPS Master of villainy, where, oh! where art thou?

ODYSSEUS Some way from thee I am keeping careful guard over the person of Odysseus.

CYCLOPS What, a new name! hast changed thine?

ODYSSEUS Yes, Odysseus, the name my father gave me. But thou wert doomed to pay for thy unholy feast; for I should have seen Troy burned to but sorry purpose, unless I had avenged on thee the slaughter of my comrades.

CYCLOPS Woe is me! 'tis an old oracle coming true; yes, it said I should have my eye put out by thee on thy way home from Troy; but it likewise foretold that thou wouldst surely pay for this, tossing on the sea for many day.

ODYSSEUS Go hang! E'en as I say, so have I done. And now will I get me to the beach and start my hollow ship across the sea of Sicily to the land of my fathers.

CYCLOPS Thou shalt not; I will break a boulder off this rock and crush thee, crew and all, beneath my throw. Blind though I be, I will climb the hill, mounting through yonder tunnel.

LEADER As for us, henceforth will we be the servants of Bacchus, sharing the voyage of this hero Odysseus.

THE END